Flight Paths

I have never been a shoe person.  The last pair of dress shoes I had were classic black pumps—they were the only pair of dress shoes I needed because they went with everything.  I wore them until the heels were wrapped in black electrical tape to hide the nicks and scrapes, and the soles had worn through, showing the white plastic bottoms, about ten years I’d guess.  Then I went shoe shopping. 

              I have never seen so many ugly excuses for shoes in my life.  It seems today’s women want to walk on either ten penny nails or bricks.  The first are uncomfortable and the second are hideous.  Give me a toe that is at least a little rounded, a lower heel, and no pain.  I finally found a pair on a clearance rack for $19.99 that was perfect.  I was beginning to think I was going to have to find a blacksmith.

              And about those ten penny nails—after learning why men like women in stiletto heels, I am surprised that today’s modern, “liberated”, woman would wear anything that makes a man objectify her in the worst way.  Fashion designers obviously have no respect for the women they dress.

              Funny that shoes in the Bible can be matters of respect, too.  Take your sandals off your feet for the place on which you are standing is holy ground, God told both Moses (Ex 3:5) and Joshua (Josh 5:15).  Even today I am told that Muslims and several other Eastern religions take off their shoes as a sign that they are laying aside the pollution of the world to enter into a holy place.

              Are they really?  What about the olive oil stain on their sleeves from lunch?  What about the cigarette smoke soaked into the folds of their robes from an earlier encounter?  What about the everyday miasma we carry around with us from our environment, both in the home and out in the streets?  Of course they are still stained with their everyday lives.  Taking off the shoes is just a symbol of respect.  Does that make it wrong?

              In the West, we have a different symbol.  Men take off their hats.  They do it when they enter a room, when they greet someone, when the flag passes by, and during an outdoor prayer (it’s supposed to already be off indoors). According to the Dictionary of Phrase and Fable by E. Cobham Brewer, the custom began when men took off their helmets to show they did not consider the person they were meeting a danger.  Thus it became a symbol of trust, and one can understand how not removing the hat could be considered an insult.  It still is.

              A certain generation likes to say that symbols do not count, that the only thing that really counts is the heart.  While it is true that the heart is the crux of the matter, I think I can show you that God still expects a few symbols from us too.

              But when the king came in to look at the guests, he saw there a man who had no wedding garment. And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless, Matt 22:11,12.  I won’t go into the parable, just notice this:  Jesus did not say the custom was wrong.  Instead, he knew everyone would understand the parable because in that society it was a sign of disrespect to show up at a wedding in something other than “a wedding garment.”  The garment was a symbol of respect for the occasion in that culture.

              God has always expected His people to know the difference between, in the wording of Scripture, the holy and the profane.  “Profane” does not mean crude and vulgar—it means having to do with common, ordinary life.

              The Levites were warned, you shall not profane the holy things of the people of Israel, lest you die, Num 18:32.  Now that sounds serious.

              Ezekiel said of the priests in the restored Temple, They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean, 44:23.  He also warned, This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the LORD, the God of Israel, has entered by it. Therefore it shall remain shut, 44:2.  As a symbol of respect for God, the door he entered was to remain shut and no one else could use it.

              And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood, Neh 8:5.  They showed respect for the Word of God by standing when it was read.

              Clearly, God expects some sort of symbolic respect for sacred things.  What does that mean for us today?  I am not sure.  Maybe it hasn’t been specified because God knew that this new covenant would be open not just to one group, but to all peoples.  What is respectful in one culture, may not be in another.  (Try belching out loud at a dinner party here in America.)

              In our congregation, we stand for the scripture reading.  Does that mean that everyone there has that much respect for the Word of God?  No.  For some it is just an outward sign.  They aren’t paying a bit of attention, but that doesn’t mean it isn’t a sign of respect for the rest of us. 

              Take a few minutes today and think of the sacred things in your life.  Maybe that is a first step—our culture has become so “casual” that some people couldn’t even come up with a list of things that deserve that kind of respect.  We should be better than that.  These things do not have to be tangible like your Bible, though that might be a good one to add to the list—your Bible and how you treat it.  Do you just toss it around like a library book?

