Flight Paths

For something that is supposed to be the pre-eminent “Sports Channel,” ESPN leaves me remarkably cold—or actually hot.

           I can count on CBS to replay nearly every play of any significance immediately.  Not just touchdowns either.  They will show the touchdown from several angles, then show the quarterback as he passed, or the line as they opened the holes for the runner, or any other contributing factor.  If there is a penalty, we see it happen.  If there was an excellent block we see the block.  If a defender made an amazing move around a lineman, we see the move.

            ESPN?  I doubt that even half the plays are shown again.  Instead, we get an interview with someone on the sideline who might possibly have something to do with the game, but more likely doesn’t—he just happens to be famous.  Or we get an update from a game we chose not to watch and have to watch a piece of it anyway rather than a replay of our chosen game.  Most of the time, we never get the replay, even if it was a 50 yard run to set the team up with first and goal.

            On ESPN the commentators talk about every game except the one we are watching.  In fact, they sometimes talk about a different sport altogether.  We hear about other players, other coaches, and other schools—anything but the game we are watching.  We are told the records of every Heisman hopeful, even if they are not playing in our game.  We know which coach played for which other coaches, even if they are not coaching out team.  And they can’t even do it with good English.

            But sometimes we’re stuck.  It’s the only place we can see our team play—and win, we hope, despite not being able to see the instant replays in a timely fashion and at a meaningful angle.

            I guess a lot of people don’t mind.  They are putting up with the same things at the church they attend.  They say they are Christians but their preachers present sermons about societal ills—the ones deemed politically correct to talk about--about love and acceptance of everything and everyone no matter how many of Christ’s commands they break, and never once mention the name of the Savior they claim to worship—Rotary Club talks, inspirational talks, anything but a sermon.  They are handed pamphlets that some board somewhere else decided they needed to study rather than the Word of God, and certainly nothing actually relevant to that particular group and its needs.  If they learn anything, it’s about another game altogether, not God’s.

            Maybe these folks don’t know what to look for.  They expect entertainment rather than edification, emotion rather than instruction, famous people and rip-roaring religious fervor, along with a meal or two to keep the belly from growling.  Jesus had some choice things to say about people like that.  Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.  Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal” John 6:26-27.  It isn’t about the feel-good physical, he told them, it’s about ME!

            On Sunday mornings, I want to hear about my Lord.  I want to study the Word of God and learn more from it than I knew the day before.  On the other hand, I don’t mind a repeat of an old lesson, perhaps from a new angle, and certainly prefer that to an interview on the sideline with someone who is supposed to be “famous” in the religious world.  Big name preachers can sin the same as the rest of us. 

            And you know what?  We CAN turn this channel.  We can look for something else.   
     
           You can look for something else.  Give me the simple truth of the gospel and the quiet worship of those people long ago.  Why don’t you come with me so we can find it together?  Nothing else can fill your soul quite the same way.
 
I am the bread of life.  Your fathers ate the manna in the wilderness, and they died.  This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” John 6:48-51.
 
Dene Ward

On December 5, 1992, the first text message was sent by Neil Papworth:  “Merry Christmas.”  We’ve certainly come a long way, and I am way behind.
 
           I especially have a difficult time with the new language of texting.  HHAYT?  F-TY?  ROFL?  FWIW?  BFF?  I wonder if some day we will all forget how to actually spell out words and future generations will need some sort of Rosetta Stone to figure out what we were saying to each other.

            From the context of several blogs I read, I finally understood that BFF must somehow refer to “best friend,” but the second “F” had me stumped.  Best Female Friend was the best I could come up with until the day I saw it appended to a man’s name.  So I swallowed my pride—yet again—and asked.  “Best Friend Forever,” I was told.  Mystery solved.

            Yes, you know me by now; I started thinking about Bible things.  This one is really so obvious, isn’t it?  Yet it seems somehow inappropriate to us to refer to a Divine Being as our “Best Friend.”  In fact, Jesus was called “a friend of sinners” as an insult wasn’t He?  The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! Matt 11:19.  Aren’t we so glad He was? 

