We are a self-centered and selfish culture.  If you think that has not found its way into the church, you are wrong.  If you think it hasn’t found its way into your own heart, you are probably wrong again.  Have these words ever left your mouth?  “No one came to see me when I was sick/injured/in the hospital?”  There is your evidence right there.

         God meant for us to minister to others every day and in every circumstance of life, not judge our brother's service to us..  Too often, if we see our lives as a ministry at all, we see it as periods of service broken up by periods when we cannot serve—for example, when we are ill.  In other words, when things don’t come easily, when things are not perfect, we are “on break” or “out to lunch.” 

            If anyone had an excuse for taking a break, it was Paul while he was in prison.  Yet he tells the Philippians that he was fulfilling his mission to preach the gospel, “this grace,” even while imprisoned, Phil 1:5-7.  God recently taught us this lesson of perpetual ministry in a way we will not soon forget.

            Keith had major surgery that kept him in the hospital five days.  In fact, it kept me in with him since I can more easily communicate with this deaf spouse of 50 years than anyone else can, and I took care of many basic nursing chores too.  

            We have always made it a point to treat service people as people, not personal slaves or furniture.  Many waitresses have told us they remember us from earlier visits precisely because of that.  We tried to do the same with the hospital medical staff.  We didn’t complain; we didn’t make demands; we took care of our own needs as often as possible, and said please and thank you when we had to ask for something.  We never really thought about that—it’s just something we do because the Lord would have us treat everyone kindly and with respect.

            One night one of the nurses took me aside and asked about our “religion.”  “There’s something different about you,” she said, and gave me an opening to talk with her about the Lord and our church family. 

            Another night one of the nurses stayed in our room talking to us far longer than she needed in order to accomplish her task.  Finally she said with a sigh, “I need to go check on the others, but I’ll be back to talk more when I can.”

            Yet another day, one of the nurses who had been with us for three days was leaving for four days off, and knew that she wouldn’t see us again.  She made a point to come say good-bye. 

            While we were there we handed out tracts and blog cards.  We wrote down church addresses and website addresses.  We gave out email addresses.  Although we had taken those things with us “just in case,” I was shocked at how many we were able to give out, at how many people wanted to talk.  We thought we needed their care, but God showed us how to give it right back.

            What is happening in your life right now?  Don’t assume that you cannot serve when you are physically indisposed.  Don’t hang an “out to lunch” sign on your life because you have too much going on right now to pay attention to anyone else.  What did Jesus do while he was hanging on the cross?  How many did he minister to?  His mother, a thief, the very men who drove the nails, and all of us as he died for our sins.

            Jesus expects us to live as he did, thinking of others’ needs first.  If you have done it long enough, it comes without thought, even in turbulent times, painful times, sorrowful times.  The trick is to do it while things are good.  Do it in the grocery store.  Do it on the freeway.  Do it at school and work and when you speak to your neighbor.  It must become natural in order to come automatically in trying circumstances.  Any difficulty you have, especially when things are easy, is a telling factor—it shows how little you have been working on it.

            Service, first, last, always--and regardless of circumstances—that is the motto of a true disciple of Christ.

I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ, Philippians 1:12-13.

To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak, Ephesians 6:18-20.