              As to the intangible, your marriage might be a good thing to show respect for in a visible way.  When our boys were little, they knew better than to ever sit between us at church.  That was just our little thing—it showed them that we were always one and they could never come between us.  I am sure you could think of another way to show respect to that God-ordained institution, one that means something to you too.

              Try to think of at least a few others.  Then think of ways to show that those things are sacred to you, not just some sort of mundane piece of life.  You might be surprised at how that one little sign of respect affects your whole attitude.
 
Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean…so that I am profaned among them, Ezek 22:26.
 
Dene Ward

Today's post is by guest writer Warren Berkley.

A.W. Tozer was precise and scripturally correct when he said: “Self-knowledge is so critically important to us in our pursuit of God and His righteousness that we lie under heavy obligation to do immediately whatever is necessary to remove the disguise and permit our real selves to be known.”

Central to all your character and conduct is your self-concept. This simply means how you see yourself, knowing who you are. You must avoid an unhealthy preoccupation or obsession with self. Subjective distortions can be detrimental. But there is an awareness of yourself and perception of who you are that is central to your potential. It is important to be strong and clear about who you are. Perhaps these inquiries will find a place in forming and maintaining clarity in your knowledge of who you are.

Do you see yourself as a giver or taker? Actually each of us are takers (receivers), for we are the unworthy recipients of the generosity of God evident in our very existence (Acts 17:28). Christians are recipients of the grace of God and Christ, “through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life,” (Titus 3:5b-7). Each of us, therefore, are takers (receivers, partakers). But in another sense the question ought to be weighed: Do you have greater interests in taking than giving? That goes to character. The teaching of Acts 20:35 is germane to this. “…And remember the words of the Lord Jesus, that He said, ‘It is more blessed to give than to receive’.”  The generosity of Jesus’ character & teaching ought to become our purpose, so that we are focused on giving not taking.  (See also Rom. 12:8; Isa. 32:8; 2 Cor. 8:2).

Do you see yourself as a victim or perpetrator? There is a bothersome grumbling seen in people, always blaming others, pointing to circumstances and claiming to be victims. The cry (spoken or implied) is: “Everybody else is wrong. Everybody else is incorrect. Everybody else should take responsibility. Everybody should see and acknowledge my purity and know how unfairly I’m treated!” This is childish. It will help us – when things happen and generally in life – to prayerfully and cautiously evaluate if we were victimized or did we perpetrate the event or events. If you fall into the habit of dogmatically claiming to be the victim, this reflects an absence of humility. Assuming you never do anything wrong is a wrong approach. We are not always victims! We must not always and immediately come to our defense. Sometimes we are perpetrators! In fact, we are all perpetrators in this sense: “For all have sinned and fall short of the glory of God,” (Rom. 3:23). There is great value in humble self-examination.

Do you see yourself as a servant or a master? The Lord’s disciples, in their early days of coming to grips with the truth, sought greatness and vanity. Jesus responded by using a child to teach these grown men the humility they hadn’t yet embraced (Matt. 18:1-5). A few days later, the same ambition showed itself. Jesus responded again: “And whoever desires to be first among you, let him be your slave – just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many,” (Matt. 20:27,28).

Oswald Chambers has said: “If you are going to live for the service of your fellowmen, you will certainly be pierced through with many sorrows, for you will meet with more base ingratitude from your fellowmen than you would from a dog. You will meet with unkindness and two-facedness, and if your motive is love for your fellowmen, you will be exhausted in the battle of life. But if the mainspring of your service is love for God, no ingratitude, no sin, no devil, no angel, can hinder you from serving your fellowmen, no matter how they treat you. You can love your neighbor as yourself, not from pity, but from the true centering of yourself in God.”

Ultimately, all our inquires into self need to answer the question: Am I a child of God, or a child of the devil? Because of what Jesus Christ did, you can become a child of God; you can use the Word of God to know yourself, improve yourself and give of yourself to the Creator, to the Savior, to your family, your brethren and your fellowman.
 
