Eleven weeks ago I had surgery on my right thumb.  Well, actually, the surgeon made two incisions—one in my forearm and one where my thumb connects to my wrist.  I never realized that arthritis could get so bad that they would actually take a bone out.  This one is called the trapezium.  "There was severe degenerative arthrosis and sequelae of severe degenerative joint disease as surrounds the trapezium," the report says, and who am I to disagree.  It certainly hurt more and more, and I was unable to use that hand more and more.  I couldn't peel anything; I couldn't button anything; I couldn't open anything, even the non-childproof caps; I couldn't write more than a word or two before the pain became too much to bear; more and more often I dropped what I picked up because it hurt too much to hang on to it.  The rheumatologist had tried everything else and this was the last resort.  A bone was removed and a tendon harvested from the forearm to put in the empty spot where a hole had also been drilled to thread it through and fasten it in.

     So after time in a bandage and splint and more time in a cast, I am back to a splint/brace and doing physical therapy.  I am a pianist and writer who types constantly.  Surely this will be a cinch for my strong hands, I thought.  Oh, if only.  All you need to do is look at my two hands side by side with the brace removed to see what has happened in these past weeks.  My right hand now looks like a skeleton's hand with loose skin draped over it.  The musculature is simply gone.  Touch your thumb to the tip of each finger on the same hand.  Easy, huh?  My affected thumb couldn't even begin to do that, especially not to the little finger, which shook like someone with the palsy.  This also took a toll on the surrounding body parts.  My entire hand and arm were swollen twice their size and I could no longer bend my wrist in any direction at all.  After four weeks in therapy and diligently going through the ten exercises sent home with me twice a day, I am beginning to make some progress—but no one has actually promised that I will get it all back.  Disuse, even if it was necessary while I heal, has done a real number on me, and if I refuse therapy because it hurts, I will never get it back.

     For every one that partakes of milk is without experience of the word of righteousness; for he is a babe. But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil  Heb 5:14.

     Too many of us think that sitting on the pew four hours a week is the same thing as "exercising our senses."  We don't want to do anything we consider "extra."  Well, guess what?  If you are to grow and become stronger and more knowledgeable, you have to work at it every day, not just at your therapy appointment on Sundays.  You can't get away with ignoring God's Word because "who needs to know anything about these obsolete old books anyway?" as one brother said, complaining about a study of the minor prophets.  Just look at what the Hebrew writer tells us we will no longer be able to do if we don't exercise:  we will no longer be able to tell good from evil.  If you cannot see that influence in our society now, your soul is at risk, something far more important than your physical health, because eventually, that same disability will infest the church.  In fact, I have heard some of it already.  Even if you had a great amount of knowledge and ability in the past, disuse will steal it from you just as I have lost my hand and finger dexterity.  If you don't use it, you lose it, a maxim that applies in all things.

     Work hard, today and every day.  You don't want to wind up in a spiritual cast for eternity.

And this I pray, that your love may abound yet more and more in knowledge and all discernment; so that you may approve the things that are excellent; that you may be sincere and void of offence unto the day of Christ  Phil1:10.

Dene Ward

May the following help you in reaching out to the lost with the gospel.

What does mankind have that can help him gain knowledge? Only through his ability to reason and learn from what he does – experience. but it is not enough. We cannot look inside ourselves and learn the answers to questions like: Who am I? Where did I come from? Where am I going? Is there any reason for my being here? Unless there is a third source of knowledge these very important questions cannot be answered!  We can look around us and see our world and know there is an all-powerful Being who created the world and that He is eternal. (He was never born and He never died – He has always been!) Romans 1:20" For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.” 

Just looking at His power around us cannot answer our all questions, but we can know that this powerful Being(God) CAN choose to answer our necessary questions. Without God there is nothing. With God there is everything– including His words, the Bible. God is spirit – so how did He write the Bible? He told certain men what words to speak to the people and these words were written down.  2Peter 1:20 “But know this first of all, that no prophecy of Scripture is [a matter] of one's own interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.”  We have the Bible because God, the creator, loves us, his creation. In His own words, God tells us how we came into being. He tells us why we were created. He tells us what He wants us to do with our lives. He tells us what is going to happen in the future. He tells us He is not controlled by his creation. He tells us WE NEED HIM!  We learn in the Bible of THE PLAN God had in His mind before He created the heavens and the earth. His plan was made in order to keep us close to Him. Therefore, we learn of God’s justice and God’s everlasting kindness. By reading the Bible we can learn that God is our Creator and our Redeemer through Jesus Christ, His son. Hebrews 1:1 “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in [His] Son, whom He appointed heir of all things, through whom also He made the world. 3 And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high.” 