Dene Ward

We had people coming for lunch and Keith was helping me clean the house, particularly the heavier work.  As he walked past the dining table he happened to look at the fixture there, six of those candle-flame shaped bulbs surrounded by twelve rectangular glass plates etched with flowers.  “Looks a little dusty,” he said, and proceeded to clean them one at a time. 
            After he finished he turned on the light and I nearly grabbed my sunglasses.  I had not known the fixture was so dirty.  Those glass plates didn’t look that bad, hanging up above my head.  Boy, was I wrong.  The thing sparkles like it hasn’t in years.   Since I use that table for most of my Bible studies, maybe I won’t have so many headaches now.
            It’s not like I didn’t know it was there.  Certainly I understood the fixture could become dirty.  I have lived here for thirty years now and I know how much dust settles.  On the other hand, it is far above my head.  Like the top of the refrigerator, I never notice how dirty it has become.  I simply take the light for granted—after all, I can still see.
            Have you ever picked up something written by a skeptic or talked to one about the scriptures?  How they see the Bible will amaze you.  “What?”  I have thought many times.  “Where did they come up with that?   How did they get that out of that passage?”  It isn’t just the ignorant taking bits and pieces out of context.  It is their way of thinking that skews their viewpoint.  Of course a “free-thinking, free-loving intellectual” will see the morality of a Christian as a prison.  It takes a man who understands the integrity of temperance to see that other lifestyle as enslavement to self-indulgence.  “I will not be mastered by anything,” Paul says, and we who practice that understand the true liberty found in Christ.
            So how do we clean off the dust and see the light?  Peter, in speaking about the prophecies of Christ, makes a powerful point when he calls the word of God a light to which “you do well to pay attention as to a lamp shining in a dark place” 1 Pet 1:19.  We live in the country.  The first comment most of our city-dwelling visitors make after an overnight is, “It sure is dark out here.”  We have learned to see in the starlight, but after hearing them bump around in the night so often, we now lay a small penlight on the bedside table in the guest room.  The dark can be dangerous—anyone can trip and fall.
            The Word does for us what that light does for our guests.  It opens our minds to the Truth; it helps us see things as they really are, not as the Prince of Darkness would have us think.  It shows us first and foremost our leader and his example.  “I am the light of the world,” Jesus said (John 8:12). “Whoever follows me will not walk in darkness but have the light of life.”
            But having the advantage of that light places obligations on us.
            For you were once darkness, but are now light in the Lord: walk as children of light (for the fruit of the light is in all goodness and righteousness and truth), proving what is well-pleasing unto the Lord; and have no fellowship with the unfruitful works of darkness, but rather even reprove them; for the things which are done by them in secret it is a shame even to speak of. But all things when they are reproved are made manifest by the light: for everything that is made manifest is light, Eph 5:8-13.
            You are the light of the world. A city set on a hill cannot be hid. Neither do [men] light a lamp, and put it under the bushel, but on the stand; and it shines to all that are in the house. Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven, Matt 5:14-16.
            Do all things without murmurings and questionings: that you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world, holding forth the word of life…Phil 2:14-16a.
            Look at your light this morning.  Is it dimmed with the dust and film of everyday life?  It is easy to take for granted the life we live in the Lord, to be satisfied with our lack of “big, bad sins.”  We may not be associating with the “unfruitful works of darkness,” but are we “reproving them?”  We may not be doing wrong, but are we doing right?  We may not forget to study our Bibles, but are we “holding forth the word?” 
            Maybe it’s time to do a little cleaning.  I wonder if your neighbors will need their sunglasses when you do.
 
Then shall the righteous shine forth as the sun in the kingdom of their Father…Matt 13:43.
 
Dene Ward

“Lose up to ten pounds the first week!  No dieting!  No exercise!  Eat what you like.  One pill a day will give you the body you have always dreamed of!”
            It’s sad how many people believe those ads.  But it is understandable too.  No one wants to change his lifestyle.  No one wants to go hungry and sweat.  Everyone wants to eat the good stuff and take a magic pill to cure their obesity.
            I know a few people who have that problem with sin too.  They don’t want to change their lives.  They don’t want to admit they even need to change.  They certainly don’t want to make the effort in study, prayer, self-examination, and true repentance.  They think they have the “magic pill,” and here is what it is.
            I can go merrily along if I remember to pray for forgiveness every night, especially for my “secret sins.” 
            I can live my life as I wish as long as I show up Sunday morning and take the Lord’s Supper.
            I can even play at repentance by talking about my imperfections and making statements like, “I know I am a sinner,” so no one can quote 1 John 1:8 at me.
            I have seen it too many times over the years.  I have even done it myself.  I know I am not perfect so a quick prayer for forgiveness every day should take care of the problem.  Far be it from me to actually admit anything specific and work on it.  Have you noticed this about people like that?  Sooner or later they make a statement like this, “If I’ve sinned, I’m sorry.”  They’ve taken yet another diet pill and expect a 15 pound loss of sin in one short minute.
            The real weight loss programs out there are all about accountability.  You show up, you weigh in, you talk about exactly what you have eaten and not eaten, and how much exercise you have or have not had.  Those people tend to lose the weight and keep it off longer.  They understand that this is a lifestyle change, not a magic pill.  And they take responsibility for their actions, both good and bad.
            That’s exactly the way overcoming sin works.  “Confess your faults one to another,” James tells us, “and pray for one another” (5:16)   Everyone participates and everyone helps.
             “Bring forth fruit worthy of repentance,” John told the masses (Matt 3:8).  A quick little prayer or a ritual offering was only the beginning of a lifestyle change that was supposed to be obvious to everyone from then on.
            I’ve heard brethren criticize the Catholic religion as one of convenience.  “You can live as you like as long as you confess every week and do penance.”  Some of us don’t even want to do that much.  Confession is humiliating.  Doing penance is hard work.  It’s far easier to pray for forgiveness every night and show up every Sunday for those few magic bites.  Don’t tell me we aren’t as bad they are—we’re worse!
            Satan is the one who puts out those ads for sin’s magic pills.  Don’t be a “patsy.”  No one is sure where the term came from.  Some suggest it is from the Italian word pazzo.  Do you know what that word means?  “Fool.”  Sounds to me like the perfect word. 
 