Warren Berkley
berksblog.net

We discovered Blackwater River State Park well over a decade ago, right after it had been renovated.  It is a small park set on "the last white sand river in the country," situated in the Florida Panhandle a few miles north of I-10, and about 30 miles east of Pensacola.  We have stayed there twice now, both times in the winter, and enjoyed it both times.  While we have had only a few encounters with wildlife in our thirty-five years of camping, one of the most memorable occurred there.

              As usual that night, we left our warm campfire about 10 pm, and headed for the tent and the double sleeping bag—the more body heat the better in the winter, even in Florida.  About 2 am I woke up to a clattering in our screen tent, which we had set up over the picnic table so we would always have a place out of the rain.  I shook Keith awake.  Without his hearing aids he is totally deaf.  He read my lips with the aid of a flashlight, but thought I said there was someone out there, when I said something.  He unzipped the tent and made some sort of macho noise, then pulled on his coat and went out with the flashlight.  Meanwhile I was hearing the noise from the screen tent over the table, as he walked around the truck looking for a person.  I was thinking, "No, no, no--in the screen!"  But even yelling it would not have gotten through to him and would have wakened the entire campground.

              So he came back to our tent and when he stuck his head back in, I mouthed, "In the screen," and pointed, so he went, and sure enough we had forgotten to put our garbage bag in the back of the truck, and it was lying on the ground, torn open.  He knew it was a coon then, and took the bag and put it on top of the truck cab because he had not taken a truck key with him out of the tent, and came back to bed.

              Not five minutes later, I heard ka-whump! clatter, clatter!, and knew that the big, blue, Rubbermaid box that holds our pots and pans had been knocked off the bench of the picnic table, so I whapped Keith again and said, "It's ba-ack."  So he went back out and this time put the garbage bag totally inside the back of the truck before heading to the screen and finding the pot box, upended, but still sealed, on the ground.  He searched all around but saw no coon.  He decided to close up the propane stove because it was possible that some grease had spilled in there and was drawing the coon with the smell, though it had not come any other night.

              We had our biggest pot, a very thin, light aluminum 3 quart pot on top of it from boiling our evening coffee water.  The thing probably did not cost $5.00 thirty years ago, that's how light it was, just a layer or two thicker than aluminum foil.  I think my morning mug of coffee weighs more.  He leaned over and picked up the pot with one hand and closed the stove with the other. Just as he came up on one side of the table, the coon did a chin up on the other side so they were facing one another nose to nose in the starlight.  He was so startled he didn't think at all, just went wham! with that flimsy little pot.  The coon scrambled trying to get a purchase on the table and finally got up and over it, with Keith getting another lick or two in as it got away.  Actually he is lucky.  You will never see anything quite as vicious as a frightened or angry coon. 

               Well, the coon kept going and never did come back that night, but he would have the next if we had stayed a day longer.  It isn’t that coons are all that smart, it's that they are persistent.  My pot now has a perfect impression of a coon head in the bottom of it and we would have been happy to use it again.  It certainly wasn't going to sit flat on the stovetop any longer.
  
            That is exactly how we need to approach Satan.  This is not a game.  This is not some cute, cuddly little animal, but a vicious brute who wants nothing less than your destruction.  I've heard him laughed about too often.  I have seen the world treat him as a myth and anyone who believes in the war between good and evil called a superstitious fool.  Too many times I have seen Christians shamed by their friends in the world into laughing about him too.  It's time to get serious about the Enemy.  He is persistent—he will not stop until you have laid down your pot in either victory or defeat.  Your persistence must match his, chasing him away again and again.

              If you don't have a pot with an impression of Satan's head in it, you haven't been fighting hard enough.  It needs to be hanging on your wall like a trophy, but easy enough to get down and use again.  Giving in is not an option—not if you expect to survive till the morning.
 
Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. (1John 3:8-10).
 
Dene Ward

“Wonderful Love of Jesus” is an early 20th century hymn I remember singing often as a child.  But I must admit, I never knew what in the world was “lying around” when we sang “in vain in high and holy lays.”  Even as a musician who knows that a “lay” is a song, it took me decades to actually associate that with this hymn and understand what it meant.

