Maybe this is one of those urban legends that everyone has heard from someone.  I am really not certain, but Keith’s mother once told us about a young woman who began attending services with them back in the 1950s with her three young children, the oldest about 6.  She arrived just on time and left quickly.  But unlike many of those types, she was always there, her children knew the basic Bible stories, and she herself was attentive to both class and sermon.  In fact her keeping to herself seemed to be more a product of embarrassment than anything else.

My mother-in-law, astute observer that she was, had noticed something.  The children were always neat, clean, and combed except for one thing—their clothes were always wrinkled.  This was back before the day of permanent press and polyester.  There is nothing quite as wrinkled as old-fashioned cotton—except maybe wrinkled linen—which was way beyond this woman’s means.

I forget now how she managed to ask.  Maybe it was the offer of an iron, which I know she was generous enough to do.  Knowing my mother-in-law though, she probably just came out and asked.  However she did it, she got an answer.

The woman’s husband was not a Christian.  He not only refused to attend services with her, he refused to get up and help her get the children ready.  So every week after their Saturday evening bath, she dressed them for church and then put them to bed.  The next morning it was easier to get the three tykes up and fed and herself dressed for church.

After all these years, I’ve heard nearly every excuse in the world for missing Bible classes or the morning services altogether.  This young woman could have easily pulled two or three off the list and used them.  So why didn’t she?  I can think of three good reasons.

First, she loved the Lord.  Nothing and no one was going to come between her and her Savior.  She knew the perils of allowing excuses to keep her away from the spiritual nutrition her soul needed, and she was not so arrogant as to think she could feed herself with no help at all.  “I can have a relationship with God without the church,” I have heard more times than I can count.  She knew better.

And because she had her first priority correct, the others fell right in line.  She loved her children, but more than that she loved her children’s souls.  She had to combat not only the usual onslaught of the world, but the huge impact of a father’s bad example.  She was still in her early 20s so she had probably married quite young, too young to really understand the challenges of this “mixed” marriage, maybe even so naive that she thought “love would conquer all” and he would change easily.  Now she knew better, but she was more than ever determined to save her children.

And despite it all, she loved her husband and his soul too.  She knew that any little chink in her armor would allow him the rationale he needed to remain apathetic to her faith.  She understood Peter’s command in 1 Pet 3:1,2,  Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct.  The more he resisted, the stronger she needed to be, and if taking her children to church in wrinkled clothes did the trick, then that’s what she would do.

This young woman shows us all that excuses can be overcome by pure will.  Certainly we are not talking about the truly old, ill, and otherwise unable to go out either regularly or on occasion when there is truly a “bad day.”  We are talking about people who allow a little, or even a lot of trouble to become too much trouble to serve God.  I know many who work around the hurdles and snags that Satan throws in our paths.  It costs them time, money, and a whole lot of extra energy, but they have their priorities straight.  They know who comes first, and they understand that our modern “sacrifices” are an insult to the word. 

If finding excuses comes easily for me, maybe I need to consider throwing out my permanent press and wearing some wrinkled clothes.

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. But he said unto him, A certain man made a great supper; and he bade many: and he sent forth his servant at supper time to say to them that were bidden, Come; for all things are now ready. And they all with one consent began to make excuse…And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.  And the servant said, Lord, what thou didst command is done, and yet there is room.  And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled.  For I say unto you, that none of those men that were bidden shall taste of my supper.  Luke 14:15-24.

Dene Ward

Today's post is by guest writer Philip Martin.

Proverbs 6:32 says whoever commits adultery ‘destroys his own soul.’ The Hebrew word here is striking. Mashchît means to bring ruin upon yourself, to act as your own destroyer. This is not about making a mistake. This is about choosing devastation.

I know a man who threw away twenty years of marriage for six months of excitement. When the dust settled, he had lost his wife, his children barely spoke to him, and his reputation in the community was shattered. But here's what haunted him most: he could not escape what he had become. A betrayer. A promise-breaker. His own worst enemy.

This is not just a man's story. I've seen wives make the same devastating choice, leaving behind confused children and heartbroken husbands. The destruction plays no favorites. When either spouse chooses unfaithfulness, they light a fuse that burns through everything they've built.

Let me be clear about what an affair costs. It costs your children their security. They stop believing in forever because the two people who were supposed to show them what forever looks like just proved it was a lie. It costs your spouse their ability to trust, not just you, but anyone. You hand them a wound that bleeds into every future relationship.

It costs money, too. Lawyers. Separate homes. Therapy for the kids. Child support. Alimony. The financial devastation can last decades. One moment of passion can mean a lifetime of payments.

But the deepest cost is to your own soul. You become someone you never wanted to be. You join the ranks of those who break sacred promises. You discover you're capable of looking someone you love in the eye and lying to them. That knowledge doesn't leave. It follows you into every relationship, every promise, every attempt to rebuild.