For godly sorrow works repentance unto salvation, a repentance which brings no regret: but the sorrow of the world works death. For behold, this selfsame thing, that you were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything you approved yourselves to be pure in the matter. 2 Corinthians 7:10-11.
 
Dene Ward    

I am getting tired of this.  Too many times lately I have heard that we should not worry about the examples left to us in God’s word—we can’t do it anyway.  It’s just a bunch of idealism.  We should be content with what we can do so our self-esteem won’t suffer; so we won’t have to deal with guilt; so we won’t push ourselves beyond our limits.  We should stop looking to Biblical role models and just be ourselves.
            Maybe it’s the generation I came from.  Maybe it’s the family work ethic I grew up with.  I can just hear my grandmothers both saying, “If you have time to whine, you have time to do a little more work.” 
            Those women just did what had to be done, when it had to be done, how it had to be done, and never expected praise for it.  They never suffered a lack of self-esteem either.  They were both happy women, content with their lots in life despite the real sweat they sweated and the long hours they kept, both in the home and in the workplace.  One grandmother, widowed from her 40s, was still walking to work in her 70s.  In Florida.  Even in the summer.  If you had told them they were strong women, they would have laughed in your face.
            I am tired of having Biblical examples held up as impossible.  I am tired of hearing how we should just ignore them and not worry about being like them, because we can’t anyway.  God has always given His people examples to follow.  Moses, Aaron, Miriam, Abraham, Samuel, and David were always held up for the Israelites to emulate throughout the chronicles, the psalms and the prophets.  What?  Should He have given them a reprobate to imitate?
            The Hebrew writer gives us a whole list of people to model ourselves after.  And guess what?  Not a one of them was perfect—yet they all did at least one amazing act of faith, something we probably think we “just can’t do.”  Shall we ignore them because, after all, God would not want us to experience a feeling of failure? 
            Paul told the Corinthians in 1 Cor 11:1 to follow his example.  Yes, it was a specific example the context of which begins in chapter 8, but still—can we imitate Paul at all?  Or shall we claim disability and dispense with his advice?  “After all, we’re not Paul…”
            I am tired of having women who began in the depths of sin held up as the example to follow as if they had never changed.  Jesus told the adulterous woman in John 8, “Go thy way and sin no more.”  Wasn’t that an impossible task?  But I bet that forgiven woman tried to accomplish it a whole lot harder than we do and succeeded far better for the trying. 
            If we are asking too much of people to strive for the ideal, then how could Peter have ever written:  For to this you have been called because Christ also suffered for you, leaving you an example so that you might follow in his steps, 1 Pet 2:21.  How could Paul have said we are to be “conformed to the image of His son,” Rom 8:29; and “walk in love as Christ loved us” Eph 5:2; and “Have this mind in you which was also in Christ” Phil 2:5?  How could John have dared write “If we abide in him we should walk as he walked” 1 John 2:6?
            Certainly following Christ’s example perfectly is a difficult task.  But tell me, how can you ever become better if the goal you have set before yourself is easily attainable?  If I wanted to become a long distance runner, surely my goal should be something more than running down to the mailbox and back—even my mailbox which is nearly half a mile away.  Surely if it is frustrating to model ourselves after a high example, we should avoid using the Lord as one.  That is what follows from the logic I have been hearing lately:  the only thing that will come from me trying to be like my Lord is self-doubt and feelings of unworthiness, so I shouldn’t even try.
            God must think otherwise.  He places high expectations in front of us, and He expects us to use them as goals, not ignore them because they are impossible.  Do you know why?  Because He gives us the tools to reach them.
            1 Pet 4:11—We serve by the “strength which God supplies,” not what we supply.
            Eph 3:20—His power “works in us;” His power, not ours.
            2 Tim 3:17—He equips us “for every good work;” not just the ones we find easy.
            God does expect a lot from us.  Here is the key:  stop picking at it like a sore.  Just do what is set before you every day, that much and no more.  If you have time to sit down and cry about it, you’re wasting one of the few precious commodities you can control, and that for only the moment.  Remember where your power comes from, and do not doubt it for an instant. 
            Will it be easy?  No—maybe that is another one of our problems.  We expect God to make it comfortable.  We expect it to be fun.  We expect it to never hurt.  We think if we have to sweat it isn’t fair.  God never promised any of that.  He did promise all the help we could possibly need.
            Here is where you find your sense of self-worth:  not in what you alone can do, but in recognizing that with a loving Father’s help, you can do more than you ever dreamed possible.
 
