Then Shemaiah the prophet came to Rehoboam and to the princes of Judah, who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the LORD, ‘You abandoned me, so I have abandoned you to the hand of Shishak.’” Then the princes of Israel and the king humbled themselves and said, “The LORD is righteous.” When the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah: “They have humbled themselves. I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless, they shall be servants to him, that they may know my service and the service of the kingdoms of the countries,.” 2Chr 12:5-8.

 It’s easy, when you find yourself in a trying situation, to make excuses for your behavior; to say, “Woe is me,” and expect everyone to sympathize with you and pat you on the back, not just occasionally or even often, but almost as if it were a daily penance on their part because you have to deal with the difficult and they don’t—at least in your mind.

 “Why is this happening to me?” can become a mantra if you aren’t careful.  Maybe God, in the passage above, answers that question.

 Judah repented when they learned the consequences of their disobedience and God repented their destruction.  But He did not stop their servitude to the king of Egypt.  “This way they will learn how to serve me,” he told the prophet.

 Did you ever think that maybe that “unjust” master (boss) was there to teach you service?  Or that difficult spouse? 

  Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly, 1Pet 2:18-19.

 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct, 1Pet 3:1-2.

 Did you ever think that maybe that obnoxious neighbor or ornery brother in the Lord might be there to teach you patience and forbearance?

 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing, 1Pet 3:9.

 In fact, doesn’t God expect us to use every situation, whether blessing or trial to improve as His servant?  The sufferings we endure are meant to be opportunities for growth, not merit badges on a boastful sash.

 Suffering does not make us exempt to the call to service.  People in all situations of life have been serving God as hard as they can for as long as they can, whether rich or poor, sick or healthy, hungry or full, old or young, even in slavery, for thousands of years.  The place God puts us is the test of our faith.  Will you pass the test? 

And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you, 1Pet 5:10.

Dene Ward

Thy kingdom come, thy will be done on earth as it is in Heaven, Matt 6:10.

 All my life I have thought of this in a passive sense.  I pray for something, just as the Lord did in Matt 26:39, 42, and then add, “But thy will be done,” as if God is the only one who is expected to do His will.  Then suddenly one day I thought, “Doing God’s will is the simple definition for obedience.”  If I am praying for His will to be done, I have an obligation to do that will myself.

 I cannot pray, “Thy will be done” if I look at one of his commands and say, “But God wouldn’t mind if…”  I can’t expect an answer to my prayers if my answer to His will is, “I do well at everything else and this is such a small thing.”  If I do not obey in even one instance I am not doing His will.

 So I did a quick little study.  I may have thought that “God’s will” had more to do with what He does, but I was wrong.  Notice the following.

 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven, Matt 7:21.  A lot of people out there go around doing “good deeds,” but if doing God’s will doesn’t come first, it isn’t worth a thing.

  For whoever does the will of my Father in heaven is my brother and sister and mother, Matt 12:50.  You are not in the Lord’s family if you are finding excuses for your disobedience.

 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work, John 4:34    If you want to follow in his footsteps, doing the Father’s will must become an essential of life, every bit as much as food.

  If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority, John 7:17.  You can’t go around claiming to know and teach about Jesus if you are not obeying the Father.

  Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect, Rom 12:2.  The only way to know God’s will is to change your life.

 For this is the will of God, your sanctification: that you abstain from sexual immorality, 1Thess 4:3.  You are not doing the Father’s will if you are engaging in sexual sins of any kind.

 Give thanks in all circumstances; for this is the will of God in Christ Jesus for you, 1Thess 5:18. You are not doing God’s will if you are whining and complaining about your station in life, about your trials, about the suffering you must deal with, especially those due to your faith.

   For you have need of endurance, so that when you have done the will of God you may receive what is promised, Heb 10:36.  It isn’t always easy to do the Father’s will and the task is never completed.  One good deed doesn’t mean your work is finished.

 [God will] equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen, Heb 13:21.  No matter how hard it seems, he will see that you have whatever you need to do His will.  If you didn’t manage to do it, it was your fault, not His.

 The next time you end a prayer, “Thy will be done,” remember that you are as much responsible for that as He is.  If you aren’t willing to do His will in every aspect of your life, why should He believe you mean it when you pray?  And why should He do what YOU want, when you won’t do what HE wants?

Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God, 1Pet 4:1-2.