Marriage is a covenant between equals. Both husband and wife stand before God and make the same vows. Both promise faithfulness. Both bear the same responsibility to guard their marriage. When either one breaks that covenant, they sin against their spouse, against God, and against their own soul. There are no exceptions based on gender. Unfaithfulness destroys the unfaithful, whether man or woman.

Some will say, "But people make mistakes. There's forgiveness." Yes, there is. David found forgiveness after his adultery. But he also buried a son. His family was torn by violence. His sin was made public for all generations to read about. Forgiveness doesn't erase consequences. Grace doesn't undo destruction.

If you're standing at the edge of temptation, stop. Think about what you're about to pay. Think about your spouse waking up alone, wondering where you are. Think about your children asking why Mommy or Daddy doesn't live here anymore. Think about becoming the villain in your own life story.

Marriage is hard work. Some days you won't feel the butterflies. Some seasons will test everything you thought you knew about love. But faithfulness through those seasons builds something affairs can never offer: deep trust, earned respect, and the quiet satisfaction of being someone whose word means something.

Every day you choose faithfulness, you choose to build rather than destroy. You choose to be a person of integrity rather than deception. You prove that promises still matter, that covenants can be kept, that love is more than just a feeling that comes and goes.

The unfaithful spouse trades everything for nothing. They exchange a lifetime partner for a temporary thrill. They swap their children's respect for their children's disappointment. They give up being trusted for being suspected. They choose destruction over construction, death over life.

Here's the bottom line: affairs cost everything that matters and deliver nothing that lasts. They promise excitement but deliver emptiness. They offer escape but create prisons. They whisper of life but bring death to everything they touch.

Both husbands and wives face this choice. Both can be tempted. Both can fall. But both can also choose a better path. Choose faithfulness. Choose your family. Choose to be someone whose promises can be trusted. The price of an affair is one no one can afford to pay.

Your marriage is worth protecting. Your integrity is worth preserving. Your children deserve parents who keep their promises. Don't become your own destroyer. The cost is too high, and the bill always comes due.

~PW 🌮🛶

Phillip Martin via Steve Wolfgang

It must be a Southern thing.  We have a tendency to call the people we love after food—honey, honey pie, honey bun, and honey bunch; sweetie, sweet pea, and sweetie pie; muffin, dumplin’ and punkin’, baby cakes and cupcake, sugar and sugar plum.
 
  Speaking of sugar, that’s my favorite term for hugs and kisses from little ones.  Whenever a child is in my lap, I will kiss the top of his head every 15 seconds or so and not even realize it. My own children probably have indentations there from several thousand kisses a year, just counting church time.  My grandchildren are learning it now.  And they love it.  I remember kissing Silas’s cheek once when he was two and having him run to his mama to tell her, “Grandma got sugar!” with a big grin on his face.
 
  Little Judah especially loves the sugar game.  The last time we were together after I had leaned over and gotten some “neck sugar” and “cheek sugar,” he grabbed his buddies and started kissing them.  First Tiger, then Marshall, and finally he even balled up a wad of blankie and gave it a kiss.  “Are you getting sugar?” I asked, and he smiled his contented little bashful smile and nodded his head yes.
 
   Children revel in the knowledge that they are loved.  It feeds a healthy self-esteem and gives them the feelings of security needed when they are out there trying things out and learning about their world.  Failure doesn’t matter when you are loved.
 
  And that is why a patently obvious love is absolutely essential to discipline.  If you are the kind of parent you ought to be—setting boundaries and punishing inappropriate behavior from early on—your child needs to know that you love him more than life itself.  He needs to hear those words and feel the warmth in your voice and your arms and your heart.  Then it won’t matter that you punished him yesterday.  He will know you love him and will try even harder to please you.
 
  It isn’t all hugs and kisses.  The older they get, the less that works.  But you can still show it with words of appreciation, pride, and approval.  Have you ever told your children how much it means to you when they behave in public?  How wonderful it is that you don’t have to worry what they might do in someone else’s home?  What a special gift it is in the middle of a stressful situation to know they are one thing you don’t have to worry about, that you can take them anywhere any time and they won’t act up, that it makes you want them with you even more?  Do you think that saying those things might help them behave a little better?
 
  If all they hear are complaints, growls, screams, and great heaving sighs of frustration and anger, all of them hurled in their direction, what do you think they will think about your feelings toward them?  Even when they are very young, they can feel the tensions.  Even when they do not understand the words, they will know something isn’t quite right.  And they will always think it’s their fault and that’s why you don’t love them.  Even when it’s your fault for not having disciplined them correctly or soon enough.  Three or four hugs will get them past a deserved and justified spanking.  It will take thirty to undo the hurt of an angry, sarcastic parent.
 