The Bible is not just a collection of stories, letters, and poems. They are all tied together perfectly. There is agreement between them all – even though they were written throughout 1,500 years! Most of the time each writer didn’t even know what another writer had already written.and sometimes they didn’t even understand all of what they were writing! These forty writers were kings, prophets, teachers, musicians, farmers, a tax collector, a doctor, a tent maker, two fishermen and two carpenters! Some of the writers had a lot of education, some had very little.  The book from God is a divine library that is tightly woven and it is complete.Acts 20:26 "Therefore I testify to you this day, that I am innocent of the blood of all men. 27 For I did not shrink from declaring to you the whole purpose of God.”  Jude 1:3 “Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all delivered to the saints.” The Bible is still the same book today that it was 2000 years ago! The words have not been changed. We still have the Bible, even though evil men have tried to keep everyone from reading the Bible. Some have even burned all the Bibles they could find! Through God’s providence the Bible is forever. It is the only book that STILL has the answers to all our questions. Isaiah 40:8 “The grass withers, the flower fades, But the word of our God stands forever.” But the Bible is a book that demands we LISTEN to it. Not only must we listen, but God’s words demands we DO what God wants us to do. It will change our lives but not by ways we might devise. Jer 10:23 “I know, O LORD, that a man's way is not in himself; Nor is it in a man who walks to direct his steps.” 

When we first read the Bible we do not learn right away all about God and his plan for mankind. God chose to reveal Himself gradually and we see truth unfolding more and more as we read and study the Bible. It is an exciting journey to discover why we existence and the mystery of how we can be saved from ourselves and walk with God.  There are many ways to study the Bible. One of the best ways to study the Bible is to prepare a foundation for future study. We want to try and understand what each section in the Bible is about and then tie the section together with other sections of the Bible. In this way we can understand why the Bible is so important to us. It will also help us to see that the Bible is the living Word of God. We want to see God in a way that will cause us to love Him, and trust Him, and OBEY Him–all that He expects from us.

The Old Testament 

LAW - The first 5 books were written by Moses, the man God chose to lead a special group of people out of bondage to become God’s chosen nation, Israel. This nation would bring all men to God.

HISTORY - The next 12 books that were written about God’s chosen nation, how they served him and how they tried to ignore God. It didn’t work, because God punished the Israelite nation by letting other countries conquer them. After 70 years God allowed them to return to their land.

POETRY - The 5 books of poetry are of a personal nature and they deal with problems of the heart.

PROPHECY - The last 12 books of the Old Testament are prophecies which were first spoken in warning to God’s special nation and to nations around them. These prophecies were then written down so that everyone could know there was hope. A perfect man (God in the flesh) was going to come from heaven to save all men and rule a kingdom that will never end.

The New Testament 

GOSPELS - Again, there is order and unity in the books of the New Testament. The first four books tell about the perfect man. These four books are the foundation for knowing Jesus Christ and how he was crucified without cause, and then resurrected for all mankind.

ACTS OF APOSTLES - The book of Acts tells the history of how the kingdom of God (the church) began and what the men did who were sent by Jesus Christ to preach the good news. They were called Apostles. This book tells us how you and I can enter the kingdom of God.

LETTERS TO CHRISTIANS - Next comes a group of letters (books) that were written by men guided by the Holy Spirit. Some of these letters were addressed to different churches and some were written to certain preachers.There are 21 letters in the New Testament.

PROPHECY - The last letter (book) in the New Testament was written by the apostle John. The Holy Spirit guided him to tell the Christians not to give up hope. God is still in control of nations and events. His hand is upon His own people. We live in hope of eternal life with Him. Colossians 1:10 “so that you may walk in a manner worthy of the Lord, to please [Him] in all respects, bearing fruit in every good work and increasing in the knowledge of God; 11 strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously.”

Last Tuesday, several of my sisters in the Lord met for an intense Bible study.  We were at it for well over an hour.  We opened our Bibles and read and discussed topics that were deep and heavy.  We came away with many new insights, some of them probably different than if it had been a mixed class or a class led by a man.  Women do have a different perspective.  The Tuesday before that we did the same thing, and the Tuesday before that, and the one before that, as far back as 25 years.  We call it the Ladies’ Bible Class, not because it is some organization separate from the church which has a name, but just to identify to others who might be interested what it is, a group of women, Christians with the same roles in life and the same problems those roles entail, who meet and study together. 

