Flight Paths

For anyone who just happens upon this review:  if you are a scholar of Biblical Studies, you want to just skip this.  I am no such thing.  I just enjoy reading, especially books that will build my own knowledge and understanding of God's Word.  That means that sometimes I get hold of a book that is a little beyond me, but that's who I am writing for on my own personal blog—people who are not necessarily erudite but who want to challenge themselves with something that is far above the fluff one usually gets at the supermarket bookshelf or even the chain bookstores.

 I am glad I read it after I read the same author's Echoes of Scripture in the Gospels rather than before.  This one, the Letters of Paul, actually came out before the other.  In it he carefully describes what he is doing and how he goes about it.  You would think that would make this one easier to digest, but that was not the case for me.  If I had read this one first, I would never have picked up the second one on the Gospels, which I enjoyed and will probably make use of in future Bible classes.  This one was so much more difficult that I could barely manage 10-12 pages at a sitting and even halfway understand what I was reading.  I looked up the same words again and again and still cannot be absolutely sure that I remember what they mean!  Words like adumbrate, metalepsis, kerygma, heuristic, etc.—I have reached the point that if I see them in a sentence I can figure them out, but all alone and out of context?  No more than a couple.

 If you do want to give it a try, you absolutely must understand that the word "Scripture" has a narrow meaning in the context of this book; here it refers to the Old Testament scriptures only.

 Once the author gets into the actual letters of Paul and begins to go back and forth between them and the Old Testament passages they "echo," you really can learn a lot.  Most of the things he pointed to I already knew, but he takes it much deeper and sees more than I ever have before.  You and I already know and believe what he is trying to prove in most cases.  The author is just showing you how you got there, and adding a few details you might have missed.

At the end he seems to be arguing about whether we can take the same "liberties" Paul did in interpreting scripture.  Let's face it:  you and I are much more simplistic.  We believe that the Holy Spirit inspired Paul to see these things whereas Jewish rabbis before him did not.  That answers the question for us.  But a few things like that do not mean you cannot learn things from this book if you want to try.  You had just better be ready to go at it with a figurative pickaxe to mine the gold in it. 

 Echoes of Scripture in the Letters of Paul is published by Yale University Press.

Dene Ward

I became a mother on this day in 1977.  It seems only yesterday that two hours after the high forceps delivery of a sunny side up (nurse talk for a posterior birth) nine pound three and a half ounce, twenty-two inch boy that the nurse came in, slapped my thigh and said, “Time for a shower!” 

 “Are you nuts?”  I remember asking, not too politely. 

 Even as big a bundle as he was, he was still too small for those newborn clothes.  They swallowed him whole, but he grew into them quickly. Now he is bigger than I am and could carry me around.

 Jesus said we need to become “as little children,” and many suggestions have been made about what He was referring to, from humility, to total dependence, to being easy to forgive.  But when I thought of my son’s birthday, it struck me that there is one thing that children do far better than anyone else.  In fact, they are made for it—they grow, and they grow quickly!

 Not too long ago in a women’s Bible study, one sister suggested that the reason we don’t learn too well, the reason we resist deep study and even complain if a class gets past the things we already know is that we think we have arrived.  We are already mature in Christ and there is nothing new to learn.  Never mind that we just heard something new and didn’t know it—it must not be true if we never heard it before!  And it’s asking too much for us to actually act like a student and work at learning—reading scriptures, doing research, filling out workbooks.

 I have been blessed beyond measure with the classes I have taught.  The women in them never complain about the difficult lessons, the number of hours they take and the old chestnuts I debunk—there is no gate called the Needle’s Eye!  They eat up everything I give them, write as fast as their fingers can fly, and have even learned to ask me, “How do you know that?”  Good for them!

