We planted our first garden 41 years ago.  Even though Keith had been brought up with gardens, we were both tyros, especially considering the climate we were in, different from either of our childhoods.  He set me up with all the equipment I would need, and most of which I still use all these years later, canners, mason jars, jar lifters, lids, rings, funnels, sieves, lime, vinegar, canning salt, and cookbooks, I had them all.

              One of the things I knew I wanted to make was a batch of dill pickles.  I love dill pickles.  I could eat a whole jar.  So I looked all over for recipes and found one that was fairly easy.  I did exactly as the recipe said and one afternoon in July lined my shelves with a dozen pints of dill pickles.  The recipe said to let them sit a few weeks, as I recall, so I did, and did not get around to trying them yet. 

              Finally we had company one evening and Keith grilled some hamburgers.  The perfect meal for my pickles, I thought, and proudly set them on the table.  I made a point to put the mason jar on the table so our guests would know they were homemade.  Too bad for me as it turned out.  Keith’s pal took one bite of pickle and tried very hard to keep his face from screwing up, not entirely succeeding.

              “Wow!” he finally choked out.  “These are DIIIIIIILLLLL pickles.”

              I took a bite myself and resolved to not only toss the recipe but every jar in the pantry.  The recipe had called for four tablespoons of dried dill seed per pint.  That’s one-fourth cup, people.  After all these years of experience, I would have looked at that recipe and immediately known something was off, but then I was a newbie and didn’t know any better.

              Ah, but we make the same sort of mistakes as Christians.  But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. Heb 5:14.

              I learned from my mistake with the pickles and tried again, and again, and again, until I finally got it right.  But I would never have gotten it right without all that practice.  That’s what it takes with the Word.  No, it doesn’t take a college degree to understand the Bible and knowing exactly what to do to begin your relationship with Christ is pretty simple, but the Word of God is a profound book.  If all you do is read a chapter a day, you are missing 90% of its power.

              I have seen too many young people, especially those “raised in the church,” spout off simplistic definitions and explanations and think that’s all there is to it, completely missing the depths that can be plumbed with some diligent work.  I’ve seen too many older Christians who have relied on those same one-dimensional catch-phrases instead of growing to the height they should have after all those decades as a Christian that they are so proud of.  And I have seen too many old chestnuts that are patently wrong passed from generation to generation. 

              If reading Hebrews 7 doesn’t send you immediately back to Genesis 14 and Psalm 110, if seeing the word “promise” doesn’t make you instantly check for a reference to the Abrahamic promise, if reading the sermons in Acts doesn’t make you realize exactly how important it is to know the Old Testament, you have not been “exercising your senses” in the Word. 

           Please be careful of anything that sounds too pat, that makes arguments based on simplistic definitions or the spelling of English words (“Godliness is just a contraction of God-like-ness”).  Do not repeat anything you did not check out with careful study yourself.  And if you are still quite young, please check out your understanding with someone who is not only older, but well-versed in the scripture, and be willing to listen and really consider.  Do you know who I have the worst trouble with in my classes?  People who were “raised in the church.”  They are far less likely to even consider that they might be wrong about something and to change their minds than a brand new Christian, converted from the world with a boatload of misconceptions.

            You cannot know too much scripture.  It is impossible to be “over-educated” in the Word.  The more you know, the more motivation you will have to live up to your commitment to God, the better person you will be, and the fewer embarrassing mistakes you will make when you open your mouth. 
 
…put on the new self, which is being renewed in knowledge after the image of its creator. Col 3:10
 
Dene Ward

Not only is a little knowledge a dangerous thing, it can be unscriptural as well.

            Most people miss a command regarding the elders because they speed right past it to what they consider the more important issues, not realizing that all those others would be much easier if they took care of first things first. 

            But we beseech you brethren to know them that labor among you, and are over you in the Lord, and admonish you, and to esteem them exceeding highly in love for their work’s sake. 1 Thes 5:12,13.

            Yes we are to give them honor, esteem, and obedience.  You cannot read the epistles without seeing that.  But Paul first says “to know them.”  That doesn’t mean to just recognize them across the room or be able to point them out to visitors. 

