Anyone who knows me knows that my favorite television cook is Ina Garten of “The Barefoot Contessa.”  I have saved very few recipes from the Food Channel, but of the few I have, the vast majority is hers. 

            One of my favorites is her “Ultimate Ginger Cookie.”  This is just about my favorite cookie ever, which is saying a lot for a cookie that doesn’t have chocolate in it.  It’s a chewy cookie, something else I like, and I have added my own little twist by rolling the balls of dough in sparkling sugar before baking them.  But what makes it “ultimate?”  Not only does it have powdered ginger in it, but also over half a cup of chopped crystallized ginger.  There is no question what kind of cookie this is—it’s a ginger cookie.

            I have several recipes with that word “ultimate” in the title.  My “Ultimate Chocolate Chip Cookie” is good too.  Not only does it have half again more chocolate chips than the usual recipe, but two kinds, bittersweet and milk chocolate.  My “Ultimate Fudge Brownie” is maximum chocolate with minimal flour.  My “Ultimate Peanut Butter Cookie” has no flour at all—just gobs of peanut butter, eggs, sugar and vanilla.  Do you get the picture?  “Ultimate” in a recipe means “a lot,” “more than usual,” and “well above average.”  “Ultimate” means there is no question what kind of cookie this is.

            I started thinking about the word “Christian” in that context.  Technically speaking, the word means “a disciple of Christ.”  That is not the way we use it today.  “Christian” gets tacked on to anything that is even remotely religious.  People can claim to be Christians just because they believe in a few of the Ten Commandments, which in itself is ironic when you understand the relationship of Christ to the Old Law.  In our vernacular, Christians do not even have to be members of a church.

            To keep that from rubbing off on us, maybe we should start thinking in terms of recipes.  We should be “Ultimate Christians.”  If we are really followers of Christ we should be different from those who merely claim the name with a few allusions to prayer and God in their vocabulary.

            Real disciples of Christ, by the definition of the word “disciple,” are trying to be as much like their teacher as possible.  They talk like he does and behave like he does.  They know what commitment means—they serve as he did, sacrifice as he did, and fight the Devil like he did every day of his life.  In fact, they are not afraid to acknowledge the devil as a real and dangerous being (like He did), even when others laugh at them for doing so.  They condemn hypocrisy, especially among those who try to claim the same discipleship. They abhor sin, yet seek the vilest sinners in their own environment, knowing they are the ones who need their Master the most.  They have compassion on the ill, the hated, and the lost.  They will yield their lives to their Teacher by yielding their rights to others.  They live by the Word of God, take comfort in the Spirit of God, and glory in their fellowship with them.  In every decision, every event, and every aspect of their lives, they ask themselves how their Lord would have handled it.  They are completely consumed with the spiritual; nothing else matters.

            So, the question today is are we Christians in the modern vernacular, or are we real Christians, “Ultimate Christians?”  Maybe if more of us started showing the world what the word “Christian” really means, we could stop making distinctions. 
 
Whoever says he abides in him ought to walk in the same way in which he walked...A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher, 1 John 2:6; Luke 6:40.
 
For the recipe accompanying this post, click > Dene's Recipes page 

Dene Ward

Today’s post is by guest writer Lucas Ward.  You will find parts 1 and 2 in the archives at April 18 and May 16.
 
Having determined that anger can be very dangerous from our Lord’s description in Matt. 5, and seeing that Solomon in the inspired Proverbs describes actions taken in anger as those of a fool and yet learning from Paul that it is possible to be angry without sinning (Eph. 4:26), we now turn to the question of whether any actions taken in anger are approved of by God. Or is anger without sin merely the emotion without ever acting on it? To answer this question, we turn to the New Testament which has several examples of both Jesus and various Apostles getting angry and acting on their anger. We will look at these, determine if sin is present (obviously not in the case of the Lord) and then examine what made these men angry and what the extent of their actions were. We will then try to draw some conclusions about this issue.

Obviously, our Lord never sinned (Heb. 4:15). So His angry actions should be the most instructive. The most famous events in which He showed anger came at the very beginning of His ministry and again at the very end, when He cleaned the Temple of merchants. John records the first instance:
John 2:13-17 “And the Passover of the Jews was at hand, and Jesus went up to Jerusalem. And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables; and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise. His disciples remembered that it was written, Zeal for thy house shall eat me up.”

While the other three Gospels record the latter event (Matt. 21:12ff, Mark 11:15ff, and Luke 19:45ff). Here is Matthew’s account:
Matt. 21:12-13 And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of he money-changers, and the seats of them that sold the doves; and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers.

