We live thirty miles from the meetinghouse, about forty minutes with good traffic flow and no construction.  Otherwise it can be up to an hour. 
            To make the before-services meeting of the men who will be serving that day, we usually leave our house about 7:45 every Sunday morning.  One Sunday we passed a hitchhiker at the four-way stop a couple of miles from the house.  He was an older gentleman, decently dressed, holding a sign that said “Gainesville.”  So we stopped and picked him up.  We understood that he was taking a risk too, so as he settled into the backseat we mentioned that we were on the way to church and pointed out our stack of Bibles next to him.  This instantly set him more at ease, and he talked with us some. 
             He was on his way to work at Sears, a good thirty miles from the corner where we had picked him up, and several miles opposite where we were headed.  He didn’t have to be there till noon, but since he did not know how long it would take to get a ride, he had left his house on foot at seven-fifteen and made it to the corner where we found him.  His car had broken down and he was only able to buy a part a week as his paycheck came in, so until he fixed it, he was hitching rides.
            “But just take me as far as you can and I’ll thumb another ride and another until I get to the bus stop in front of Wal-Mart.  If I make it there by eleven I can get the bus I need in time.”  We took him all the way to Wal-Mart.
            Now just imagine this:  you find out your car doesn’t run on Saturday.  You live way out of town where no one else does.  How early would you be willing to get up to hitch a ride to a nine o’clock service?  That isn’t the half of it, people.  What other things do we miss doing for the Lord because we aren’t willing to make a sacrifice like that, because it’s so easy to say, “I can’t?”  This man was nearly 70 years old, yet he spent nearly five hours every morning getting to work, working a whole nine hour shift, and then more hours getting home after work—in the dark.  Have you ever gone to that much trouble for the Lord?
            The next Sunday the man was once again at the four-way stop.  We picked him up and dropped him off at Wal-Mart, after inviting him to sit with us at church till eleven, with an offer to take him straight to Sears afterwards.  He politely declined, and also declined to tell us exactly where he lived when we offered to pick him up and take him to work every day.  But he did tell us that his wife had died several years before and he had lost all his savings paying for her medical care.  “I have to have this job,” he said.  “I am only six payments from paying off my mortgage, but without a paycheck I will lose my home.”
            Ah!  There was the real motivation.  He didn’t want to lose his home, an old double wide on a rural lot.  He got up at 6:30 every day for a job that didn’t start till noon, so he could be sure of getting there.  And he did it so he wouldn’t lose a humble, barely comfortable home.
            We have a home waiting for us too, far better than that man had, a home that is eternal, “that fades not away.”  He didn’t want to lose his home.  Don’t we care whether we lose ours?
 
By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God, Heb 11:8-10.                
 
Dene Ward

Make sure this does not describe you.

When I first moved to the US and discovered that many people associate evangelical Christianity with racism, I was bewildered.  The New Testament is one of the most emphatically anti-racist texts ever written.  Fellowship across racial and ethnic differences is as intrinsic to the message of Jesus as care for the poor.  And yet there is a painful association between racism and the breed of American Christianity that stops its ears to the Scriptures and conflates white-centered nationalism with biblical faith.

