The Lord has made everything for his own purpose, yes, even the wicked for the day of trouble, Prov 16:4.

            Think about that for awhile.  If I do not allow the Lord to use me for good, he will use me for evil instead.  I cannot refuse to be used; it’s one or the other.

            A long time ago I studied as many women in the Bible as I could find and tried to discover how they fit into the scheme of redemption.  I managed to find a use for every one of them.  Then I came to Jezebel and found myself stymied.  The only thing I could think was God used her to test his prophet Elijah, and to eventually send him back to his work in Israel with a renewed spirit. 

            I would hate to think that the only use God could find for me was as a thorn in the flesh of his righteous people, testing their faith.  So how do I avoid that?

            As in the case of Elijah, discouragement can hamper the work of God.  After what seemed like an amazing victory on Mt Carmel, Elijah awoke the next morning to find that Jezebel was still in charge and his life was still in danger.  Now Ahab told Jezebel all that Elijah had done, and how he had slain all the prophets with the sword.  Then Jezebel sent a messenger to Elijah saying, So let the gods do to me, and more also if I make not your life as the life of one of them by tomorrow about this time.  And when Elijah saw this, he fled, 1 Kings 19:1-3.  What a let-down that must have been.          If that great victory had not changed things, what could?

            So Elijah ran away to the wilderness where he rested, where an angel fed him, and where God proved to him that Jezebel was not the one in charge, and there were still righteous people to stand with him.

            Am I just another Jezebel, discouraging God’s people in their mission?  Do I have a chip on my shoulder that makes me easily offended?  Do I sit like a spectator on the bleachers, watching and waiting for the least little thing, quick to complain, unashamed to make a scene, ready to pass judgment on every word and action, and worse, spread that slander to others?  Do I march up to the elders, the preacher, the class teachers as if they had to answer to me for anything I find disagreeable, which can be anything and everything, depending upon my mood at the moment?

            What purpose do I think that serves other than to try the patience, faith, and endurance of those who must put up with my spitefulness?  Why do I think that kind of behavior will help anyone?  Would I accept it from anyone toward me? 

            Every church I have ever been a part of has one of these thorns hidden among them.  Don’t let it be you.  Remember today that God is using you.  Make sure that everything you do and say will in some way help His plan to save the world.  Your brothers and sisters need your encouragement.  Your neighbors need your example of love and service.  That is what God expects of you—to choose to be a rose instead of a thorn.

A fool shows his annoyance at once, but a prudent man overlooks an insult.  There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing, Prov 12:16,18. 

Dene Ward

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The older I get, the more amazed I am at how many errors I was taught, and simply accepted without question.  Was it mere laziness on my part or just no knowledge of how to study?  I know which answer I prefer, but it is probably not the right one.  Now I have gotten to the point that I actually prefer to do my own discovering.  If I hear something from someone else, the first thing I want to do is check it out--especially if it sounds too perfect.

            Why do we need to study?  Here comes the first mistake you will often hear:  Because the Bible says, “Study to show thyself approved.”  Wrong!  That word, “study,” which is in the King James translation, is a King James era word that does not mean “study” as we know it, to open a book and read.  It means “work hard” or, as my American Standard translates it, “give diligence” and can be applied to anything, not just sitting down with a book. 

            I have developed a passion about not misusing scripture.  That’s what the Devil does, especially in Matthew 4 when he tempted the Lord, so I do not want any part of it.  There are better passages, correct passages, we can use, notably, Acts 17:11: Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.  Do I want to be “noble” in God’s sight?  Then I’d better start studying my Bible and not accepting what I have always heard, even if good old brother So-and-So said it. 

            One of my biggest areas of study is in the use of words.  Do words really matter?  If Paul can make an argument based upon the number of a noun, Gal 3:16, and Jesus can make an argument based upon the tense of a verb, Matt 22:31,32, you had better believe they matter.  And remember, Jesus was quoting from a translation of the Old Testament, the Septuagint, not from the original Hebrew scriptures, so yes, we can make arguments that specific about the scriptures, even if using a translation.