 Do you remember when Paul and Barnabas passed back through the churches of their first journey a second time, appointing elders in every church, Acts 14:21-23?  Those men had only been Christians for about a year.  Yet Paul told Timothy the elder should not be a novice, 1 Tim 3:6.  Would we ever appoint a man to be an elder after only a year?  So what’s the difference today?  Granted they had miraculous gifts back then, but having them and being wise enough to use them properly are two different things—as the Corinthians show us so well; and Paul tells us that having the completed word of God is far superior to spiritual gifts anyway, 1 Cor 12:31; 13:8-12.  The difference is they grew, evidently as fast as children do, while we sit back and complain about the extra effort involved. 

 If I were told that I had to pass a certain course to keep my job, do you think I would study hard?  Of course I would.  If I let my driver’s license expire and had to retake the test, would I study hard, even though I probably know most of what is in that manual?  Yes.  I would not want to even take a chance on failing the test.  So where are my priorities?

 I don’t know how much time we have to learn and grow, but God says there is a time for each of us: For when by reason of time you ought to be teachers you have reason again that one should teach you…This is a pass/fail test.  What if my time allotment is already past?  I’m not taking the chance.  How about you?

Of whom we have many things to say, hard of interpretation, seeing you have become dull of hearing.  For when by reason of the time you ought to be teachers, you have need again that someone teach you the rudiments of the first principles of the oracles of God, and have become such as need milk, and not of solid food.  For everyone who partakes of milk is without experience of the word of righteousness, for he is a baby.  But solid food is for full grown men, those who by reason of use have their senses exercised to discern good and evil.  Heb 5:11-14.

Dene Ward

Sweetest note in seraph song,

Sweetest name on mortal tongue.

 Do you know what a seraph is?  I bet you have heard the word “seraphim” before and know it is a kind of angel.  But even that is not quite right.

 In English we form plurals in several different ways:  “s,” “es”, “ies”, plus those plurals that are Latin derivatives where “is” becomes “es” (analysis/analyses), “um” becomes “a” (memorandum/memoranda), and “us” becomes “i” (cactus/cacti). 

 One way to form a plural in Hebrew is to add “im.”  So there is one seraph and more than one seraphim, one cherub and more than one cherubim.  A “seraph” song is a song a seraph, or several seraphim, might sing.

 We don’t really know a whole lot about angelic beings.  I can tell you one thing, though:  they don’t look like chubby little naked flying babies with wings, shooting bows and arrows!

 The only word picture I could find of seraphim is of those around the throne of God in Isaiah’s vision of chapter 6.  They are anything but “cute.”  Those seraphim had six wings.  When they spoke the threshold of the Temple shook and smoke filled the rooms.  Those creatures could hold live coals in their hands.  John said the angels around God’s throne were “mighty,” Rev 5:2.  I do not know if those were seraphim or not, but they stood in the same place as Isaiah’s seraphim. 

 As to angels singing about Jesus, is that scriptural?

 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” Luke 2:13,14.

 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” Rev 5:11,12.  Earlier, in verse 9, John calls what they were doing “singing.”

 So from his birth to his ascension and afterward the angels sang about Jesus.  Seraphim, cherubim, archangels, whatever--I doubt any refused, do you?

 But here is the point of the song:  what our Savior did for us is so glorious, so marvelous, so gracious and good that everyone should be singing his praises, whether “seraph” or “mortal.”

 It is sad that our books do not contain the following verse to this song:

 And when to that bright world above

 We rise to be with Jesus,

 We’ll sing around the throne of love,

 His Name—the Name of Jesus.

Isn’t it an appropriate idea that where the seraphim stand guard over the throne of God, singing, we will also stand, singing praise to the Great Physician?

After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of [all] tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands; and they cry with a great voice, saying, Salvation unto our God who sitteth on the throne, and unto the Lamb. And all the angels were standing round about the throne, and [about] the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God, saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] unto our God for ever and ever. Amen. Rev 7:9-12.

Dene Ward

Today's post is by guest writer Keith Ward.

