I have been thinking about that old saying the past week.  I think it means that if I don’t want people to think I’m stupid, I should stop acting that way.  I thought about it when that snake came back the fourth time.

            I looked out one afternoon across the birdfeeder built right up against the house to the azalea bushes just beyond it.  One limb looked a little odd. I must have stared at it for ten minutes before Keith noticed, and looked too.  “There’s a garter snake in the bushes,” he said.  I had thought so, but could not see it clearly enough to be sure.  Finally after three years, a snake had figured out that someone had put an all-you-can-eat bird buffet out for him, and he was sitting there just waiting for his meal to light.

            We did not want to hurt the snake.  A near relative of his had lived under the house for a few years and kept our rodent population down to something we could handle.  We hoped he would do the same, but that did not mean he could go after my birds.

            So Keith put on some gloves and knocked him out of the bush.  Magdi was on him before we could stop her, but Keith yelled and took the snake away from her, flinging it over the north fence.  We were not certain it would have survived her vicious shake—she treats them like a bull whip and usually breaks their backs with only a couple of cracks.  Not to worry.  Two days later I looked out and there was the snake again.

            This time Keith went out with an old rake handle and knocked him off the limb.  Magdi knew what was up this time, but despite her increased vigilance, the snake slithered away under the steps and we could not get it to come out.

            Until two days after that.  I was getting ready to leave that morning and looked out to check the feeder and there he was again.  Not being as fearless as Keith, I stood way back and whacked that bush so hard I broke the branches, but once again the snake got away from Magdi.

            The fourth time he did not wait two days.  He was back in one, and I was home alone again.  I grabbed the pole and set off for the bird feeder.  I stood there for several minutes thinking he had left because I could not find him through the limbs.  Suddenly I thought to step back and look up, and there he was about a foot higher in the bush than he had ever been before.  But that meant that when I knocked him out he had farther to fall and must have been a little more addled because Magdi got him before he could crawl away. This time she shook until that snake was a lifeless rubber hose.  I could almost hear his spine cracking as she slung it about.

            I am sorry about that.  I will be sorrier this winter if I have a mouse or two in the house.  But really—how long does it take some snakes to learn? 

            Are we any smarter?  How long does it take for us to learn?  I have seen Christians put themselves in spiritual danger over and over and over all my life.  “I can handle it,” they say, despite the Biblical warnings to flee, to abstain, to be watchful; despite the things God lists in black and white as the biggest dangers to our soul—wealth, power, sexual sins, anger, pride, and the tongue.  We all think we are different; that we won’t be tripped up and fall. 

            I have seen it happen too many times to ever think it could be different for me.  If we choose to defy the odds, sooner or later we will be knocked “out of our tree,” and Satan will jump on us and shake us until our spiritual back is broken and we can no longer stand against him.

            Stupid is as stupid does.
 
Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall, 1 Cor 10:11,12..
 
Dene Ward

This is the first part in a middle of the month series on Anger, by guest writer Lucas Ward.

The beginning of the Sermon on the Mount is about the internalization of religion. Jesus tells us that our religion should be who we are, not just rites that we do. He also talks about sins of the mind: how refraining from sin because of fear of the consequences all the while fantasizing about doing the sin doesn’t win us any points. It’s just as bad as the sin itself. We usually jump to Matt. 5:27-28 which says that looking upon a woman to lust after her is committing adultery in our hearts. We gravely, and appropriately, warn young men about the sin of sexual fantasy. We preach against pornography and urge self-control. We ask our ladies to dress with their poor, weak-willed brothers in mind. And all of this is right. But in jumping to this passage, we jump right over the warning that Jesus gives first.

The first thing Jesus speaks of along these lines is the dangers of anger. Whereas mental lusting, or sexual fantasy, is equated to adultery – which is bad enough – anger with one’s brother is called murder! If there is anything more universally condemned in the Bible than adultery it is murder. This, and the primacy of place given to this topic by our Lord, indicates that we should be even more aware of this danger than that of lusting. And, yet, we seldom talk about this. When we study the Sermon on the Mount we read this passage and quickly move on. This isn’t right. My intent is to write three entries about this issue, studying anger from a couple of different viewpoints. First, let’s examine what Jesus says about the issue.