            This is not the usual New Testament word for “know”--ginosko.  If you have done much Bible study at all, or listened to many sermons, that is the word you have probably seen on all those power point displays.  This word is oida.  Let me show you how the Holy Spirit uses it in a couple of other passages.

            ‘You know neither me nor my father.  If you knew me you would have known my father also…but I know him.  If I should say I know him not, I shall be like you, a liar, but I know him and keep his word, John 8:19,55.  Do you realize Jesus is talking to the Jewish religious leaders and telling them they don’t know God?  No, actually he is telling them they don’t know God like he knows God, even though they think they do.  This is a full knowledge borne of a close relationship, not a superficial recognition of who someone is.

            Many will say to me in that day, Lord, Lord, did we not prophesy in your name and by your name cast out demons and by your name do many mighty works?  And then will I profess unto them I never knew you; depart from me you who work iniquity, Matt 7:22,23.  Will Jesus not recognize who these people are?  Of course he will, but he will not give them approved acceptance.

            Do you know your elders that well?  Had you worked to develop a close relationship with these men before you chose them to lead you?  Do you know them so well that you are able to approve their knowledge, judgment, and life in general?  Why exactly do you think those qualifications are listed?  Not so we can just check them off as quickly as we read them, but so we can investigate and really know they have been met.

            If you know your elders as the Holy Spirit intended you should by using that particular word, the rest of the commands pertaining to them will come more easily.  You will trust them enough to accept their judgment on things and obey them (Heb 13:17).  You will neither gossip about them, nor listen to it either (1 Tim 5:17-19).  You won’t be speaking to them without the respect due their position (I Thes 5:13).   If you cannot do these things, it is your fault.  You chose these men without really “knowing” them. 

           It isn’t their obligation to invite us over for dinner and be our best buddies.  It is our obligation to find out who they are deep inside, deep enough that we really know what they are all about.  We cannot always be privy to every bit of information they have when they make their decisions.  God never meant us to be.  That is why this knowledge we are supposed to have of them is so important.  It’s what makes our trust and submission possible. 

              Look back at the beginning of this little essay.  “Know them who labor among you.”  This is a command, folks, not just a recommendation.  Just which one of God’s commands do we think we don’t have to obey?

Obey those who have the rule over you and submit to them; for they watch in behalf of your souls, as they that shall give account; that they may do this with joy and not with grief, for that would be unprofitable to you.  Heb 13:17

Every so often after a shirt slips over my head and rests on my shoulders I know instantly that I have put it on backwards.  The neckline chokes me while my upper back feels a draft.  Even a crewneck tee shirt is a bit lower in the front than in the back!

              However, I have a blouse that has inspired even perfect strangers to inform me that I put my shirt on backwards.  The blouse is a deep pink, with an embroidered vine trailing down the right side on the front, studded with shiny silver beads, the flowers themselves a raised pattern of brown felt and the leaves an olive green.  But that same vine also crawls up over my shoulder and falls down the back.  And thus we have the problem.  Most people’s shirts have the design only on one side, while mine is on both.

              I was actually standing at a supermarket deli, waiting for my number to come up when a lady tapped me on the shoulder and whispered conspiratorially in my ear, to save me embarrassment, I suppose, “Honey, you put your shirt on backwards this morning.”  At that I turned around, smiling, and she was suddenly no longer so quiet.  “OH!” she blurted out, and then it was her turn to be embarrassed when she saw that my shirt was on frontwards after all. 

              I had no ill will toward her.  She was only trying to help.  And this morning she is helping us see something very important.  Too often we judge other people’s affairs from our perspective.  Somehow from where we sit, we can figure out all the “right” ways to handle things, the “right” things to say, the “right” things to do.  Too often we are looking at the back of the shirt while judging it to be the front.