             A “high and holy lay” is a sacred song, what we would call a hymn.  Even with that tidbit of knowledge it takes a little thinking to make sense of that first verse.
             
              In vain in high and holy lays
              My soul her grateful voice would raise,
              For who can sing the worthy praise of the
              Wonderful love of Jesus?
 
It is impossible for human voices, even singing the holiest songs they can compose, to praise the love of Christ as much as it deserves.  All our efforts are “in vain.”  That’s what it means.
 
           How can it have taken so long for me to figure it out when the scriptures are full of the same thought?

              Praise Jehovah. Oh give thanks unto Jehovah; for he is good; For his lovingkindness [endures] for ever. Who can utter the mighty acts of Jehovah, Or show forth all his praise? Psalm 106:1,2.

              You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you! I will proclaim and tell of them, yet they are more than can be told. Psalm 40:5.

              My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge. Psalm 71:15

              Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord, or who has been his counselor?” “Or who has given a gift to him that he might be repaid?” Rom 11:33-35.

              As you can see, it isn’t just the love of God we cannot speak adequately of, but also His wisdom, His righteousness, and His mighty works.  If ever there was a hymn of humility it is this one.  We cannot even begin to fully comprehend any of the Godhead and thus we cannot praise as they deserve.  We do so “in vain,” yet our gratitude continues to compel us to try, and so we do with songs like this one.  It may be “high and holy” but it is not equal to the task. 

              Yet now that I know what I am singing, I can hardly wait to sing it again.
 
[That you] may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Eph 3:18, 19.
 
Dene Ward

[This was written a few years ago after a serious surgery with even more serious complications.  Just so you have the proper context…]
 
              When I was little and listened to the sick list at church, no matter where we went, there was always someone who was “chronically ill.”   All that meant to me was they were never at church.  I couldn’t fathom an illness that never got any better, that gave you good days and bad days, that made you careful not to “overdo” because of the adverse effects that might have on you.  Now I understand, and wish I didn’t.

             I no longer have any social life--my doctor is my social life.  I see more of him than any of my brothers and sisters in the Lord.  I talk on the phone more to his office help than to church folks.  I spend more hours sitting in his examining chair than I do in a pew.  In fact, they ought to rent me a room there. 

              And I know this will take a toll on my spirituality.  It becomes more and more difficult to keep a good attitude.   While I certainly have more time to study, not having a current class to prepare to teach makes it less a priority and easy to put off, especially when reading is so difficult.  Helping others is nearly impossible, especially when you don’t even know what’s going on with the brethren any more.  So yes, my spirituality is suffering.  I struggle to keep it every day.  But the circumstances cannot be helped.

              What I do not understand is people who do this to themselves on purpose:  those who darken the meetinghouse door only enough to keep the elders and deacons off their backs, and leave while the last amen is still echoing down the hall; who never take advantage of the extra Bible studies held in homes, a safe place to ask questions without embarrassment and learn from those who have wisdom and experience in life; who avoid all the social gatherings of the church scheduled between the services, while regularly finding time to be with friends in the world, not to teach, but simply to socialize; who never have a Bible lesson prepared—that’s only for the children—who never attend a wedding or funeral so they can “weep with those who weep and rejoice with those who rejoice,” those who are healthy enough to jog, to play tennis, to hunt or fish, to go to ball games and sit in the hot sun for hours cheering, but simply do not want more than they consider the bare minimum to get by as a Christian. 

              Here is the problem with that:  there is no such thing as the bare minimum.  If Satan can get you to believe that lie, he has sabotaged any chance you have to make it to Heaven.  God expects us to give our all, no matter how much that may be; more for some, less for others, depending upon the circumstances of life.  It is difficult enough when the minimum IS your maximum, but doing that to yourself on purpose will only make you miserable in both lives, this one and the one to come.

              The early Christians understood that they were spiritual lifelines for each other; they would not let go for anyone or anything.  They spent time together, strengthening one another from the beginning, and because of that they were able to withstand horrors we can only imagine.  If you wait till the horror is upon you to reach out for that lifeline, it is probably too late.
 