Rebecca McLaughlin, Confronting Christianity

Chloe doesn’t have much of a sense of smell thanks to her doggie allergies, which alternately cause congestion or a runny nose.  We can throw her a treat and then sit for several minutes unbothered while she searches for it in the grass.  But her sense of hearing must be amazing.
            She can distinguish our car engine all the way from the highway, almost a half mile.  I’ve seen her sit there and watch for Keith for several minutes before he even gets to the gate, before the dogs along the lane begin to bark at his passing because she hears “him” coming.
            And she can hear moles digging underground.  We will be walking along outside when suddenly she stands at point, looking at the grass just ahead of her, then pounces and begins digging, her snout in nearly to her eyeballs as she digs and sniffs (bless her heart, she tries) and searches.  Many times she has brought out the mole and disposed of it.  This year we have had plenty for her to work on.
            Moles are small mammals, insectivores, suited to a subterranean lifestyle.  They have tiny or invisible eyes and ears.  They have the ability to survive in a low oxygen environment by reusing oxygen inhaled aboveground.  That also means they can tolerate the higher levels of carbon dioxide that would poison most mammals.  They avoid each other except in breeding season and fight whenever they do meet.  I couldn’t even find a word for a group of moles.  They aren’t herds or swarms or gaggles or flocks.  Maybe that’s because the word is unnecessary since they never get together.
            Think about all that.  Does it sound familiar?
            Do you know any people with small eyes and ears, many of whom are blind?
             Why do you not understand my speech? [Even] because you cannot hear my word, John 8:43.
            In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 2 Cor 4:4.
            Do you know a group who reuses old oxygen, failing to bring in any new work to revitalize its heart, poisoning itself in the process?
            …Thus making void the word of God by your tradition that you have handed down, Mark 7:13.
            Do you know a group that avoids each other except in season (Sundays) and then fights when they do meet?
            Whence [come] wars and whence [come] fightings among you? [come they] not hence, [even] of your pleasures that war in your members? James 4:1.
            But if you bite and devour one another, take heed that you be not consumed one of another, Gal 5:15.
            If all that sounds like a group you know, even if they call themselves the body of Christ, they are only pretenders.  That is not what he gave his life for.
            I am certain you could come up with other comparisons yourself.  But don’t waste your time on that or you are in danger of becoming one of those moles yourself, festering underground in your own poison.  Just do what you can by being what you ought to be.  Moles are ugly, in more ways than one.  It shouldn’t take much motivation to not become one.
 
"There are those who rebel against the light, who are not acquainted with its ways, and do not stay in its paths. The murderer rises before it is light, that he may kill the poor and needy, and in the night he is like a thief. The eye of the adulterer also waits for the twilight, saying, 'No eye will see me'; and he veils his face. In the dark they dig through houses; by day they shut themselves up; they do not know the light. Job 24:13-16.
 
Dene Ward

Today's post is by guest writer Joanne Beckley.

1Corinthians 7:17 Only, as the Lord has assigned to each one (man, woman, slave, free, Jew, Gentile, etc), as God has called each, in this manner let him walk. And thus I direct in all the churches.
 
Throughout my school years I began to recognize that my classmates would look at me when something needed to be said or done. I didn’t know why, and it was scary to think I would have to stick my neck out and be their leader. By hook or crook I led, but it was never easy, and when I failed, I was at a loss as to why the failure. I then began to realize my father and mother were teaching me by example that it wouldn’t get any easier the longer I lived unless I considered the needs of others, and not my own. No wonder they hammered into me that character must be developed, but only with God’s help. If I won or failed in my leadership, it would rest on my character.
Romans 5:3,4 And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope.
 
Leadership is the ability to guide, influence, or motivate others to achieve a goal. It is not suddenly bestowed on untried men or women. Only when approved character and a willingness to lead is recognized will a person be appointed to be a leader. When I read Numbers 32:28, it caused me to think of the past history of Joshua and Phinehas and how they developed into being God’s chosen instruments to lead His people into the Promised Land.
 
Joshua (Hoshea) the son of Nun is first mentioned in Exodus 17 in leading the Israelites slaves in their fight against the Amalekites. Only a month had passed since leaving Egypt and he had these men become a force to be reckoned with! At Mt Sinai he accompanied Moses to the mountain (Exodus 24,32). As a young man, he would serve Moses in whatever way he could (Exodus 33:10), and was jealous (mistakenly) for Moses’ ability to prophesy (Numbers 11). At Kadesh-barnea, he and Caleb expressed full confidence in God, exhorting the multitude to remain faithful (Numbers 13). 40 years later, just before Moses died, Joshua was given the spirit of wisdom and was commissioned to lead the Israelites in conquering the land of Canaan (Deuteronomy 34:9). His faith, his commitment to God, and his loyalty to Moses was conspicuous and unswerving. As Moses’ successor, he faithfully acted upon his principles. He was a brave and competent general, wise in the fight.
 