Matt. 5:21-24 “Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 but I say unto you, that everyone who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. 23 If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, 24 leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.”

Many translations have “angry with his brother without cause” and there is some evidence for that reading. There are a lot of ancient manuscripts that include that phrase. Roughly half, in fact. Of course, that means that roughly half leave out “without cause”. Literary professors, whose career is built on reconstructing ancient texts as nearly as possible based not only on the quality of the manuscripts used but also on the known tendencies of copyists, seem to lean to the conclusion that “without cause” was added in. It is the type of thing that a copyist would add to help explain an otherwise hard reading/hard saying of Jesus. On the face of it, we know that anger alone is not sin (Eph. 4:26), but then we also know that merely desiring a woman is not sin either. Men are designed by God to desire women, actually, and that desire has a God-given outlet. So it seems that in both passages Jesus is driving His point home by speaking very emphatically. By exaggerating for the point of emphasis. The dangers of anger are so great, as are those of sexual fantasy, that the warning is equally powerful.

Looking at the actual passage, notice that anger with one’s brother is equated with murder. It isn’t said quite as baldly as Jesus does with adultery in vs 28, but the consequence for murder is named as the judgment, and the consequence for anger is named as. . . the judgment. In giving the same consequence to both, Jesus is making them equal. Just as sinful lusting after a woman is more involved than merely acknowledging an attraction, anger here is more than just feeling the emotion. Have you ever thought “Of course, I’d never murder anyone, but boy what I’d like to do to so-and-so if I could get away with it” and proceed to fantasize about epic beatdowns? “Give me a baseball bat and five minutes alone with him in a closed room, please.” These are the thoughts that are under discussion.

Of course, we need not always murder someone. We can assassinate their character. Jesus deals with this as well. “Raca” is a contemptuous insult. Apparently it doesn’t translate well, but all cultures/languages have their own unique ways of showing contempt. This was the Hebrew way. Jesus also adds in “fool”. Notice the consequences of these: the council and the hell of fire. Someone who won’t kill but doesn’t mind destroying another’s reputation will face the same condemnation as the murderer. The sin is the same, whether we carry it out in our minds, in our words, or in actuality. Anger, and the actions proceeding from it, is dangerous.

Finally, note the urgency that Jesus places on dealing with this problem: “ If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee,  leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.” If there ever was a time that one might think it appropriate to put off dealing with a brother’s anger, it would be while participating in the worship of God. “Surely I should finish offering the sacrifice first, as God is most important, and then deal with my brother later, right?” But, no, Jesus says drop the offering and go fix the problem with the brother first. Anger is so dangerous that the greater urgency in placed upon reconciliation, even above worship. This should open our eyes to the fact that this is a topic that demands both attention and caution.

Having seen some of what Jesus says on this issue, we will next turn our attention to what can be learned about this from the Wisdom Literature.
 
Lucas Ward

In this part of Florida we have a little bit of winter.  In fact, we have several spells each year with two or three days of gray, wet, cold that seeps into your bones and makes you wonder why anyone would ever nickname this place “The Sunshine State.”

            Then a morning dawns as clear a blue as you could ever imagine and the sun comes out in a blaze you would swear was even brighter than in summer.  The dog’s fur is warm from lying out in the field instead of burrowing under the porch, and you wish you could lie out there with her.  Now you know why it’s called “The Sunshine State,” and you also know no one up north has these respites, certainly not this degree of warmth in the middle of December, January, or February.  They also don’t have bright yellow jessamine cascading from the tops of trees, and camellias treating you to a mid-winter pink blossom that can withstand even a quick morning’s frost.

