A Thirty Second Devo

(This one might actually be more like a five second devo!  Short but true.)

When writing on the duty to love one another, it might help wonderfully to make ourselves more lovable. 

Robertson Whiteside, Doctrinal Discourses

Prison Break

I started thinking about it when the man from the phone company called, trying to get us to add to our basic service.  “We have a package for ___ dollars that will give you everything you want,” he said. 
            “But I don’t want those things,” I told him.  “I’m perfectly happy with the basic package,” which is nothing actually, but a phone on the wall that works.
            “But you can talk long distance as long as you want.”
            “I don’t make that many long distance phone calls.”
            “But you can have call waiting and never miss a call.”
            “I don’t receive many calls.”
            “But you can have digital internet service and not tie up your phone with dial-up.”
            “I’m never on the computer longer than ten minutes and if it’s important, they’ll call back.”
            He was stumped.  He had never run into someone who was not held captive by their telephone.
            We do it all the time about everything.
            “Lather, rinse, repeat,” the bottle says.  Do you realize you don’t have to repeat?  If you wash your hair regularly, once is all you need.  Can’t get enough lather, you say?  Add a handful of water to the lather you already have and that usually does the trick.  Saves you money, too, because your bottle goes twice as far.  Yet most follow those directions without even thinking about it—held prisoner by a bottle of shampoo.
            How about the calendar?  I learned this lesson long ago from my mother.  We lived a thousand miles away and couldn’t get down for the holidays.  She left her decorations up until we got there the end of January, not worrying about the strange looks she got from the neighbors.  I have done the same with my children.  A holiday or birthday is when you can be together, not when the calendar says it is.
            Twice I have had eye surgery on our anniversary.  We celebrated several weeks later.  It isn’t about the date as much as it is about the sentiment.  If it isn’t about the sentiment, you are simply a slave of your calendar.
            Women are held captive by fashion.  I went to the mall—another place that holds us prisoner with the obsession to shop, shop, shop—and came away with nothing.  Everything I saw was just plain ugly.  Most of the clothes in my closet are well over ten years old.  Why buy a new dress when the old one still fits, is in good condition, and especially if you don’t like the new style?
            It’s amazing to me that we Americans, a people who pride ourselves on our independence, can let things take us prisoner so easily.  It’s horrifying to me when the same feeling makes us prisoners of sin. 
            I read an article several years ago in which European women were asked what they thought of American women’s clothes.  “Americans dress like prostitutes,” was a common opinion.  (Check out Prov 7:6-12!)  In fact, considering my last visit to that mall, I would have to agree.  It looked like I had been dropped into the middle of a streetwalkers’ convention.  I remember the first time the miniskirt came into fashion.  A few years later the hemlines dropped again.  It’s a shame that some Christian women only dropped theirs because their masters, the fashion designers, said to.  Dressing like a pure and godly woman had nothing to do with it.
            But that is not the only way sin can take us captive.  Do you want to be liked?  Do you want to be accepted by your peers?  Do you want to be popular or cool?  Guess how that affects your behavior given the general sinfulness of society, which you are making your lord and master with those motivations?
            God has set us free from sin and expects us to act like it, completely independent of the culture we find ourselves in.  Think today about the things you let take you captive.  Maybe it’s time you broke out of prison.
 
So Jesus said to the Jews who had believed in him, "If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free." They answered him, "We are offspring of Abraham [We are Americans!] and have never been enslaved to anyone. How is it that you say, 'You will become free'?" Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. John 8:31-36
 