Phinehas son of Eleazar, was a grandson of Aaron, chief of Korahite Levites (1Ch 9:20). In Numbers 25 Phinehas is first mentioned when he took a leading part in cleansing Israel from whoredom at Shittim before the Israelites entered Canaan. His strong action is also referred to in Ps 106:30,31. His faithful services were secured to his house in the succession of the priesthood (Nu 26:11). Before Moses died, he became high priest and helped Joshua in conquering Canaan. He went on to inquire into the reported idolatry of Reuben, Gad, and Manasseh (Josh 22), and delivered the decision to fight the tribe of Benjamin (Judges 20:28). His character was marked with strong moral indignation and fine integrity.
 
So, what qualities should a man or woman exhibit in becoming a leader for God? No matter whether this leadership is found in the work place, in the church, or in the home, there are certain characteristics that must be present if that leader is to be pleasing to God.
 
1. Integrity. A leader with integrity draws on his values to guide his decisions, his behavior, and his dealings with others. He has clear convictions about what is right and wrong and is respected for being genuine and consistent. He has a strong sense of character, keeps his promises, and communicates openly, honestly and directly with others.
Col 3:17 And whatever you do in word or deed, [do] all in the name of the Lord Jesus, giving thanks through Him to God the Father.
 
2. Willing to make hard decisions. When facing a tough decision, a leader must start by determining what he is trying to achieve. He must consider the likely consequences and recognize possible alternatives. He must then make his final decision with conviction, take responsibility for it, and follow it through.
Romans 11:20b You stand by your faith. Do not be conceited, but in awe (of God).
 
3. Encourage others to be leaders. A good leader will recognize courage and passion in others. He will demonstrate his confidence in others to develop their own leadership qualities. He will promote commitment in their desire to become leaders.
1Thessalonians 5:11 Therefore encourage one another, and build up one another, just as you also are doing.
 
Leadership can be seen in your example of being a faithful servant of Christ. A leader is recognized when you see a need and wisely act upon it, encouraging others to share in providing a solution. A good leader will be willing to teach the gospel, especially on a one-to-one basis. Indeed, you can be a leader for the Lord.
 
Joanne Beckley

Today's post is by guest writer Lucas Ward.

Ezra 7 is a fairly innocuous chapter. If you aren’t careful you miss something amazing.  
            We are introduced to Ezra, a potential priest descended from Aaron.  He is a scribe of the Law.  He has requested of the king, through proper channels apparently, the right to lead a group of people back to Jerusalem.  King Artaxerxes grants Ezra's request and then some, giving money to Ezra so he could buy the needed goods to make sacrifices on the king’s behalf, giving gifts to the temple for its service, designating a drawing account Ezra can use to beautify the temple, exempting the priests and temple workers from taxes, and finally designating Ezra a sort of minor governor with the ability to enforce the law, both God's and the king's, up to using the death penalty. Notice, this was a pagan king who was showing so much interest and support in Ezra’s mission. 
            Ezra must have been blown away at the favor the king showed him, but all in all, it was a fairly common occurrence.  A minor functionary makes a request through channels to the king and gets a favorable response.  No big deal.
             Except for the fact that God is credited at every step.
            As we read through the chapter, we would expect to see prophets proclaiming the word of the Lord or interpreting dreams, right?  Or maybe Ezra performed miracles to convince the king.  Surely a hand wrote upon the wall.  No, none of these things happened.  God used nothing miraculous or spectacular to gain all this favor and help for His children.  As far as worldly people were concerned this was a completely normal, straightforward event.
            Yet in verse 6 we are told that "the king granted him all his request according to the hand of Jehovah, [Ezra’s] God upon him."  And the trip back to Jerusalem was quick and easy because of "the good hand of his God upon him." (vs 9).  And Ezra had the strength to see all this through because he "was strengthened according to the hand of Jehovah my God upon me," (vs 28).  God, without doing anything miraculous, caused all these things to happen.  He was working for the betterment of His people all through this chapter while staying behind the scenes.
            Does God work miracles today?  We know He doesn't. Does He send prophets? No.  Does He work in our lives? Absolutely, yes, just as He worked behind the scenes to help Ezra get everything he needed.  Can He really affect the world positively for us without miracles? Well, look at what He did for Ezra.  Ezra wouldn't have dreamed of asking for half of what the king gave him, but God was on Ezra's side.
            God is working for us in the same way. We just need to trust him, just like Ezra did, and with no more evidence than Ezra had.  We just need to remember who is on our side, and believe it.
 
Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem, and who extended to me his steadfast love before the king and his counselors, and before all the king's mighty officers. I took courage, for the hand of the LORD my God was on me, and I gathered leading men from Israel to go up with me. ..The king's heart is a stream of water in the hand of the LORD; he turns it wherever he will. Ezra 7:27-28;  Proverbs 21:1.
 
Lucas Ward

I have a hard time seeing cobwebs.  Every so often, Keith will grab a broom, wrap an old rag around it and go around sweeping my ceilings, especially in the corners.  He always ends up with a rag covered in lacy, pale gray webs that had hung from the white ceilings, hidden from my less than perfect vision.
            A few weeks ago, after returning from a ten day trip that combined family visits with a speaking engagement, I was exercising on the porch steps and happened to look at the screen door.  Maybe because I was concentrating on my repetitious step routine instead of simply going in and out, I saw a thick layer of cobwebs wrapped around the automatic door closer.  I looked a little higher and more hung from the hinges.  Yet a little higher and both corners were strung with white.
            These were not small cobwebs.  They were several inches in diameter and so thick the black metal door looked as if someone had splashed white paint on it.  This is what I’m saying:  they were easy to see and had been there quite awhile yet I had missed seeing them.
            Here’s a question for you.  If cobwebs were dangerous in some way, poisonous perhaps, which would be the most dangerous, the ones you can’t see, or the ones you can? 
            Let me make that a little easier for you.  Those cobwebs that Keith gets down for me?  Before he retired I might not have seen them, but I knew they were there—cobwebs always hang from the ceiling.  When any special company was on the calendar, I always got the broom and brushed them down myself.  I knew where to brush whether I could see them there or not.  The cobwebs that hang all over the screen door as clear as day?  Those I never see because I never look for them.
            When we raised our boys we taught them several ways to avoid poisonous snakes.  One was to stay away from places they could hide, like wood piles and thick brush.  We also taught them to look for odd shapes and movement in the grass—the only way to see past their natural camouflage.  But on a cold sunny day, those things won’t be in some dark place, they’ll be right out in the open, basking on a sun-warmed rock or lying in the sun-baked field.  Which ones do you think are the hardest to see, simply because you aren’t looking for them?
            Now think about the dangers in your spiritual life.  Which temptations are the most perilous, the ones you know to look for or the ones you don’t bother to look for?  Which of your faults are the most dangerous?  The ones you are trying to work on, or the ones you refuse to see?
            What’s the moral of the story?  Always be looking.  Don’t fool yourself with that psychological trick called denial.  It won’t make the snakes disappear.  It won’t make the poison less venomous.  You have an enemy who isn’t stupid.  He has great camouflage.  Sometimes he looks like a friend, sometimes he looks like a blessing, sometimes he even looks like you. 
            Do a daily character exam.  Look for the cobwebs in your soul.  Look where you see them and where you don’t.  Or get someone with better eyesight to do it for you, and then listen to them.  “That’s just how I am,” may be the biggest lie anyone ever got you to believe.  Blindness is not an excuse for sin.
 
For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds, 2 Cor 11:13,14.
 