Dene Ward

Today's posts is by guest writer Lucas Ward.

Luke 21:1-4  "Jesus looked up and saw the rich putting their gifts into the offering box, and he saw a poor widow put in two small copper coins.  And he said, 'Truly, I tell you, this poor widow has put in more than all of them.  For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.'"

  The custom of having a box at the entrance to the temple in which any who wished could donate money for the upkeep of the building dates back to the reign of King Jehoash.  (2 Kings 12:9)  As happens, and similar to what Jesus taught against in Matthew 6, some made a show of their donations.  Jesus is watching the rich drop large sums into the box, and perhaps He is even formulating another rebuke against acts of worship for show, when this widow comes up and drops in two small coins.  Several weeks ago, when teaching this in class, I calculated what these two "mites" were worth in modern American money based on buying power.  (If a denarius is one day's pay for a laborer, and minimum wage is $13/hr, then figuring for an eight hour work day a denarius is approximately $100.  Before anyone scoffs, think of your weekly grocery bill, and monthly rent and tell me that a day's pay back then was significantly less than $100 in America today.)  I read somewhere that these mites (leptas) were 1/64 a denarius.  Do the math and two mites is about $3.25 in today's money.  It's hard to buy a candybar at the gas station for that price! 

 Perhaps the widow was a bit ashamed, watching the rich drop in large sums, while she had so little to offer. Jesus, instead, extols her to His apostles for giving all she had.  From what is written, it makes me wonder if she didn't skip eating that day so she could give something to God.  Her gift was small, compared to the gifts of others.  Her gift was immense when compared to her ability. 

 So, the lesson is don't get discouraged because you can't do everything that others do.  Do what you can do for the Lord, however small that may seem.  Nathan, my brother, is a preacher, a Bible professor, an author of biblical books, a publisher of even more biblical books, and a husband and father.  I look at my accomplishments for the Lord and feel inadequate by comparison.  However, none of us are judged by comparing to others.  How did Jesus judge the widow's gift?  By comparison to what she could offer.  She gave all she had.  The rich gave of their excess.  Jesus judged her more worthy. 

 Do what YOU can for the Lord.  Do ALL that you can for the Lord.  This is not an excuse for laziness.  Don't be discouraged that you can't keep up with others, but don't whine about how you "did all I could" while you spend 35 hours watching TV each week either. Examine yourself (2 Cor. 13:5) and ask if there is any more you can give to the Lord.  If yes, do so.  If no, then don't worry about those who have been blessed to be able to give more.  Jesus won't compare you to them, so don't you either.  Work for the Lord; the Rest is coming.

Heb. 4:9,11  "So then, there remains a Sabbath rest for the people of God . . . Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience."

Lucas Ward

 Silas and Judah stayed with us for nearly a week one summer, and boy, do I have some tales to tell—and their ultimate lessons to share.

 The first morning we gathered up swimsuits, towels and water toys for a trip to their great-grandmother’s (“Gran-Gran”) in a subdivision with a pool at the community center.  We nabbed the pool pass off her wall and headed down the shady lane with mounting excitement only to find a sign posted on the gate to the pool:  “The pool is temporarily closed due to health concerns.”

 They did as well as they could, for a five-year-old and a two-year-old, at hiding their disappointment, but on the trip home Keith and I were desperately trying to come up with a solution.  Finally we hit upon one.  Our neighbor owns a veterinary supply business.  Many of his products come in bright blue plastic barrels slightly larger than 55 gallon drums, which he empties as he fills smaller bottles for his customers.  He often gives us the empties which we wash out and use for all sorts of things.  We happened to have two that were cut down to about two feet deep.

 Granddad rolled those tubs out to the yard in the shade of the huge live oaks on the west side of the house and filled them with water.  Then we divvied up plastic cups and water guns and plopped a little boy in each tub along with all the paraphernalia.  As children will, especially kids as bright as these, they soon had a good game or two going, and we grandparents managed to stay out of the way of most of the water, if not all of it, especially those extra long squirts from the water guns.

 Then Silas, the older boy, came up with the best game, the one that splashed the most water and got him the wettest.  He stood up as tall as he could, and to the cry of “Cowabunga!” lifted both feet in a big jump and landed on his seat in the tub.  The water displacement alone was awesome, especially for such a skinny little boy.  He usually wound up with his head barely above the water, even choking on it occasionally.  Good thing those tubs were well-washed.