 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work, 2 Corinthians 9:8.
 
Dene Ward

I don’t know where that sobriquet came from, but I think of it every time I read Matthew 6.
…Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?  Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? …Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all, Matt 6:25-32.
            Jesus is making a point we often miss in that passage.  “For the Gentiles seek after these things,” He says.  The pagan gods were notoriously capricious, vindictive, and malicious.  The whole idea was to appease them.  The best a Gentile could hope for was that the gods wouldn’t notice him at all.  If he kept his head down, minded his own business, and made the required sacrifices, maybe he could stumble his way through life without too much trouble.  Certainly no one expected those gods to actually care enough about him to provide his needs.
            Then Jesus reminds his disciples, “Your heavenly Father knows…”  Did you catch that?  Your God is not a capricious god; your God is your heavenly Father.  If He is your Father, of course He will take care of your needs.  Any time we worry—just like the Gentiles worried—we are insulting God, calling Him no better than those heathen gods who didn’t love their subjects, and certainly never thought of them as beloved children.
            What would your earthly father have thought if, as a child, you came home from school every day and wondered aloud if there would be any supper on the table that night?  How hurt would he have been if you didn’t trust him to love you and provide for you any better than that?  Why do we think God would feel differently?  Why would He not only be insulted, but angry, and wouldn’t it be understandable?
            We may not have everything we want.  Some of us will be more comfortable than others.  But God is your Father, a Father who is able far beyond any pagan god to care for His people, and not only that--He wants to.  Don’t insult Him, treating Him like nothing more than an idol, and a spiteful one at that, by worrying about the necessities of life.
 
 As a father shows compassion to his children, so the LORD shows compassion to those who fear him. For he knows our frame; he remembers that we are dust, Psalm 103:13,14
 
Dene Ward

We sit on the carport most spring mornings with a last cup of coffee, looking for the first sign of spring green in the trees, patting Chloe on the head, and planning our day.  This morning a light breeze ruffled my hair and I shrugged my shoulders against the bit of chill left from the last cold front that had blown through earlier in the week.  A light tinkle made my eyes wander up to the new wind chimes hanging above my head, not your ordinary bong-y wind chimes, but a delicate, more musical note that had gotten my attention the first time I heard them.
            I have a friend, a sister in Christ, who crafts these things herself from antique flatware and keys, glass jar lids, beads, and anything else she can find as she wanders through flea markets and small dusty shops.  Mine has all these beauties hanging from an antique silver salt cellar, something I must explain to anyone younger than 60.  All of her creations are beautiful and unique, and mine has that particularly melodious sound that made me choose it from its fellows.
            Outward beauty does not determine the sound that a wind chime produces.  It can only make the sounds that its various elements make.  You won’t get the same sound from iron bars that you will from silver and glass.  Ever do the trick with your glassware, pinging an empty one to see if it’s truly crystal or just ordinary glass?  That’s the way it is with wind chimes, and that’s the way it is with you and me.  A stony heart will not produce the same fruit as a soft one.  An iron heart will not act the same way a heart of gold will.
            You also know this:  the harder the wind blows, the louder the chimes.  When it seems like the storms of life blow us about the most, those are the times that what we are becomes most obvious.  Those are the times that people see what we’re made of.  Even if they don’t really care about the faith you may have tried to share, it becomes so obvious they cannot miss it.  The wind blows where it will, and you hear the voice thereof, but know not from where it comes, or where it goes; so is every one that is born of the Spirit, John 3:8.  People will not see the Spirit within you personally, but they will see its effects on you.  You cannot disguise whether or not you are filled with the Spirit of God.
            Today, think about this more important thing—you are God’s wind chimes.  People will not be satisfied with your appearance.  The point of the chimes is the sound they make.  What sound does the Wind produce in you?
 