And all that believed were together and had all things common…And day by day continuing steadfastly with one accord in the Temple, and breaking bread from house to house, they took their food with gladness and singleness of heart, praising God and having favor with all the people.  And the Lord added to them day by day those that were saved, Acts 2:44,46,47.
 
Dene Ward

When my mother raised us, she always said, “I’m not running a restaurant.  You get what I serve,” and what she served was always fine with me.  I don’t recall a single bad meal.  Even recently I heard a television cook reminisce about coming to dinner as a child and eating what was put in front of her, so my family wasn’t weird, and neither was I when I followed suit as an adult.  It was as much about finances as anything else, but it certainly helped teach a few things, like, you don’t always get what you want in life and be grateful for whatever there is.
 
             But once in awhile I tried to please everyone as much as possible.  If the main dish was one boy’s favorite, then dessert was the other boy’s favorite.  It was the best of both worlds for them—a favorite entrée and a favorite dessert.

              Recently I have come up with a dessert that has to be the best of both worlds.  I haven’t decided whether to call it a cheesecake brownie or a brownie cheesecake.  It has two layers: a brownie bottom, and a cheesecake top.

              So, if you like chocolate and cheesecake, you can have both in one piece.  If you want chewy and smooth and creamy this is the dessert for you.  If you like chocolate and vanilla, this is even better than Neapolitan ice cream.  It’s even part convenience food and part “from scratch.”  The brownie layer is a mix and the cheesecake layer is all homemade.  A friend told me it’s perfect for her and her husband.  He has celiac disease, so he eats the gluten-free cheesecake layer and she eats the brownie layer.  Like I said, the best of both worlds.

              Now try to convince your neighbors that as a Christian you have the best of both worlds.  All they can see is what you can’t do and how much you sacrifice in time, energy, and types of entertainment.  Especially if all you do is complain about what you can’t do, ruing the messed up weekends, the missed ball games and picnics, what else do you expect?  You are supposed to make your life look like something they will want, not something they will hate.

              So perhaps we should start by convincing ourselves.  We don’t have to go to church; we get to assemble with our spiritual family.  We don’t have to dress differently; we get to look like decent, classy people instead of prostitutes.  We don’t have to give up drinking and smoking and drugs; we get to keep our dignity, breathe clearly, and preserve as many brain cells as possible.  We don’t have to give up revenge and gossip; we get to get along with people and stay out of trouble.  We don’t have to watch our language; we get to look like intelligent people with a real vocabulary.  We don’t have to give up status and money and things; we find our joy wherever we are in any situation—we have learned in whatever circumstances we are “to be content,” Phil 4:12, and contentment equals happiness.

              God does not expect us to be miserable in order to earn Heaven.  Being a Christian is not a horrible life.  It is a life of joy, a life of fulfillment, a life of health, a life of spiritual wealth.  I have more family than any of my neighbors.  One of them was amazed at the food brought during my surgeries, at the women who cleaned my house and the teenagers who raked the yard after Keith had a stroke.  If I ever need help, I don’t have just one person to call, I have a whole list. 

              My marriage is intact and happy.  My children are happy, productive citizens, and servants of the Lord to boot.  We don’t have money problems because we don’t love things and don’t need luxury to be satisfied.  We don’t have legal problems because we are honest and law abiding.  We don’t lose our faith over our illnesses and disabilities because we have something far better in store for us.

              Which leads us to the next world.  If this life has been good—not perfect, for how could it be in a cursed world—the next one will be nothing short of amazing, an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,1 Pet 1:4.

              God promises us a “best of both worlds” life, far better than a “best of both worlds” dessert.  But He doesn’t make you eat it.  He gives you a choice.  You can have this world and the next if you do it His way.  Otherwise, this one is all you get.
 
For bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come, 1 Tim 4:8.
 
Dene Ward
 
If you want the mentioned recipe, click on "Dene's Recipes" on the left sidebar.

The last in the series. 

After I read the book to my grandsons, I took it and looked on every page, up and down, backwards and forwards and could not find her.  I knew He-Did-It Harriet was in there somewhere.  Then I began looking for torn out pages.  Nope.  The book was intact.  Finally, I remembered where she was—in my class's imagination.  They told me the book was incomplete, that several people were missing.  So I told them to come up with the missing children themselves, and they did.  After all these years, Harriet is the only one I remember.
 