            James had no qualms about calling Abraham “the friend of God,” 2:23, because of the life of faith he lived.  It is possible, in fact, it is something we should all strive for.  What better friend could we have? 

            Do you think you cannot possibly achieve that goal?  Abraham was not a perfect man; he failed more than once.  Remember his lie about Sarah being his sister, something they tried everywhere they went, not just the two places they were caught at it, Gen 20:12,13?  How can we see that as anything but a lack of faith in God to keep them safe?  Yet all through his life, not just in this but also in the decision to use Hagar as a surrogate, Abraham probably did not envision his failures as faithless, but as a man who truly believed God’s promises and showed that belief by trying to help God when it seemed that circumstances might interfere. 

            Abraham learned over the years through the many misfortunes his “helping” brought him, that God could take care of Himself, that He did not need Abraham’s assistance.  The Lord waited until Sarah was physically unable to bear children.  He had Abraham send away Ishmael, the “just in case” baby.  Finally, on that lonely mountain when God asked the unthinkable, Abraham “got it.”  “God can raise him from the dead,” the Hebrew writer tells us Abraham thought, 11:19.  So he did as God asked and offered his son, just as his Friend would one day offer His.

            You don’t have to be perfect to be a friend of God.  You just have to believe and grow in that belief, learning to trust no matter how senseless it seems, to obey no matter the cost.  Do you want a real BFF?  So does God.  So does His Son.  And you can be it.
 
Greater love has no man than this that a man lay down his life for his friends. You are my friends, if you do the things which I command you, John 15:13,14.
 
Dene Ward

I was a teenager and remember the drama well.  On Dec 3, 1967, Dr Christiaan Barnard performed the first human heart transplant.  Louis Washkansky, a grocer from South Africa, received the heart of Denise Darvall, an automobile accident victim who had been declared brain dead.  The transplant was a success.  Mr. Washkansky’s body did not reject the organ and it functioned well.  However, 18 days later he died of complications, in this case double pneumonia.  Still, it was a medical milestone and that operation has gone on to become a viable treatment for many heart patients.
 
           Heart transplants, though, have been going on for thousands of years.  God has always required them.  What is repentance but the removal of an old sinful heart and the replacement of a completely new one?  . And I will give them one heart, and a new spirit I will put within them.  I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them.  And they shall be my people, and I will be their God, Ezek 11:19,20.

            Too many times repentance is only skin deep.  We force ourselves to stop the old life and struggle every day to live the new one.  God wants us to rip out that old, stony heart and replace it with one that not only performs righteous deeds, but wants to perform them, wants to please Him, and wants to live as a follower of His Son.  It is so much easier to do right when the motivation is righteousness itself.

            But let’s be practical.  Sometimes the zeal wanes.  Sometimes we hit rough spots in the road and our desire to do right falters.  Temptation can overtake even the strongest.  Does that mean I have not made a new heart within me?  Not really.  How does that heart feel when it realizes it has fallen?  Maybe that is the telling point.  In his psalm of repentance after his atrocious sins David says, “The sacrifices of God are a broken spirit: A broken and contrite heart, O God, you will not despise,” not long after he begs God to, “Create in me a clean heart,” (Psalm 51:17 and 10).  It seems even a completely new heart can gather a little grime once in awhile, so do not be conquered by depression when you fail.

            If, however, you have not replaced that old heart with a new one, if you find yourself not only giving into temptation often but looking for the chance to and caring only whether or not you get caught, maybe you still have an old heart.  Maybe your soul rejected the new one. 

            God knows whether you had a heart transplant or not, and whether that surgery achieved its goal.  It may often be a painful operation, but it has a great record of success.  Lots of folks live forever.
 
Cast away from you all your transgressions, wherein you have transgressed; and make you a new heart and a new spirit: for why will you die, O house of Israel?  For I have no pleasure in the death of him who dies, says the Lord Jehovah: wherefore turn yourselves, and live, Ezek 18:31,32..
 