And they that are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if so be that the Spirit of God dwells in you. But if any man has not the Spirit of Christ, he is none of his. And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwells in you, Rom 8:8-11.
 
Dene Ward

The 1930s were famous for more than one disaster.  Besides the Great Depression they were also known as the Dirty Thirties.  Drought, over-farming, and over-grazing turned the once fertile land of the Great Plains into the Dust Bowl.  100 million acres of farmland were affected.  Dozens of massive dust storms blew through every year of that decade. 
            Those storms were far more dangerous than we realize.  All during that decade, schools were often closed to prevent "dust pneumonia" in those traveling back and forth.  If the children were already at school when a storm began, they were often kept overnight to keep them out of the filthy air. Cars drug chains behind them to ground them due to the high voltage static electricity that the dust caused and which led to several electrocutions.  People knew to sweep the dust off their roofs, but they forgot that dust seeps into cracks and many attics collapsed on the families beneath.
            After reading all that I knew that my incredibly dust-producing house was not as bad as I always thought.  Still, though, it is the dustiest place we have ever lived. A few weeks ago I got out the dust rags and the polish and went to work.  It had been over two months since I had dusted anything at all and it was showing, not just on the furniture, but in my nose and lungs—I have a dust mite allergy. 
            I knew it would take awhile and it did, dusting every flat surface and every item on them, including a large dinner bell collection, vases from Bethlehem and Nicaragua, and those porcelain bootee-shaped vases that flowers had come in when the boys were born, figurines inherited from grandmothers and great-aunts, a wooden airplane Keith’s grandfather whittled inside an empty bottle, candles, telephones, a small piano collection, a metronome, fan blades, jewelry boxes, and beaucoup picture frames.  I dirtied up four rags in an hour and a half, sneezed a couple dozen times, and required a decongestant in order to breathe the rest of the day.
            When I finished I looked around.  The pictures all reflected brightly in the wood they sat on, the porcelain shone, the candles looked a shade brighter, and the brass gleamed.  What a difference it made to dust things off.
            So what do you need to dust off in your life?   Sometimes we become satisfied with our place in the kingdom, happy with where we are in our spiritual growth, comfortable in our relationships with others and our ability to overcome.  Sometimes we sit so long in our comfortable spot, be it a literal pew or a figurative one, that we soon sport our own layer of dust.  Maybe we aren’t doing anything wrong exactly, we have just stopped stretching ourselves to be better and do more. 
            “Dusting off” seems a good metaphor for “renewal.”  Paul tells the Colossians we have “put off our old selves” (past tense) but that the new self is “being renewed” (present tense), Col 3:9,10.  Being renewed has not stopped and never should.  Every day is a new beginning for the child of God.  When we forget that, the dust starts to settle, and our light is dimmed with a layer of uselessness that builds every minute.  Soon, as the light weakens, no one will notice us, or is that the point?
            When did you last dust yourself off and get to work, “transforming yourself by the renewing of your mind?” Rom 12:2.  That layer of dust will build and build until it collapses on your unsuspecting spirit, giving you a case of dust pneumonia from which you may never recover.
 
Create in me a clean heart, O God, and renew a right spirit within me, Psalms 51:10.
 