In both cases, His anger was real. He made a scourge (a really souped-up whip) in the first instance, to drive out the livestock (and the merchants?) and in both cases He overturned tables, dumped out money, and forced the merchants to leave. In the later episode, He combine two Old Testament passages (Is. 56:7, and Jer. 7:11) into one quote in which He intimates that not only had the merchants turned the worship of the Father into a commercial exercise, but that their activities were not on the “up-and-up”. Read up on the House of Annas sometime, and you’ll see their shenanigans.

So, our Lord was obviously angry, and He took some rather drastic actions. He made a scene! He raised His voice and was physically violent!! Worst of all, He probably hurt their feelings!!! Why was He so riled up? Look at what He said: they were turning the worship commercial and were thieving as well. In the process of this, they were polluting the Father’s House. This is where the people of Israel came to worship and commune with God. It was to be holy. These merchants were making it common. This enraged the Lord and, as His disciples noted, zeal for the Father’s house consumed Him. So, He exercised His anger against the pollution of God’s House.

Another time the Lord was angry was recorded in Luke:
Luke 9:41 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you?

He sounds pretty angry here, doesn’t He? “Faithless and perverse”? When you read the corresponding passages in Matthew 17 and Mark 9 it becomes clear that His anger here was directed at His Apostles for their lack of preparation for handling the major challenges they were to face. What’s perhaps most instructive is the fact that, though He expressed His anger in the above statement, He took no angry action against the Apostles. He let them know He was angry at their failure, then He instructed them in how to be better in the future. In other words, He seems to follow the principle given in Eph. 4:26. He was angry with them, but did not sin in His anger.

Next we turn our attention to Paul, who has several recorded instances of anger. The first takes place during his first missionary journey:
Acts 13:8-11 “But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him, and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.”

Obviously, Paul is angry here. You don’t say someone is full of all guile and villany an call him a son of the devil if you are feeling light and happy-go-lucky. So, the first question is, did Paul sin? Did he go too far in name calling and in striking this man blind? Even a cursory reading gives the answer as a resounding no. Paul was filled with the Holy Spirit when he did these things. They weren’t Paul’s words and actions so much as they were Holy Spirit’s. So what made Paul (and the Spirit) so angry? What justified such harsh actions? Elymas was trying to turn a listener away from the faith. In standing against the Gospel, he earned his fate. Twice more Paul displayed anger, in Acts 13:44-47 and 18:5-7, when the Jews tried to keep the Gentiles from hearing the Gospel and/or stood against it on their own. They also blaspheme both times. In both cases Paul angrily leaves them to their fate and turns to teaching the Gentiles alone. Other than his words denouncing their thickheadedness, though, he takes no actions against them in his anger. In fact, his actions mirror Jesus’ teaching to his disciples in Matt. 10:14 as he shakes out his cloak at them.

Finally, we have an instance of Paul cursing in his anger:
Gal. 1:8-9 “But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.”

Here Paul literally pronounces a curse upon a class of people. Did he sin in so doing? Obviously not, as he was writing as the inspired prophet of God in recording the epistle to the Galatians. What has him so worked up? People who changed, perverted, the Gospel in some way or other. And this makes sense: if the Gospel is God’s power to save (Rom. 1) then changes to it would undo the salvation inherent in it. So Paul was angry and took approved actions (leveling a curse) in his anger.

While this is not quite an exhaustive list of instances of approved anger in the New Testament, it does cover every major category of approved reasons to act on anger. These are
1) When the House of God is being profaned.
2) When someone is actively trying to keep an individual from hearing the Gospel.
3) When people are opposing the preaching of the Gospel generally.
4) When people blaspheme.
5) When some try to pervert the Gospel.

In looking at the first category, I’m reminded that the Church is now the House of God (1 Cor. 3:16). When people are profaning the church by their sectarianism or their disregard for authority, or in whatever way they are profaning the Church and making it just a common, worldly social group, I had better follow my Lord’s example and get angry. The profaners need to be rebuked into repentance or driven out (“FIRST pure, THEN peaceable” James 3:17)! The sanctity of God’s House must be maintained and I had better care enough about it to get angry. When I look at number four, I wonder at my reaction to people who take the Lord’s name in vain – the most common form of blasphemy. These are the times it is ok to be angry. Indeed, these are the times I should be getting angry and that actions taken in anger will be approved of by God as long as they don’t go too far. NOTE: Jesus drove the merchants from the Temple, He didn’t hang them from the battlements.

Another thing I note as I look at the above list is that there is no mention of it being ok to take action in anger when the reason I’m angry is someone did something to me. When someone commits an affront to God (blasphemy) or pollutes His house, or stands in the way of the Gospel, it is permitted/expected for me to act in righteous anger. When someone does something to me, I am to “turn the other cheek”. Paul deals with this:

Rom 12:19-21 “Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. Be not overcome of evil, but overcome evil with good.”