The hardest lesson I learned in my studies for this article is that worship is never connected with any act in either the OT or the NT. First, I looked at every occurrence of the term "worship" as the Hebrew/Greek words are not used exclusively toward God.  At no time was sacrifice or singing or any other act called worship. We immediately understand this for if one's heart is not right, no act is worship, not even the Lord's Supper. But, for one who grew up hearing about the "Five Acts of Worship," this was a tough lesson. Whereas we understand that we do worship by singing, praying, observing, giving, hearing, the NT never calls any of them worship.

We learn more about worship by the things written in the OT. Often, before or after the action of what we would normally think of as being the worship, the people "fell down and worshipped" (Ex 4:31, 12:27, Deut 26:10, 1 Chron 29:20-21, 2 Chron 29:28-29). Often, worship is done without any of the actions we would expect: Abraham's servant worshipped when he found Rebekah Gen 24:26; the people stood at the doors of their tents and worshipped Ex 33:10; and the disciples worshipped Jesus in a boat Mt 14:33. Often, worship was done while merely bowing or falling ( Ex 34:8, 2 Sam 12:20, Neh 8:6). And, just what did the blind man do? (Jn 9:38).

We understand we are to worship in spirit and truth Jn 4:24. This simple principle moves worship from actions to motivations of the heart. "Present your bodies a living sacrifice" moves worship into every action of our lives every day. But, as with the five acts, whether his life defines him as a worshipper, depends on his heart.

Many church services open with these words, "We are gathered here to worship God."  I have heard this all my life and said it often myself. But, it is one of those statements that is both true and untrue. We had best, if we value our eternal soul, so set out hearts that all we do in that assembly is worship. But, it may be useless if everything we do in our lives is not also worship. (Ask the Pharisees.)

Another hard lesson for me is that no passage implies that our gathering is for the purpose of worship. It surprises many to learn that only 2-3 pages in the whole NT teach about the "together" assembling of the saints. But the passages that address the purpose of our assembling rather than telling us, "worship God," urge us to encourage one another and provoke one another to love and good works (Heb 10:24-25). In a similar way, Paul commands "let all be done unto edifying" (1 Cor 14:26 also vss 3-5,12,17,19,31). A worshipper does not bring an empty bucket to church to be filled; he brings a full bucket for others and encourages and instructs and builds up.

Are you a true worshipper? (Jn 3:23).

"Brothers, my heart's desire and prayer to God for them is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. " (Rom 10:1-3).

Keith Ward

We’ve all seen those definitions of pessimism and optimism, the classic being the half-empty or half-full glass.  As a gardener, I’ve come up with my own.  When you look out over your herb garden, do you see beautiful brightly colored butterflies flitting around, or does your mind’s eye conjure up green caterpillars on naked parsley stems, their leaves stripped away practically overnight?  I have a friend who is overjoyed at the sight of a butterfly.  I often have a difficult time sharing her joy.

But I recognize the problem.  Pessimism can easily turn to cynicism.  We want to rationalize that by calling it “being realistic.”  But here’s the difference: 

Realism understands that you won’t save everyone (Matt 7:13,14).  Cynicism doesn’t even try. 

Realism knows that you are unlikely to change the mind of that misled young man in the white shirt and tie who knocked on your door with Bible in hand, but it greets him with kindness and respect.  Cynicism views him not as a lost soul, but as an adversary and approaches him with sarcasm and downright hatefulness.

Realism knows that perhaps even a majority of those who ask for help at the meetinghouse door are making prey of good-hearted brethren, but it takes the time to politely ask a few questions and determine an appropriate action just in case.  Cynicism immediately tars them all with the same brush and sends them on empty-handed, both physically and spiritually.

Realism is compassion tempered with wisdom.  “Be ye wise as serpents and harmless as doves.”  Cynicism is malice fueled by pessimism.  It looks for the worst, it expects the worst, and ultimately it rejoices in finding it.  That is about as un-Christlike as it comes.