             He-Did-It-Harriet has several problems.  First, she's the tattletale.  It isn't that she cares about people and whether they might get hurt—she wants them to get in trouble.  Do you think adults don't think the same way sometimes?  Usually after you point out a problem they have.  "Maybe what I did was wrong, but you…"  Or "brother so and so," Or "sister whatsis."  Tattling on anyone to divert the attention of the elders, the preacher, or any other kind soul who is simply trying to help.  Harriet needs to be told in no uncertain terms that what anyone else did does not make her sins okay.

              Harriet's other problem, especially as an adult, is to blame everyone else for her sin.  "But I'm a victim," she says of poor parenting, of a violent culture, or abuse of one sort or another.  And especially, "He was mean to me.  That's why I quit going to church."  You mean, you allowed someone else to cause you to abandon the Lord who gave his life for you?  That same Lord said, "If the blind lead the blind, both shall fall into the ditch."  He said through his prophet Ezekiel, "The soul that sins, he shall die."  My sin is my fault because I let it happen, not because of anything anyone else did.  Never in the Bible will you find a place where someone else's failings actually excused the sin of another.

              And Harriet will never see her own failures.  I have lived long enough to know that practically every problem between two people has two sides.  Harriet, though, sees only her side.  She will judge the motives of others and criticize their actions and words, demanding an apology.  When the other side does this too, things will never be straightened out.  But what often happens is the other side will read in their Bible, "Love covers a multitude of sins," and though they, too, were hurt, they will be the first to proffer the demanded apology, hoping for one in return, and when they don’t get it from the self-absorbed Harriet, just go along for the sake of unity and peace in the family or the church rather than make their own demands.  Harriet is so wrapped up in herself that she will never recognize this fact:  one apology almost always demands one in return because no one is perfect.

              Our entire culture is full of He-Did-It Harriets, people who refuse to take accountability for their actions and blame everything and everyone they can for their failings.  When we let that invade the church, even taking up for the Harriets out there who try to blame it on the preachers, teachers, elders, and caring brothers and sisters who dared to tell her she was wrong, we give the Devil a victory.  He has won Harriet, but he has also won anyone else who sees her get away with sin and still be accepted as a part of what should be a holy brotherhood.  Now they know exactly how they can get away with it, too.

              The children did not know when they made up Harriet that this one might be the most important one of all.  Or maybe they did.  Maybe they have seen it too long among their playmates and while they cannot see from experience the evil that is wrought by them, something in them saw a problem.

              If you should use this book with your children or your Bible classes, try this simple exercise.  Have them come up with characters they do not like to be around and do not want to grow up to be like.  Children are far wiser than we sometimes think.
 
He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” (Gen 3:11-13).
 
And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.” (Exod 32:21-24).
 
And Saul said to Samuel, “I have obeyed the voice of the LORD. I have gone on the mission on which the LORD sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the LORD your God in Gilgal.” And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.” (1Sam 15:20-23).
 
Dene Ward

The first time he said it I was confused.  The second time I was a little miffed. 

              “We’re going home,” Keith told someone of our upcoming visit to his parents’ house in Arkansas, early in our marriage.

              Home?  Home was where I was, where we lived together, not someplace 1100 miles away.

              I suppose I didn’t understand because I didn’t have that sense of home.  We moved a few times when I was a child, and then my parents moved more after I married.  I never use that phrase “back home” of any place but where I live at the moment.  But a lot of people do.  I hear them talk about it often, going “back home” to reunions and homecomings, visiting the places they grew up and knew from before they could remember.

              But what was it the American author Thomas Wolfe said?  “You can’t go home again.”  Wolfe died on September 15, 1938.  His book of that title was published posthumously on September 28, 1940, and those words have come to mean that you cannot relive childhood memories.  Things are constantly changing and you will always be disappointed.

              Abraham and Sarah and the other early patriarchs did not believe that. 

              These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. For they that say such things make it manifest that they are seeking after a country of their own. Hebrews 11:13-14.