  The last time Silas was with us I told him how proud I was of him, the way he took his medicine without fuss, the way he sat still in church and behaved in Bible class, the way he always brushed and flossed his teeth without having to be told.  I told him how proud I was of how he took care of his little brother.  He looked up at me the whole time, his attention never wavering, with his eyes shining and a big smile on his face. 
 
  “I love you, Grandma,” he said.
  
  And of course, I got some sugar too. 
  
 As a father shows compassion to his children, so the LORD shows compassion to those who fear him…and so train the young women to love their husbands and children, Ps 103:13; Titus 2:4.

Part 3 in the series by guest writer Keith Ward.  

Paul addresses the issue of yieldingness in this sequence: wives, husbands, children, fathers, servants, masters (Eph 5:21-6:9).   No one has the right of way.   Peter's list is shorter:  servants, wives, husbands (1Pet 2:18-3:7).   But, Peter adds an intensifier to both the command to the wife and that to the husband, "In the same way."  Our first question must be, "In the same way as what?"

If you have read the text quoted at the end of each of the devotionals in this series and noticed the emphasis, you know that a wife is to submit to her husband just as the servant is to submit to the unreasonable master and consequently, the husband is to live with the wife in an understanding way and honor her in the same manner as the wife and servant perform their obligations—whether she is good or bad, sweet or a terror. 

The older translations say that the servant must be in subjection not only to the good and gentle master, but also to the "froward."  A strange word that really underlines the extent of one's subjection.   Satan answered God that he had been "going to and fro in the earth" (Job 1:7 KJV).   I have been blessed with supervisors who were "to-ward" me and getting the job done.  I have been cursed with a few that were opposite or "fro-ward" in their attitude about me.  My obligation before God to both types is to submit.   We men tend to find this much easier to accept in 1Pet 3:1 than we do in 1Pet 3:7.   We wish to exercise our headship and cause her to conform to our desires.   Instead, we must use our headship to yield in a way that will draw her in toward becoming the wife God wants her to be.  Remember the last lesson, God never told the husband that he was the head of the wife.   He commanded the husband to love the wife. 

God's instructions through Peter are to "dwell with your wives according to knowledge." That is without question the hardest command in the Bible.   Numberless jokes have been told about the difficulty of understanding women, but for God this is no joke.  He expects the husband to work at it until he understands his wife.   Our biblical examples of married life are few: clueless Elkanah who was unaware of or ignored the tensions in his own house (1Sam 1:8); Jacob who did not realize that Leah was the godly wife until the later years of their marriage (Gen 49:31); David who cut through Michal's complaint to the contempt in her heart (2Sam 6:16).  We are left to make our subjection to the needs of our woman into the concrete examples of God's principles.

We cannot treat this as a minor matter.  If we fail to honor our wives as this verse commands, our prayers will be hindered.   I NEED my prayers for forgiveness to get through loud and clear.   No doubt we already understand that women are different and what would honor one man's wife would not be a blip on the radar for another's wife.   If this makes no sense to you, read "The Five Love Languages" 3 times, the last one with your wife, chapter by chapter with discussion between you about every page.  Men, we must consider our woman and her personality and her character with a view to helping her as the weaker vessel, with the goal of her salvation.   And, our own salvation depends on our ability to do so.   (Unless you think you can make it without prayer!)

Just as being a help to you will be different for your wife than had she married a man in a different profession with a different personality, dwelling with her according to knowledge is unique to you two.   When we consider all that Christ did for his bride, we should at the least be willing to read books to learn about women and to learn to improve our relationship.   We should learn to do things we are not comfortable with for her.   We should meditate on her emotional needs and ways to adjust to fulfil them.  Above all, we should listen.  And, if this seems too great a task, remember, "Subjecting yourselves one to another in the fear of Christ (Eph 5:21).

Some men only notice when their wives start screaming and crying and throwing pots and pans.   Then they are shocked for they had no clue there was a problem.   If the wife is too godly to act that way, the husband continues in a clueless way grinding her spirit to nothing.   How can a man claim to follow the Savior who became one of us in order to intercede for us, yet not listen to his bride?  If God purposed the church to be Christ's bride before creation, should not each man be gathering data and purposing to create in his wife the parallel to the Church (Eph 3:10-11)?  Is not the goal to become one, and can that be accomplished without mutual effort?  What if Jesus listened to our prayers the way we notice our wives' problems, complaints, and desires?  In fact, 1 Pet 3:7 promises exactly that! 

Jesus gave himself up to set apart the church to be a present for himself (Eph 5:25-27).   His mission was to cleanse the church to be without spot and blemish, a holy bride to himself.   To accomplish this he first became whatever it took on his part, servant, flesh, human (Phil 2, Jn 1).   Then he began to shape the church: he did not browbeat or demand; he washed her with water and the word.   He thoughtfully fashioned words that would transform her into the present he desired for himself.   God through Paul commands husbands to do the same for their wives. 