            And precisely because of that, I worry about our culture, with the way people look condescendingly on those who are concerned about such things as bad grammar and poor communication skills, as if they were petty and obsessive and other more crude terminology.  The more I read, the more horrified I become.  I have read no less than three novels in the last year using “ahold,” as in, “I could not get ahold of her.”  It was not always in dialogue passages, where dialect would excuse it; it was used as if it were an actual word.  How many of us hear (or say) every day, “Hopefully, the weather will hold out”?  The weather will not do anything “hopefully,” much less hold out!  It cannot hope.  And then we have people who make adverbs out of any noun they find by adding “wise” to it.  Weatherwise, trafficwise, newswise. So now we have, “Hopefully, things will hold out weatherwise,” instead of “I hope the weather holds,” which is not only better English, but fewer words!

            And what does that have to do with anything scriptural? Our use of words can affect those we talk to about their salvation, for one thing.  We have gotten so careless that we often use words incorrectly, leaving false impressions about the truth, and what we really believe, and those words can be dangerous:  We have heard that certain who went out from us have troubled you with words, subverting your souls…Acts 15:24.

            I may surprise you with the application I make here.  We often use words like “Trinity” and “Synoptic Gospels,” sometimes just to look intelligent (at least that was my excuse), without knowing their full theological import.  What denominations believe about those words is NOT what you and I believe about them.  Look them up before you use them in front of your friends and neighbors.  Most people have access to a Zondervan Bible Encyclopedia, either at home or in the church library.  And most people have access to the Internet.  You can find anything on the Internet.  So what does Trinity involve in the theological sense?  Not just the oneness in mind, thought, and action of the Godhead (which I prefer as the scriptural word), but such notions as the Eternal Sonship, implying that Jesus derived somehow from the Father.  It also completely denies the scripture, “This day have I begotten thee” Acts 13:34, by stating that Jesus was always the Son. The reading gets really heavy and you probably will not finish it, but you will see that you do not believe what the average denominational minister does when he says “Trinity.”

            As to “Synoptic Gospels,” all we usually mean is that Matthew, Mark, and Luke are similar, and John is different.  However, the whole doctrine states, among other things, that since Matthew, Mark and Luke are so much alike, they must have been taken from one another, with Mark obviously coming first (Markan priority), and they were certainly not written by Matthew, Mark, and Luke.  And that is just the beginning.

            So words are important, both how you use them and where.  Just because you can spout a dictionary definition of a term does not mean you fully understand the ramifications of that doctrine.  Be careful that you know what you are talking about, and be careful of your companions when you use certain words.  In our assemblies we can sing, “Blessed Trinity” and know exactly what we mean.  In our Bible classes we can talk about the Synoptic Gospels and know that we all believe Matthew wrote Matthew, but out in the world you cannot. 

            So here is your first assignment:  look up some of these things; and other phrases you may have wondered about.  Find the five basic tenets of Calvinism (TULIP).  That is what most of your religious friends believe.  Look up “the imputation of Christ’s perfect life.”  Make some notes.  And above all, be careful how you say things.  God decided the best way for Him to communicate with us was through his Word.  Our carelessness and laziness can easily be translated “irreverence.”   

Oh how I love your law.  It is my meditation all the day, Psalm 119:97.

Dene Ward

           Keith was fiddling with the campfire while I stood behind him shivering.  A pile of twigs lay over two slivers of lighter wood to which he held a match.  Black smoke curled up from the charred wood, which flared briefly then died out—over and over and over.  Suddenly one of the twigs caught and began to burn.  A few minutes later the lighter wood beneath finally began to burn, its thick oily flame blazing brightly.

            “Now that’s something,” he muttered, “when the twigs catch faster than the lighter.”

            Not many are familiar with lighter wood any more.  Also known as pitch pine, this wood contains a high concentration of resin.  The smell is often overpowering, as if you had soaked it in lighter fluid.  When you watch one of those old movies, the torches the mob carries are pieces of lighter wood.  You can’t light a piece of wood with a match—not unless it’s lighter wood, which lights up instantly, like a kerosene-soaked corn cob.

            Except the piece Keith was using that morning.  We had left behind the warmth of an electric-blanket-stuffed double sleeping bag and crawled out into a crisp morning breeze on an open mountaintop, the thermometer next to the tent barely brushing the bottom of thirty degrees.  We needed a fire in a hurry, but what should have been reliable wasn’t, what should have been the first to solve the problem had itself become the problem.