So watch the butterflies today and enjoy them.  You can always check for caterpillars in the parsley later, and then rejoice when you only find a few.

[Love} does not rejoice at unrighteousness, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.  1Cor 13:6-7.

Dene Ward

 Seeking advice is a God-authorized activity.  Listen to counsel and receive instruction so that you may be wise later in life Prov19:20.  I must have found a hundred passages that say the same thing in nearly as many different ways.  One of the main reasons for the church is for us to encourage each other, advise each other, edify and even rebuke each other when necessary.  God surrounds us with older, wiser people who have been through what we are now going through and who want more than anything to help us get through it without the pain they incurred.  Listen to them!

 Unfortunately, very few do.  I have watched again and again with tears and heartbreak as people I love either refuse to even ask for advice or listen to the wrong advice from the wrong people, and ultimately, make mistakes they did not have to make.  When I am online seeing to this blog, answering questions, getting rid of spam, wracking my brain for yet another post to try to help those who take the time to read, I also check the blog's Facebook page and in the process more than once have seen yet another young wife or mother go to the wrong person for advice.  The lesson of Solomon's son Rehoboam falls on deaf ears again and again.

 Then King Rehoboam consulted with the elders who had served his father Solomon when he was alive, asking, “How do you advise me to respond to these people? ” They replied, “Today if you will be a servant to these people and serve them, and if you respond to them by speaking kind words to them, they will be your servants forever.” But he rejected the advice of the elders who had advised him and consulted with the young men who had grown up with him and served him1Kgs12:6-8.  Ultimately, he took the advice of young men who had never been king, had never tried to run a kingdom, and certainly had never cared for the citizens of that kingdom as a godly king should.  That is why the nation of Israel divided—an arrogant young man refused to take good advice.

 Recently I saw a post on childrearing that was linked by a young Christian woman.  I had never heard of this blog or the person writing it, but when I followed the link I was appalled.  The advice this young mother thought so wonderful came from a stripper!  I wanted to cry.  Why, oh why wouldn't she go where the Bible tells us to go—to people who are faithful to God?  And the only answer I could get from reading her own words was that she did not like the advice she got from them.  Like Rehoboam, she was in the market for advice, but only advice she wanted to hear.

 The only way advice will do you any good is to be teachable.  If you already have your mind made up, you will never learn anything.  Once you have decided to seek advice you must find someone who has been there and successfully navigated the waters you find yourself floundering in.  For example, if it's childrearing you need help with, look for someone who has raised godly children.  The more difficult part may be to find someone who loves you and has enough strength to tell you what you do not want to hear.  Most people know exactly what will happen if you tell someone they are wrong about something—you might just lose a friend—so they won't do it.  If you find someone who loves you enough to tell you what you need to hear, love them back by listening and not getting angry.  Faithful are the wounds of a friend; But the kisses of an enemy are profuse  Prov27:6. We all have blind spots.  It takes someone else to see them—or they wouldn't be called blind spots!  Ask that someone and believe what they tell you.  They are not making this up.   Be not wise in your own eyes; Fear Jehovah… Prov3:7.

 When we talk about being Bible believing people that should cover every aspect of our lives, not just how we worship or the steps to salvation.  It means when God says go to certain people for advice, then if you believe His Word, that is what you will do.  Please, please be careful who you seek out for counsel and do not let your own opinions get in the way of following it.  Your family is counting on you.

But you must say the things that are consistent with sound teaching. Older men are to be level headed, worthy of respect, sensible, and sound in faith, love, and endurance. In the same way, older women are to be reverent in behavior, not slanderers, not addicted to much wine. They are to teach what is good, so they may teach the young women to love their husbands and to love their children, to be self-controlled, pure, homemakers, kind, and submissive to their husbands, so that God’s message will not be slandered  Titus2:1-5.