            Life is like that for Christians.  God never promised a life without trials any more than He promised a year without winter.  We do our neighbors a disservice when we tell them all their problems will go away if they just hand them over to the Lord.  Casting your burdens on him doesn’t mean they won’t affect you any longer—it means you have all the help you need to handle them.  Why would the help be promised if those problems were going to disappear?

            Paul said he served “the Lord with all tears, and humility, and trials” (Acts 20:19).  James tells us to “count it all joy when you meet trials of various kinds” (1:2).  Peter goes so far as to tell us it is necessary for us to be “grieved by various trials” (1 Pet 1:6) and not to think it “strange” when we are (4:12).

            But God does give us reminders of what is to come, things we might call a taste of Heaven here on earth.  He sends it in a strong, godly marriage with two people working together, laughing together, crying together, and growing together as they help each other toward that final Home.  He gives it in that first lusty cry from your child as he enters the world.  He reminds us of that first place we lost in the spring when the azaleas explode in all their color, when the dogwoods shine through the woods like a beacon, and when the birds sing in a cacophony of trills, tweets, chirps, and twitters as they fly back and forth building their nests.  He shows us what He has in store for us as we gather with our sanctified brothers and sisters and raise our hearts in song and encourage one another with love, with advice, and with edification to sustain us during those times not quite so Heavenly tasting.

            We cannot have Heaven now.  We wouldn’t want to give up this world if we did.  So we have troubles, we have tragedies, we grow old and ache and become aggravatingly forgetful and finally learn to long for our true abode instead of being satisfied with second best.  But God does remind us occasionally of how it will be, a little nudge in the right direction so we will eventually make it Home.
 
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, Col 3:1-2.
 
Dene Ward

The more I study the more I find passages that mirror each other from the Old to the New Testaments.  I sat in a class on the Sermon on the Mount many years ago, and was startled to hear the teacher say that every time Jesus said, “You have heard from old…but I say unto you…” that he was not changing the moral law, he was simply putting it back to rights, the way God had intended it all along.  As he quoted verse after verse in the Law that plainly showed him to be right, I started noticing other parallel passages.

            I have just found another set.

            But seek first His kingdom and all these things [food, clothing, shelter, etc] shall be added unto you, Matt 6:33.

            You have sown much, but bring in little; you eat, but have not enough; you drink, but you are not filled with drink; you clothe yourselves, but none is warm; and he who earns wages earns wages to put into a bag filled with holes.  You looked for much and lo it came to little; and when you brought it home, I did blow upon it.  Why? says the Lord of hosts.  Because my house lies in waste while you run every man to his own house, Haggai 1:6,9.

            The first chapter of Haggai is a rebuke from God to those who returned from captivity and, though they had professed a desire to rebuild the temple of God, had neglected it.  Instead they spent their time on their own needs and desires.  The needs were legitimate, but they had lost their sense of priority, and ultimately their trust in God to provide for them.  And so, since they took from God their time and service, He took from them His blessings. 

            “My house comes first,” God was saying.  “If you trust me to take care of you, you will have plenty of time to build it.”

            Four hundred years later Jesus tells us the same thing.  God’s kingdom, His “house” (1 Tim 3:15), is supposed to be the priority in our lives.  The mission of that house is our mission.  He will clothe us, Jesus says.  He will feed us, He will put a roof over our heads as long as we put His house first, (Matt 6:25-34).

            But like the Israelites, we often neglect the kingdom while we pursue our “necessities.”  Perhaps the problem is that we are not satisfied with a “roof;” we want the upscale model in the “right” neighborhood.  We are not satisfied with sustenance; we want to eat out five nights a week.  We are not satisfied with “raiment” as fine as the lilies; we want designer duds.  And so we spend more and more of our time working to pay for those things and the house of God, and its mission, are ignored.  Surely God will understand, we say, and reach for a handy verse just as Satan often did:  “It is written,” we piously comment, “if any will not work, neither let him eat,” 2 Thes 3:10!