Dene Ward

True Value

A prevalent religious tenet says that we can do nothing to earn our salvation.  Now as far as that goes, it is correct.  The scriptures teach us that nothing we can possibly do will ever merit the salvation of our souls.  That is how bad sin is to the Divine Nature of God.  But that doctrine we were discussing goes on to say that obedience plays no part in our salvation at all, that to obey any command is to try to earn salvation, almost as if obedience were a bad thing.
            Common sense comes to the rescue.  How in the world can anyone possibly think that God will accept a disobedient child, especially a deliberately disobedient child?  My women’s class found at least two dozen passages in the Bible to back up this little bit of wisdom.  It took far longer to read them all than to find them, and concordances and topical Bibles put together by men who actually believe that nonsensical doctrine were a big help in finding those opposing passages.  Do you see a problem with this picture?  It takes distortion of epic proportions to put this doctrine together.
            That is not the biggest fallacy though, to my mind.  If I somehow had a hundred thousand dollar automobile and told you that you could have it if you would only drive me home first, would you for a minute think you had earned that car by doing so?  Of course not, unless you think that your time is worth a whole lot more than I do—almost $100,000 an hour in fact.  But I bet every time I needed a ride to the doctor, you would be more than happy to offer it.
            To ever equate baptism and good deeds with earning salvation is to completely misunderstand the seriousness of sin, to demean the sacrifice of Christ, and devalue salvation.  Obedience can never earn the sacrifice of Deity becoming flesh, living in a world of indignities, becoming subject to sin, temptation, and death, and finally being tortured and killed by the very beings He created.  Nothing is equal to that sacrifice, or to Eternity in Heaven with God.  Yet that very fact ought to make us even more diligent in our obedience, not less.
            No, living a faithful life, overcoming temptation, putting up with persecution on its various levels, or even dying for our Lord will never earn us a spot in Heaven, nor will menial tasks like baptism either.  What we do for God is out of gratitude for a salvation we could never have managed on our own and will never be worthy of, except as He has made us worthy with a forgiveness we do not deserve.  But if we think the ingratitude of disobedience makes us worthy, we’ve simply lost our minds.
           
Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, Come at once and recline at table? Will he not rather say to him, Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, 'We are unworthy servants; we have only done what was our duty. Luke 17:7-10.
 
Dene Ward

Be Strong and Very Courageous

Today's post is by guest writer Lucas Ward.

            Joshua's introduction in the book bearing his name is somewhat odd:  "After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses' assistant" (1:1).  While Moses is referred to as the servant (slave) of Jehovah, Joshua is merely the assistant of Moses.  While Joshua has been a faithful helper to Moses, clearly his status before God is still to be determined.  It is pretty clear how this winds up as, at his death, Joshua holds the same title as Moses.  "After these things Joshua the son of Nun, the servant of the LORD, died, being 110 years old"  (24:29).  What happened in between?  God made it clear in chapter 1 what He expected of Joshua.
Josh. 1:7-9  "Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go.  This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.  Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”  
           Last time we discussed the care Joshua took to keep the law, down to the smallest detail.  What is of interest here is God saying Joshua needs courage and strength to follow His law.
            For God to exhort Joshua to have courage and strength as he led the people in battle would not be surprising, but God says that courage and strength were needed "to do according  to all the law."  Why was this the needed?  I can think of several possibilities.

1)  From experience, I can say that the step from top assistant to boss is a large one.  Joshua could have succumbed to timidity thinking that the people would say, "Why should we listen to you?"
2)  These were a notoriously hard-headed group of people.  Their fathers had repeatedly rebelled and murmured against God.  They, themselves, had only recently sinned at Baal-Peor.  While the people seemed to have learned their lesson from that, it was a good bet that leading them in following the law would be an arduous task. 
3)  Insisting on following the Law could easily lead to others mocking/complaining that Joshua was an old stick-in-the-mud.  "He never lets us have fun," and the pressure builds.

            Joshua was strong and courageous and overcame these and any other temptations to stray from doing all that God commanded him, even the difficult task of punishing Achan for taking from the devoted things in Jericho.  In the end, Joshua was called the servant of God.
            For me, I need to acknowledge that sometimes it can be a bit scary to follow after God.  Speaking of religion might be forbidden at work and my boss could deny my promotion.  My friends may make it clear that they don't want to hang out with me anymore.  People on social media could blast me for speaking truth, to the point that I am banned from certain sites and it might even affect job possibilities.  My business, which has been my life dream and which has absorbed my life savings, may be forced to close or be ruined.  I may wind up in jail (yes, this has happened in America).
            All of these things could happen if I am "careful to do according to all" that God commands.  Like Joshua, I need to be strong and courageous.  Like Joshua, I need to remember that God is with me wherever I go.  Then, like Joshua, I will be remembered as the servant of the LORD.
 