Dene Ward

     In the past few years we have noticed more than ever before that the most effective way to reach people is with the daily example of one's life.  You can ask people to study with you again and again and seldom get a positive response.  The only times we have had people ask us about our religion was after they had dealt with us on a regular basis and watched how we live, both in good times and under stress.
     So I have come up with something that ought to have been obvious years ago.  Let's just say I am a slow learner.  It's a question I should ask myself before I have any sort of dealings with someone who is not a Christian.  "After they see my actions and hear my words, especially in a touchy situation, could I turn around and invite them to church or would they laugh in my face?"  Actually, another question that might accomplish the same thing is, "Is a person's soul worth the inconvenience they have caused me, or the aggravation that has come into my life because of them?"  Anyone who doesn't know the answer to that has no idea what the Lord has given up for him. 
     So they got in your way in the grocery aisle and took forever to figure out which brand of ketchup to buy.  Is that person's soul worth the few minutes it cost me, or will ramming their cart and telling them to get out of the way actually make them think well enough of me to ask where I go to church?  So they cut me off in traffic.  Is that person's soul worth gracefully allowing them to take not only my place in the lane but the whole road if they want it?  So the waitress is slow and the cook not much quicker and she didn't get the order quite right.  Is her soul worth the inconvenience of waiting those few extra minutes and saying thank you when the order finally gets to you?  I guarantee you that a pleasant person will be an unusual occurrence in her day, maybe unusual enough for her to pick up the tract you left on the table with the tip and actually read it.  But would you have ever had that chance if you had ranted and raved like everyone else?  If how I act makes me ashamed to invite someone to our assemblies, surely I can see past my rationalizations exactly how badly my behavior reflects on the Lord and his body.  And if I find myself muttering, "He doesn't deserve my patience," that should be a smack in the face about God's grace toward me and how much I did not deserve that either.
     If you don't already, start training yourself to think before you speak, especially when things are unfair or wind up costing you time or even money.  It may not make a difference; in fact, it will seldom make a difference, but isn't a person's soul worth taking that chance?  If I have transformed myself to be like the Son of God instead of everyone else, I shouldn't even need to ask myself that question
 
And if any man would go to law with you, and take away your coat, let him have your cloak also.  And whosoever shall compel you to go one mile, go with him two.  Give to him that asks you, and from him that would borrow turn not away (Matt 5:40-42.
 
Dene Ward
 

God must have loved gardens.  That first garden was used as the ideal all through the scriptures, the utopia that everyone longed for.  The Messianic kingdom is referred to as the restoration of the Garden of Eden in Isaiah, Jeremiah, Ezekiel and other prophets. And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. And they will say, 'This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.' Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it. (Ezekiel 36:34-36).
            And why was Eden perfect? Everything man needed was in that first garden, trees and plants to sustain his physical life, including the Tree of Life.  God also gave man the companionship of a woman, for He said, it is not good that man should be alone, 2:18.  He gave him work to do, tending that garden, and every evening He came to walk with man.  Surely that marvelous fellowship was the greatest need He fulfilled.
            Revelation 22 depicts another garden, one that despite my growing belief that the majority of the descriptions in that book are about the victorious church, I cannot help but see in a final heavenly fulfillment.  We will be back where the Tree of Life spreads its branches, 22:2.  We will be with other servants of God, “those whose names are written in the Lamb’s book of life” 21:27.  We will have work—to serve and worship our Creator for Eternity, 22:3,8,9.  And once again we will be in fellowship, and proximity, to God—His throne is there and we shall “see his face” 22:1,4.  God’s plan will have come full circle, from that first garden to an eternal one.
            But there was another garden, one right in the middle of it all—Gethsemane.  It had some of the same characteristics.  The disciples had fellowship with each other and with their Lord.  And they had work to do.  “Watch with me,” Jesus told them, Matt 26:38.  It had been a long day, one full of surprises and mysterious statements by their Master.  They were tired, wanting only to rest, and so “their eyes were heavy,” and they slept, 26:48.  When the Lord needed them most, they failed Him.
            That garden was the reason we have hope of an Eternal Garden.  In a sense, we are living our lives in that middle garden with the Lord.  “Watch and pray that you enter not into temptation,” he told those men, Mark 14:38, adding at the end, “the spirit is willing, but the flesh is weak.”  My flesh may indeed be weak, but too often my spirit is lacking as well.  Life can wear you out.  Trials seem to come in one long succession, like a string of ugly beads.  All you want to do is have one day of peace, one day when something goes right, when it seems like the world isn’t against you and justice will prevail. 
            It is hard, and your Lord knows it.  He sat in that same garden you are in now, awaiting things you will probably never have to experience.  And he did it so you can have hope of a garden where everything will finally be right, where you can rest and “there will be no curse any more.”
            But for now, you must watch, you must endure just a little while longer.  I have finally lived long enough to know that it isn’t that long a “while” till it’s over, and then there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever. 
            And, once again, we will walk in the garden with God.
 