            If we neglect God’s house, He will stop sending blessings as surely as He stopped sending them to those materialistic Israelites of old.  “First” means first, not second, not if there is enough time, not if I get the kind I want.  It means we adjust our wants to suit Him, not the other way around.

            What is truly “first” in your life today?
 
Trust in Jehovah and do good; dwell in the land and feed on his faithfulness. Commit your way unto Jehovah; trust also in him and he will bring it to pass. Better is a little that the righteous has than the abundance of many wicked.  I have been young, and now am old; yet I have not seen the righteous forsaken, nor his seed begging bread, Psalm 37:3,5,16,23.   
 
Dene Ward

My son, Lucas has been transferred and he says the attitude of his workers in this new store is remarkably different from those in his old one.  They actually understand the concept of earning a paycheck.  In the old store the workers seemed to think that merely showing up not more than a couple minutes late was sufficient to earn their living.  They could stand in the halls and talk all they wanted as long as they were there doing it between the start and end of their shifts.  Actually “working” was above and beyond and should earn them a hefty raise every six months.
            I am afraid some people who call themselves Christians have the same misunderstanding.  They think their “shift” is Sunday morning from 9 to noon, and all they have to do is sit in a comfortable seat in an air conditioned building and that should be enough to get them to Heaven, in fact, that should “earn” them Heaven.  I mean, what more could God possibly expect than for them to give up a good-sized chunk of their weekends?
            They are so mistaken.  God expects hard work.  Jesus set the example of hard work.  He rose early in the morning (Mark 1:35); he often worked through meals (John 4:31-34); he was always looking to the next village, the next person to save (Mark 1:38,39).  Finally he was able to say, I glorified You on the earth, having accomplished the work which You have given me to do, John 17:4. Do we really think God will expect any less of us?
            Paul tells us we should work heartily [for our masters on earth] as unto the Lord, Col 3:23, which presupposes that we are actually working hard for the Lord, and need to be told to work that hard for our “masters” as well.  Our shift for the Lord begins the day we commit ourselves to Him.  It doesn’t end until we end. 
            Paul reminds us to Give diligence to present yourself approved unto God, 2 Tim 2:15.  Diligence means you keep working even if the work is long, difficult, tedious or unpleasant.  You cannot take a break; you cannot call in sick; you cannot stop for any reason short of death, and still you have not earned your paycheck.  And be glad of that, For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord, Rom 6:23.  You really don’t want the paycheck you have earned.
           
And exercise thyself unto godliness:  for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come. Faithful is the saying, and worthy of all acceptation. For to this end we labor and strive, because we have our hope set on the living God, who is the Savior of all men, especially of them that believe. 1 Tim 4:7-10.
 
Dene Ward

For when by reason of time you ought to be teachers, you have need again that one teach you the rudiments…Heb 5:12
Be not many of you teachers, my brethren…James 3:1.
           
            We often shake our heads at people who do their best to make the Bible contradict itself.  If they would only check the context, if they would only approach it with the same fair attitude they want others to have toward them, they could see the truth.  Yet we are no better when it comes to passages we don’t want to deal with.

            I am certain that every time a lesson is taught on speaking to our friends and neighbors about our faith someone has said, “But the Bible says, Be not many of you teachers.  Teaching is not my talent.”

            I think it is fair to say that God does not expect everyone to stand in front of a group and teach.  He gave some to be…teachers…Eph 4:11.  But that does not mean there is not some aspect of teaching He expects of us all; that is the only way to reconcile those passages above, and reconcile them we must.  Otherwise, why bother to believe any of it?

            First, God expects us to help teach ourselves.  Whether or not we learn from the teaching that is available is entirely up to us.  We should be studying outside of the formal setting laid before us by the elders and preachers, spending time on our own meditating on what we have heard, looking things up, making notes in class and out, and sifting through them.  You can’t do that when you miss those Bible studies to begin with.  Whether or not the teacher is a good one makes no difference.  There is more to being a student than sitting there waiting to have the facts pumped in.  A student with the right attitude can learn something regardless the teacher.  Parents, you would do well to remember that the next time your high school age child complains about his Bible class teacher too. 