              That phrase “country of their own” is the Greek word for “Fatherland” or “homeland” or “native country.”  Those people believed they were headed home in the same sense that Keith talked about going back to the Ozarks.  Some question whether the people of the Old Testament believed in life after death.  They not only believed they were going to live in that promised country after death, they believed they had come from there—that it was where they belonged.

              That may be our biggest problem.  We do not understand that we belong in Heaven, that God sent us from there and wants us back, that it is the Home we are longing for, the only place that will satisfy us.  We are too happy here, too prosperous in this life, too secure on this earth. 

              Try asking someone if they want to go to Heaven.  “Of course,” they will say.  Then ask if they would like to go now and see the difference in their response.  It is good that we have attachments here, and a sense of duty to those people.  It is not good when we see those attachments as far better than returning to our homeland and our Father and Brother.  Paul said, For to me to live is Christ, and to die is gain. But if to live in the flesh, - if this shall bring fruit from my work, then what I shall choose I know not. But I am in a strait between the two, having the desire to depart and be with Christ; for it is very far better: yet to abide in the flesh is more needful for your sake. Philippians 1:21-24.   Paul knew the better choice.  Staying here for the Philippians’ sake was a sacrifice to him, a necessary evil.

              Heaven isn’t supposed to be like an all-expenses-paid vacation away from home—it’s supposed to be Home—the only Home that matters.

              How do you view Heaven?  The way you see it may just make the difference in how easy or difficult it is for you to get there.
 
Being therefore always of good courage, and knowing that, while we are at home in the body, we are absent from the Lord (for we walk by faith, not by sight); we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord, 2 Corinthians 5:6-8.
 
Dene Ward

Blessed is everyone who fears the LORD, who walks in his ways! You shall eat the fruit of the labor of your hands; you shall be blessed, and it shall be well with you. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. Behold, thus shall the man be blessed who fears the LORD. The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life! May you see your children's children! Peace be upon Israel! Ps 128.
 
            Nearly every commentator believes the Psalms of Ascents (120-134) were psalms sung by families as they made their way up the hill (ascending) to Jerusalem to worship on the feast days, especially the agricultural feast days of Passover, Tabernacles, and Weeks.  As such you see in your mind’s eye the extended family of parents, children, grandparents, and perhaps maiden aunts or other singles stepping out to the tune of these psalms, year after year, a tradition kept by every generation.  This particular psalm is a picture of the life that family leads the rest of the year, another routine that some might even consider dull but which God calls blessed.

              The father works, but the implication is not one of a career-minded workaholic.  This man labors for his family, to provide those meals they meet around the table to eat together and the sacrifices they are able to make on their annual pilgrimages. 

              The mother is “a fruitful vine within the house.”  That does not mean she never steps outside the door—it means she, too, is family-oriented.  Like the ideal woman of Proverbs 31, caring for her family may force her to leave the home occasionally, but she is the direct opposite of that other woman in Proverbs:  She is loud and wayward; her feet do not stay at home; now in the street, now in the market, and at every corner she lies in wait, Prov 7:11-12.

              This blessed family meets at the table every evening and has their meal together.  And several times a year they make that journey to Jerusalem, to God’s Temple, to the assembled worship prescribed by the Law.  When I think about this family, I think of my childhood.  Every Sunday we had a routine.  We rose, ate breakfast together, and then dressed to go meet with the saints.  No one ever asked where we would be or what we would do on Sunday.  We all knew exactly where we would be and what we would be doing.

              When I raised my family, the same thing happened.  Maybe the routine was a little different, but it was a routine.  My boys never had to ask what or where.  They knew.

              And now I watch my son and his family doing the same thing.  It may be a different routine, but it leads them to the same place—a meeting with the people of God.

              A lot of people think that routine is useless, that since it is so much routine it no longer has any meaning.  But consider this for one minute.  What if we had to do this in secret?  What if the church had been bankrupted because of its beliefs, its leaders fined or even jailed, and our only recourse was to go “underground?”  This country is fast moving in that direction.  These things may not happen in our lifetimes, but our children or grandchildren will almost certainly face them.  I know God has a plan, but His plans have not always meant that none of His people suffered or even died.