Dene Ward

About that freeze—we may not have thought to protect our hibiscus, but we most certainly thought about our tomato plant.  It is a Cherokee Purple, an heirloom variety, one of the few that produces well and does not easily catch plant diseases.  They are also some of the tastiest tomatoes you ever put in your mouth.  So yes, Keith dug around in the garage and found an old sheet that was large enough to cover the tomato which stood a good five feet high in its planter against the side fence.  Then he rooted around further for the trouble light and an outdoor extension cord, scrounged up a lightbulb and put it under the sheet and plugged it in to the outdoor outlet.

 Neither one of us thought a thing about it until he removed the sheet two days later and felt no warmth at all.  He hadn't thought and had put an LED lightbulb in the trouble light!  Whereas incandescent bulbs will give you plenty of warmth for temperatures of about 30 degrees, an LED won't warm anything at all.  All we had done was protect it from frost.  The fact that the sheet held the plant's own warmth and it sat so close to the house, kept it from being completely destroyed.  We lost a few leaves and the ends of a limb or two, but the dozen or so tomatoes hanging there were still alive and with a few days of warmth they ripened—but it certainly wasn't our fault.

 Some people are a little like LED bulbs.  They may say and do the right things, but there is no heart in it at all.  You can tell when someone truly empathizes with you and when it's just the standard talk.  Trust me, the preacher knows when, "Good lesson," accompanied by a handshake is truly meant and when it's just a pro forma comment as one leaves the building.  If one is honest, he can tell when a correction from a brother comes from a heart of love that truly cares and when that correction comes with a "So there!" hidden among its words. 

 And God can tell when our obedience comes from a sincere heart of love and devotion and when it's just checklist religion.  When the works don't match the words it has become painfully apparent that the obedience is not heartfelt. 

 Compassion, comfort, love, sincerity—all of these conjure up warmth in our minds, people who truly care and have truly devoted their lives to living like Jesus did.  Don't plug in an LED light instead.

But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching you were transferred to  Rom6:17.

By obedience to the truth, having purified yourselves for sincere love of the brothers, love one another earnestly from a pure heart1Pet1:22.

Dene Ward

We have two fire extinguishers in the house, one behind the woodstove at the edge of the kitchen and one in a back bedroom.  They have been there so long that I don’t even notice them any more.  In fact, when I think to look at them at all, it’s to dust them because “suddenly” they look like they have grown white fur.

 Fire extinguishers are great to have around, but let’s face it, they aren’t part of a beautiful decor.  They aren’t a handy item we use everyday like a coffee pot or a can opener.  They aren’t even a once a year need like my pressure canner—at least we hope not.  The only reason we have them is “just in case,” and we want that “just in case” to never happen.  We treat fire extinguishers more like necessary evils than anything else.

 I noticed something when we studied Psalm 99 in Bible class the other day.  [Speaking of Moses, Aaron, and Samuel] In the pillar of the cloud [God] spoke to them; they kept his testimonies and the statute that he gave them. O LORD our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings, vv 7-8.

 Those two verses contain everything we need to know about who can pray to God and expect an answer.  First God spoke to them.  They listened by keeping His testimonies and statutes.  Then God answered them.

 Those three righteous men did not treat God like a fire extinguisher.  He wasn’t there just for emergencies.  He was part of their lives on a daily basis as they followed His laws and prayed for help and forgiveness.

 The psalmist is careful to point out that these men were among those “who call upon His name” (v 6). They were not the only ones chosen to receive this blessing.  Many others “called upon His name.”  That goes for us as well.  We possess His testimonies and statutes in the written form.  All we have to do is keep them, making God a daily part of our lives, and He will hear us just like He heard them.

 The problem comes when we try to make a relationship out of one phone call, so to speak.  If we never talk to God otherwise, or more to the point, listen, He won’t listen either.  If we ignore His law with impunity, going our own headstrong way, He won’t answer—not according to Psalm 99, and several other passages (Prov 15:29; 28:9; Isa 59:2; John 9:31, etc).  We’ve seen too many heart-tugging made-for-TV movies where the old reprobate turns around at a crisis and promises God he will be good if God will just hear him this once.  God does not bargain, unless you think you are a man of the stature of Abraham, who talked with God regularly instead of treating Him like a fire extinguisher.  More often than not, old reprobates stay that way.