            God also expects us to reach the point that we can give good advice.  The older training the younger (Titus 2:3-5) is a principle that transcends any time period or culture.  The only excuse we have is dying young!  How many of you are up for that?

            He says we should be able to restore the wayward, Gal 6:1.  Who should do that?  You who are spiritual.  Do you want to claim to be otherwise before your Maker?

            Finally, Peter says we should be ready always to give answer, 1 Pet 3:15.  He doesn’t say we should know the answer to every question anyone might ask, but to give a reason concerning the hope that is in you.  Certainly we should know why we believe what we believe.  If you don’t know why, then how can you be sure your faith is your own and not something simply handed down by tradition?

            And that leads us right back around to where we started.  Are you attending Bible studies?  Are you studying on your own?  Are you asking for help from those who might give good advice and have better knowledge concerning the scriptures?  Are you taking advantage of the training offered in how to study, which tools to use, and which methods are most helpful?  God said, you ought to be teachers.  Are you still in need that someone should teach you the basics?

            This is a serious matter—a Divine “ought”—more simply put, an order straight from God.  Don’t let the fact that you have been a Christian for twenty years or more keep you from asking for help.  If you wait any longer, it will only be worse.  You will be even older and still need again that someone teach you.
 
The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction, Prov 1:7.
 
Dene Ward

We recently discovered a new wildflower, a fifteen foot long vine with delicate, featherlike leaves, and bright red tubular blooms with a star-shaped flare.  Keith brought some home from the woods and stuck them in several plastic nursery pots.  Now, several weeks later, they are doing just fine.  When I looked them up and found their name, Cypress Vine, I also discovered that they are often sold as garden annuals under the name Red Morning Glory, but that they proved so hardy they have spread to the wild, including the wild just across my fence.
 
           Hardy indeed when all you have to do is take a cutting, stick it in the dirt, and water it until it roots.  Not every plant is so easy.  Sometimes you must root them in water.  Sometimes you must get a product like Rootone, dipping the ends of the cutting into that powder before you try to root it.  But all transplants have this in common—they deserve special care.  Transplant shock can claim even the strongest of specimens without it.

            The same is true when we convert a sinner to the gospel.  Transplanting him from a world of sin to the rarefied air of the redeemed can be more than his system can handle.  So he needs special care.  Too many times I have seen churches baptize a man then say, “Whew!  Now he’s okay,” and leave him standing in the midst of surroundings so alien to him that he withers and dies almost immediately.  It may not seem alien to us, but we are used to it.  We took root many years ago and now we stand strong and able to endure temptations, trials, and even the mere tedium of life.  Why do we expect a cutting from the world to instantly take root and blossom?  We treat our garden flowers far better than our new brethren.

            Even a cutting described as “hardy” needs daily attention.  I expect my Cypress vines to bloom vigorously this time next year.  But I don’t expect them to suddenly grow to their usual fifteen feet covered with flaming red flowers before then.  Why are we so impatient with our new brothers and sisters in the Lord?  It is worth it to take the time with them, nurturing their growth as we would our own gardens, so that we can bask in their beauty just a little while down the road. 

            Agriculture is hard work.  Jesus talked about laborers in his vineyard, not people simply strolling through, taking the tour so they could have a free wine tasting at the end.  You don’t get to taste his wine when you don’t work to care for his grapes.
 
Strengthen the weak hands, and make firm the feeble knees. Say to those who have an anxious heart, "Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you." Isa 35:3,4.
 
Dene Ward

And now we head east along the final, the north side of the property.  We used to drive in that way, straight down the drive and across the top of the property to the front door. That was before we had a summer so wet we kept getting stuck halfway up our hubcaps.  Somewhere along that north side is a spring that only appears during wet season and a neighbor had to pull us out of it with his tractor several times before we finally cleared a higher road we could count on that comes to the back door instead of the front.  I keep telling people I would never put my washer and dryer in my foyer, but few seem to get it.