              I suppose I had my nose rubbed in that lesson for the first time when I became a young preacher’s wife.  Everyone in the church could tell me exactly what I ought to be doing, what my husband ought to be doing, what my children ought to be doing, what I should and should not spend money on, how many hours my husband should spend in the church office, and whom we should visit.  They could also figure out how much time it took my husband to prepare his sermons and Bible classes. 

            At some point along the years, a brother suggested that Keith should be receiving $800 a week (it was a good while back).  Another man stuttered out, “Wh-wh-why that’s $200 an hour!”  In yet another place a man said that all the visiting requirements of the New Testament should be handled by the preacher “because he has so much time left over”—that’s after those four hours he works on Sundays and Wednesdays, I suppose.

              I really think as a whole the church is much more informed about the work a preacher actually does, the time he must spend studying in order to answer all those “Bible questions” off the top of his head and to preach intelligible lessons, the personal Bible studies he holds as well as the one-on-one counseling sessions with struggling brothers and sisters, and the 24/7 on-call nature of his work.  But until you have actually done the work yourself—or seen your husband or father do it—you don’t really get it.

              And when we see our brothers and sisters struggling, it’s easy to think we know the right things to say to comfort them and the right advice to give.  We are often mistaken.  Until we have experienced something similar we need to be cautious in our words.  Having said that, let me reassure you that truth is still truth whether I have experienced exactly what another has or not, but compassion and empathy can go a long way in helping a hurting soul do the right thing no matter how hard it is to do.  Acting like an unmerciful, self-righteous know-it-all can do far more harm than doing nothing at all.

              Sometimes the shirt is on frontwards after all.
 
Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. (1Pet 3:8)
 
Dene Ward

I told you yesterday that I had googled “reasons for abortion” and had found a couple of articles, but in that post I only told you about one of them.  I also found one of the most self-serving articles I have ever read with a title so long I won’t bother now to type it out, but it started, “Ten Reasons I am Pro-Abortion,” and the author is Valerie Tarico.  Let’s just go over some of her statements today.

              1.  Abortion is “fundamental to female empowerment and equality.”  What is this world all about any more except me and my rights?  We fight this in the church all the time, just as Paul fought it in the first century.  We are to be willing to “suffer wrong,” actually yielding our rights for the sake of others--I Cor 6,8, Rom 14, Phil 2—need I go on?  The whole mentality is the opposite of being Christlike.  Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let each one of us please his neighbor for that which is good, unto edifying. For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. Rom 15:1-3.  Yielding our rights and subjecting ourselves to one another, whether male or female, is what Christianity is all about.

              2.  Taking pregnancy “as it happens” instead of planning it, and by inference removing what is unplanned, “trivializes pregnancy.”  On the contrary, treating pregnancy like something listed on a schedule trivializes it.  Babies are not some kind of item we need to remember to pick up at the market before we get home, or can toss in the trash if we don’t want them.  Even when it just “happens,” the people of God have always considered …children a heritage from the LORD, the fruit of the womb a reward. Ps 127:3

              3.  “Real people” are more important than a fetus.  And there you have the perennial justification.  A fetus is not a person.  God says otherwise, period.  Before I formed you in the womb I knew you… Jer 1:5.  But our society no longer has any respect for God or his Word, and with that perspective it can justify anything.  This woman even compared an unborn child to a hamster, and the hamster came out ahead.

              4 and 5.  Abortion can “fix our mistakes” or “fix tragic accidents.”  We now live in a society that blames our mistakes on others, or that thinks we should bear no consequences from them.  Unfortunately life is not like that and trying to pretend that it ought to be is foolish.  Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. Gal 6:7.  Indeed this argument is not about fixing mistakes or accidents, but about making me unaccountable for my sin.  There we go again—sin, a horribly old-fashioned word for something that no longer exists anyway, not to a godless society.

              6.  Abortion is “good economics.”  And by that of course, we are talking about having the money to raise a child.  I am so happy for her that she is part of a family that can eventually reach a point where they can “afford” a child.  If we had waited till we could have afforded them, we would never have had children at all.  Is she saying in all her wisdom that poor people should be neutered?  My children survived on hand-me-downs and happiness.  I do not believe either one of them feels deprived.  ​“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? ​Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Matt 6:25-30.