            But let’s just consider the past two months’ worth of classes—about 12 hours.  What if, instead of meeting 8 times for an hour and a half each, we met two days for 6 hours of study and discussion each day?  Would that be wrong?  If we are studying the same thing, participating in the same activities, why isn’t it just another means to edify?  And if, because we have a chance to study without children sitting in our laps (due to Christian husbands who are concerned for their wives’ spiritual education), we decide to have it someplace besides the meetinghouse, but we each pay our own way and nothing comes out of the church treasury, isn’t that too just another ladies Bible class?  That is exactly what a women’s retreat is—time to get away from the distractions of life for an extended period and do some in-depth Bible study and encourage one another.

            These groups are not making themselves into an organization of any kind at all.  They are simply doing what the word says—retreating.  Jesus “retreated” when he went to be alone and pray.  Isaac “retreated” when he went out into the field in the evening to meditate (Gen 24:63).  Did that make what they were doing an organization?  Even if they had taken a friend to discuss spiritual things with them, no organization existed, just a few people who were spiritually minded enough to set aside the time to study together or pray together.

            I have also read the accusation that any time women retreat for Bible study it shows a dissatisfaction with the edification the church can provide.  That the church is supposed to be where we find all our spiritual blessings, including prayer, teaching, and encouragement.  That women who do these things may have good intentions, but they are doing it in an unscriptural, unauthorized way, separate from the church where they should be finding all their needs met.

            The Bible tells us that some of the church in Jerusalem met in the home of Mary the mother of Mark to pray for Peter when he was in prison (Acts 12).  Was that wrong?  We can easily infer that it was not the whole church—no one’s house is big enough for that.  That means a group of Christians that was not the church met for something besides the regular worship, not because they didn’t pray enough at their assembly, but because they felt the need to pray even more.  Does that mean they were not satisfied with God’s arrangement?  Are we not allowed to come together for even more prayer than we have on Sundays?

            A few members of the church meeting somewhere besides the appointed meeting place for more study does not constitute setting up an organization.  If women’s retreats, or week-ends as they are sometimes called, are wrong, so are Ladies’ Bible Classes.  So are Men’s Training Classes.  So are gospel sings in people’s homes or out in the park or in an auditorium somewhere.  So are personal Bible studies.  But of course, none of those things are wrong.  God has ordained that the older women and men teach the younger women and men, that children be taught, the unbelievers be taught by all of us, not just the preacher.  In the early church they often met “house to house.”  Weren’t their needs being met in the assembly?  Of course they were, so this is obviously something other than an attempt to go beyond the purpose of the church.

            And then we have that group of men who met to show others exactly what God wanted them to do about Judaizers and their demand that Gentile Christians be circumcised (Acts 15).  They did that with a long meeting where they gave approved examples, read the scriptures, discussed and prayed.  It was not the church.  In fact, it was members of more than one church.  Some people call it a Council.  What people call it does not make it what it is not.  These men “retreated” from daily life for the sake of edification.

            “Women’s retreat” is not a name any more than “church of Christ” is a name.  Both are descriptions.  Maybe some of us need a little more edification about that. 

            Some of us have become so wedded to our traditions that we have forgotten what is and is not tradition, “teaching for doctrine the commandments of men.”  Fulfilling generic commands to teach and edify with “new” methods does not make them automatically wrong or you had better take that power point away from your preacher. 

And just what makes this retreat thing “new” anyway?  Aside from all the Bible examples already given, Lydia met with a group of women down by the river.  I think we are in good company.

Having received this order, he put them into the inner prison and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, Acts 16:24-25.

Dene Ward

For people who are quick to quote John 4:24, that our worship must be “in spirit and in truth” and then simplify that to doing right things with the right attitude, which only begins to touch that statement, we certainly do a lot of “worshipping that which we know not” (4:22). 

            So tell me, when you sing “A Mighty Fortress” and you reach the second verse, what exactly do you think you are calling the Lord when you sing, “Lord Sabaoth his name?”  No, it is not “Lord of the Sabbath,” which is what I thought for many years

            Sabaoth is the Greek transliteration of the Hebrew word Tzebhaoth.  I don’t even pretend to be a Greek or Hebrew scholar, but I can read English fairly well.  The word means armies or hosts.  In fact, it can even refer to a specific campaign the army might be involved in at any given time.  It is above all a military word.  So any time you see “Lord of hosts” in your Bible you are seeing the word Sabaoth or Tzebhaoth, depending upon whether you are reading the Old Testament or the New.

            I cannot find the actual Hebrew word un-translated in any English version of the Old Testament—it is always converted to “LORD of hosts” or “Jehovah of hosts.”  But you can find Sabaoth un-translated in the older versions of the New Testament in Romans 9:29 and James 5:4. 