 Now is the time to begin that relationship, or deepen it if you already have.  If we keep God behind the woodstove until He grows some dusty fur, we needn’t think He will pay a bit of attention when we holler.

As I called, and they would not hear, so they called, and I would not hear, says the LORD of hosts, Zech 7:13.

Dene Ward

When I was young, my father placed great emphasis on knowing the God of the Old Testament. He said if I would know the God of the New Testament I must learn of Him through His Old Testament history and His prophets. Jehovah God of old is the same God of today.

There is another way of expressing this desire to know God and that is through our achieving purity of thought, word and deed, as Jesus said, “Blessed are the pure in heart for they shall see God.” The Greek word optanomai translated “see” is an earnest but more continued inspection than just a casual look (Strongs). It is this pure heart that sees God that I want to address.

The word pure is exactly what we think it means: Gk katharos - clean, clear, pure, without impurities, not defiled. And figuratively, free from moral guilt, free from sin (Strongs, Vines). Amazingly, it has been pointed out that the philosophers of the Greeks (Socrates, Aristotle) didn’t address this area of virtue! (Arthur Carr’s commentary on Matthew). But when we look throughout the Scriptures, we are strongly impressed by the need for purity. God’s direction even in the Hebrew laws for physical purity also included living a pure life, with a pure love for God Lev 11:47 to make a distinction between the unclean and the clean, and between the edible creature and the creature which is not to be eaten. Ex 25:17 "You shall make a mercy seat of pure gold, two and a half cubits long and one and a half cubits wide. De 6:5 "You shall love the LORD your God with all your heart and with all your soul and with all your might. De 7:9 "Know therefore that the LORD your God, He is God, the faithful God, who keeps His covenant and His lovingkindness to a thousandth generation with those who love Him and keep His commandments."

Now, consider the following verses in the New Testament: 1Ti 1:5 But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. Tit 1:15 To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

If we are to create a pure heart so that we can see God–now and throughout eternity–we must consider how this can be achieved. Hebrews 10:22 tells us we must first “draw near (to God) with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.” There are three actions required in this verse–a sincere heart, assurance of faith, and hearts sprinkled clean through baptism. Two are our responsibility, the third is by the blood of our Lord Jesus Christ.

Notice now the connection between a pure heart and clean hands. Ps 24:3 “Who may ascend into the hill of the LORD? And who may stand in His holy place? He who has clean hands and a pure heart, Who has not lifted up his soul to falsehood And has not sworn deceitfully.” This reminds me of when Abraham deceived Abimelech who exclaimed, "Did he not himself say to me, 'She is my sister'? And she herself said, 'He is my brother.' In the integrity of my heart and the innocence of my hands I have done this” Ge 20:5-6. Honesty in word and the motives of our heart will affect what we think, say and do.

James draws from that Old Testament passage: Jas 4:8 Draw near to God and He will draw near to you. Cleanse (katharos) your hands, you sinners; and purify (hagnizo) your hearts, you double-minded. 9 Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. 10 Humble yourselves in the presence of the Lord, and He will exalt you.

James tells us if we want to be near God, we must cleanse our hands, purify our hearts and not be double-minded in our efforts. Integrity can only be achieved if we are committed in one direction (single-minded) with total humility. Notice also that James includes the other Greek word for purity, hagnizo. This word comes from the family of words for holy or holiness, purity.

Peter also uses another word heilikrines – judged by sunlight, i.e. tested as genuine (figuratively):--pure, sincere. (Strongs). 2Pe 3:1 “This is now, beloved, the second letter I am writing to you in which I am stirring up your sincere mind by way of reminder.” The idea of sincere and pure go hand in glove.