Acts 18:9-10  "And the Lord said to Paul one night in a vision, 'Do not be afraid, but go on speaking and do not be silent, for I am with you'"
 
Lucas Ward

The Blame Game

I recently taught a class in which the various tenets of a major religious philosophy came up for discussion.  After a lengthy explanation of only one of those items, one of the class members said to me, “It must take a theologian to make something that is so simple so complicated.”  The more I thought about it, the more I agreed with her.  Just a little common sense makes them all sound ridiculous.
            Have you heard that we are all born in sin, totally depraved and unable to do anything good?  Yes, I can take some passages out of context and completely apart from the rest of the teaching of scriptures and make them say anything I want them to say too.  So?  Common sense makes it plain that this is a ploy to blame our sins on God.  After all, He is the one who made us, who created us the way He did.
            Now just exactly how did God create man?  He made us in his own image!  Now tell me I am completely and totally depraved and unable to do anything good.  That is not only ridiculous, but patently irreverent and probably sacrilegious as well, if I am indeed made in the image of God.
            But that doctrine does do this for me:  it takes the blame off of me when I sin.  It makes my sins completely and utterly God’s fault for making me that way.  Let me know if you are willing to be the one who stands before Him and tries out that excuse.
            The Bible teaches that there was a time when I was without sin, Rom 7:9.  What could that possibly be but childhood, before I was unable to recognize a consciousness of sin?  At that point, “Sin revived and I died [spiritually].”  So much for “born in sin.”
            Then there are passages galore that tell us that sinning is our choice.  “Let not sin reign in your mortal bodies,” Rom 6:12.  “God is faithful and will not allow you to be tempted beyond your ability but will with the temptation provide the way of escape,” 1 Cor 10:13.  “Resist the devil and he will flee from you,” James 4:7.  My class easily came up with a dozen more telling us that sin is not inevitable for the Christian, the one who now has the help of Christ, that he now has a choice.  That means we do not have to sin--the blame is ours, not God’s, not the church’s, not our parents’, not society’s—not even Adam’s.
            And it certainly makes wonderful and obvious sense that someone created in the image of God was not only created “very good,” Gen 1:31, but also has the power to choose between right and wrong.  The problem comes not because we have no choice, but when we make the wrong choice.  You have to work pretty hard to complicate that.
 
And God said, Let us make man in our image, after our likeness, Gen 1:26.
Behold, this only have I found: that God made man upright, Eccl 7:29.
"'In him we live and move and have our being'; as even some of your own poets have said, "'For we are indeed his offspring.'” Acts 17:28.
Put on the new self, created after the likeness of God in true righteousness and holiness, Eph 4:24.
 
Dene Ward
 

Demo Day

Finally, after two plus excruciating months of waiting for the permit process to work, the contractor's crew is working to turn this house into the home we want.  It's not that we are hard to please, but cabinets that I cannot even put a plate into without wiggling it this way and that and that leave two thirds of my kitchen equipment still in boxes and my silverware tray sitting on the counter because none of the three drawers is wide enough for it, and a shower that will not turn off once you manage to pry it on and a toilet tank that takes ten minutes to refill after you flush it do not make for an easy life.
            So the first day of work was, in HGTV parlance, "demo day."  It is hard to believe that it only took one day to tear down a bathroom and a kitchen to bare walls.  That was yesterday, and today they are scraping "popcorn."  In another couple of days, they might actually be able to begin rebuilding.
            That is what we are all supposed to go through when we commit our lives to the Lord.  Too many of us just paint over a bad spot and think that will take care of it.  Jesus said from the beginning of his ministry that he expected a whole do-over.
            And whoever does not take his cross and follow me is not worthy of me (Matt 10:38).  We see that passage and completely miss the point.  We view taking up our cross as some sort of trial we undergo, like an illness or a disability, or maybe an actual person who actively works against us.  But wait!  In that culture, if you saw a person carrying a cross, what did you instantly know?  That he was going to his death, that's what.  Jesus was not telling them to die for him physically, though that might indeed be required down the road, but they must die spiritually in order to be truly converted.  Isn't that what Paul said?  I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me (Gal 2:20).
            And if you still don't get the point, he tells us when we are supposed to die that death.  Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin (Rom 6:3-7).  When we were baptized, we were supposed to have crucified the old person we used to be and begun living a brand new life. 
            You can only completely renovate yourself when you have done a demo down to the bare bones.  Only the one "who has died" in baptism "has been set free from sin."  If you left anything hanging around, if you decided you could be a disciple of Christ and still act the way you used to, talk the way you used to, think the way you used to, live the way you used to, your demo day was incomplete and thus, your conversion as well.
            Demo day in this house was uncomfortable.  It was noisy, dirty, dusty, and the utilities were on and off.  We had to empty every single cabinet, drawer, and closet in those two rooms.  Sweeping at the end of the day didn't even clean the floors.  But now the rebuilding begins, as it should have begun for us after our "crucifixion."  It will probably take longer than the demolition, just as it will in my home.  But just like my kitchen and bathroom will be so much better than it was, so will we, if we do the work the right way.
 
Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new (2Cor 5:17).
 
Dene Ward

Just Teach Them

Some time ago I watched as a congregation decided to de-emphasize the teaching of Bible facts and spend the vast majority of time on the "emotion" of religion.  The reasoning went like this—we have lost so many because all we teach is facts and we forgot to teach them to love God.  Hmmm.  I hope that I and many of my generation put the lie to that.  We were drilled on the facts, but we got the whole story every time, not just part of it so of course we learned to love God, and we also learned to obey Him because healthy fear was a part of that love just like it was when we thought about our parents.  The emphasis was always on God:  we learned facts because it was part of His Word and He expected us to know about Him and what He wanted from us.
            And that congregation I mentioned?  That shift in emphasis led to a whole generation that married Rebekah off to Abraham, propagated denominational errors (like the wise men at the birth of Jesus or the imputation of Christ's perfect life), had no knowledge of the need for Biblical authority, and thought any church would do if you were running late on Sunday morning.  And they lost just as many of the next generation as the method they were decrying did.
            God's Word is profound.  It is not a quick-read self-help book that can be taken up and put down at one's leisure, or just when a problem arises, and expect to get what God intended out of it.  And the only way to really understand those deep things is to know—wait for it!—FACTS!  The more you know, the more you understand, the more connections you see, the more amazement you feel and the more love and awe for your Creator you will have.  The facts beget the feelings, not the other way around.
            So yes, it is sometimes difficult to teach facts to children.  That is why I have come up with so many games to help them out.  You can check the gallery to see my David game and Prophets game.  I have another one about Moses leading the people through the wilderness to the Promised Land.  And then there are the memory verse relay races and the People, Places, or Things game.  All of these can be found in the archives under Bible Study.  Just keep scrolling down till you find them.  It will become obvious that I am neither creative nor an artist, but you don't need to be if the children are learning and enjoying it at the same time.  As they mature, the enjoyment will come from learning God's Word without fun and games.  Biblical discussions with knowledgeable people is its own source of pleasure.
            We have recently started a new game in the class I am now teaching, one a bit more sophisticated, for older students, say middle school and up.  You can use it for any list of people they are trying to memorize and learn about.  I have used it for the judges and recently, the apostles.
            First, you have to get those facts in their heads.  For example, I hand out a paper with the apostles' names in a list.  Then we go through it one by one, with the students adding all the names each apostle is known by.  Do your research and you will be surprised how many you find.  Peter is known by four names, Thaddeus, of all people, by three!  As they hear you say the names, then see them on the board, then feel their hands write the names on their papers, you are involving three of their five senses.  It is a principle of education—the more senses you involve, the easier it is to remember the facts. 
            Give them exactly one week to work on those names at home.  Then make up about 30 or 40 cards, depending on how many students you have.  You can use index cards, or index cards cut in half, or you can cut your own size cards out of card stock. Put the other names the apostles are known by on those cards—everything but the name we all call them, the standard list (Peter, Andrew, James, John, Philip, Thomas, Matthew, Bartholomew, James the Less, Simon, Thaddeus, Judas—do not use these, unless one of them is also a lesser known name of an apostle, hint:  Simon, Judas).  You will want three or four copies of each card.
            At class, deal the cards 7 or 8 per student.  When you call out one of the standard names, they are to look in their hand to see if they have one of the other names for that apostle and hold it up.  They can only hold up one card.  For example, if they have both Simon and Cephas, and you call out Peter, they have to choose one of those cards.  If they hold up a correct card, you take it.  If they hold up an incorrect card, they keep it and draw another.  The first one to run out of cards is the winner.  At that point, everyone shows their leftover cards and you review exactly who they are.  I always tell the ones who did not "win" that it did not mean they did not know the right names because it also depends upon which ones I call out.  Obviously, you call out the ones with more names more often, but I also try to call out every apostle at least once before repeating any of them.
          The third week you can add the disambiguators like the names of parents, siblings, occupations, and hometowns or areas.  We really only know about 7 hometowns.  The rest we just know as Galileans.  This means you have to add more cards and you too, need to study more.
            And what will this teach the students besides just facts?  For one thing, it teaches them that learning is fun.  For another it helps them see these men as real people.  After all, they had parents, some of whom were also disciples.  They had brothers.  They had families to provide for. They had occupations which they left to follow Jesus, which meant this affected their families too.  1 Cor 9:5 tells us their wives followed them around as they preached.  Jesus became their lives, not just a hobby.   If there is anything we have trouble with today, it is realizing that Christianity must be your life, not just a Sunday morning tradition.
          After writing this, I realize how difficult it was to explain.  If you have questions, please include them below, or on the Facebook link, or even in an email from the Contact page.  We really need to get back to teaching facts if we ever hope to reach hearts.                 