God claims the right to avenge wrongs done to us. If you think about it, He has priority. After all, when someone injures a son of God, that is an affront to deity, to God Himself. His family has been affected. Surely He has priority in the vengeance line over me merely trying to avenge myself. And, of course, God’s vengeance will be just, whereas I might go overboard. So, as Paul says, give place to God when angry over personal slights, but be filled with righteous zeal when any pollutes the House of God, perverts His word, or stands in the way of the Gospel. Those are the only approved actions from anger mentioned in the New Testament.
 
Lucas Ward

I sat watching the birds a few days ago after returning from a trip, dog-tired and mind in a whirl.  I suddenly noticed the cardinals in the azaleas—six males perched on various branches, for once getting along instead of dive-bombing each other in a territorial squabble over the feeder.  Six bright red birds each with that signature crest standing high and “on alert.”  I have gotten so used to them, so jaded by having them right outside my window to wonder at virtually any time of day, that I had forgotten how beautiful they were.  In fact, I remembered a week or so before when I had wished them out of the way of the pudgy, little, brown wren so I could see him better.  He only comes once every few days, you see.

              Today is 42 years.  Have I gotten used to Keith that way?  He is there every morning and back every evening, after spending a day providing for me.  He calls every day after lunch to make sure I am all right.  On the weekends he is right outside the door, taking care of our things, repairing, improving, growing a garden to feed us well, and then making it look the way he knows I want it to.  When I have a bad day, a rough appointment, or a difficult surgery, he is always there to take care of me.  He has never once had a thought of betrayal or abandonment.  Have I forgotten just how glorious our relationship is?

            It is easy to see someone new and think he is more exciting.  It is easy to find someone’s interest thrilling, especially if she is a little younger.  Remember what drew you to your spouse in the beginning, the charm, the beauty, the stimulating conversations, and the common interests and goals in life.  Don’t think a pudgy brown wren is as beautiful as a bright red cardinal just because it’s the new chick in town.

            Despite the world’s scorn of marriage, God pictures it as a beautiful relationship, one he wanted with his people. 

            You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married. For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you, Isa 62:4,5. And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness. And you shall know the LORD, Hos 2:19,20.

            If that is God’s view of marriage, why do we stand by and let others demean it?  Worse, why do we not live up to its promises ourselves, for a relationship is only what two people make of it.

            A couple of years ago I almost literally bumped into an older gentleman at the grocery store.  He smiled and asked a question about some product on the shelf and then I went on my way, down the aisle, around, and back up the next.  He had done the same going his direction and so we once again passed and he made another comment.  I am a little slow.  It took the third or fourth time for me to realize what was up, and I casually mentioned “my husband.”  That was all it took.  He was polite but never bothered me again.  Here was a man who respected the institution.  He was interested, but not with a married woman.  He would not be, in the old parlance, “a home-wrecker.”

            I see little of that respect today.  A marriage is made to break just like any other contract, whenever it no longer suits us.  Working things out, growing through our trials, supporting one another “for better or for worse, for richer or for poorer, in sickness and in health, till death do us part,” are empty words recited for tradition’s sake and nothing more.  If I see someone I want, who cares if he is married?  That takes a mere pen stroke to undo.  In fact, why bother going through all that rigmarole in the first place?

            My opinion of marriage should be the same as my Father’s.  He thought so much of it that he used it to pattern his Son’s body, the church, “The Bride of Christ.” That he might present the church to himself, glorious…This mystery [marriage] is great: but I speak in regard of Christ and of the church, Eph 5:27, 32.  Full of glory, that’s how Christ sees his Bride.

            Have we grown jaded to this marvelous relationship, graciously given by a loving Father who knew what was best for us, and like many other things, corrupted its very nature to the point that it means little to nothing except a nuisance we must somehow put up with?  We might as well think the same of the Father who gave it. 

            Don’t get too used to the glory.
 
For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called, Isa 54:5.
 
Dene Ward

Part 2 of a series taken from material created by Patricia Miozza.
 

            Scriptures to read on your own about hospitality:  Gen 18:1-8; 2 Kings 4:8-17; 1 Tim 5:3,9,10; Matt 5:46-48; 25:31-46; Luke 10:25-42; Rom 16:23; Gal 6:9,10; Heb 13:2; 3 John 1-8.

            After reading those scriptures ask yourself questions like:  In what sorts of ways was hospitality shown? (You might be surprised at what we have labeled "hospitality," but really, it's nothing more than service.)  To whom was it shown?  How does God view hospitality?  How does the Bible describe people who show hospitality?  What does Jesus say about how important showing hospitality is?

            If you’ve done that little exercise, you undoubtedly see that showing hospitality is an essential trait of a Christian.  Maybe it’s time to ask myself some questions:  First and foremost, what are some steps I need to take to prepare my heart for an attitude of service?  That is where it all begins.  Things will come much more easily if my heart is right. 