Dene Ward

We were singing this song a few weeks ago when I noticed yet another word I have been singing all my life without understanding.  So I spent some time looking it up and in the process discovered something else too.  This song is another one of those gems that alludes to a scripture in nearly every phrase.  Grab your Bibles—a King James if you can since that is what these older songs are based upon—and follow along below.

Soldiers of Christ, arise, (2 Tim 2:3)
And put your armor on, (Eph 6:11)
Strong in the strength which God supplies, (1 Pet 4:11)
Through His Beloved Son; (Matt 3:17; 17:5)
 
Strong in the Lord of Hosts, (over 250 verses)
And in His mighty pow'r, (Eph 3:20)
Who in the strength of Jesus trusts (Isa 12:2)
Is more than conqueror.  (Rom 8:37)
 
Stand then in His great might, (Eph 6:10)
With all His strength endued;  (Luke 24:49)
And take, to arm you for the fight,  (2 Cor 10:2-4)
The panoply of God.
 
That, having all things done,
And all your conflicts past, (Eph 6:13)
You may o'ercome through Christ alone,
And stand complete at last.  (Eph 4:11-16)
 
            Here is the first thing I learned from this exercise:  I know Eph 6 so well I tend to skip over it whenever it’s referenced.  Don’t do that!  I never realized half those other phrases were in those verses.  Don’t ever think a scripture is too familiar to be worth looking at again.
           
And here is the thing that had me looking in the first place:  what in the world is a “panoply”?  Webster tells me it is 1) a full suit of armor; 2) something forming a protective coating; 3) a magnificent or impressive array.  God gives us such a complete suit of armor, such a strong protective coating, and such an impressive array of weapons that there is absolutely no excuse for failing to overcome.  If we fail to use the resources at hand, we have let Satan win.  Look at Ephesians 6 again.  With this armor we can “stand against the wiles of the devil,” (v 11); we can “withstand in the evil day” (v 13); we can “quench all the fiery darts of the evil one” (v 16)—all of them, not just some.

Notice verse 13 one more time.  Wherefore take up the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.  If we do not overcome, then we did not “do all;” we did not take full advantage of the panoply.  We left something out, or something off, or something undone.  God has given us everything we need, and our own negligence is no excuse.  We did not behave like a faithful “Soldier of Christ.”
 
For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete.  2Cor 10:3-6
 
Dene Ward

Have you finished the leftover turkey marathon yet?  Turkey pot pie, turkey divan, turkey enchiladas, turkey soup, turkey salad, and anything else that will use up a good-sized portion of that leftover bird.  It seems they all have something in common—some sort of sauce, gravy, or broth to make the endlessly heated up, dried out meat palatable.  If you like turkey leftovers, it is not the turkey you like—it is what the turkey becomes, a new dish with flavorful moist ingredients that fill you up and satisfy your hunger.  You can only reheat unadorned meat so many times before it turns into sawdust.

           While my family enjoys leftover turkey dishes, God most emphatically does not like leftovers. 

            If you are a gardener, you understand the concept of first-fruits.  The first pickings, like the first serving of turkey, are always the best.  By the end of the summer the beans are tough, the corn is starchy, the squash is wormy, and the tomatoes are small and hard or half-rotten.  That is why you doll them up in casseroles and sauces.  I always make the tomato sauce in July.  The June tomatoes are ripe, sweet and juicy, far too good to turn into sauce.

            God has always expected the first-fruits from His people. The first of the first-fruits of your ground you shall bring into the house of Jehovah your God, Ex 23:19.  He expected the first-fruits of everything to be given to His servants, the priests, who waited on Him night and day, And this shall be the priests' due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw. The first-fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, shall you give him, Deut 18:3,4.

            The Israelites in Malachi’s day discovered exactly how God felt about offerings that were less than the best.  You offer polluted bread upon my altar. And you say, Wherein have we polluted you? In that you say, The table of Jehovah is contemptible. And when you offer the blind for sacrifice, it is no evil! And when you offer the lame and sick, it is no evil! Present it now to your governor; will he be pleased with you? Or will he accept you? says Jehovah of hosts, Mal 1:7,8..