 Judah adores his big brother.  If Silas does it, he does it.  If Silas says it, he says it too.  Or at least tries.  But he is not without at least some measure of caution.  I watched as he considered his brother’s maniacal call and monumental splash.  He seemed to weigh things for a moment and then finally came to a decision.  “Cowabunda!” he cried, which was a little easier to say, then jumped up in the air, landing on his feet and squatted carefully in his own little blue tub.  Even being several inches shorter, more of him stayed out of the water and the splash was much less.  He may have imitated his brother’s actions, but he had not made the same commitment.

 And that is often where our Christianity stops.  We make a good show of it, but the heart isn’t there.  When the time of sacrifice comes, when we might end up floundering in deep water, it’s asking too much.  Which is exactly what the Lord does ask for—everything.

 In those classic commitment passages of Luke 9 and 14, he makes it plain that nothing can be more important to you than he is.  Not comfort and convenience (9:57,58); not family (9:59,60; 14:20); not business (14:18); not possessions (14:19); nothing can get in the way.  Then we have one that I had a hard time figuring out.

 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.”  Luke 9:61.  We already have several references to family relationships, especially when you add “Whoever loves father or mother more than me is not worthy of me,” and the like.  Then I remembered the call of Elisha.  He too asked Elijah if he could go home and kiss his parents goodbye, and yes, Elijah allowed him to not only do that, but to prepare a feast with the very oxen he had been plowing with at his call (1 Kgs 19:19-21).  Surely Jesus was referring to this well-known bit of Jewish history when he said, “No, you cannot go home and say goodbye.”

 So perhaps it means, “I am even more important than a great prophet like Elijah,” the one most Jews considered the greatest prophet of all.  To make such an assertion was astounding, and to follow Jesus as he required meant one accepted that claim too.  Yes, Jesus asked for it all, even placing your social and religious life on the line by accepting his teaching and claims.

 You can’t dip your toes in the water and claim to be his disciple.  You have to take the plunge, even if it means landing hard and choking on the water when you do.  If you’re scared of making waves in your little blue tub of a world, chances are you have never made the commitment you should have.

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it.  For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels, Luke 9:23-26.

Dene Ward

We have two fire extinguishers in the house, one behind the woodstove at the edge of the kitchen and one in a back bedroom.  They have been there so long that I don’t even notice them any more.  In fact, when I think to look at them at all, it’s to dust them because “suddenly” they look like they have grown white fur.

 Fire extinguishers are great to have around, but let’s face it, they aren’t part of a beautiful decor.  They aren’t a handy item we use everyday like a coffee pot or a can opener.  They aren’t even a once a year need like my pressure canner—at least we hope not.  The only reason we have them is “just in case,” and we want that “just in case” to never happen.  We treat fire extinguishers more like necessary evils than anything else.

 I noticed something when we studied Psalm 99 in Bible class the other day.  [Speaking of Moses, Aaron, and Samuel] In the pillar of the cloud [God] spoke to them; they kept his testimonies and the statute that he gave them. O LORD our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings, vv 7-8.

 Those two verses contain everything we need to know about who can pray to God and expect an answer.  First God spoke to them.  They listened by keeping His testimonies and statutes.  Then God answered them.

 Those three righteous men did not treat God like a fire extinguisher.  He wasn’t there just for emergencies.  He was part of their lives on a daily basis as they followed His laws and prayed for help and forgiveness.

 The psalmist is careful to point out that these men were among those “who call upon His name” (v 6). They were not the only ones chosen to receive this blessing.  Many others “called upon His name.”  That goes for us as well.  We possess His testimonies and statutes in the written form.  All we have to do is keep them, making God a daily part of our lives, and He will hear us just like He heard them.

 The problem comes when we try to make a relationship out of one phone call, so to speak.  If we never talk to God otherwise, or more to the point, listen, He won’t listen either.  If we ignore His law with impunity, going our own headstrong way, He won’t answer—not according to Psalm 99, and several other passages (Prov 15:29; 28:9; Isa 59:2; John 9:31, etc).  We’ve seen too many heart-tugging made-for-TV movies where the old reprobate turns around at a crisis and promises God he will be good if God will just hear him this once.  God does not bargain, unless you think you are a man of the stature of Abraham, who talked with God regularly instead of treating Him like a fire extinguisher.  More often than not, old reprobates stay that way.