Did you pick up on the inclusion of a good conscience in 1 Tim 1:5? It all ties together. Our thoughts and actions toward God must be sincere, seeking His truth, living by that truth–a good conscience and therefore a pure heart. Let us be pure in truth, pure in motive, pure in thought, and pure in action toward what is good and wholesome, exercising self-control and speaking truth toward God and our fellow man.

“Blessed are the pure in heart for they shall see God.” We CAN know/see God by sharing His qualities of goodness, living in all good conscience with a pure heart

Joanne Beckley

When I did my internship as a music teacher in the public schools, I looked up one day to find my professor walking into the music room behind the fifth grade class scheduled for that half hour.  My heart sank.  I did have a lesson prepared, but it was not a wow-zer.  It taught a valid musical concept, one I could easily build on in future lessons—the first of what educators call a “unit.”  I had prepared a lesson plan with appropriate behavioral objectives.  It met all expectations and requirements.  But to me, it seemed so—well, ordinary.

 I taught that lesson twice in a row with no problems.  The students caught on quickly and I met the objectives with no difficulty.  After the second group left I approached the tall, slim, dignified looking lady, expecting her to meet me with, at best, a mediocre assessment.

 “Good job,” she said, and when my jaw dropped she added, “Listen:  they can’t all be showstoppers.  You taught an important lesson and you taught it well.  They learned exactly what you set out to teach them and they enjoyed it.”

 I learned something that day, something I keep reminding myself as I approach the computer day after day, struggling sometimes to find something to write.  Just do your best.  Turn in a good effort, be faithful to the Word God has entrusted you with, and let Him take care of the rest.

 Sometimes I hear from people telling me that what I wrote was exactly what they needed that day.  A few times it was a piece I almost deleted because I was so dissatisfied with it.  The same thing has happened to Keith.  When you preach two sermons a week, every week, you occasionally produce one just because you needed one to fill the time one Sunday morning, not because you were particularly enthralled with the subject.  Many times people have complimented those very sermons.  At least one of them led directly to a conversion.

 Many times we feel unnoticed and totally useless to the Lord.  We think we are doing nothing for God because nothing we do matters.  Nonsense.  More people are watching you than you know.  You need to learn the same lesson I did. 

Every day can't be a showstopper.  Some days are so ordinary as to make you wonder why you exist.  You get up, you go to work, you come home and spend time with the family.  You pay your bills on time and help the neighbor with his ornery lawn mower, perhaps even mowing his yard for him.  You study your Bible, and then you hit the sack and get up and go again the next morning, an ordinary--you think--honest, hard-working Joe.

Or you get up and down all night with the baby and barely know you are sending your older ones off to school because you are so tired.  But then you still do the grocery shopping and prepare the meals and launder the clothes.  You wash dishes and scrub floors and dust the countertops and shelves, change the sheets, then throw together an extra casserole for a sick neighbor, help the kids with their Bible lesson and then their homework, and fall into bed exhausted.

Or you sit at home alone because you are too old and sick and frail to get out any longer, so you watch a little TV, read your Bible, call a few folks on the sick list (besides yourself), write a few get well and sympathy cards, then go to bed and start all over again tomorrow.

And all of you wonder, what good is that to anyone?  Well, you never know, especially when you count God into the mix.  He can work wonders with the weak, the frightened, and the average.  He can take the smallest seed you plant and make a huge tree out of it.  Don’t you remember a parable along those lines?  In God’s hands, nothing you do is just filling up time.

So get up every morning and do what you are supposed to do in the way you are supposed to do it.  Someone out there needs to see you do that, and if you do, God will take care of the rest.

I planted, Apollos watered; but God gave the increase. So then neither is he that plants anything, neither he that waters; but God that gives the increase. Now he that plants and he that waters are one: but each shall receive his own reward according to his own labor. For we are God's fellow-workers...  1Cor 3:6-9.

Dene Ward