Dene Ward

A Thirty Second Devo

It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and from the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!
          Why is it that it is often easier for us to confess our sins to God than to a brother? God is holy and sinless, He is a just judge of evil and the enemy of all disobedience. But a brother is sinful as we are. He knows from his own experience the dark night of secret sin. Why should we not find it easier to go to a brother than to the holy God? But if we do, we must ask ourselves whether we have not often been deceiving ourselves with our confession of sin to God, whether we have not rather been confessing our sins to ourselves and also granting ourselves absolution...Who can give us the certainty that, in the confession and the forgiveness of our sins, we are not dealing with ourselves but with the living God? God gives us this certainty through our brother. Our brother breaks the circle of self-deception. A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person.

Dietrich Bonhoeffer, Life Together: The Classic Exploration of Faith in Community

The Happy Dance

Our last camping trip was typical—it rained on Tuesday.  However, the rain came with a slight variation this time. 
            We managed to get through all the daylight hours with clear sunny skies as we tramped all over Lookout Mountain and Chickamauga battlefield.  In fact, if it had not been for the exorbitant parking meters, we could have made any of the 2-7 mile hikes featured on the brochure we picked up without getting wet.
            So we headed back to the campsite for grilled half-pound burgers, potato salad, and baked beans.  We even managed to wash the dishes and get our evening showers.  Then, as we sat by the fire, the lightning lit up the sky, silhouetting the trees around us.  Fifteen minutes later the first raindrop fell and we scampered into the screen tent to finish our evening at the picnic table, reading, studying for Bible classes, and doing crossword puzzles.
            The next morning the rain had stopped, but it was still gray and damp.  By afternoon the wind picked up and cooled off, but the front had not yet passed.  The gray skies continued and a mist, too heavy for sitting by the fire with a book, filled the air around us.  Once again we were relegated to the screen, and as we sat at the table in the cold, damp wind, we became more and more miserable.  Ordinarily, sitting by the fire will keep you warm enough, along with the several layers of clothing we pile on, but the mist made that solution impossible.  We were soon wrapped in blankets struggling to keep our minds on our studies.  Before long, we gave up and crawled into the tent and sleeping bags.  Finally we were warm enough.
            The next morning we woke to more gray skies, but after breakfast, the sun peeked through.  As I walked to the bathhouse to brush my teeth, I took a moment to look straight up between the treetops—a bright cerulean sky everywhere!  I did my own version of Snoopy’s happy dance, holding out my arms and twirling in a circle—yessssss!!!!
            Funny how such a simple thing can make you so happy.  I had been reduced to living at the mercy of nature instead of climate controlled technology, and had suddenly developed a deep appreciation for something as simple as a sunny day.  The temperatures plummeted that night, the coldest we had all week, but we were able to sit by a fire and appreciated it far more than we would have a hotel room because of what we had endured the night before.  In fact, when we got home, our humble dwelling seemed a palace.
            I have contemplated this phenomenon often, usually right after we return from a camping trip. Have we let our technologically advanced, richer-than-ever society spoil us to the appreciation of the necessities of life God has granted us?  Would anyone ever do a “happy dance” for a blue sky, or does it have to be a trip to Disneyworld, a new Mercedes, or a new gadget that keeps us from having to think too hard, organize our lives for ourselves, or pick up a phone book?
            The early Christians rejoiced in things we would complain about, or even lose our faith over.  For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. Heb 10:34.  They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name. Acts 5:41.  Would we be able to do a happy dance about those things?
            Those Christians, very new Christians in fact, knew that trials were a good thing.  They made them stronger, they made priorities obvious, they made them notice and appreciate their blessings as they should.  Those people understood that sin never satisfies, that the sinner will only “wax worse and worse,” as he seeks to find joy in debauchery, selfishness, and the fulfillment of every lust.  But the joy of being in Christ will fulfill the soul no matter what is happening on the outside, no matter what the body must put up with, no matter the pain, suffering, or even death that awaits us.
            Have you done a happy dance lately?  Should I ask what made you so happy?  How long has that happiness lasted, and what other feelings did that “thing” eventually bring?  Sin, or even material things that are not necessarily sinful, will only satisfy for a moment.  Wouldn’t you like to be doing a happy dance forever?
 