 Now is the time to begin that relationship, or deepen it if you already have.  If we keep God behind the woodstove until He grows some dusty fur, we needn’t think He will pay a bit of attention when we holler.

As I called, and they would not hear, so they called, and I would not hear, says the LORD of hosts, Zech 7:13.

Dene Ward

I recently came across an article titled “How to Avoid the Natural Reactions that Affect Good Decision Making.”  It is too long to go over here, but it did make me realize that natural reactions can be controlled.  How?  The author, who was not interested in spiritual matters at all, listed several ways, but they all boiled down to this—control yourself and do not let those “natural” reactions rule you.  The Sermon on the Mount is full of exactly those kinds of statements.

 Rejoice and be glad [when others revile you and persecute you] for so persecuted they the prophets before you.

 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles.

 But I say to you, Love your enemies and pray for those who persecute you.

 And that’s only a few from Matthew 5.  This is not easy, but I think the key is this:  God doesn’t expect us to control our natural reactions—he expects us to change what comes naturally to us.  And He expects us to do it during the most difficult times of our lives.  His people have been doing it for thousands of years.

 Jesus went to Peter’s house one evening and found his mother-in-law lying sick with a fever.  What did she do the moment she was healed?  And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them, Mark 1:30.  How many of us would have taken the next few days off to recuperate, expecting a little more sympathy too?

 The apostles were arrested and put in prison, then brought out and beaten.  What did they do? Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name, Acts 5:41.  Rejoicing at being beaten?  That certainly wouldn’t be my natural reaction.

 Stephen was stoned for what he preached and what did he do as he lay dying?  And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep, Acts 7:59-60.  Impossible, you think, to forgive your murderers, but not for Stephen, a man “full of grace” Acts 6:8.

 Aquila and Priscilla were run out of Rome, forced to leave their home because of persecution.  What did they do?  They set up shop in Corinth and offered Paul a place to stay for as long as he needed (Acts 18:1-3).  Me? I probably would have pleaded a need for time to get organized and put my life back together before I put my home in the upheaval of a long term guest.

 Paul and Silas were beaten and thrown into prison.  What was their reaction? About midnight Paul and Silas were praying and singing hymns to God, Acts 16:24.  They were aware that “others were listening to them.”  I’m not sure I would have been aware of anything but my own aches and pains, and completely unconcerned about what others were going through.

 And what did David do immediately after his child died?  Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped, 2 Sam 12:20.  At this most horrible time for any parent, David worshipped.  Is it really surprising?  Job did the same thing, and he had lost all his children.  Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped, Job 1:20. 

 It seems that the natural reaction for a true child of God who undergoes any sort of trial is to turn to his Father, to serve, to worship, to pray, to sing, even to forgive.  I am usually more interested in my own welfare than anyone else’s.  I tend to forget anything spiritual and concentrate on my own physical or emotional pain as if it were the most important thing there is.  Is that what a Christian should do?  These people tell me otherwise, and I could have found many more examples. 

 Truly I have a long way to go, but this maybe I can remember:  If I have become a new creature, then what is “natural” about me, including my reactions, should have changed too.

Now the natural man receives not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged. But he that is spiritual judges all things, and he himself is judged of no man, 1 Cor 2:14,15. 

Dene Ward

…Render to Caesar the things that are Caesar's, and to God the things that are God's” Matt 22:21.

 I suppose nothing rankles so much as giving your hard-earned money to a government whose policies you disagree with, who often use that money for things you disapprove of as a Christian.  Guess what?  We are not the first to feel that way, and our government doesn’t come close to the one that governed the people Jesus and the apostles plainly said to pay.  Our government does not yet imprison us for our faith, nor does it throw us to the lions, crucify us, or burn us alive in an arena paid for by tax dollars.

 Paul makes it crystal clear when he says, For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed…Rom 13:6,7.  Some of those very people wound up paying for their own executions, so I doubt we have much excuse in not paying our taxes.

 This is what we miss when we start all the complaining.  In the very same passage Paul says, Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God…Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience, vv 1,5. 

 You would think that God’s wrath would have been reserved for that government that persecuted His people, but no, in this case, His wrath is on those who do not pay because He ordained that government.  Not to obey that earthly authority is to disobey His heavenly authority.  Paul even adds at the end of verse 7, [Pay]respect to whom respect is owed and honor to whom honor is owed.  That does not mean only those who deserve that respect and honor as individuals, it means those who are in a position of authority.  That position deserves the respect and honor no matter who fills it, because God put him there. 