              7 and 8.  Abortion is “a way to form a family of your own choosing,” and not having access to legal abortion would be “a violation of our values.”  Let me be clear that I am not against contraceptive measures being used by a married couple.  I am not against choosing the number of children you want to have as far as you can control with those contraceptive measures.  Medical science has made that possible today without the killing of conceived infants.  However, notice the attitude in these two statements.  It’s all about me and what I think, not about the eternal principles of right and wrong.  Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes, and shrewd in their own sight! Isa 5:20-21.

            9 and 10.  Abortion is for the sake of the “happiness of the unborn” and to “give them a healthier start.”  What we’re talking about here is aborting defective babies.  As someone who was born with a birth defect, let me tell you exactly how angry this one makes me.  Does this writer think I am not happy?  Does she think I was not loved and cared for like a “perfect” child?  How dare she make those judgments for me and intimate that it would have been better for me if I had not been born!  How dare she say that I was not worth the trouble and expense to my parents or society!

            But folks, we will never win this argument because as Christians we will never come at it from the perspective of selfishness, materialism, and irreverence.  And we have no hope against someone who claims that her views on abortion prove that she “believes in mercy, grace, and compassion.”  We obviously do not even speak the same language.
   
            At some point, our task becomes one of keeping ourselves from being infected by this insidious attitude.  We must avoid anything that smacks of selfishness.  We must treat all things spiritual as the priority in our lives.  We must hold God and His Word in reverence, obeying every command and living a life of holiness and righteousness.  We may never change the minds of the godless, but we can keep our own hearts pure, and our actions and attitudes mirror images of the Lord’s. 
 
 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. 1Pet 2:11-12
 
Dene Ward

It was my ten year high school reunion, the only one I have ever attended.  I graduated in a class of 800 so I wasn’t exactly pining to see a lot of close, old friends.  I did manage to find four I had known fairly well, but even that turned into a bit of a fiasco.  That sweet girl, someone I thought of as like-minded in her dress, speech, and actions, whose boyfriend became a West Point cadet, both of whom were decidedly to the right in their politics, was now, ten years later, an abortion clinic nurse.  I was absolutely flabbergasted and physically ached when I heard it.

              So then my dear husband began talking about a “case” he knew of.  He told her about this very young teenager who had gotten herself pregnant, but not by her fiancé.  She was very poor, and she was from a town where the social ramifications would be devastating.  “What would be your advice?” he asked my old friend.

              “An abortion,” she immediately replied.  “Teen pregnancies are dangerous to both mother and child and how will she support it?  Assuming her boyfriend and she do eventually marry, how fair is it to expect him to raise someone else’s child?  And why put herself through the torture that we all know society wreaks with unfair judgments?  Her life will be ruined.”

              All of a sudden I knew exactly where this was going, and waited for him to deliver the punch.  “The young woman’s name was Mary and you just killed Jesus,” he said.

              Even though this was in the 80s before search engines ever existed, all you have to do is google “reasons for abortion” and you will find his points exactly.  I did.  One article listed these:  poverty, teen pregnancy, relationship issues, parental upset and fear of what others will think.  There it is in a nutshell:  Mary, who would have entered betrothal to Joseph at about 13 (the kiddushin), who was so poor she had to offer the “poor people” sacrifices at the birth of her son, who lived in a society where she would have been stoned had not the Romans forbidden it and where even her betrothed was planning to divorce her—that’s how binding a betrothal was.  And every abortion doctor in the world would have advised her to terminate that pregnancy.      

           And where would we all be because, congratulations!  You just murdered the Messiah. 

               Aren’t we glad she did not?
 
And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit; and she lifted up her voice with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb. Luke 1:41-42
 
Dene Ward

Part 1 appeared yesterday.

When I was studying these women for a class, I found myself amazed by God’s providence and bemused by his methods yet again.  How many times have we said that God’s thoughts are higher than our thoughts and his ways higher than our ways?  His ways are not only different from ours, they often don’t make any sense to us.

