March 2021

23 posts in this archive

Gleanings

Keith and I teach a class called Preparation for Marriage and Parenting.  Below are a few comments we throw in during these classes that are not in the lesson book we compiled, but which probably ought to be.  For what they are worth…
 
            Headship is not about getting to do whatever you want to do.  It is about carefully considering the needs of the entire family and doing what is best for them, whether it is what you want to do or not.
            Any woman who has difficulties with subjection has difficulties with being a Christian.  Submission is what being a disciple of Christ is all about.
            A man who makes subjection difficult for his wife might as well get himself sized for a millstone.
            There are many different ways to handle problems in a marriage.  The first and most important thing you should do is make up your minds that you will make it through this.  Never keep a divorce lawyer on your speed dial.
            It doesn’t matter whether you understand women or not.  It doesn’t matter whether you understand men or not.  What matters is understanding that your spouse does not think like you do.
            If you ladies are going to use your hormones as an excuse for bad behavior, then you should allow your husband to use male hormones as an excuse for his.
            Marriage is a high maintenance relationship.  As soon as you start neglecting it, it will go downhill.
            Spouses who do not communicate well and on a regular basis will soon be total strangers.
            Letting her talk is useless if you don’t listen.
            Your children are not your own.  They are merely souls God has given into your care, and He expects them to be returned in good shape.
            You are teaching your children whether you intend to or not.  What textbook are you using?  Look in the mirror.
            Make no mistake about it—you are waging a war with your toddlers, which you should win before they reach school age.  Any time you “give in,” you have lost a battle and retaking that territory will take twice as long at twice the cost to your relationship with your child.
            Too many parents don’t train their children, their children train them.
            A father who won’t change dirty diapers probably won’t be much use to his children when the messes of life afflict them either.
            If you tell your child, “If you do that again, I am going to _________ you,” and then don’t ______them when they do it again, you have lied to your child.
            Don’t tell me that a child is too young to comprehend punishment before the age of 2.  My child is smarter than any puppy dog I ever saw.  So is yours.
            Raising kids is hard work.  Our society and its children are suffering from parents who were either too lazy or too selfish to do the job right.
 
            Gleaning in the field sometimes gives you choice produce that was simply overlooked.  Other times there is a reason it was left there.  So this morning choose from the list and take what is most helpful.
 
Except Jehovah build the house they labor in vain that build it…Lo, children are a heritage of Jehovah, and the fruit of the womb is his reward.  As arrows in the hand of a mighty man, so are the children of youth.  Happy is the man who has his quiver full of them; they shall not be put to shame when they speak with their enemies in the gate, Psalm 127:1, 3-5.
           
Dene Ward

The Wrong Reasons

I certainly do not mean to be judgmental, but when people actually say it out loud, when they write it on Facebook posts, isn’t it a matter of “by your words you will be condemned” (Matt 12:37)?

            Listen to the things people say about why they worship where they worship, or what makes that place appealing to them.
            “I love the singing there.”
            “The preacher is so easy for me to listen to.”
            “I feel so good when I leave.”
            “Everyone is so friendly and loving to me.”
            “They came to visit me while I was in the hospital.”

            Okay, so maybe a few of them are not terrible reasons, but do you see a common denominator in them all?  It’s all about me and how I feel.
Why is it you never hear things like this?
            “I go because my God expects me to be a part of a group worship and accountable to a group of brethren and godly elders.” 
            “I go so I can provoke others to love and good works as the Bible says.”
            “I go to study God’s Word and this group actually studies the Bible instead of some synod’s pamphlet.”     
         “The sermons often step on my toes, but I want to be challenged to improve as a disciple of Christ.”

Can you see a completely different center of attention in those?  In fact, if the second list can be said to center on the object of our worship, what does that say about the object of worship in the first list?

I hear items from the first list often, but from the second seldom, if ever.  So here is my question:  If a person cannot find any items from the first list in a church, does that excuse him from the assembled worship in his area?  Of course not.

So why do we act like we are sacrificing something if the only place available has a preacher with poor speaking ability, no one who can carry a tune, and isn’t particularly outgoing?  If that is my idea of sacrificing for my Lord, I’d better hope our country never builds a modern Coliseum. 