            We usually cite these verses when it comes time to put money in the plate.  Certainly we should be planning ahead, “purposing in our hearts” what we will give to God, rather than reaching for the leftover change in our pockets.  But what about the rest of our “offerings?”

            Too many of us give God our leftover time.  Rather than planning to pray and study, scheduling time in the week to care for our brothers and sisters in need, and putting our assemblies at the top of our agendas, we wait till we have finished what we consider necessary, then look to see if we can give any time and energy to God.  Usually it is too late, or we are too tired, or something else that really cannot be rescheduled takes the last few minutes of our day.  If there is time, we are tired, our energy flagging and our concentration poor.  No wonder some of the children I have taught in Bible classes treat the concept of a family Bible study as something unheard of.  No wonder the adults in Bible classes sit close-mouthed with little to offer to edify their brothers and sisters, or spout out something that even a quick study of scripture would prove to be wrong.

            It only makes sense for us to give God our best.  God has given us His best too, an only begotten Son, the firstfruits of them that are asleep, 1 Cor 15:20, as a hope of the resurrection.

            God not only expects us to give our first-fruits, he expects us to be one. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures, James 1:18.  Maybe that is the problem—our lives do not match the concept.  Instead, we are the blemished fruit, the tough, small, wormy, and half-rotten.  How can we give God anything else when that is all we have to offer?  This business of leftover offerings covers far more than the collection plate, far more than we would like to believe.

            Turkey leftovers are one thing.  They have a place, especially in the lives of those trying to be good stewards of their blessings.  But leftovers in my service to God might as well be fed to the dog.
 
Honor Jehovah with your substance, and with the first-fruits of all your increase: So shall your barns be filled with plenty, and your vats shall overflow with new wine, Prov 3:8,9.
 
Dene Ward

Today's post is by guest writer Keith Ward.

Sometimes we focus too much on theology and theory. It is interesting to try to understand the why’s and the methods by which God works. We understand that a man is saved by grace; that he is saved by faith. But sometimes, some go too far in their assertions of what that means in relation to the life a Christian must live. Their theories state that one cannot overcome sin on a regular continuing basis.
 
Their theories begin to usurp the place of plain statements of scripture and often excuse a careless attitude toward God’s demand for holy living. And, make no mistake, it is a demand.
 
Not to dismiss the passages on grace and faith from which the theology proceeds, let us consider some of the “on the other hand” applications made by the same writers inspired by the same Holy Spirit.
 
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.  (2 Cor 7:1)
 
Sort of absolute, “all.”  Perfecting is ongoing as is the cleansing—get clean and stay clean.
 
For the grace of God hath appeared, bringing salvation to all men, instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; (Titus 2: 11-12)
 
Grace instructs all to live righteously, godly.
 
Holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:  (1Tim 1:19)
 
So, one could go a whole day, or longer with a good conscience! In fact, the grace of God is so powerful in one’s life that he has to “thrust” a good conscience away, shove it aside.
 
For this is the will of God, [even] your sanctification, that ye abstain from fornication; (1Thess 4:3) Abstain from every form of evil.  (1Thess 5:22)
 
We understand this means to abstain from evil in every shape it comes in. Again, the Holy Spirit is very absolute.
 
Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.  (Col 3:5)
 
Kill it. Don’t just reduce it. Kill it. Don’t be satisfied with being better than last week or last year, KILL IT!
 
Envy, drunkenness, orgies, and things like these, I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.  (Gal 5:21)
 
Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?  (Rom 6:16)
Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:  neither present your members unto sin [as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [as] instruments of righteousness unto God.  For sin shall not have dominion over you: for ye are not under law, but under grace.  (Rom 6: 12-14)
 
Grace is the power to choose whom you serve. To sin is to serve sin and to prove oneself not under grace. Sin is a choice to obey ourselves instead of living in Grace.
 