If husbands believe their role is merely to be the provider, they are carnal, having little spiritual understanding.   Physically providing food and shelter is the least of his duties.   Giving honor to her as the weaker vessel means to work with her spiritually to build her up to walk beside her husband spiritually.  He must know her spiritual and emotional weaknesses and help strengthen her and protect her as "heirs with you of the grace of life."  He must meditate and thoughtfully fashion words that will transform her into the present to himself that he wishes her to be.   He cannot do this with force but only with the same self-sacrificing kind of love Christ used to transform the church.

It is a shame on husbands that in many (if not most) families, it is the wife who is the spiritual leader: she helps the children with their Bible lessons, she makes certain all are ready for church on time, she insists that nothing interfere with church, she reminds him that he has a certain duty this Sunday so he can prepare.  He simply attends.    Such a one is not a head like Jesus is head, no matter how bossy he is.   [Ignoring these duties to preach and teach the gospel is no less carnal than failing them for other reasons.]

That ceremony did not make you a husband.   However many years "on the job" has not made you a husband either.   Only the considered imitation of the love of Christ for the church will make you the husband of your wife. 

Dwell with your wives according to knowledge, giving honor unto the woman…as being also joint-heirs of the grace of life.

Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable.  (1Pet 2:18).

In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, (1Pet 3:1).

You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.  (1Pet 3:7).

Keith Ward

Part 2 in a continuing series by guest writer Keith Ward.  For Part 1, scroll down to July 31, 2026.

I have always known these principles: I memorized Ephesians for Homer Hailey's "Scheme of Redemption" class; I took Roland Lewis's "Home and Family" class; I preached sermons; I wrote the goals and objectives for the men when our church divided the men and women for family classes; with Dene's assistance, I taught marriage and parenting classes to both the High School and College age classes. So, WHY did I find myself riding my bicycle 13 miles home from work as slowly as possible because I did not know what to say or do about a situation between us?  I did not even know for sure whose fault it was or how to proceed to find out without creating a bigger problem.  Well, I did manage that, I was so late she worried and came looking for me. So, "Knowledge puffs up."  And, the answers are not always easy and there is a learning curve on applying what you know.

It might help us to note that God never said to the husbands that they are the head.  He said that to the wives.  It seems like a small distinction but the difference it creates in perspective has caused chasms in relationships for hundreds of years.  In fact, that small difference often leads to a domineering attitude in husbands that is foreign to the context of "subjecting [our]selves one to another," and especially to the first command to husbands, "Husbands, love your wives, even as Christ also loved the church, and gave himself up for it."

To understand our role as husbands, we men must consider that Christ was head, though he only gave—gave himself up over and over again.  And he did so without complaint or resentment.  First, he gave up his place with and equal with God to become a man.  A fact we treat as a theological argument rather than the tremendous yielding (emptying self) that it was (Phil 2:5-7).  The creator became a creature.  Next, he walked through a world of sin.  Sometimes city people cannot stand the sights and smells of real farm life.  Anyone who has gathered eggs knows they do not come as clean as they do in the grocery store carton.  Imagine the disgust an absolutely holy being would have toward rebellious, self-destructive sin.  And, he walked among and had compassion toward these sinners.  Last, he died and in dying became sin on our behalf (2 Cor 5:21).  At no point did or does this one who is "far above all rule, and authority, and power, and dominion, and every name that is named" in his role as head of the church coerce anyone to do anything (Eph 1:21).  He wooed his people to him by giving himself up.

When men discuss this, they end the matter with, "I would be willing to die for my wife. Next verse, brother ________."  Whoa!  Back up just a bit—Is dying all that Jesus did for us? 

The Word gave up who he was and became someone else, Jesus, for his bride.   Unscripturally, many men not only do not change when they become husbands, they see no need to change.  Jesus' example leaves no wiggle room at all for the husband about his willingness to change for his wife.  And, remember, Jesus did it before his bride subjected herself and as a motive to lead her to do so.  "That's just not who I am and she knew that when she married me," is not a valid excuse.  A man determined to belong to God must consider the changes he needs to make to be the head of his wife.  Not only may different women have different needs, but the same woman will have changing needs as life progresses.  That means the husband imitating Christ cannot stay the same either.  "But what about my rights as head?"  Go consider: What about Jesus' rights? No man ever had more power than Jesus. Yet, he never used any of it to get his way about anything. Even so ought husbands to act toward their wives.

Since "head" is the way the wife is commanded to treat him and not a license for the husband to boss, he should give himself up by working to develop mutual decisions and plans. He must show consideration for her ideas and her desires by listening to her as equal partners in your life before God. In fact, imitating Christ may require him to give up his desires, his way for hers.