            To keep his prophet safe from Jezebel, he sent him into the heart of Jezebel’s home country. To house him he sent him to a poor woman.  To feed him, he sent him to a starving widow.  To encourage him, he sent him to a Gentile.  Would we have even thought to do any of these things in these ways?

            Yet God demands that we accept the same sorts of contradictory things every day.  But many who are last shall be first, and the first last, Matt 19:30.  For whoever would save his life shall lose it, and whoever loses his life for my sake shall find it, Matt 16:25.  The greatest among you shall be your servant, Matt 23:11.

            In that lies the test of faith.  It is not shown so much in great deeds of heroism as it is in accepting God’s way when it makes no sense.  It is shown when we follow a path that no longer seems to lead anywhere.  It is shown when, day after day, we live the principles his Son lived, not trusting in things of this world, but trusting that God’s way works no matter how it looks from our perspective.  How else could Gideon have gone to battle against an army “without number” with only 300 weaponless men?  How else could Mary have faced a skeptical village every day for the rest of her life when she had a healthy baby six months after marrying?  How else could Mark’s mother have opened her home to praying Christians when everyone knew they were in danger?  How else could Abraham have offered in sacrifice a son through whom God had made so many promises?

            How do we face another trying day today?  By realizing that God does not work like we do, but that his ways do work.  By understanding that we might not actually see here on earth exactly how they work, but trusting that they will anyway.  By knowing that his Spirit will give us the strength to continue, expecting God’s purposes to come to fruition, just as his promises always have.  Day after day after sometimes difficult day.

            God used a poor, starving, heathen woman, living in the middle of his enemies to save his prophet.  Don’t doubt what he can do for you.
 
You are my witnesses, says Jehovah, and my servant whom I have chosen; that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am Jehovah; and besides me there is no savior. I have declared, and I have saved, and I have showed; and there was no strange god among you: therefore you are my witnesses, says Jehovah, and I am God. Yea, since the day was I am he; and there is none that can deliver out of my hand: I will work, and who can hinder it? Isa 43:10-13.
 
Dene Ward

One of the most interesting narratives in the Old Testament concerns the prophet Elijah and his interactions with two Sidonian women.  The first of course, was Jezebel, daughter of Ethbaal, king of Sidon, who married Ahab, king of Israel.  The second was the widow who lived in Zarephath, eight miles south of Sidon on the coast of the Mediterranean Sea.  Take a few minutes with me this morning as we compare these two women.

            Jezebel began life as a princess and ended it as a queen, living a life of luxury in a palace.  She moved into Israel, living among the people of God, but proceeded to convert the whole land to Baal worship, chasing down and killing the prophets of Jehovah.  That is how Elijah eventually met the woman of Zarephath.

            This widow to whom God sent his prophet was a poor woman.  She was even at the time she first saw Elijah, gathering wood to make one last meal for her and her son.  Yet she shared with the prophet first and God provided for them all until the famine ended.

            Both of these women knew of Jehovah.  Jezebel was canny enough to use the very law of God when she connived to snatch Naboth’s vineyard away from him.  She paid two false witnesses (“at the mouth of two or three witnesses”) to have him accused of a capital crime.  The widow mentioned to Elijah “Jehovah your god,” at their first meeting.  Elijah, who traveled throughout the northern  kingdom, was not unknown, and surely who and what he was had reached as far as Zarephath, but at that point Jehovah was probably just another god in the pantheon she knew about.  Still, with the witness of the never failing pot of oil and jar of meal, she served Elijah, probably the greatest prophet in the Old Testament as evidenced by his inclusion on the Mount of Transfiguration, for as long as he needed her.

            And that woman, as poor and uneducated as she likely was, understood that she was a sinner.  When her son died, she brought that very fact up to Elijah.  “Having you here has made my sin obvious, and now I am paying for it,” she accused.  When Elijah raised her son from the dead, she seemed to finally reach the correct conclusion about Jehovah.  “Now I know,” she said, “that you are a man of God and that the word of Jehovah in your mouth is truth.”  If this is not a confession of belief in Jehovah as the one true God, then I don’t know what the word means.