Sometimes serving God is not a lot of fun.  Sometimes it isn’t very exciting.  Sometimes it is a lot of work with little appreciation.  Sometimes we will be ignored.  Sometimes we will be criticized.  Sometimes we will be the object of scorn and sometimes these things will come at the hands of our own brethren.  If I can’t take a boring sermon and off-key singing, what makes me think I can handle real persecution? 

If I would be ashamed for my first century martyred brethren to hear my griping about the church, why do I think it is acceptable for anyone to hear it?  Does it glorify God?  Does it magnify His church and His people?  No, I imagine it sends everyone else running from instead of running to “the pillar and ground of the truth,” the church for which “he gave himself up,” the manifestation of His “manifold wisdom” (1 Tim 3:15; Eph 5:25; 3:10).

And if somehow we could call it some sort of trial or persecution to worship with a group that is not exactly the ideal, what would the proper attitude be?  Certainly not griping about it, but rather “rejoicing that we are counted worthy to suffer,” (Acts 5:41).  Why, maybe we should actually go out and look for those places to worship! 

And if I did choose one of those places to hang my hat, would it really become any better with someone like me in it?  Make no mistake.  It isn’t about whether the kingdom of God, specifically the one I attend, is worthy of me and my commendation, it’s about whether I can ever be worthy of it.
 
For you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory, 1Thess 2:11-12.
 
Dene Ward
 

Do You Know What You Are Singing?—Alas and Did My Savior Bleed

Alas! and did my Savior bleed
And did my Sov’reign die?
Would He devote that sacred head
For such a worm* as I?

Was it for crimes that I had done
He groaned upon the tree?
Amazing pity! grace unknown!
And love beyond degree!

Well might the sun in darkness hide
And shut his glories in,
When Christ, the mighty Maker died,
For man the creature’s sin.

Thus might I hide my blushing face
While His dear cross appears,
Dissolve my heart in thankfulness,
And melt my eyes to tears.

But drops of grief can ne’er repay
The debt of love I owe:
Here, Lord, I give myself away,
’Tis all that I can do.
           
            This post is not so much about what the song lyrics mean as it is about teaching us to pay attention to what we are singing.
            Read the lyrics above, if you have not already.  Some of them may be unfamiliar because they are routinely left out of hymnals.  Songs of Faith and Praise is particularly bad about choosing three verses whether their order makes sense or not.  Sometimes they will choose four, but why makes no more sense to me than just choosing three.  In the case of this song, it really fouls up the meaning of at least one verse.  Can you find it?
            Look at the fifth verse.  It begins with "But" which means that verse is reliant upon something that came before.  Yet the fourth verse is one that is routinely left out of many hymnals.  "But drops of grief" refers back to "melt my eyes to tears."  Each verse gradually leads you to the answer to the question in the first two lines of verse one, "Did my savior die for me?"  Then it speaks of the reactions that answer should provoke in us:  mortification, gratitude, grief, and, finally, total surrender.  Now the song makes sense.
            But then I hope you have also noticed the complete disparity between the music of the verses and the music of the chorus.  Isaac Watts wrote the lyrics in 1701, using the Scottish tune "Martyrdom."  The above lyrics were the entire song.  In 1885 Ralph Hudson added the words and tune of what is considered the chorus or refrain:  "At the Cross."  It was written in a "campmeeting style" which some people believe means it was added to more than one tune.  It is indeed a completely different style than the verse melody, a bit more raucous and knee-slapping, and it completely interrupts the flow of the verse lyrics, which may well account for few people noticing the problem with the verse 5 "but" having no antecedent that makes sense.
            As a musician and writer, I would like to suggest that all five verses be sung, with the refrain sung at the end, if at all.  It would make more sense both lyrically and musically.  And, as mentioned earlier, this sort of thing is a good test of how much attention we pay to what we sing.  The answer to the title question, in this case at least, "Do You Know What You Are Singing?" might well be, "No, we don't."
 
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life (Rom 5:6-10).

*Yes, "worm" is the correct word.  Some hymnals have pandered to modern desire for self-esteem and changed it to "one."  We need to realize just exactly how low and utterly irredeemable we were, and the unthinkable sacrifice of a God becoming like us and living and dying like we do, though he never deserved it.
 
Dene Ward