              What you look at with disdain today may sometime in the future be a distant memory of how well we had it.  Of families that could meet every Sunday in a place they had pooled their resources to buy, with a sign on the side of the road that proclaimed who we are and what we were doing:  Christians meet here.

              Suddenly, the routine you consider boring and unmeaningful will be the thing you wish you had appreciated far more when you had it.  Think about that and appreciate it like you ought to today.
 
I was glad when they said to me, “Let us go to the house of the LORD!” Our feet have been standing within your gates, O Jerusalem! Jerusalem— built as a city that is bound firmly together, to which the tribes go up, the tribes of the LORD, as was decreed for Israel, to give thanks to the name of the LORD. There thrones for judgment were set, the thrones of the house of David. Pray for the peace of Jerusalem! “May they be secure who love you! Peace be within your walls and security within your towers!” For my brothers and companions' sake I will say, “Peace be within you!” For the sake of the house of the LORD our God, I will seek your good, Psalm 122
 
Dene Ward

Today's post is by guest writer Keith Ward.
 
"It is not," I muttered under my breath when the deacon with the announcements said, "Good morning."  The problem with someone who is upwards of 80% hearing loss muttering is that it may not be as "under the breath" as he supposed.  Despite the cacophony of "good morning" replies, he heard me and with a slightly startled expression said, "Well, good morning, Keith."

Well, it was NOT a good morning.  The hurried hurricane prep before there was much thought of Dorian turning any way but right over us had my injured shoulders aching, and ladders are the bane of aging hips.  To top it off, the transmitter that goes to my hearing aids was mailed off to the shop.  When I have it, I can put it in the pulpit and tune my aids to "it only" reception.  That means the speaker's voice is as close as though his mouth was at my ear but I can still see him to lip read.  Baby noises and other noises are as far from my ear as they are from the speaker and my transmitter.

Most speakers drop their voices at the end of a phrase, especially with punchlines.  Most men who lead prayers think it is more reverent to lower their voices and sound systems magnify the whispery quality of such voices.  The transmitter enables me to have any hope of understanding either.  And, it allows me to relax and enjoy a good sermon by a good speaker. 

At 72, I was tired, sore, aching; I came anyway.  I made a couple of fairly decent comments in Bible class, in fact the best ones made (by virtue of being the only ones made).  I knew that I would not be able to hear the announcements or the prayers.  I came anyway.  At best, my hearing is a fill in the blank process wherein I hear some sounds, lip-read some sounds and make educated guesses at the other sounds to form a sentence and a paragraph and make sense of a speech.  I was too tired to manage that effort on a consistent basis and got very little from the sermons.  Things just do not make sense when you only get a word here, a phrase there, a sentence or two somewhere else.  I knew it would likely be that way before I left the house--but I came anyway.

What do you do when it is NOT a good day?  Is it an excuse?

Well, someone asks, "What did you get out of it?"  

First, that is the wrong question, we are at church to give, not to get, And let us be concerned about one another in order to promote love and good works, not staying away from our worship meetings, as some habitually do, but encouraging each other, and all the more as you see the day drawing near.  (Heb 10:24-25).  I was there which spoke where my loyalties and faith are.  In the intermissions, I spoke words of encouragement to some that I knew needed such.  I sang.  Now, I cannot even tell if I am on a key, much less which one, so I try to keep my volume down to avoid ruining the worship of others.  I was happy, with the exception of that blurted sentence, which was not meant to be heard.

Second, I took my place in a house built of living stones for a habitation of God in the Spirit.  God was there; I was there.   The place of worship would have been less had my stone been absent.  All would have been affected.
And yes, we are there to be built up as we build others.  I worshipped as best I could, prayed my own prayers while others prayed together, sang, gave, took the Lord's Supper with the family of God, my family, and left feeling it was not such a bad morning after all.

So are you there, "Anyway?"  or only when the stars align and it is convenient?
 
Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name.  For Jehovah is good; his lovingkindness endures forever, and his faithfulness unto all generations.  (Ps 100:4-5).
 
Keith Ward