            But Jezebel?  Even after all the miracles, even after all the preaching, even after all the prophecies concerning her family that came true, she refused to serve Jehovah.  When God sent Jehu to kill her, she saw death coming and simply put on her makeup.  She accused him of being a “Zimri,” a servant who rose up against his king and killed him in 1 Kings 16, the man her own father-in-law succeeded as king.  As defiant as ever, she went to her death, thinking she was dying with dignity, while the God she defied made certain she did not.

            And so here are the two women—one who had all the advantages of wealth, position, power, family, influence, and life among God’s chosen, and the other, a poor heathen widow whose name even today we do not know.  But which one did Jesus himself use as an example?

            In Luke 4:24-29, he tells some unwelcoming Jews that God had to send Elijah to a Gentile, and a woman, because none of his own people would have cared for him, and the same was happening to him.  Jesus was unacceptable to those first century Jews.  He hung around with the wrong people.  He didn’t understand the value in wealth and worldly/political power.  He insulted the wrong people, the religious pillars.  He was too ordinary and plainspoken, too simple, not a good-looking orator/soldier who would lead them to a glorious and glitzy victory.

            And the lesson to us today?  If Jesus were to come in the same way, would the church welcome him with open arms, or would God have to send him to unbelievers to be cared for?  Would only the sinners we look down on listen to him?  One way to know is how we accept his messengers.  What do we expect of our preachers?  Are they too blunt, too negative, and too impractical?  Do they just need “to move on for the good of the cause?” 

            I have seen and heard of far too many churches that would have chased Elijah to Sidon.  I have seen far too many churches whose values do not match the Lord’s.  And so for us comes this question:  Which Sidonian woman is our role model?
 
For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that my children are walking in the truth. Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, for they have gone out for the sake of the name, accepting nothing from the Gentiles. Therefore we ought to support people like these, that we may be fellow workers for the truth, 3 John 2-5,7-8.
 
Dene Ward

The last in a continuing Monday morning series.  Please read it all in order before you make any judgments or even try to understand what is being said. 

              In order to make this a complete study, we have to look at a little history.  You will be surprised at what you learn, I promise.

              The Greek philosophers actually got a few things right about God, even while not really identifying Him as the one true God.  They taught that He is pure, one, immaterial (i.e., a Spirit), self-sufficient, imperturbable, and that He works merely by thought, among other things, but they did not truly understand God.  How could they without His Divine Revelation? 

              Xenophanes (d. 475 BC) broke away from the system of Greek gods.  “They are as wicked as men,” he said in explanation.  “God,” he noted, “is the greatest among the gods.”  Sounds a bit like Nebuchadnezzar’s understanding of God.

              Socrates (d. 399 BC) was forced to drink hemlock because he “did not accept the gods of the city.”  Plato (d. 348 BC) said, “God is the first cause…the prime mover.”  Aristotle (d. 322 BC) said that God is “the unmoved mover” who “knows all before it exists.”

              Yet the God they described was abstract, impersonal, unreachable, perfect, and unmoved.  If He is perfect, they reasoned, why would He change anything, especially His mind?  If He is perfect and has arranged things perfectly, any change would be for the worse.

              The philosophical thinking of the time involved three things:
1.  Fate—you are assigned a life that cannot be changed, in theological words, predestination.  What happens happens because it has to happen.
2.  Immutability of God—the perfect doesn’t change.  God is perfect, therefore God does not change.
3.  Timelessness of God—if God has no beginning or end, He will know both the past and the future as well as the present.  When taken with number one, this means He has your life planned and you have no choices.

              Alexander’s [Greek] empire included most of the known world, so this philosophy spread.  Greeks prevailed until Rome took over.  Roman technology and military thinking prevailed, but they lost the culture wars—Greek culture prevailed there and so all these ideas spread.

              The Stoics, whom the apostle Paul dealt with in Athens, lived by the principle of Fate, and had great influence in society.  “You cannot change anything.  Just accept it and don’t let it disturb you.”