            “It’s my duty,” may be true, but will not help you get the task done in the joyful and generous way God requires of us.  “The Lord loves a cheerful giver,” not one who hates every moment of his service.  So be practical and honest—if that is your problem, how do you go about fixing it?  Humility and gratitude will go a long way on this one. 

            Once you have that problem licked, it’s simply a matter of figuring out exactly what to do.  So the next question is, what are some steps I can take in my home to make my guests comfortable?

            Before you begin any project, especially spiritual ones, remember to pray for God’s help and guidance.  For some reason, this always seems to be the last step for us—the one we use when things fall apart or do not go as we expected.  Don’t put the cart before the horse. 

            The next step is to seek advice from others who have already shown themselves a worthy example of hospitality.  All of them will be more than happy to share their ideas with you, and that’s exactly what we are told to do in Titus 2, another very practical piece of scripture.

            So now that we are on the road, here are some suggestions for showing hospitality.  There are more ways than you realize. 

1.  Invite visitors in the worship assembly to your home for a meal OR take them out to dinner if they need to get on down the road.

2.  If you know ahead of time that visitors are coming from a long distance for a gospel meeting or extended study at your home congregation, invite them to stay in your home—don’t wait to be asked.  (And I will add to Patricia’s suggestion—even if you find out that night, invite them!  We ended up with two gospel preachers in our home for five nights on a last second whim one time, but we have never regretted it.  They were gracious enough to know we were not exactly prepared and never once complained about anything! dw)

3.  Have people over for a sing or a potluck.  If your home is too small for the whole congregation, divide it up and do it once a month until you get them all.

4.  Have a family over for dinner, or even just coffee and dessert.  While we all want to do a little extra for guests, it does not have to be elaborate.

5.  Have college students in your home for a home-cooked meal.  They are usually satisfied with just about anything and keep each other entertained.

6. Have a group of teenage girls over for a study and sleep-over, yes, even if there is no teenage girl in your home.  Show them that older people are worth knowing and have something to offer, and then listen well to their concerns and ideas to prove it.

7.  If someone needs a temporary home, invite them to live with you.

8.  Show kindness to strangers outside the faith, especially when you see them in distress.  This may not even involve a meal, just a ride home or the use of your phone.  You never know but what it may be their opportunity to hear the gospel.

9.  Have several widows in your home, or several singles.  They are often left out because we tend to think in terms of couples and families, particularly if that’s what we are.

10.  Now that you have seen several ideas, make a list of your own, one that suits the home you have and your own resources.  While hospitality in the Bible always included a meal, there are many other ways to show it.  What it’s really all about is filling a need.

            Challenge yourself to do one or more of these this year.  Look through those verses at the top if you haven’t already.  Be creative.  And use the gifts God has given you (your home, your cooking ability, your income) for His glory and the service of others.
 
Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 1Pet 4:8-10.
 
Dene Ward

I was raised that way and I bet you were too.  I imagine my boys remember that when guests were present we used different dishes, different towels, different manners, even different tones of voice.  We were more careful in our personal habits and ate not only “fancier” food, but more of it.  A meat and two sides was fine for a weeknight family meal, but when guests came Mom added more sides and a dessert, sometimes two.  Instead of the plastic pitcher, we used the glass one.  Instead of everyone’s favorite glass that didn’t match another, we got out the good set that did.  The meat was sliced neater and the mashed potatoes piled higher, and we put a tablecloth on the table.  We always treated guests as more important than ourselves. 

            It is not an un-Biblical way of thinking, not only in how guests should be treated, but especially in how God should be approached.

            Our culture has become far more casual than ever before.  Even in the days when everyone in the neighborhood was poor, they all had one pair of overalls that was saved for special occasions.  They may have been denim.  They may have been patched.  But they were cleaner and the holes were all mended.  Nowadays you buy them with the holes already in them and leave them that way.

            And in all this casualness I wonder if we haven’t lost something, especially our sense of reverence and respect.  Ezekiel said it this way of the priests who had neglected their duties:  Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them. Ezek 22:26.

            Can we even comprehend the meaning of this passage?  Are there really things that are holy and things that are not?  Under our new covenant it may no longer be a matter of a holy building, but on the other hand it is a matter of a holy spiritual edifice.  So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit. Eph 2:19-22.

            So as part of that spiritual and holy building I must be aware of keeping it holy.  When God’s people profaned his physical Temple, he left it.  Do you think He won’t do the same to us if we cannot even define holiness, much less recognize it?  So how do we keep it holy, how do we make a distinction between the holy and the common?

            Peter tells us that our conduct can keep us from being holy.  As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” 1Pet 1:14-16.  That ought to be obvious.  But how about things not quite so obvious?