Dene Ward

We have put up several new feeders and the bird population has exploded.  We see more new kinds and more of them than ever before.  We have also seen a few new bird antics as well.
            Yesterday we looked out in time to see two doves running around the pole from which one of the feeders hangs.  While cardinals and titmice usually fly the four feet up from the ground to the feeders, the doves are content to peck off the ground what falls, and a great deal does.  Pick up the binoculars and watch the seeds fly every time one of the birds “on high” pecks at it.  Meanwhile, down below, the doves revel in the raining plenty.
            Except those two.  For several minutes they chased one another around and around and around that pole, the one trying to shoo the other away from the free meal.  Occasionally the one in front got far enough ahead to stop and peck a seed, but the one behind, running literally ankle deep in food, never got a bite.
            Kind of reminds me of a few Bible classes I have sat in.  Two men wrapped up in their own opinions, chase one another around in circles with their “logic,” and neither one of them get any of the spiritual nourishment being offered that morning.  Or one man desperately tries to have his meal while another of differing opinion cannot allow it and pursues him with “arguments about words.”  In fact, if the man isn’t careful, he will usually be cornered right after class as the chase continues.  Like those two birds I watched that day, neither one is fed, despite the banquet laid right in front of them.
            Paul calls that sort of behavior “carnal” and immature, 1 Cor 3:1-3.  He equates it with orgies and drunkenness, Rom 13:13.  James puts it on a par with “every vile practice,” 3:16.  All of them link quarreling with things like jealousy, envy, hostility, and selfishness.  James even adds murder and adultery to the mix, 4:1-4.  It is one thing to have a spirited discussion of the Scriptures.  It is another entirely to refuse to consider new ideas, clinging to beliefs out of pride or dismissing a point simply because of who presented it, all cloaked in concern for words and their correct meanings while patently ignoring basic spiritual concepts like Divine authority and holiness. 
            Our spiritual meals are presented to help us glorify God, not to exalt ourselves over others.  They are food for the soul, not ammunition for the spiteful.   They are nourishment for the kind, not fodder for the vindictive.  If all we can do is chase one another in circles with the Word of God, we don’t deserve to hold those sacred writings in our hands.
            I laughed at those two stupid doves under my feeder.  Then I just shook my head and sighed.  I have seen too many Christians just like them.
 
For the whole law is fulfilled in one word: "You shall love your neighbor as yourself." But if you bite and devour one another, watch out that you are not consumed by one another. But I say, walk by the Spirit, and you will not gratify the desires of the flesh, Galatians 5:14-16.

Dene Ward

Today's post is by guest writer Joanne Beckley.

Submission is a gift. A husband can have no greater help or hindrance than what his wife gives or withholds from him. It was once said, “The woman is the guardian of love; the man is the guardian of authority.” It takes all the strength, intelligence, and imagination and love that a woman has to be a helper suitable for her husband. OR, she can be like a gold ring in a swine’s snout (Prov.11:22), without discretion and of no value to her husband.
 
Do your recognize yourself in any of the following actions toward your husband? What are you going to do about it? Do you . . .
Disguise belittling with humor
Complain to a friend
Use long silences to punish
Mentally rehearse his faults
Take matters into your own hands
Argue to force the “right” decision
Become irritated or impatient
Use sex as a weapon of leverage
Go on a shopping spree
Call Momma
Use tears to intimidate
Pretend to be sick to manipulate
Use compliments to get whatever
Criticize decisions made
Dominate the conversation
Say, “I told you so.”
Yell or throw things
Correct minute details in his stories to belittle him
Preach/ harangue
Each of these actions represents domination – and we may not have realized it at the time. Submission is not present – nor is a meek and quiet spirit! A contentious wife can literally undermine her husband’s health. She saps his emotional strength, undermines his ambition, and destroys his chance to lead his home as God wants of him.
 
We wives have choices. Our husbands cannot make them for us. By marrying, every husband has gambled and placed his emotional welfare and his manhood in the hands of his wife. What shall we be to our husbands? a crown? or rottenness to his bones? (Prov.12:4)
 
John Clark, in his series on Marriage, likes to compare marriage to a triangle which requires pushing out toward each named corner – conscientiousness, consistency and constancy. Marriage cannot please God when its greatest killer, selfishness, is present. Two empty containers cannot fill one another. Fill one and then share with the other until both are filled.
 
We need to discuss the abused wife. Who is she? Does she have a scriptural right to leave her husband when adultery is not present? The husband, who loved her so much and treated her like a queen before marriage, may begin to physically abuse or to play a verbal “cutting” game to see how much he can make her bleed. Both are condemned by God (Eph.5:28-29 specifically).
 
Submission to such a man is exceedingly difficult. God has given her tools to work with:
a.    A meek (remember the definition?) and quiet spirit, which includes a quiet self-respect because she knows she is following God,
b.    The confidence in the great value God places on her,
c.    Brothers and sisters in Christ to encourage her, and
d.    Elders in the church to discipline a sinful brother. BUT,
e.    She must be willing to seek help! Denial and silence are Satan’s tools.
 