              First century Christians did not buy into this.  They believed that the choices you make can make a difference in your life and even in the world.  It was yet another way they stood out from their neighbors, at least until Augustine came along.

              Augustine was Bishop of Hippo, in North Africa.  Even though his mother was a Christian he was not at first. He was a philosopher who still believed in the Greek “package.”  He could not accept a changeable God.  He called the God of the Scriptures “absurd” and “offensive.”  But eventually he was converted—sort of.

              He followed Ambrose in “allegorical interpretation” of the Scriptures, which means you can make scripture mean anything, just call it an allegory.  He looked for ways to incorporate his old philosophies into the Biblical teaching.  He decided that Fate = God.  The problem was he became the dominant voice in the early Roman Catholic Church.

              This infection of Greek philosophy into New Testament theology continued unabated.  Thomas Aquinas, who was called “the Doctor of the Church” actually wrote commentaries on Aristotle.  Aristotle was taught in the early universities—where only priests and church dignitaries studied.  Eventually Luther and Calvin came out of those schools.  They called Fate by the Biblical word “predestination,” but they are not the same thing at all, as any thorough study will show.  Still, those beliefs permeated all theology for centuries.  You know all those “heretics” who were executed in the Middle Ages?  They were the ones who rebelled against this unscriptural view of God and how He works.

              Don’t think it doesn’t seep into our thinking.  “It just wasn’t meant to be,” we sometimes say when we are struggling with a tragedy of life.

              “I’m only human,” and, “Once saved, always saved,” all come from those old Greek philosophies, which in turn affected our theology. 

              I wish you all could have sat in the class I sat in last summer.  Since you did not, here is the bottom line:  Remember your stop sign.  Stop trying to explain the unexplainable.  Stop trying to bring God down to a human level.  Just accept what His revelation says about Him, without trying to undo it or make it match your preconceived notions.  That is the only reverent way to approach Him.
 
​Great is our Lord, and abundant in power; his understanding is beyond measure. Ps 147:5
 
Dene Ward

On January 15, 1535, King Henry VIII of England, declared himself King of the Church and the Anglican Church suddenly came into existence.  We could talk all day about “the church” he left and “the church” he formed, whether either of them were scripturally correct or even had the right to exist.  Today I just want you to think about this:  do you make yourself “king of the church?”  Do I?

            Although it was not as simple as this when you read all the various histories, the final straw for Henry was the pope’s refusal to allow him to divorce one of his many wives and marry another.  Henry wanted an heir and every woman he chose seemed unable to produce the desired son.  At first the pope was leaning Henry’s way, then politics reared its ugly head and in the course of all the complications, he denied Henry’s request.  So Henry simply left that church and made his own.

            I wonder how many of the various other denominations came about for the same sort of reason.  I wonder how many people try to camouflage their reason for dividing the Lord’s body by claiming that things are not done scripturally, when the real reason is, “They don’t do things the way I want them done.”  If you look at the makeup of the New Testament church, if you study carefully the things being said in the epistles, there was a vast plurality among those people.  Some came from Judaism and still practiced circumcision and Passover celebrations.  Paul did not tell them they had to change; he just told them not to bind their rituals on others.  The Gentile Christians came from a background of idolatry that kept them following dietary restrictions because they could not separate their old pagan beliefs from normal everyday activities, like eating meat.  Paul did not tell them to go ahead and eat that meat—he just told them not to look down their noses at people who did.  Even among the apostles we find a Zealot and a publican. 

            So believing things a little differently is acceptable as long as no one is actively sinning, or trying to force their own slants down other people’s throats.  Henry’s problem was that he didn’t like the rules so he made a completely new standard.  Now, he could do as he pleased.