 Peter says much the same thing:  Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good, 1 Pet 2:13,14.  We obey “for the Lord’s sake.”  So what would that make any civil disobedience on our part?  A slap in the face of God, that’s what.

 This is a lot more important than we like to think.  Subjection is the mark of a Christian.  Every one of us is subject to everyone else, and we all are in subjection in other areas of life.  Peter says that is why our subjection to the government is so important. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor, vv15-17.  When we act in any other way, when we disobey the laws of the land, when we cheat on our taxes, we are causing the world to laugh at the very notion of our subjection as servants to God, invalidating our faith as surely as if we had stood up and denied the Lord in front of them.

 Yes, it’s that time of year.  Maybe instead of complaining, we should thank God that we have a government that, though it certainly isn’t honoring God, isn’t murdering His children.  At least not yet.

…You shall not speak evil of a ruler of your people,Acts 23:5.

Dene Ward

This blog is a long term investment.  It debuted August 2, 2012.  But even before that, I began writing devotionals that I sent to a small email list three times a week.  That first list contained 32 names.  Many times I have thought about quitting, especially when I looked at a blank screen and could not think of a thing to write, but knew I had to if this thing is going to stay alive.  “Why?” I think, especially since I rarely get feedback and sometimes wonder if anyone else cares whether I bruise my brain for a couple dozen hours a week anyway.

 My average pageview day runs 300-400, with an occasional spike of 2000+.  I have now passed over a million pageviews total.  But look back where I started—32 names.  It has taken many years of hard work, truly a long term investment.  I would never have made it this far if I had given up.

 Life is made up of long term investments.  Education, marriage, children, career, mortgages, as well as stock portfolios, and many other things take years to show any profit, any growth, any benefit.  In spite of our instant gratification society, most of us know this about life:  some things are worth the time and trouble and the long, long wait, and many of us manage to avoid quitting.

 Why do we forget that in our spiritual lives?  We become Christians and expect overnight that our problems will disappear, that our temptations will cease, and that our faith will move mountains.  Then reality sets in and instead of working on it, we give up.  We go to an older, knowledgeable Christian and ask for help in learning to study, but after two or maybe three weeks of making the time to meet and finding the time to do the studies he assigns, we quit.  It’s too tedious and we are too busy.  We thought there was some get-wise-quick formula.  It’s just the Bible after all, not rocket science.

 It’s perfectly normal to have bouts of discouragement.  David did:  How long O Lord?  Will you forget me forever?  Psalm 13:1.  Asaph did:  All in vain have I kept my heart clean and washed my hands in innocence.  73:13. I’ve tried and tried and gotten nothing for it!  Why bother?  And then they remind us to look ahead, because it is a long term problem with a long term solution.  In just a little while the wicked will be no more…you guide me with your counsel and afterward you will receive me into glory.  Psalm 37:10; 73:24.  Sometimes the wait seems long, especially when we are suffering, but faith will be still before the Lord and wait patiently for him 37:7.

 And if you are floundering a little, wondering perhaps if you will ever make it, if your faith will ever be strong, if you will ever be able to overcome temptation on a regular basis, give yourself a break.  This doesn’t happen overnight.  Are you better than you were last year?  Did you overcome TODAY?  That’s progress.  Keep working at it.  No one expects to lose 100 pounds in a week.  Some of us have way more than that to lose spiritually. 

 The reward is worth the waiting.  It is worth the struggle.  It is even worth the tedium of learning those difficult names and the exercise involved in buffeting our bodies.  But you won’t get there if you give up, if you say, “This is boring,” or “I’m too busy,” or “I can’t do it.” 

 I have many new friends because of something I started a long time ago during a difficult time of life.  I cannot imagine being without them now.  I certainly don’t want to be without the Lord.
 
For you have need of endurance, so that when you have done the will of God you may receive what is promised, Heb 10:36.
 
Dene Ward

And you, son of man, set your face against the daughters of your people, that prophesy out of their own heart; and prophesy against them, and say, Thus says the Lord Jehovah: Woe to the women that sew pillows upon all elbows, and make kerchiefs for the head of [persons of] every stature to hunt souls! Will you hunt the souls of my people, and save souls alive for yourselves? And you have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies. Wherefore thus says the Lord Jehovah: Behold, I am against your pillows, wherewith you hunt the souls to make [them] fly, and I will tear them from your arms; and I will let the souls go, even the souls that you hunt to make [them] fly. Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and you shall know that I am Jehovah. Because with lies you have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive: Therefore you shall no more see false visions, nor divine divinations: and I will deliver my people out of your hand; and you shall know that I am Jehovah  Ezek13:17-23.