Questions that need to be answered:
1.    At what point should a wife no longer “protect” their marital privacy?
2.    Could battering in some cases be prevented if a wife humbly addresses all sin in her marriage (Mt.18:15-17) and seeks help quickly to solve marital problems before serious abuse develops?
3.    Do wives have the right to use civil law, (battery is a felony), an avenue God has provided for mankind? Does 1 Cor.6:1-4 come into play here?
4.    Does Christ ever ask us to support another in his sin? Is she doing this by remaining in a situation, (e.g. the home), where he feels free to abuse her?
5.    What principles does a wife need to consider, if her husband is also abusing the children?
6.    Can an abused wife leave her husband?  
7.    When life is threatened, do other principles of God come into play? Consider Mark 3:4; Gen.9:5,6; Luke 14:26-27 in light of this question.
 
In working through these thorny issues, consider Jesus and how He dealt with persecution. These are some of the principles we as wives need to consider: The treatment He received did not determine Christ’s reaction. God was always present in every action. Christ was never alone. The ultimate goal was worth the cost.
 
I cannot answer for a battered wife’s convictions. SHE will make her choices and stand by them. May God bless her in her decisions to do what is right. She is an incredibly courageous woman. The rest of us? We must reach out to the victim and believe her. Love shares pain and love supports her search for what is best in the sight of God.
 
A strong reminder: Culture in itself cannot influence a couple’s marriage in a harmful way without their consent. It is how one responds to cultural pressures that determines whether the marriage is harmed or strengthened. Likewise, the congregation where you attend cannot influence you as a couple without your consent. Decisions among brethren are being made today that are affecting marriages.
 
Marriage is the ONLY way God has provided to fulfill a person’s need for deep companionship. Rejoice in your marriage!
 
“Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen” (2 Pet.3:18).
 
Joanne Beckley

I came across the phrase “for thy name’s sake” in Psalm 79:  Help us, O God of our salvation, for the glory of your name; deliver us and forgive our sins for thy name’s sake. 
            The whole psalm bases its appeal on the fact that God is the one being scorned when His people are defeated by the nations.  The psalmist certainly had it right—those people who had slipped so far into idolatry and all its vile and attendant practices could not possibly think that God would save them based upon how faithful and righteous they had been.  The only possibility of salvation was to throw themselves on the mercies of their God, to remind Him that it was a personal affront to Him when His people were conquered. 
            The nations have come into your inheritance…your holy temple they have defiled…the dead bodies of your servants have they given to the birds of the heavens for food…render sevenfold into the laps of our neighbors the taunts wherewith they have taunted you.  And in keeping with that, the psalmist then asks for forgiveness, not for the people’s sake, but for God’s name’s sake.
            I looked up that phrase and found it several more times in the collection.  What was God asked to do “for His name’s sake?”  Pardon sins, 25:11; lead in paths of righteousness, 23:3; preserve life, 143:11; lead and guide, 31:3; deal on my behalf and deliver, 109:21.  Herein lies a lesson we need—all these things, including pardon and deliverance, God does, not because we deserve them, but because of Who He is.  We have nothing to bargain with any more than those fickle people of old.  We, too, have sinned against a loving Father, often in a rebellious and disrespectful way.  We may not bow down to an idol, but we love the world as much as they did, follow its example as if we fear to be different from it, and let it seep into our minds to the point we no longer even recognize sin.
            I hear too many brethren in the midst of a trial ask God, “Why, when I have tried so hard to be faithful for so long?”  We just don’t get it.  One sin forever makes us unworthy to be in the presence of God.  It breaks our covenant with Him as surely as a broken contract today.   God is Holy, He is righteous, He cannot tolerate sin.  But lucky for us, God is love, too, and because of Who He is, we have hope.
            When the trials come, when the fear mounts and the sorrow overwhelms, this is what we say to Him:  We know we do not deserve it.  We know you are far above us and our frail existence.  Please show the world your essence.  Please help us and comfort us and deliver us, not for our sakes, but for your name’s sake.  Otherwise we don’t have a leg to stand on, and we know it.
 
"I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. Isaiah 43:25

"For my name's sake I defer my anger, for the sake of my praise I restrain it for you, that I may not cut you off. Isaiah 48:9

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ--by grace you have been saved-- and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. Ephesians 2:4-7.        
 
Dene Ward