But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.  (1Cor 9:27)
 
If Paul had to work at it this hard, we know that it is not easy. To buffet is to beat like a boxer. No nonsense about that approach.
 
With all the theorizing about grace and faith, that one cannot achieve sinlessness, even for a short time, we discourage others from doing what the Scriptures clearly command. Perhaps we could even say, grace has become a cloak to cover impenitence.
 
To repent means to STOP what one repents of. That is clearly the import of these passages and a dozen of others.
 
The sermons I have heard that use these verses usually go on to say that we all know we cannot really do this! Really?! Are they not saying to just keep sinning and praying forgiveness that grace may abound (Rom 6:1)?
 
If God said it, he gives us the power to do it. Doing it is a daily effort. These verses were written to people who had been Christians for some time. Therefore, Grace does not magically make us ok despite the sin or cause God to ignore the sin on the basis of Christ. God expects us to overcome our sin.
 
Yes, I struggle; more, perhaps on that later. Overcoming is no easy task and getting old is not a solution or else 66 is still too young. The solution is to effectively use the grace of God to renew our minds and transform ourselves.

Keith Ward

The “Health and Wealth Gospel” has been going on far longer than we think.  Paul talks about people who “suppose that godliness is a way of gain,” in 1 Timothy 6:5.  Others in Philippians 1 seemed to be preaching to cause Paul trouble and make a name for themselves at the same time. There is indeed nothing new under the sun.

            A few years back a certain televangelist promised that if you gave to his little club, your life would suddenly become wonderful.  The more you gave, the better it would get.  About the same time I remember something going around the brotherhood about financial problems being a sign that we were in sin, so don’t think it cannot touch us as well.  In fact, I have heard more than one Christian ask why he deserved such ill treatment from God when he had been so faithful and given up so much.  How is that any different?

            Sometimes unscriptural doctrines affect us far more than we want to believe.  While it is true that God will send judgment on sinners, it is also true that our lives can be effected by the sins of others, and that sometimes things happen just because they happen and for no other reason.  God brings not only rain on the just and the unjust, but hail too.  He never promised a security blanket that would protect us from everything bad.  Suffering and death happen because Adam opened the floodgates of sin, and if for no other reason, that is why we all suffer, including innocent children.  At least in our case as adults, we have participated in that sin sometime in our lives, whether we want to admit it or not.

            Nowadays admitting the awfulness of sin, even “small” ones, is not fashionable.  It’s narrow-minded, bigoted, primitive, ignorant, just plain nuts—take your pick of popular descriptions.  Perhaps that is why we do not comprehend what the Jews returning from Babylon understood.  Most of them were not the idolaters who had been sent away, but their children and grandchildren who had learned the lesson of faithfulness to God.  Yet they said, “After all we’ve done, God has punished us less than our sins deserved,” (Ezra 9:13).  That should be in the mind of every Christian every day of his life.

            So today has not been a particularly good one?  Just think—if God had been just, it would have been even worse.  Micah said, “I will bear the indignation of Jehovah because I have sinned,” 7:7.  He understood that we should be standing in shame with our heads bowed, rather than railing at God for his “unfairness.”  Be happy that God is “unfair.”  None of us would want what we truly deserve.

            Even more wonderful than that is the fact that we have good in our lives at all.  Sometimes we get so wrapped up in the suffering, that we forget the blessings.  “Count your many blessings” is not only a good song, but a good idea as well.  And we have all those blessings because God loves us, and He loves us in spite of the sin in our lives, not because of the good we do.  We get that all turned around, and that is the reason we can even think thoughts that begin, “And after all I’ve done for you…”  Just exactly what is it that we can do for God?  How can we help Him?  How can we do anything for the most powerful Being, the One who created us? 

            Exactly.  So let’s be thankful, especially this week, for what we get that we don’t deserve—every good and perfect gift comes from God. 
 