            Ezekiel tells us that it is possible to profane the name of God by the gifts that we offer (20:39).  In his day the people were guilty of worshipping God on the Sabbath and then worshipping the idols the rest of the time.  That made their Sabbath service “unholy.”  What do we worship?  On what do we spend far more time, money, and energy than we do serving God?  When God is neglected, the things that fill our time, even things that might not be wrong things, make our service profane.

            Here is another example:  You shall not bring the hire of a harlot, or the wages of a dog [a male prostitute], into the house of Jehovah your God for any vow: for even both these are an abomination unto Jehovah your God. Deut 23:18.  If the gift I give comes from an unholy place or method, God will not accept it.  It matters what we do for a living.  It matters where our offerings come from. 

            Consider all the things that God designates as holy—His Temple the church, the offices in that church, the commandments, the Word, the scriptures, the Law, the priesthood and nation (also the church), our greeting to one another, and I could go on and on.  Just run a search on the word “holy” with a Bible program as I did and you will find all these and more.  We are to show somehow that we understand the difference between these sacred things and the ordinary things of the world. 

            So what does that mean in daily life?  I think it might mean something different in each culture.  It might not mean that I must put on a three piece suit to bring my offering, but it certainly means I must clean up my heart before I even attempt to offer it.  Didn’t Jesus say to leave one’s gift at the altar and first make amends with a brother?  Surely the state of my heart affects my gifts in several ways. 

           As for the gifts of worship themselves, it may not mean we must sing four part harmony in straight quadruple rhythm at a constant adagio (slow and somber) pace, but maybe it means I must be careful about singing the Holy Word of God to something that sounds like it came out of a jukebox on the “Happy Days” set.  Here is what worries me the most:  can we even see that some things might be inappropriate?  If Ezekiel told us we were no longer making a distinction between the holy and the common, would we have any idea what he was talking about?  Do we make the arrogant and presumptuous mistake of saying to God, “Your thoughts are my thoughts and I’d like this gift, so surely you would?”  Did that work when you bought your wife a vacuum cleaner for your anniversary?

           When I bring my sacrifices to God, whether it is a life lived in holiness or my songs of praise or the gift of my increase, I must realize that this is something special in the eyes of God, that He expects me to bring it with holy hands and a holy heart and the seriousness that speaks of recognizing my obligations before a holy God.  Moses was told to take off his shoes because he was standing on Holy ground.  What are we willing to shed to show God the reverence He has always required of His people?
 
“There is none holy like the LORD: for there is none besides you; there is no rock like our God. 1Sam 2:2
 
Dene Ward

He never gets any attention; she gets it all.  Any sacrifice on his part is not mentioned.  Any responsibility placed on his shoulders is not recognized.  You would think he was unnecessary to the plan, but you would be wrong.

            In a Jewish family, the man was definitely the head of the house.  He was responsible not only for providing for his family, but for their protection and their religious upbringing. This man did it all, without complaint and without receiving any glory, other than an almost casual mention.  He evidently died young and never even saw the promise come to pass, even after a lifetime of bearing ridicule or shame, depending upon who was talking about him, in order to help it happen.

            Like another Joseph before him he was the son of Jacob (Matt 1:16).  He thought he had chosen well, a young lady--very young by our standards--from a good family, also in the lineage of David.  The kiddushin had begun, the year of betrothal, and suddenly his world turned upside down.  His wife, for so his betrothed one was called though they as yet were not married, had turned up pregnant, at least three months by the time he found out.  Now what?

            He was a kind man who would not shame her, so he was ready to seek a quiet divorce (1:19), the only way to end a betrothal.  But God sent the angel Gabriel to reassure him.  Mary was not lying, she was not hallucinating.  She really was pregnant, but not by another man.  She had not been unfaithful to him.  God was the father of this unborn child, and he was putting that child’s safety and well-being into the hands of Joseph.

            So Joseph was faced with this horrible shame for the rest of his life.  Either people would think he had no self-control, that he and Mary had committed fornication as many were still saying thirty-three years later (John 8:41), or they would think he was a cuckold, too weak to put her away.  Joseph could have been consumed with pride in either case and simply said no, but he didn’t.  He took Mary as his wife.

            Almost immediately he found himself in danger of King Herod, a cruel and ruthless man who had no problem killing his own sons, much less someone else’s.  Joseph found himself fleeing to a land several hundred miles distant to save the life of a child that not only delayed his marriage but put his own life in danger, a child that was not even his.  Yet he fulfilled his duty to protect and provide, finally returning to his home town Nazareth, where all the gossips lived, and working his whole life to provide food, clothing, and shelter, and teaching this child a trade, just as if he were his own.  Somehow he managed to overlook the problems this woman had caused him, and raised a large family with her, at least four more sons and uncounted daughters (Mark 6:3).