Do you not know this from of old, since man was placed on earth, that the exulting of the wicked is short, and the joy of the godless but for a moment? He will fly away like a dream and not be found; he will be chased away like a vision of the night. Because he knew no contentment in his belly, he will not let anything in which he delights escape him. There was nothing left after he had eaten; therefore his prosperity will not endure. In the fullness of his sufficiency he will be in distress…The possessions of his house will be carried away, dragged off in the day of God's wrath. This is the wicked man's portion from God, the heritage decreed for him by God. Job 20: 4,5,8,20-22,28-29.
 
Dene Ward
 

Weed Killer

Keith sprayed weed killer in the plot of ground I have designated for a new flower bed.  It worked just fine, weeds and grass wilting and disappearing over the next week or so until it was completely bare.  We had a warm spell just before Christmas and I just noticed that a spot or two of green has erupted, even more obvious in the black ground surrounding it.  What are they?  Florida betony, a ground cover that spreads through a web-like array of white roots. 
            I think there are two lessons here—when you take out all the bad in your life, you had better fill it up with good fast or you will just have more room for evil to flourish.  Jesus told his own parable about that—the house that was swept clean and the demons who moved into it, Matt 12:43-45.
            But did you know this?  “Weed killer” is really a misnomer.  It is “plant killer--herbicide”  Most of those sprays cannot differentiate between one green thing and another.  They don’t look for dollar weed and avoid the petunias.  You have to be careful with the weed killer.
            Too often we are not as careful as we should be when spraying the spiritual weed killer.  In our zeal to rid the world of false teaching and sin, we can do a fine job of killing the new plants too.  Just as a policeman is taught to be careful of who is standing behind the fleeing criminal before he shoots, we must be careful of innocent bystanders who may be caught in the crossfire. 
            Knowledge carries with it great responsibility in how we use it.  Too often it comes with a lack of experience and wisdom and that ice cold new term, collateral damage, becomes a frightening reality to young souls.  How are we any different from the wolves when our zeal leaves bloodied and broken lambs lying around us in a heap?  Many times what is passed off as zeal is simply a selfish desire to look knowledgeable and strong in the faith.  Even Satan used the scriptures for his own purposes.  Jesus also told a parable about leaving the weeds in the field because they had become so entangled it would have killed the wheat to pull them out, Matt 13:24-30.  He had to restrain his workers who were anxious to go out and rid the world of the enemy regardless who else was hurt.
            None of which is to say that even the wise will never make a mistake.  Knowing when to do what can be a difficult call to make.  Usually the ones who criticize, though, are the ones who sit back and do nothing when the wolves enter the flock, never placing themselves and their decisions at risk
            Just think about this today: be careful with the weed killer.  At times, when Keith needed to use it in spite of new plants already growing nearby, he has used shields over the tender shoots and reached in closer than usual to the weeds so that he could better control his aim. 
            Always be careful with the word of God.  It’s powerful stuff.
 
And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come! It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. Luke 17:1,2.
 
Dene Ward