Sing praise unto Jehovah, oh ye saints of his, and give thanks to his holy memorial name.  For his anger is but for a moment; his favor is for a lifetime; weeping may tarry for a night, but joy comes in the morning, Psa 30:4,5
 
Dene Ward

The other day I was talking with a friend who loves to cook as much as I do.  We both spoke of how much more fun it is to cook for people who were not picky eaters.  When all that effort sits in the bowls and platters on the table with scarcely a dent made in them because this one prefers this and that one prefers that, it is hard not to be offended.  The very fact that I know so many more picky eaters these days than I did as a child emphasizes how wealthy this society has become.  Hungry people are not picky eaters.

            Real hunger is not a concept we understand.  We eat by the clock instead of by our stomachs, which may be the biggest reason so many of us are overweight.  If we only ate when we were truly hungry, would we eat too much on a regular basis?  A celebratory feast, which used to happen only once or twice or year, has become a weekly, if not daily, occurrence for many.

            And because we do not understand true physical hunger, we cannot understand Jesus’ blessing upon those who hunger and thirst after righteousness.  We think being willing to sit through one sermon a week makes us worthy, when that is probably the shallowest application of that beatitude.  We don’t want a spiritual feast.  We want something light, with fewer calories, requiring little effort to eat.  In fact, sometimes we want to be fed too.  Spiritual eating has become too much trouble.

            How many of us skip Bible classes?  How many daydream during the sermons, plan the afternoon ahead, even text message each other?  If more than one adult class is offered on Sunday mornings, how many choose the one that requires more study or deeper thinking?  When extra classes are offered during the week, what percentage of the church actually chooses to attend?  How many of us are actively pursuing our own studies at home, studies beyond that needed for the Sunday morning class?  If we won’t even eat the meals especially prepared for us by others, how in the world will be seek righteousness on our own and how will we ever progress past simple Bible study in satisfying our spiritual hunger?

            Picky eaters suddenly become omnivores when they really need to eat.  For some reason we think we can fast from spiritual food and still survive.  Amazing how we can deceive ourselves so easily. 

            So, what’s on your menu today, or have you even planned one?
 
Oh how love I your law! It is my meditation all the day. Your commandments make me wiser than my enemies; for they are ever with me. I have more understanding than all my teachers; for your testimonies are my meditation. I understand more than the aged, because I have kept your precepts. I have refrained my feet from every evil way, that I might observe your word. I have not turned aside from your ordinances; for You have taught me. How sweet are your words to my taste! sweeter than honey to my mouth! Through your precepts I get understanding: therefore I hate every false way. Psalm 119:97-104.
 
Dene Ward

I grew up watching my mother make her own pie crust.  It never crossed my mind that might be unusual, that there were convenience products, including ready-made pie crusts, at the grocery store.  So I was thoroughly spoiled as a child.  Homemade pie crust was all I ever had.

            Unfortunately, I married and moved a thousand miles away without getting that recipe and the special instructions that probably went along with it.  I lived closer to my in-laws then and, as luck would have it, they had owned a small town bakery, so I asked them for their recipe.  What I got was a ratio; otherwise I would have wound up with a recipe beginning, “fifty pounds of flour…”  It went like this:  half as much shortening as flour, half as much water as shortening.

            It took a few years, but I finally got the hang of it.  I also discovered the proper ratio of salt (a scant teaspoon per two cups of flour), the advantage of ice water rather than plain tap water (it makes the crust flakier), and the need to handle the dough as little as possible if you want to be able to eat it instead of use it as a Frisbee.

            I still have a little difficulty passing this recipe along.  You see, flour changes according to the humidity.  If it has soaked up moisture from the air, it will take less water.  How do you tell?  By the way it feels.  How does it feel?  Here the problem lies.  When everything is right, it feels right, that’s how you tell.  But how does “right” feel?  It feels like pie crust dough that is “right.”  There is no way to describe it if you haven’t ever put your hands in it before.