A man may cling to his rights and privileges. But, a husband may give up his hobbies, his plans, his buddies, his dreams to demonstrate his love for his bride.  He must not wait until she asks or cries about his neglect; he must wisely consider and use his power to act on her behalf by yielding. When she sees that he loves her so, she will submit joyfully and change into the help suitable for him so that they two become one in heart.

Elkanah gave up his right to overturn Hannah's vow, gave up his son, gave up a bull for a sacrifice (1Sam 1; Num 30:12).  God says that "the husband has not power over his own body, but the wife" (1Cor 7:4).  If a husband cannot be boss over his own body, why would he be boss over his time?  His preferences?  His habits?  His only goal as God's man is to give himself up with purpose to shape her into God's woman.

Approximately half the population is men; many are married, few are husbands.  Are you even on the journey to becoming one?

Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. (1Pet 2:18).

In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, (1Pet 3:1).

You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. (1Pet 3:7).

Keith Ward

According to the Mankato Free Press, on August 29, 2010, a young woman who was texting, ran headlong into a motorcycle and killed the young man who was riding it.  Witnesses placed her on the wrong side of the road nearly 20 mph over the speed limit, at least one having to swerve off the road to avoid hitting her himself, and cell towers placed both the text and the accident at the same time.  She received a jail sentence of one year, followed by ten years' probation and 480 hours of community service, and was ordered to pay $200,000 in restitution.  This is not the worst accident caused by cell phones that I was able to find.  A personal injury law firm in San Diego included an article on its blog that you can find at https://seriousaccidents.com/blog/top-10-worst-cell-phone-related-injury-accidents-of-all-time-prison-edition/  The National Highway Traffic Safety Administration reports that in 2023 alone, 3275 lives were lost in accidents involving distracted drivers.  But this is not all the problems that cell phones can cause.

 I have been in waiting rooms a lot lately.  When you have a rare condition, you tend to be there more often and when your doctor treats only the difficult cases, the wait is longer—the corporation tends to schedule appointments much more closely than he can possibly keep up with in a timely manner—in this case, every 10 minutes.  So I regularly sit two to three hours before I even see the man, but when I finally do, he is friendly, good-natured, but serious about my problem and gives me all the attention he thinks I require, which has been up to an hour.  So he gets even more behind because of me.

 I was in that waiting room recently, along with about two dozen others.  It tends to get more and more crowded as the day wears on and the doctors lag more and more behind.  Across the room a young child, maybe 3, was obviously tired of waiting.  He was out of his chair, whining, and stamping around on his little red sneaker clad feet.  His father sat on one side and his mother on the other.  Each parent was busy with a phone.  In fact, the mother also had her laptop open.  All they did was hiss at him to be quiet and sit still and immediately return to their devices.  He was three years old!  He had been sitting fairly still for at least 20 minutes!  What did they expect?

 Parents!  Please put your phones away.  Do it right now just to prove that you can!  But more than that, put it down and pay attention to what is going on with your children.  I have no doubt you will have plenty of time to look at the thing sometime during the day, but being a parent to your children is the most important part of your day, not being a parent to your phone.  That is exactly how it looks sometimes—like the phone needs more care than the child.

 I am not unsympathetic.  My poor boys have sat with me for hours in waiting rooms because grandparents lived hundreds of miles away and we could not afford babysitters and food for them and eye medicine for me.  I did not expect them to sit absolutely still and quiet.  We took bags of Matchbox cars, books, and favorite stuffed animals.  Occasionally we all played together, but usually they did fine with each other.  I also had a couple of non-messy snacks for them, and bottles of water or juice.  When time became long, I told the receptionist I would be in the parking lot should they call me, and we went out to walk around and explore so they could get some fresh air and enough exercise to kill the antsy-ness.  The people in the office were always understanding and complimented them when finally we left.   Most of the time, all your children want is a little attention.  They want to know they matter to you. And then they can be happy by themselves a little while longer.

 I walk past mothers in the supermarket who are looking at their phones, or even talking on them.  A few times the child in the seat of the cart was about to stand up and reach for something and mom had no idea until I pointed.  Once, I was ready to make a mad dash to catch a falling child even if the mother was far closer than I was.  Put down your phone.  If it's someone who really matters, who is truly a friend, they will understand.  Talk to your children.  Listen to your children. 

 When you decided to take on the privilege of raising a soul to God, you sacrificed a lot of things, including regular "me time."  Please don't resent it; don't resent the children who are causing it.  In a few very short years they will be gone, and what will they remember of their childhood and their parents?  Watching them look at their phone all the time?  Trying to ask a question only to be met with, "Shhhh," over and over?  Needing a hug and getting a glare instead?