            And Isaiah cries concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved: for the Lord will execute [his] word upon the earth, finishing it and cutting it short. And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah, Rom 9:27-29.

            This passage is twice as powerful when you understand the meaning of the word.  The Lord, who commands all the powers and armies of the universe, could easily have wiped Israel off the earth.  But in His mercy, He spared a remnant, Isaiah says.  Paul’s point is that God has in the past come close to obliterating the Jewish race, and He will have no trouble doing it again if necessary.  That’s the kind of power He has.

            Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, cries out: and the criesB of them that reaped have entered into the ears of the Lord of Sabaoth, James 5:4.

            This passage makes you just as shivery.  Anyone who cheats the laborers of their hire should remember that the Lord of Sabaoth hears their cry and is there to defend them.  Do you really want the Lord of hosts with all His armies of angels and spiritual beings fighting you?

            Now look back at the song.  “For still our ancient foe doth seek to work us woe; his craft and power are great, and, armed with cruel hate, on earth is not his equal.”  That may well be said about Satan, but we have Lord Sabaoth on our side—the Lord of hosts, the commander of all the spiritual forces of good “and He must win the battle.” 

            We miss so much when we don’t care enough to research the songs we are singing.  In fact, I have heard people complain about “all this archaic language.”  If it’s in the Bible, people, we ought to care, and if we believe all those pet scriptures we always quote, we will want to “sing with the spirit and the understanding,” 1 Cor 14:24.  The context of that passage may be spiritual gifts, but the meaning in every context is that what we sing must be understandable and edifying, and that requires some effort on our parts, not simply deleting certain hymns from our repertoire because we don't understand them and won't work to find out what they mean.  All those "ignorant" people, as we call them, hundreds of years ago knew what they meant. 

Let’s see if we can practice what we preach.

​The LORD of hosts is with us; the God of Jacob is our fortress. — Selah, Psa 46:7.

Dene Ward

     Another issue Keith has always had with his hearing has been direction.  Even when he can hear something, he is not certain which direction it came from.  90% of the time he is wrong.  We have expected the implant to improve this, and it has, but not completely.  He is wrong only half the time now.  This morning he asked where the pounding was coming from and while he was close—he said north—it was actually west northwest, in fact, close to due west.  We assume this will improve just as everything else has.

     He is not the only one with this problem.  When a new Christian comes with a question about something they "heard," usually on television or a podcast, I always cringe.  Their zeal, which is commendable, often puts them on a seesaw, up with elation and then down again when they find out their new source is anything but scripture-based.  If the first thing all of us learned to do was to ask, "Where did this come from?" we might not find ourselves in such a bipolar state of mind. 

     Learn to ask yourself first, "Did this come with scripture to back it up?"  If not, then chuck it immediately.  Anyone who cannot give you a scripture-based reason, a "thus saith the Lord" as we used to say in the old days, should probably be ignored on general principle.  But suppose they give you a scripture.  Ask yourself if it contradicts any other scripture whose meaning you are certain of.  The Bible does not contradict itself.  If that person has interpreted it in such a way that two Bible principles are opposed to one another, they absolutely must be misusing scripture, perhaps out of ignorance, but perhaps not.  As much as we hate to believe such things, it is possible that this person is deliberately misleading you for the sake of his own agenda. 

     A lot of decent people have been misled by men who were out for no good but their own.  Some have lost their livelihoods; some have lost their lives; many have lost their souls.  Hon Meng Chen, Marshall Applewhite, David Koresh, Jim Jones and others you may not have heard of hoodwinked their believers into signing over their possessions, committing adultery in some cases, and ultimately facing death in any number of ways.  They all started small, with a group who believed a doctrine found nowhere but in their leader's megalomaniacal mind.  "I would never believe such a thing," I am sure they all thought several years before the fact, but ultimately, they failed to check things out.

     Keith's hearing is improving as he gains more experience with the implant, but his spiritual hearing has never been bad.  Yours can be just as good as his.  Don't be like the millions who believe a lie simply because they want to.

And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nothing by the manifestation of his coming; whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. And for this cause God sends them a working of error, that they should believe a lie: that they all might be judged who believed not the truth, but had pleasure in unrighteousness 2Thess 2:8-12.

Buttons! Buttons! Read the buttons!” and so for the fortieth time that week I sit down with my two year old grandson Judah and read Pete the Cat and His Four Groovy Buttons.  And every time we reach the page where Pete loses his last button but doesn’t let it get him down because “buttons come and buttons go,” and where Pete looks down at his buttonless shirt hanging open and the author asks, “what does he see?” Judah springs up, holds his little arms high over his head with a big grin on his face and says, “His bel-ly but-ton!” with exactly the same amount of glee and excitement as the first time he ever heard the book read.