            They tell women that men have fragile egos, that we should be careful of the things we say and do, things that might make him feel less a man.  No one watched out for Joseph’s ego.  He took it all, evidently without a word, simply because he was a righteous man who lived by faith.  He fulfilled his duty, never expecting and never receiving any glory in this life.  He took care of a child who changed the world.  He kept him safe, and helped raise him to be able to fulfill his own duty, one even harder than Joseph’s. 

            We often point out the great humility of Jesus.  Seems to me he “got it honest” as we so often say.  He had a great example in his “father.”  What kind of example are you leaving your children—that of someone who needs praise in order to feel manly, or someone who simply fulfills the obligations God has laid on his shoulders, regardless the inconvenience and pain, and whether anyone else notices or not?
 
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned, Rom 12:3.
 
Dene Ward

“By Christ Redeemed” is a Lord’s Supper hymn, specifically designed for that purpose by the author of the words, George Rawson.  Rawson was born in Leeds, England on June 5, 1807, and practiced law there for many years.  He wrote several hymns and helped compile at least one collection.  His hymns are known for refinement of thought and propriety of language.  In today’s atmosphere of informality in every place and circumstance, that may be why we seldom sing them any longer.  And it is our loss.

            We did sing this particular hymn not long ago, the first time in years, and I noticed a somewhat puzzling phrase in what was our third, and last verse (he originally wrote six verses).

          And thus that dark betrayal night
          with the last advent we unite,
          by one bright chain of loving rite,
          until he come.

With what “advent” do we “unite” and how?


            An advent is an arrival or a coming.  The disciples were told as Jesus ascended, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Acts 1:11.  Paul adds in 1 Cor 11:26, “For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.” It is the coming of the Lord that we are speaking of and we are to take the Lord’s Supper on a regular basis until that happens.

            Paul says this in a context of unity that begins earlier than chapter 11—we are all one body and therefore we partake of the one bread.  If you follow carefully through several chapters, you will see that the “body” we are supposed to be “discerning” is the Lord’s body, the church.  We are communing not just with the Lord, but with each other.  Why else would it matter that we are to do it “When we are come together?”  When we tuck our noses into our navels and ignore one another as the plates are passed, we are missing the point.  Taking the Supper should unite us as we consider that we were all sinners and we were all saved by the same sacrifice. 

           And far more profound is this:  we are also connecting with our spiritual ancestors.  Each of us, as we take the Lord’s Supper, unite with a long chain of believers, hundreds of thousands—perhaps even millions by this time--in showing our faith that he will indeed come again.
 
For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words. 1Thess 4:16-18
 
Dene Ward

I remember visiting my grandmothers when I was a child, sometimes just a day, sometimes a weekend, and once or twice a whole week after we moved away.  It was usually summer and neither of them had air conditioners, and though I know it was as hot as it is nowadays, I don’t remember it.  I sat on their front porches much of the day, the swing making its own breeze as I dangled my bare feet over the cool, smooth, gray-painted plank floor.  One porch was out in the country next to a grove of oranges and kumquats with horses grazing in the pasture behind it.  The other was in the middle of town, its steps fronting on Main Street, and we would watch people go by as we hid in the cool shade behind a morning glory vine growing up and across the porch columns and over the roof.

            My grandmothers never tired of talking to me, answering every question I asked, telling stories of “the olden days” that fascinated me because they seemed so foreign to my life.  I couldn’t imagine a house with no electricity and no running water.  I couldn’t imagine life with no television set droning on in the background. 

            I enjoyed those times with my parents too, their stories of playing without real toys, Christmases that brought an orange and some nuts and maybe a little hard candy in a stocking, and washing clothes with a wringer washer.  I remember my mother telling about her grandmother, a woman who rose before light to make a breakfast of pork chops, eggs, grits, gravy, and biscuits every morning while the men were out doing the first chores, a meal filling enough to last them through a day of hard farm work in southern Georgia. 

            My own boys liked to ask about our childhoods while we sat shucking corn every summer.  Silking was their job, tedious work that invited a lot of talking and listening just to keep yourself going until it was done.   Their dad grew up on the side of a hill in the Ozarks in an old stone house without running water, only bare light bulbs in each room, and a bucket of drinking water in the kitchen on which his mother would sometimes have to break a layer of ice on a cold winter morning.  He could tell stories about milking cows before school at the age of 6, a small school where two grades sat in each class, about pushing his bed up against the chimney in the unfinished attic to stay warm, and taking baths on the back porch in the summer.