 After a lot of study on this passage, I realized that I had found just as many scholars who say they don't know all the things this passage is referring to as there are those who think they do know.  That automatically makes me doubt the ones who are so sure of themselves.  However, I think that some of these things are clear and they give us yet more ways that Satan can deceive us—in this case in the matter of who to listen to.

 First notice verse 17:  they prophesy out of their own hearts.  I once heard a woman say that she hadn't been sure of the meaning of a passage in the Bible until suddenly she felt in her heart that it meant ____________.  Fill in the blank with whatever you want to be good in the sight of God, because ultimately, that's what a statement like that will allow you to do.  As long as you feel like it's not a sin, then it isn't.  You can get away with the most hideous evil in the world with that kind of reasoning.  When someone—even a good friend—tells you to follow your heart, then take you and your heart and leave right then.

 Verse 18 tells us that these prophetesses "sewed pillows and kerchiefs for persons of every stature."  Perhaps I am reading something into this but does that mean they are making everything "fit" what each person wants to hear?  You say one thing for one person and another for someone else, depending upon their circumstances.  Ask yourself, do they say the same things regardless of the trouble it gets them into with some people, or does everyone like them and their message?  If you are preaching to a bunch of sinners who have rebelled against God, as these people in Judah had, it will be impossible for every one of them to like what they hear!  Truth does not change—no, not even "your" truth because the only Truth there is, is God's. Sanctify them in the truth: thy word is truth  John17:17.

 Verse 19 comes right out and says these prophetesses are lying.  Do not ever be afraid when you hear an obvious and deliberate falsehood from a preacher or teacher to call it what it is—a lie.  There may be someone there who needs to hear that in order to wake up or be strong enough to resist.  God does not lie.  False teachers often do.  Just a small example, anyone who tells you that once you commit your life to Jesus all of your problems will go away, is lying.  God never promises that we will have a life of ease.  In fact, He promises just the opposite.  Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?  Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.  Nay, in all these things we are more than conquerors through him that loved usRom8:35-37.  I could multiply passages like this.  What God promises is that He will be with us when bad things happen, not that they will never happen.  This is why you need to know your Bible—so you will know when someone is telling you something besides God's Truth.  When you figure it out, run.  They may not be Satan, but they are allowing themselves to used by that being to deceive you.

 These prophetesses "grieve the heart of the righteous and strengthen the hand of the wicked."  It must surely be obvious to everyone by now that we have reached that stage in our culture where people are calling good evil and evil good.  And not only that, but if you stand for God, you will be called "hateful" people who use "hate speech."  IN the UK, people have been arrested for "hate crimes" for simply reading the Bible aloud on a street corner.  Yet the obvious is true:  you love people enough to want to save them from their sin, even if it causes you untold amounts of grief and even persecution.  Freedom of religion is rapidly disappearing if you do not want to practice it the way they do, allowing everyone to do their own thing not only with tolerance, but with loud approval. 

 The Devil has captured many a believer because they cannot stand to be called horrible names or suffer loss, especially monetary loss or loss of status in the community.  It will only get worse.  Prepare your children to be strong, to love God more than mammon, to stand even when no one stands with them.  Don't let Satan use this device to steal their souls.  Ezekiel tells us these women were on the "hunt" for souls, and they succeeded all too well.

 Don't let them catch yours.

I charge [thee] in the sight of God, and of Christ Jesus, who shall judge the living and the dead, and by his appearing and his kingdom:preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.  For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;and will turn away their ears from the truth, and turn aside unto fables.  But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry  2Tim4:1-5.

Dene Ward

 It's amazing what having children can do to you.  You find reserves of strength you never knew you had when their temperatures rise and their chubby little cheeks turn rosy with fever.  You find you can do without sleep or food far longer than you ever expected.  Even more astounding, you find the Mama Bear that has been lurking unexposed your whole life until the very second someone looks at your child cross-eyed, much less actually threatens them. Grandchildren add a totally new dimension to all of this.  At least when your children are young, you are still in relatively good shape physically.  But for your precious grandchildren, arthritic knees, stiff backs, and eye-blurring cataracts will not stop you from your appointed rounds!