            Jeroboam tried the same thing in the Old Testament.  He was not satisfied with the kingdom God gave him.  Instead of trusting God to fulfill his promise to build thee a sure house, as I built for David, and [to] give Israel unto thee, 1 Kgs 11:38, he was afraid he might lose it all when the people worshipped God as the Law commanded, especially when they went south to offer their sacrifices on feast days.  So he changed the feast days, he changed the place of worship, and he changed the priesthood.  They were still worshipping Jehovah, just not the way Jehovah had dictated they should.  At least that was how he rationalized it—we are still worshipping the One True God.  And God let him know exactly how he felt about that through Ahijah the prophet: he will give Israel up because of the sins of Jeroboam, which he hath sinned, and wherewith he hath made Israel to sin, 1 Kgs 14:16.  Worshipping your own way instead of God’s way is sin.

            Worship, in the true meaning of the word, has nothing to do with how we want to do it and everything to do with how the Worshipped One wants it to be done.  That is why it matters what we do when we assemble, and that is why it also matters what we do the other six days of the week--our very lives are sacrifices (worship) to God, Rom 12:1-3. 

            I do not have a kingdom, and neither do you. We do not get to decide what the church does, or what will be acceptable if another does it. Who are you to judge the servant of another? Rom 14:4.  We do not even get to decide what we do.  Jesus Christ is King of the Church.  Let’s all be careful to do as he says, and not as we want.
 
And what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all. Eph 1:19-23.
 
Dene Ward

We discovered last month that Keith’s hearing has gotten much worse.  Before, when he was not wearing his two high-tech hearing aids, if I put my mouth right at his ear and spoke like I was talking to someone in the next room, he could hear enough to tell what I was saying.  He still couldn’t hear the phone ring in the same room, but at least we had a way to communicate if necessary.  Now we don’t.  No matter how loudly I speak, even with my mouth inside the curl of his ear, he can no longer hear me.  Without hearing aids, he is utterly deaf.

            So, I thought, maybe we should start learning to sign right now, just in case we need it sometime.   Then I thought, how long will I be able to see him signing?  When my sight goes, will he be totally lost to me?  My stomach did a little flip and I sat down quickly.  Panic set in for a moment before I calmed down enough to realize that would not be the case.  I would still have the sense of touch.  I have held those hands every day for nearly 37 years now and laid on that chest every night.  And though his speech patterns may deteriorate without his hearing, no one could ever mistake that voice.  I can sign to him and he can talk to me.  Whew!  What a relief.

            Col 1:15, 1 Tim 1:17 and Heb 11:27 tell us that God is invisible.  Jesus says in John 5:37 that no one has seen his form or heard his voice.  And because of that, people choose to believe he is not there.  Job mentions in 23:8,9 that when God is working, you cannot “perceive him.”  Don’t you sometimes get frustrated and wonder, “Why is it that Almighty God chooses to work in ways that do not make his existence obvious?”  Or doesn’t he?  Maybe it’s similar to Jesus choosing to speak in parables.  He said the ones who wanted to hear him could, and the ones who didn’t, wouldn’t, Matt 13:10-17.  He wants us to show a little desire and put in a little effort.

            People who want to see the hand of God, need only to stand on the seashore and look out at the endless waves, or look up in the night sky and try to count the stars. People with the right heart need only see the rebirth of plants and flowers in the spring, watch the flights of migrating birds, or experience the birth of their own children.  They need only to see the sun rise and set day after day, or understand the symbiotic relationships between species to comprehend the power of an Eternal Creator who still makes it all work, whether we can see him or not.

              Paul says in that famous passage in Romans that God did not leave the heathen nations without some sort of witness to his existence.  All they had to do was look around them.  For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse, Rom 1:20. 

            Just like I will always know if Keith is there whether I can see him or not, we can always know that God is there.  Just as with Job, even when we cannot see him working, we can know that he is. And that assurance gives us hope that the things that happen here, no matter how bad they are, are being used as part of his plan.  We may not know the plan or how it will ultimately turn out in its specifics, but we can know he is working.  And that’s all we need to know.
 
Behold, I go forward, but he is not there, and backward, but I do not perceive him; on the left hand when he is working, I do not behold him; he turns to the right hand, but I do not see him. But he knows the way that I take; when he has tried me, I shall come out as gold, Job 23:8-10.
 
Dene Ward