 Think of it this way:  you are learning to be the servant God wants you to be.  Suddenly, you won't be spending an hour putting on make-up when you go out.  You will find that instead of shopping for yourself, you are spending the available income shopping for children who outgrow clothes faster than ice cream melts in a Florida summer.  By the time those precious souls have left you, you will have grown into exactly the kind of servant God wants you to be, still serving others, even looking for ways to serve others, because you have finally grown up spiritually and understand the secret of true happiness—serving others, not self and certainly  not a phone.

 That won't happen if you look at your phone longer and more often than you focus on your child.  Nothing on that contraption is more important than they are. 

 And he said unto them, Set your heart unto all the words which I testify unto you this day, which ye shall command your children to observe to do, even all the words of this law. For it is no vain thing for you; because it is your life…(Deuteronomy 32:46-47).

Dene Ward

(The reason I am writing this.)

Guest writer Keith Ward begins a series for husbands, which will run the last Monday of the month for the next few months.

For some years it has amazed me that from a section of 397 words (ASV) concerning subjection, preaching and teaching has focused on the 65 words addressed to "Wives be in subjection to your own husbands" while only cursory attention has been given to the 332 other words on submission and even less to the 220 words addressed to husbands (Eph 5:21-6:9).  Notice that the Holy Spirit spoke almost 4 times as many words to the men about their duties as husbands as he did to the wives about theirs. Further, He simply states the duty of the wives but understands the necessity of enforcing by strong analogies to Christ and the church and loving oneself the husband's duties toward the wives. Comparison of the history of the amount of teaching done on the two sets of duties shows that we men missed the message.

The section opens by commanding us all to "Subject[ing] yourselves one to another in the fear of Christ." Then God specifies the subjection of wives and husbands, children and fathers, and servants and masters. Some years ago in a small group meeting from church, I compared Christianity to traffic circles—No one has the right-of-way.  Unlike 4-way stops where the laws specify who has the right of way, traffic circles have yield signs at every entrance; NO ONE has the right of way. So also does this section on subjection. In every one of the six relationships listed in the section, the command is to submit, not to control.

Let us note that in the other relationships discussed, the children are to obey their parents, but that does not make the fathers the boss. Rather, fathers are to "provoke not" and "nurture" them.  Slaves are to obey masters but masters are to treat slaves as they expect the Lord to treat them.  So, just where did we find in the expression that the husband is the head of the wife the concept that he is boss and Lord of the house?  Certainly we left the clearly written spirit of the context to discover it.

Considering the attitudes of our times, women do need the lessons on submission that the Holy Spirit teaches here. In fact, I must emphasize that God is speaking for so many accuse Paul of just being a misogynist bachelor. But, I see nothing in this text or any other that instructs men to force their wives into submission.

Husbands are to love their wives as Christ loved the church; husbands are to give themselves up for their wives as Christ did for the church; husbands are to love their wives as their own bodies; husbands are to feed and warm their wives; husbands are to leave all others for their wives.  This is the headship that God commands the husbands to exercise toward their wives.  Just which of those sounds like control?

Over the next lessons, we will examine some practical ways husbands can follow Jesus' example in their relationship as head of their wives. The teachings and suggestions will not be exhaustive, but they should give the man with a willing heart enough to be able to adapt them to his wife and their situation.

Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. (1Pet 2:18).

In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, (1Pet 3:1).

You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. (1Pet 3:7).

Keith Ward

We talked a few weeks ago about that difficult conversation you must have with your spouse—about how he wants to be cared for should he become unable to make those decisions himself, about what treatments he does and does not want, and even about the handling of his physical tabernacle after he is called home.  It is not an easy subject and the longer you wait the more difficult it will become.  But God expects this of a wife who "does him good and not evil all the days or her life.”

A few have asked and yes, we have had that conversation.  At this point it is still just a “someday” so it was relatively easy.  We even managed a joke or two to relieve the tension. Another ten years and that might not have been the case.  Give yourselves the same gift.

There is another conversation you need to have, the one with your parents.

First we are going to presume that those who bother to read this already understand their obligation to their parents and are willing to take care of it.  Jesus seemed to presume that God’s people understood that responsibility himself (Mark 7:9-13).

The difficult thing in this case is recognizing the time when the roles have made a complete reversal, when you might need to make the decisions for your parents instead of allowing them to make them.  It will not be easy.  They may even resent it.  But think about this:  at one point in your life, they made all the decisions for you and many of them were difficult.  You ought to know from your own parenting experience that children change your life and your schedule, that they become the first and last things on your mind day and night, that you sometimes cry long and hard as you decide to do things you know they need but will not like, and that may even effect your relationship with them.  It comes with the job.  That’s what parental responsibility is.