            He loves that book and the other two Pete the Cat books he has, as well as the one called Click, Clack, Boo, plus the one based on Ezekiel 37 called Dem Bones.  That week we babysat we learned by the third day to be careful what we said or it would remind him of one of those books and he would toddle off to find it and ask for it to be read not once again, but three, four, five times again.

            Yet here we sit with a shelf full of Bibles, every version you can imagine, amplified and not, written in and bare, paragraphed and versed, and now even some in large print, and do we ever have the same amount of desire to read it as a two year old who can’t even read it to himself yet?  He knows those “Pete” books so well you can leave off a word and he will fill it in.  You can say the wrong word and he will shout, “No! No! It’s ______!”  You can mention one word completely out of context and he will immediately think of that book and go looking for it. 

            Yet we seem loathe to pick up what is supposed to be our spiritual food and drink, the lamp that lights our way in the dark, and the weapon to fight our spiritual battles.  We moan over daily reading programs, especially when we get to Leviticus or the genealogies.  We complain when the scripture reading at church is longer than 5 verses, especially if we are one of those congregations that, like the people in Nehemiah, stand at the reading of God’s Word.  We gripe when the Bible class teacher asks us to read more than one chapter before next week’s class.  What in the world is wrong with us?

            This little two-year-old puts us to shame.  Just from hearing it read, he can quote practically a whole book, several of them, in fact.  His whole face lights up when you read it to him yet again.  I have to admit, Keith and I would occasionally try to hide those books by the end of a day.  We may not do that with God’s Word, at least not literally, but leaving it to sit on the shelf and gather dust isn’t much different.

I rejoice at your word like one who finds great spoil. I hate and abhor falsehood, but I love your law. Seven times a day I praise you for your righteous rules. Great peace have those who love your law; nothing can make them stumble, Psalms 119:162-165.

Dene Ward

            I could hardly believe it when Silas reached kindergarten age.  How in the world had that happened so quickly?  When he found out he had to go back the second week, he said, “You mean I have to go again?!”

            “Yes,” his mother told him, “there is a lot to learn.”

            “But I already learned,” he said, sure that now he would get to stay home with her and his little brother.  Of course, he found out otherwise quickly.

            I know that no one would say it out loud, but sometimes I get the feeling some of my brothers and sisters have the same attitude.  “I already learned!” which is supposed to justify their never studying for a Bible class, never attending an extra Bible study, never darkening the meetinghouse doors for anything but the Lord’s Supper, as if it were a magic potion that would save them that week regardless of anything else they did.  What they have “learned” are usually the pet scriptures, the catchphrases, the simplistic theories that try to explain away the profound depth of the Scriptures—all those things that smack so much of a denominational mindset.

            I have amazing women in my Bible classes, and let me tell you, most of them are neither young nor new Christians.  These are women of a certain age, as we often say, who have sat on pews for longer than many others have been alive, yet they see the value in learning still more. 

            And that does not necessarily mean learning something new.  Sometimes the learning has more to do with a deeper comprehension, uncovering another level of wisdom, or an additional way of applying a fact to one’s life, leading to a changed behavior or attitude.  When I see someone in their later years actually change their lives because of a discovery made in Bible class, I am reminded yet again of the power of the Word.  The most amazing thing about this living and active Word, is that if you are not blinded by self-satisfaction, every time you study it you can see something new.  It’s like peeling an onion—you keep finding another layer underneath.

            You may have “already learned” a great many things, but if that is your attitude, you will never grow beyond the boundaries you have placed upon yourself with that notion.  Like a kindergartner who has learned his letters and numbers, you will be stuck in the basics, the “first principles,” and never come to a fuller comprehension of the magnitude of God’s wisdom and His plan for you.  If you are still deciding how long to keep a preacher based upon how much you “enjoy” his preaching and how many times he visited you in the hospital, if you are mouthing things like “I never heard of such a thing” or “I am (or am not) comfortable with that,” with not a scripture reference in sight, you still have a long way to go. 

            God wants meat-eaters at His banquet.  That means you need to chew a little harder and longer.  Yes, it takes time away from recess to sit in class and learn some more.  Yes, you have to process some new information which may not be as comfortable as you are used to.  Your brain may even ache a little, but that is how you learn, by stretching those mental muscles instead of vegetating on the pew.

            You may think you have “already learned,” but I bet you even my kindergartner grandson figured out very shortly that there was a whole lot more he needed to know.  He’s a pretty smart kid.  How about you?

Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk…Isa 28:9.

Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection…Heb 6:1.