            Sharing these things is important.  This is the way one generation connects to the next.  Knowing where we came from answers many of the natural longings we all have, and helps us to find meaning in our lives.  I worry about the children now, who scarcely have any time with their parents at all, much less enough time for stories about their pasts and the questions that should instantly follow.  It also leads to questions and stories about more important things, and makes them far more willing to listen to you when it counts.

            God has always expected his people to make time to talk to their children.

            And when in time to come your son asks you, 'What does this mean?' you shall say to him, 'By a strong hand the LORD brought us out of Egypt, from the house of slavery. For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt." Ex 13:14-16.

            And Joshua said to them, "Pass on before the ark of the LORD your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, that this may be a sign among you. When your children ask in time to come, 'What do those stones mean to you?' then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the LORD. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever." Josh 4:5-7.

            When your son asks you in time to come, 'What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?' then you shall say to your son, 'We were Pharaoh's slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. Deut 6:20-21.

            What happens when a generation arises that doesn’t know these things? And also all that generation were gathered unto their fathers: and there arose another generation after them, that knew not Jehovah, nor yet the work which he had wrought for Israel. And the children of Israel did that which was evil in the sight of Jehovah, Judg 2:10,11.

            That’s why this is so important.  Talk to your children today, or your grandchildren, or even your neighbor’s children.  Make a connection to them that will bring them closer to you and through that, closer to God.  If you think you don’t have the time, then give something up.  Providing them a physical inheritance isn’t nearly as important as providing them a spiritual one.

            Find yourself a “front porch” and make use of it before it’s too late.
 
Telling to the generation to come the praises of Jehovah, And his strength, and his wondrous works that he has done. That the generation to come might know, even the children that should be born; Who should arise and tell it to their children, That they might set their hope in God, And not forget the works of God, But keep his commandments, Psalm 78:4,6,7.
 
Dene Ward

If you have been with me long, or in any of my classes, you know that I do my best to make my lessons practical.  Too many sermons end up short of the mark.  They are all theory, all concept, all theology, and fail to tell the listener how to apply those ideas to their lives in a concrete way.  “It’s up to the listener to apply it,” I heard one preacher say, which misses the most obvious point in the world: if it were easy to do, surely we would have done it already.  And then there is the big stumbling block for us all:  Applying the scriptures to my life means I must examine myself for faults that need correcting, and who is eager to do that!?   

Read the prophets sometime.  They were specific in their catalog of sins. 
Thus says the LORD: “For three transgressions of Israel, and for four, I will not revoke the punishment, because they sell the righteous for silver, and the needy for a pair of sandals— those who trample the head of the poor into the dust of the earth and turn aside the way of the afflicted; a man and his father go in to the same girl, so that my holy name is profaned; they lay themselves down beside every altar on garments taken in pledge, and in the house of their God they drink the wine of those who have been fined. Amos 2:6-8.

Do you think that was specific enough?  Read Micah, Hosea, and Malachi.  They are all that way, and they were not the first.  “Thou art the man,” Nathan told David, leaving no room for doubt in David’s mind.  Concrete applications should be part of every lesson if for no other reason than to help people learn how to make those applications to themselves.

I recently sat in a hospitality “workshop” given by a wonderful sister in the Lord named Patricia Miozza, the very ideal of hospitality herself.  Yes, we studied the scriptures and talked about the sacred obligation that hospitality is and always has been.  But after that we put feet to the lesson, learning exactly how to offer warm hospitality.  We talked about excuses and how to overcome them.  We talked about the various methods of showing hospitality.  Then we even talked about making guests comfortable in our homes in an extremely practical way.  Patricia called it “The Hospitality Challenge,” and since I will be using her material, far be it from me to change the title.  Besides, it fits because for many of us it is a challenge, but one I hope you will take.

For the next few Mondays I will share with you Patricia’s eminently practical suggestions for us as we all do our best to practice this God-given duty.
 
Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Heb 13:1-2
 
Dene Ward

Imagine my surprise when I went to a workshop on essential oils and the speaker opened her presentation with that statement.  Quickly she went on to explain, and I have appreciated her even more as a sister in Christ since then.

            This young woman uses the oils.  She enjoys them in her bath, on her skin, and diffused in the air around her.  However, she does not believe that they imbue people with spiritual powers.

            “I am a Christian,” she said.  “What some people claim these oils do for you is done for me through Christ and the Word.  Period.”  Once she began to list the claims, and once I did my own research, I have uttered a hearty amen.