Now take every one of those things and turn it toward your care for your elderly parents.  It may change your life, your schedule and your priorities.  That’s the way it is and as it should be—you did the same thing to them the day you cried your first lusty little cry.  You may have to give up parts of your life for them—just the way they gave up things to raise you.  And you may need to go against their wishes for their own good, even if it makes them angry.  That is NOT disrespecting your parents.  That is taking on the responsibility of their care.

A few suggestions.  If your parent is the independent sort, you may need to be the one who says, “You can’t live alone any longer.”  She may beg you not to take her into your home or put her into assisted living or whatever option is best, but if her balance is poor, if she can no longer see to her basic needs, if her mind is not clear enough to take her medications properly, then it may just be that difficult time.  It is not a sign of respect to allow her to live in filth because she can no longer clean up after herself—it is actually a danger to her health and the ultimate indignity.  If she falls easily, who will be there to call for help, or will she lie there for hours until you come to make your regular check on her?  If she cannot cook any longer, how will she get the proper nutrition?  Would your parents have allowed any of that to happen to you as a child?  Then why would you allow it to happen to them and call it “respecting their wishes?”

Go to her doctor’s appointments and find out exactly what the doctor says, not what she reports that he has said.  She may forget something or simply get the information wrong due to an unclear mind.  AND TELL THE DOCTOR EXACTLY WHAT IS HAPPENING AT HOME.  He may make a decision based on seeing her for a five or ten minute appointment that would be completely different if he talked to her for twenty or thirty minutes.  You need to tell him if she doesn’t take her medicine as he prescribes.  You need to tell him if she repeats the same thing every thirty minutes.  He needs to hear that she can no longer perform simple tasks like putting toothpaste on her toothbrush or deciding whether she needs a spoon or a fork to eat soup.  You are not tattling—that’s a playground term.  You are taking on the responsibility God expects of you to care for a parent, and you are doing it even when it might cost you that parent’s goodwill for a while.  Someone has to be the adult when she no longer can be, and that someone is you.

Get a list of her medications.  What will happen if you make an emergency run to the hospital and you cannot tell them what she is taking?  If she is unable to do so, the proper care may be delayed or the wrong care may result in disaster because no one had that information.

So talk about it now.  Ask her (or him) if, when the time comes, she might like to live with you or another sibling, or whether she would prefer assisted living.  And recognize that things can change.  My grandmother lived 98 years.  By the time she needed that care, my father was ill and my mother was his caregiver 24/7.  She could not take her mother in, too, so assisted living was the only way to go.  When the time came for my mother, we lived way out in the country where she would have no visitors and no place to walk for exercise on uneven ground, plus a home with steps and doors too narrow for her walker to fit through, and where her doctor and the nearest hospital was nearly 30 miles away.  We could not afford to move and the doctor said she needed to be close to him.  So, once again, assisted living was the answer.  She was not left alone.  We saw her between 1 and 3 times a week, took her to all her appointments, had her out to our house for every holiday and many times for a meal in between, and called every day we were not there.  Our church family was marvelous about visiting, and even taking her out for lunch.  Of course, she was a pretty marvelous person to visit with too.

Talk about possibilities now, before the decisions are hard. The longer you wait, the more heartbreaking it will be.  And since when has God ever accepted ignorance as an excuse? 

But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God, 1Tim 5:4.

Dene Ward

Dear TV and Movie Producers and Advertisers of same,

I grew up watching television.  But now I find myself completely disgusted by what you are giving me as entertainment.  May I please offer a few suggestions?

I am not a prurient adolescent, so please dispense with the sexual innuendo and bathroom humor.  I am far more mature and sophisticated than that.  Most of the people I know are.  I am relatively well-educated, so please come up with words with more than four letters.  They have already worn out their shock value, and what other use are they?  All they do is turn me off, which means I turn the knob off.

Please give me role models I can identify with, admire, or aspire to.  Give me a father figure who is not an idiotic doofus, one who can make rational decisions and does not need his wife, and certainly not his children, to pull him out of the messes he makes of their lives week after week.  Give me a mother figure who does not treat her husband like a child or demean him to her friends, but respects him; who is not a preacher for the ultra-liberal left, who understands that selflessness and sacrifice for her family is not a fault to be overcome, and can communicate with her family without a martyr complex.  Give me children who respect their parents and obey them without eye-rolling, sass, and deeply heaved sighs of frustration. 

Tell my children the truth not the fairy tale of “happily ever after.”  Show my children that one talk about condoms does not make teen pregnancy a breeze.  Show them that drugs are not that easy to overcome once they are hooked.  Tell them that there is no such thing as “safe sex” outside of heterosexual monogamy, that AIDS is not the only, or even the most common, sexually transmitted disease out there, and that they could easily end up living the rest of their lives in relentless pain, unable to marry and have children till the day they die.  Tell them that the same self-control we expect of them in regard to stealing and murder is just as viable when it comes to sexual self-control.