            The same thing happens when I am trying to help a person with just about any recipe—biscuits, cookie dough, cake batter, gravy, cream sauce—when it’s right, you know it.  In fact, when teaching someone to make gravy or béchamel, I have to take the spoon from them into my hand and give it a stir so I can feel it in order to really know.  That’s why I never make my pastry crust in a food processor—I can’t feel it! 

            The trick is to do it over and over and over for years.  That’s how you know what “right” is.  Yes, you must have a good recipe, but even a good recipe can turn out wrong if you are not familiar with it.

            Do you want to know how to avoid false doctrine?  It has nothing to do with studying every possible false teaching out there.  You would have no time for it.  What you do is study the real thing over and over and over for years.  Then when the false one comes along it won’t feel quite the same, and you will suddenly catch yourself saying, “Unh, unh.  Something’s not right here.”  Because you are so familiar with what “right” is, you will have far less trouble seeing what “wrong” is.

            Learning the facts may seem formalistic.  It may seem like our religion is lacking some “heart.”  Don’t be so quick to judge.  Some of the people most likely to be taken captive by false prophets are those who love the whir and excitement of “food processor” religion.  “Wow!  Look at it go.  Look how fast it comes together.  This must surely be the real thing.”  It is certainly more rousing than watching someone cut a cup of shortening into 2 cups of flour with a handheld pastry blender, up and down, over and over, for several tedious minutes.  But that food processor religion is more likely to be tough and overworked or wet and hard to handle, while the handmade religion will separate into flaky layers of depth, and rival the filling itself for the starring role. 

            There is no short cut for this kind of experience.  If it takes years of handling pastry crust to reach this level of comfortable, secure familiarity, God’s word certainly won’t be any easier, but what should we expect?  God didn’t write pulp fiction.
 
And this I pray that your love may abound yet more and more in knowledge and all discernment; so that you may distinguish the things that differ; that you may be sincere and void of offence unto the day of Christ; being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God, Phil 1:9-11.
 
Dene Ward

We just returned from a birthday party—a double birthday party, which meant twice as many guests, twice as many cakes, and twice as many gifts.  It also meant twice as much time unwrapping the gifts. 

That last part did not bother Silas at all, but it seemed to bother Judah a little.  He started playing with one gift and then was handed yet another to unwrap.  So he had to stop playing and unwrap.  Once it was done, he started playing again, sometimes even went back to the first one he had unwrapped, but then he would be handed another.  You could almost see his little brain forming the thought, “There is such a thing as too many gifts.” 

The next morning even Silas had trouble with the number of gifts.  I sat and watched him go from one to the other, back and forth.  I wondered if he wasn’t finally realizing, you can only play with one toy at a time.

Have you ever read Proverbs 31 then slumped your shoulders in defeat and thought, “I can’t possibly be that woman?”  Take heart.  God does not expect you to have every gift this woman has, nor to play with them all at once.  Just think for a minute:  what does he tell those Corinthians in chapter 12?  Some of you have this gift; some of you have that one.  Some of you have yet another.  Don’t try to be what you are not—just use what I give you the best you can (the Ward version).

Cooking I can handle, most of the time.  Bookkeeping I have down pat.  But the only things I can do with a needle and thread are sew on a button, take up a hem, and mend a seam.  I can’t darn, quilt, crochet or knit.  I have made clothes and worn them, but I consigned them to an early death as soon as I had replacements.  I have finally learned to master the pressure canner instead of cringing in fear, but I couldn’t decorate one wall much less a whole house—I have no eye for it.

Do you see the point?  The Proverbs 31 woman is the ideal.  God lists it all, and it gives us some sense of duties in the home.  What it doesn’t do is command us to be some sort of Jill-of-all-Trades Renaissance Woman.  It just says, this is where the center and purpose of your life and everything you accomplish in it must be—your family.  Be the best cook or the best seamstress or the best gardener or the best organizer or the best comforter or the best home businesswoman—or maybe two or three of those--whatever present God has given you to unwrap.  Do that, and you have “done what you could.”
 
For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness, Rom 12:4-8.
 
Dene Ward