            So what do they claim?  The following is only a partial list, and remember, each of these things is supposed to be “spiritual,” so, for example, when it lists “strength,” it means spiritual strength, not muscular strength.  Keep everything in that context.
            Fennel—perseverance
            Grapefruit—generosity
            Helichrysum—patience
            Myrtle—ability to forgive
            Palmarosa—faithfulness
            Parsley—purification
            Sandalwood—unity
            Pine—humility
            Juniper—sincerity and enlightenment
            Myrrh—spirituality
            Cedarwood—regeneration
            Agrimony—protection
            Chamomile—spiritual awareness, inner peace
            Bay laurel—confidence
            Bergamot—joy
            Cinnamon—love
            Angelica--comfort
            (www.mauldinfaily1.wordpress.com, “mama bear musings”)
This isn’t even half the list, but it contains most of the “spiritual blessings” these oils are supposed to impart. 

            Some people also ascribe “magical” powers to essential oils.  Magic?  Yes, as in potions to protect you and grant you good health and good luck or to put a hex on one’s enemies.  This is exactly how the pagans used oils in ancient times, as indicated by many of the Bible verses that condemn the practice of such “magic.”   Remember too, that most of the verses used to claim Biblical authority for using “essential oils” at all are referring to plain old olive oil, the stuff you and I cook with.  Yes, other oils are mentioned by name, but with the exception of the table of incense in the tabernacle and the Temple, I could find none used in the worship of God.  (Please show me if I am wrong.)

            Before we get to this matter of spiritual benefits, let’s clear up a couple of other things.  Proponents of essential oils say that they were used in Biblical times and were even found in King Tut’s tomb.  Let me quote:  “…aromatic materials were used in Biblical times…but these materials would not have been essential oils, at least not by today’s definition of being steam distilled products.”  Steam distillation was not even invented until the 11th century, over 2000 years after King Tut’s death.  (www.weedemandreap.com, “10 Essential Oil Myths vs Fact” by Dr Robert Pappas)

            Others lean heavily on the fact that the wise men brought frankincense and myrrh to the house where the toddler Jesus was living in Bethlehem.  Besides these gifts having more to do with the nature of the Messiah as the future king, priest, and sacrifice, it probably financed, along with the gold, the flight to Egypt the poor, newly married couple had to make to save their child’s life.  And, as quoted above, it wasn’t even the same thing as those two materials today.

            As for the “magical” properties, I seriously hope I don’t have to say much about that.  Those things are condemned in both the Old and New Testaments not just as sins, but as “abominations to the LORD.”  No Christian should ever believe such things or use these oils in that way.

            For those spiritual properties, let’s examine the scriptures.  In no particular order:
2 Cor 5:17—God has made us new creatures in Christ (regeneration)
Rom 12:5—we have unity in Christ (and many more passages)
2 John 1:3—we have grace, mercy, and peace through God and Jesus Christ
2 Cor 2:17—sincerity shows when one speaks in Christ
Phil 2:1—encouragement and comfort are found in Christ
Eph 3:12—we have boldness and access with confidence through our faith in him
Eph 1:18—Paul prays for our enlightenment, in this context, in him
1 Pet 1:22—we are purified by our obedience to the truth
Gal 5:22-26—the fruit of the Spirit (love , joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control) comes when we put to death the deeds of the body and are led by the Spirit, a very good definition of spirituality.
And should anyone still be doubtful, Eph 1:3—God has blessed us in Christ with every spiritual blessing.  “Every” should cover anything I missed in the lists above.

            If I need these oils in order to be able to forgive someone, why didn’t God make sure I knew about it in His Word?  In fact, He does tell me that if I do not forgive I will not be forgiven, so this is a serious matter.  If I need some sandalwood in order to have unity, why weren’t the first century Christians told to find some and use it?  Their unity, Jesus said, would make the world believe.  Are we consigning people to Hell because we don’t have any sandalwood in our assemblies?  If I need parsley for purification, surely God would have told us that it wasn’t just the blood of Jesus that purified us.  I think you can probably see my point by now.

            When the Jews started relying upon horses, chariots, political alliances and false gods, God destroyed them.  I think you can add essential oils to the list if they are being touted as “necessary to purification and spirituality.”  Even if we believe they just “help,” we are on dangerous ground.  When God supplies something, it’s enough.

            If you enjoy using essential oils in your own home, please do so.  I enjoyed passing them around and smelling them.  And it certainly was an eye-opener to me about how generous those wise men were with their gifts.  One ounce of frankincense (that’s 2 tablespoons) was listed at $97.00.  I believe they brought Jesus far more than that (and remember it was NOT exactly the same thing).

            But if you claim to be a disciple of our Lord, you need to be careful what you believe about these things.  You owe it to Him to make sure that your companions do not tar you with the same brush as those who make unscriptural claims.  They need to hear that while you may enjoy these oils you worship the Creator, not the creation. 

            Do not undermine the all-sufficiency of Christ by claiming that these oils can do for anyone what he does for those who are “in him.”  It’s nothing less than blasphemous to say that “essential oils” can impart the same spiritual blessings that He can.
 
Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Heb 13:20-21
 
Dene Ward