Teach them something called integrity and character instead of looking out for number one and doing what you can get away with.  Teach them that whatever they do affects someone else.  Do you know how many times my probation officer husband has sat across the table from inmates who were shocked to hear that their shoplifting raised the prices that their dear old grandmothers had to pay?  No one taught them simple economics.  No one told them that what they did was a reflection on the women who raised them.  “I don’t know your mother,” he often says to them, “except what I see in you.”  You would be surprised how many hardened criminals sit there with tears running down their cheeks at those words.  Too bad you didn’t say any of those things a long time before he did. 

And tell me this—would you ever pepper dialogue with the phrase “Oh my Allah!” or “Oh my Buddha!” or “Oh my Vishnu!”?  Or would you never dare in this age of political correctness to cause offense to someone’s religious beliefs?  So why must I listen to you disrespect my God?  Or is it, as seems to be the case over and over, that discrimination against Christians doesn’t count?

Speaking of Christians, show me practicing Christians who are neither fire-breathing, insane radicals nor hypocrites.  Show me people who live what they believe—quietly and selflessly serving others and living moral lives.  I can show you hundreds of families in just my limited circle who do.  Why can’t you find any?

I am not the only one out there who would like these things.  A good many of us are tired of seeing sex used to advertise hamburgers and shavers, and suave urbanity to advertise liquor and beer.  Let me tell you—the most interesting man in my world is not an arrogant, beer-swilling womanizer and no man should expect me to come running just because he gave me the eye across a boxing ring.  My standards are much higher than those.  My friends feel the same way.  We’re tired of having to battle an entire culture in order to teach our children how to be decent people.  Not a few have turned their TVs off.  They have made the decision to boycott businesses who promote themselves in such irresponsible ways, businesses whose only interest is the bottom line. 

And to those who are saying amen, I am calling on more of you to do something tangible to show your displeasure--not violent, not illegal, but something that will make an impact that businesses care about—their profits.  Write a letter, using calm words, good words, not indecent ones.  Don’t become what you are opposing.  Then follow up.  Turn off that television, stop watching those movies, don’t buy those products or patronize those establishments.  You know who and what they are as well as I do, you’ve just been ignoring this issue because it would put a crimp in your style.  Maybe it’s time you sacrificed something.  You know who it’s for.  Aren’t they worth it?  Isn’t HE worth it?

 Take no part in the unfruitful works of darkness, but instead reprove them.  Eph 5: 11.

Dene Ward

Our Father who art in Heaven, hallowed be thy name…

Most of the people I know begin their prayers addressing God as Father.  If you think about what you pray, that word “Father” should color your whole life.  To a Jew the father was the authority figure in the home.  His word was law, and the family obeyed.

For I have chosen [Abraham], that he may command his children and his household after him…Gen 18:19.

He said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law, Deut 32:46.

Fathers, do not provoke your children to anger, but bring them up in the  discipline and instruction of the Lord, Eph 6:4.

One who manages his own household competently, having his children under control with all dignity, 1Tim 3:4.

Yes, a father is more than an authority figure, but these passages show us that is an important part of his role.  This is what bothers me:  our culture is doing its best to remove that part of the job from the father.  How many strong fathers do you see depicted on television?  Most of them, if any, are on the classic channels or old movies.  Today’s TV father is hardly more than an incompetent buffoon.

Understanding authority is basic to understanding submission, a hallmark of discipleship.  Even more important, understanding authority means you will be less likely to err in your relationship with God.  God meant that the father in the family be one way the children were to learn about that Ultimate Authority.  Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you, Deut 8:5.  Fathers, when you do not live up to the role God has put you in, acting as the authority figure who must be obeyed, who controls and disciplines, who raises up his children, you are responsible for any misunderstanding your child may have about what he can get away with in his relationship to God.

When you tell him to do something and then do not punish him for disobeying you, you are telling him he can get away with disobeying God.

When you allow her to wrap you around her finger and get whatever she wants, you are teaching her that God will let her do it her way too, even if it isn’t His way.

When you allow them to sass you, to talk back or otherwise disrespect you, you are telling them it’s just fine to treat God that way.

When your children get older, they will disregard plain commands in the Bible.  They will say things like, “But God wouldn’t mind if I…”  They will believe they can finagle their way out of Hell on Judgment Day because they finagled their way out of any orders you gave them, or because you were too weak to make a stand, or because you were afraid they wouldn’t love you, or any number of other excuses you might make. 

They can blame it all on you and what you taught them about a Father’s role, and they will be right, but it won’t help either of you in the end.

Maybe it even says a little bit about how YOU perceive your Father in Heaven.

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it, Heb 12:7-11.

Dene Ward