 Silas is in high school now, playing his first year on the varsity basketball team.  Living with a house full of men all these years, I have learned enough to know that his defense is stellar, with 2 or 3 steals and 4 or 5 rebounds a game.  He is also an assist "machine," some of which are so crisp and clean they take your breath away.  Besides all that, he makes a few points every game, yet does all of this in usually about 2 quarters since he is not yet a starter—but would be if Grandma had a vote.

 As supportive grandparents, we bought season tickets to the home games and rarely miss one.  Unlike the flag football team—where he is known for his touchdown receptions and interceptions—basketball games are played in a gym.  The home gym is 59 years old and I would bet the bleachers are the same age.  The orangy brown wood is scuffed from years of sneakers, Keds to Air Jordans to Ohtani's New Balance, I imagine.  At the bottom in the middle is something they call a step, which leads you to the top.  Evidently, 59 years ago, people were much taller, or at least had longer legs.  This "step" is higher than my knees, my achy arthritic knees.  So now they tell me to climb on up.  Pardon?  I can barely lift my foot that high, much less actually climb up.  No one is sitting there, I think, so why can't I just sit down myself?  Because, in pretty black stencil are the letters "NOT A SEAT."

 The first time I tried to step up nothing happened.  So I rocked back a step and gave it another try.  Still no go.  At this point Keith lifted on my elbow.  I am here to tell you the elbow is NOT the problem.  A lady sitting to the side on the second row reached out and asked, "Can I help you ma'am?"  I had no idea who she was, probably a fan from the other team, but she was obviously a well-bred Southerner—the ma'am always gives us away.  Meanwhile, the line behind me is growing longer.  Finally, someone—I have no idea who but just as obviously an NFL fan—gave me a "tush push" and I made it up the step.  The remainder of the steps were built for us ordinary folks so I made it to my seat.

 This has happened at every home game.  By now I am the pre-game entertainment that the whole crowd breathlessly waits for.  Even if their own team loses, they get to watch an old lady make an absolute idiot out of herself.  But I do it for my grandson and I would do it every day if I had to.  I went to a flag football game and nearly got creamed by a player going out of bounds as I sat on the sideline.  The young man found out he was really good at hurdles.  I went to a play and sat in front of a wiggly group of kindergartners.  I babysat for 18 days and by the time it was over I could hardly move I was so tired. I "ate" spaghetti and meatballs made of pine straw and rocks.  I kept chicken nuggets in my freezer along with curly fries for one and sweet potato fries for the other, and always kept the cookie jar full.  You do these things when you are a grandparent, and you don't mind a bit if you look or sound ridiculous doing it, if it's tiring, inconvenient, or embarrassing.

 For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.  We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you have glory, but we have dishonor. Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;1Cor4:9-12

 Paul said the apostles were willing to be made a spectacle for the sake of Christ, his gospel and his church.  How about us?  I am afraid we are too proud sometimes.  Who wants to look different than the rest of the world?  I honestly think that is the real reason for immodesty, not the desire to show off skin.  We just do not want to be different.  My skirts were the longest ones in my high school class, along with two other Christians.  Unfortunately, there were more than two other Christians at the school.  Lucas finally gave up on the high school baseball team because the locker room talk was so vulgar, coarse, and crude.  My own Daddy was ridiculed at work because his language did not match the other workers'.  They called him, "Shucks," but you know what?  I never even heard that word come out of his mouth.

 What are we not willing to do for the Lord because it will affect how we are perceived by our neighbors, coworkers, or unconverted family?  In our old home, we were friends with some Mennonites.  Do you think those women and girls were never stared at when they went grocery shopping?  Their long skirts and modest tops, their hair pinned high in something resembling a snood, definitely garnered attention from others, most of it unkind.  While I do not believe we need to be that careful, I find myself wondering if any of us could take it if it were required by God.  Can we really say we love the Lord our God with all [our] heart and with all [our] soul and with all [our] might (Deut 6:4)? 

 I will do most anything for my grandchildren, just as I did for my children.  I do it because of how much I love them.  Maybe we should ask ourselves if we love God and our Lord Jesus that much.

For the love of Christ constrains us; because we thus judge, that one died for all, therefore all died;and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again2Cor5:14,15

Dene Ward