            That wet weather helped us discover another problem.  The property directly north of us drained all over us.  We are on a slight grade, one you hardly notice until a summer downpour comes washing down from the neighboring land.  I will never forget the day I stood at the front door and watched a six inch deep torrent rush under the house, then raced to the opposite windows to see it come churning out.  I knew we were in big trouble.  The summer rains had barely begun and we were also in the middle of hurricane season.  In short order we would be washed away.

            We have a law, at least here in Florida, which says you are responsible for what your property does to neighboring property.  One of the neighbors found out the hard way when they did something on their property that left a neighbor in an undrainable, and undrivable, swamp.  The ones who caused the situation refused to fix it.  “It’s not our problem,” they said. The neighbors who could no longer access their home had to call the sheriff, who sent out deputies to make sure they had the mess they made repaired so their neighbors could once again get in and out of their land.

            The owners of the land just north of us, people who had bought it as an investment and did not live there, knew about that law, too.  All we had to do was make a phone call, and they sent out the equipment to dig a ditch along that north side that led straight to the run on the east where we started this walk, so their land could drain around us instead of through us.  Yes, it was a law, but at least we didn’t have to call the sheriff to get them to act.  In fact, they were quite nice about it and did not leave until they were certain we were satisfied.

            God has a law too.  It goes like this:  ​“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. Mark 9:42.  Paul spent a couple of chapters in both Romans (14) and 1 Corinthians (8) telling us the same thing.  Everything we do has an influence on people who see or hear us, whether we know they see or hear us or not. 

            I’ve heard people say things like, “I can do whatever I want to do.  That’s his/her problem.”  No, it isn’t.  It’s your problem when you want to claim to be a disciple of Jesus but do not follow his example.  We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” Rom 15:1-3.

            We influence people for good or ill by what we wear, how we speak, how we react to others, especially the unkindness of others, and any number of other things. God expects us to be aware of how our speech and behavior effects the world, and not only that, to care.

            Wouldn’t it be a shame if they had to call “the Sheriff” on us?
 
So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. Rom 14:12-13.
 
Dene Ward

We have reached the northwest corner where the gate opens onto our property and leads guests down a narrow drive, past the wild corner, a shady field, the grapevines, the jasmine, and between two azaleas that stand as sentries to our yard.

            Thirty years ago we didn’t have a gate, or a fence to attach it to.  The titles on the land parcels back here off the highway were not free and clear, except for ours, so our boys grew up wandering over twenty acres in every direction.  They swam in the run and climbed trees in the groves that now stand on other properties.  They hunted and explored, and we cut our Christmas trees from the uninhabited woods around us.

            Then the titles were cleared up and people began buying and moving in.  Suddenly we had to deal with neighboring cows breaking through their fences and wandering our way to find good grass to eat, with pot-bellied pigs rooting in our garden, with donkeys braying loudly outside our windows, and packs of stray dogs terrorizing ours.  So we scraped up the money we had been saving over the years and put in a fence, with the gate at the road we had driven down long before anyone even knew there was a road there.  Now we can protect what is ours from wandering livestock, and the lock on the chain is especially nice during political season.

            The gate is a two-banger.  The larger portion is a standard cow panel, 16 feet wide.  But that isn’t enough space for a tractor pulling a cultivator and sprayer, which an old friend used to plow and treat our garden once a year.  So right next to the larger gate is a smaller one that adds 4 feet and just enough room for the equipment to come through.

            Jesus had some things to say about wide gates and narrow gates.   One thing I have noticed about wider gates.  It isn’t just that more people can get through them.  It’s that they can get through quickly.  Narrow gates stay that way because they are seldom used, and when you see one, the very smallness of it makes you hang back and consider.  Maybe you’ll poke your head through trying to make out what’s down there, but it still takes considerable thought before you will go down a place that not only few go, but they don’t go quickly.