He that has an ear, let him hear what the Spirit says to the churches. To him that overcomes, to him will I give to eat of the tree of life, which is in the Paradise of God. Revelation 2:7.                                                                                  
 
Dene Ward

We don’t travel a lot, but when we do we try to find a group of brethren who share our faith.  Most people call this looking for a “sound church.”  After several unsettling experiences with so-called “sound churches” on the road, I started studying the phrase.  Guess what?  You won’t find it anywhere in the Bible, not in any of the nine translations I checked.
            I have already mentioned a time when we forgot our “church clothes” and had to attend services in jeans and flannel shirts—camp clothes--and the cold reception we received.  Another time I was in a city far away from home for a scary surgery.  We remembered our church clothes, but it didn’t seem to make a bit of difference.  We walked in the front door, went down the middle aisle and sat two-thirds of the way down—Keith must be able to see faces in detail so he can lip-read.  We were at least 10 minutes early.  No one approached us, nor nodded, nor even looked our way.  Finally the woman in front of us heard Keith say, “I can’t believe no one has even greeted us,” and turned around to introduce herself.  After services we slowly made our way down the aisle surrounded shoulder to shoulder by the (still unwelcoming) crowd, stopped at a tract rack for a minute or two, and finally walked out the door before the preacher finally came out calling us to say hello.  It wasn’t like we didn’t give him plenty of time.  No one else even bothered.
            Contrast that to the time we entered a building thinking that we probably didn’t agree entirely with this group because of a few notices hanging on the wall, but were greeted effusively by every single member the minute they saw us.  We were even invited to lunch, while at the previous church I mentioned, living in a hotel between dangerous procedures, no one even asked if we needed any help.
            So when my recent study of faith came upon a passage in Titus about being “sound in the faith,” I decided to check the entire context and see what that actually meant.  Since I must be brief here, I hope you will get your Bible and work through it with me and see for yourself.
            First, the phrase applies to individuals, not a corporate body.  Titus 1:10-16 gives us a detailed and complete picture of someone who is not “sound.”  They are the ones the elders in verses 5-9 are supposed to “reprove sharply” so they may be “sound in the faith” v 13.  Look at those seven verses (10-16) and you will see a list that includes these, depending upon your version:  unruly, vain talkers, deceivers, false teachers, men defiled in mind and conscience, unbelievers (who obviously claim otherwise), those who are abominable, disobedient, and deny God by their works, being unfit for good works. 
            The context does not end just because the next line says, “Chapter 2.”  In that chapter Paul clearly defines what “sound in the faith” means, beginning unmistakably with “Speak the things that befit sound doctrine, that the older men…” and going straight into the way people should live.  Read through it.  Everything he tells the older men and women, the younger men and women, and the servants to do and to be, fit somewhere in that previous list (“un-sound”) as an opposite. 
            If people who are unruly are un-sound, then people who are temperate, sober-minded, and reverent in demeanor are sound.  If people who are defiled in mind and conscience are not sound, then people who are chaste, not enslaved to wine (or anything else), and not thieves are sound.  If people who deny God by their works and are even unfit for good works are not sound, then people who are kind, sound in love, and examples of good works are sound.  Go all the way through that second chapter and you can find a (opposite) match for everything in the first.
            Now let’s point out something important:  if being a false teacher makes you unsound, then being a teacher of good and having uncorrupt doctrine does indeed make you sound, but why do we act like that is all there is to it?  You can have a group of people who believe correctly right down the line but who are unkind, unloving, un-submissive, impatient, and who do nothing but sit on their pews on Sunday morning with no good works to their name and they are still not a “sound church!”  Not according to Paul. Nine out of the ten things on that “un-sound” list have nothing to do with doctrine—they are about the way each individual lives his life.
            I am reminded of Jesus’ scalding words to the Pharisees in Matthew 23:23:  Woe unto you, scribes and Pharisees, hypocrites! for you tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these you ought to have done, and not to have left the other undone. Yes, our doctrine must be sound, but doesn’t it mean anything to us that Paul spends far more time talking about how we live our lives every day? 
            Don't get me wrong.  The notes of the bugler do make a difference.  It wouldn't do at all if he played "Taps" when the general was calling for a "charge."  For if the trumpet give an uncertain sound, who shall prepare himself to the battle? (1Cor 14:8).  But the bugle is not the weapon of choice for a battle.  If the church is made up of people, then a sound church must be made up of sound people who live sound lives.  That is the weightier matter of the law of Christ.
 
For not the hearers of the law are just before God, but the doers of the law shall be justified: Romans 2:13.
 
Dene Ward