            Wide gates on the other hand?  People go through them in a headlong rush simply because everyone else does.  Someone famous wears a certain color and before two weeks have passed everyone is wearing it.  A celebrity eats at a certain restaurant and the next week there is a line a mile long.  Someone posts a video on facebook and it goes “viral.”  As soon as anything gets approval from a popular source, people can’t get enough fast enough.  It’s a mania, a craze.  Would you look at those words a minute?  No thinking at all involved in those words, unless you classify insanity as a thought process.  Jesus, on the other hand, expects his disciples to be thinkers.

            Star Trek always starts with a prologue ending in these words:  to boldly go where no one has gone before.  Isn’t that what Christianity is supposed to be?  Except for this one, critical, factor:  someone has gone before us.  He tells us that yes, it’s safe, at least in an eternal sense, and yes, you can do it too.  The gate may be narrow and seldom entered, but that is what makes us special, something besides robots in a cookie cutter world. 

            Today take a moment to think before you choose.  A quiet stroll with the Lord in a narrow shady lane may be just what your soul needs. 
 
​“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. Matt 7:13-14.
 
Dene Ward

About two-thirds of the way across the south side of the property, the path cuts across diagonally to the west side.  This avoids the wooded, tangled corner we have left that way for the wildlife—at least until all the townies moved out.  That corner used to be a habitat for deer, turkeys, quail, foxes, armadillos, and warrens of rabbits, along with a bobcat or two passing through.  The quail and the foxes have disappeared, the rabbits have thinned out—if you can imagine such a thing—and about all we have left are the occasional turkey and deer.  I suppose nothing will ever rid us of the armadillos and possums.

            On the inside of that section where the cut-off turns north to the driveway, stands four live oaks all growing out of the same spot.  I am not certain if it is one huge tree with four large trunks or four smaller trees that have finally grown into one.  Lucas and Nathan called it “the fort.”  Growing up they played in, on, and around it.  You can climb up between the trees on a sort of ledge that hooks them together, and climb my little guys did. 

          The “fort” was not always a fort.  Sometimes it was a castle, sometimes it was a spaceship, sometimes it was a hideout, but it was always a source of imaginative entertainment for little boys who didn’t have a whole lot else except sticks and roots shaped like pistols, rifles, ray guns, phasers, and bazookas—at least to them.

            This past year Silas and Judah finally reached the age that they could enjoy the fort.  Uncle Lucas got them started, showing them how to turn ordinary bark, sticks, and tree knots into weapons, controls, and push buttons.  Now they clamber all over that same clump of giant oak trees, grown even closer together now that they are older, with even more ledges and platforms to stand on and jump off.  It feels good to walk by that old favorite spot of my boys and know that a new generation is enjoying it too.

            This will probably be the last generation of Wards to know the magic of that special spot.  Neither of the boys is in a position to move back to this acreage and we will probably reach a point where we can no longer take care of it before the new generation even grows to adulthood.  We will need the money it brings to buy us a smaller, easier place to live. 

            Think about that the next time you assemble with your brethren.  I don’t mean think about how the next generation will use the building or whether they will understand the sacrifices made to build it, the men who made it their business to watch over the construction, the women who furnished the classrooms and dolled up the restrooms the way men would never even think to.  Think about what goes on in that building.  When all of the older generation is gone, the ones who fought the battles and stood for truth no matter how unpopular it was, will the younger generation even know what that truth is?  Will they understand the thought processes that produced a generation of faithful men and women?     

          Maybe some other family will someday own our land and figure out what that group of live oaks “really” is even with no one to tell them, but somehow I doubt that a generation so used to the here and now of social media and the pizzazz of loud, splashy entertainment that leaves no room for imagination will even have a clue.  Tell them it’s a spaceship and they will likely look at you like you’re nuts.

          Far more important is to be able to tell the next generation of Christians that “this”—whatever this is at the moment—is truth, and have them comprehend its importance.
 
You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. 2Tim 2:1-2
 
Dene Ward