            As I pondered that the rest of the day, my first thought was the Jews’ rejection of Christ.  Sometimes we look at Pentecost and think, “Wow!  Three thousand in one day!  Why can’t we have that kind of success?” 

            Success?  I’ve heard estimates of one to two million Jews in Jerusalem at Pentecost.  Even if it were the lesser number, out of a specially prepared people, 3000 is only three-tenths of one percent—hardly anyone’s definition of “success.”  Here are people who had heard prophecies for centuries, who then had the preaching of John, and ultimately both the teaching and miracles of Jesus, people who should have caught fire and lit the world.  Instead the apostles had to eventually “turn to the Gentiles” who “received them gladly.”

            And today?  Does the church lead the way, or are we so afraid of doing something wrong that we do absolutely nothing?  Have we consigned Christianity to a meetinghouse?  Do our religious friends out-teach us, out-work us (yes, even those who don’t believe in “works-salvation”), and out-love us?  Do we, who should be setting the world on fire, sit and wait for someone else to help the poor, visit the sick and convert the sinners, then pat ourselves on the back because we didn’t do things the wrong way, while ignoring the fact that we didn’t do anything at all?

            And, even closer to home, do we older Christians lead the way in our zeal for knowing God’s word, standing for the truth, yielding our opinions, and serving others, or must we be shamed into it by excited young Christians who, despite our example, understand that being a Christian is more about what we do than what we say?

            It’s disgraceful when the twigs catch fire before the lighter wood.

And let us consider how to stir one another up to love and good works, Heb 10:24.

Dene Ward

         It was just a cold.  The first day I lost my voice and sneezed a lot.  The second day I started coughing, a deep cough that felt like it scraped the bottom of my lungs.  The third day I started wheezing and my temperature rose over 100.  The fourth day the headache started.  The fifth day my shoulders, neck, and back began aching and I could not get comfortable no matter how or where I lay or sat.  The sixth day it climbed into my head.  I could no longer breathe, smell, or taste.  The seventh day I lost my hearing and my ears began to ache.  Meanwhile, all the other symptoms continued.  The eighth day my temperature fell a degree below normal, but I felt a little better—very little.  Eventually it did go away, but the cough lingered for weeks.  Why in the world do we always say, “It was just a cold?”

            Maybe it’s habit. 
            “I was just ten minutes late.”
            “I was just ten miles over the speed limit.”
            “It was just a song service.”
            “It was just a little fib.”
            “I was just so tired and frustrated.”
            “It was just this once.”

            Always excusing ourselves with that little word, making every bad judgment call or “little” sin unimportant—where does it stop?  How big do they have to be before we stop using that word?

            What could God have said about us?  David knew full well when he said in the 8th Psalm, What is man that you are mindful of him, and the son of man that you care for him?  Indeed, God could have said, “They’re just people.  Why bother?” and we would have had no answer for that, especially the way we so often use that word to rationalize less than stellar behavior.

            Yet Jehovah, the Word, and the Spirit got together before they made anything else, and came up with a plan so that they could keep fellowship with men, no matter how sinful they had become.  That plan involved sacrifice on their parts, but it made men once again presentable to them.  For some reason, they thought we were worth it.
            Think about that the next time you try to excuse yourself with that word “just.” 

I give you thanks, O LORD, with my whole heart; before the gods I sing your praise.  I bow down toward your holy temple and give thanks to your name for your steadfast love and your faithfulness, for you have exalted above all things your name and your word. On the day I called, you answered me; my strength of soul you increased. All the kings of the earth shall give you thanks,  O LORD, for they have heard the words of your mouth, and they shall sing of the ways of the LORD, for great is the glory of the LORD. For though the LORD is high, he regards the lowly, but the haughty he knows from afar. Though I walk in the midst of trouble, you preserve my life; you stretch out your hand against the wrath of my enemies, and your right hand delivers me. The LORD will fulfill his purpose for me; your steadfast love, O LORD, endures forever. Do not forsake the work of your hands.  Psa 138.

Dene Ward

Today’s post is by guest writer Lucas Ward.

Jehoshaphat was a good king and not just a run of the mill good king, but perhaps the best king in Judah after David, excepting only Hezekiah and Josiah. Jehoshaphat's father had started purging Judah of idolatry and other wickedness and Jehoshaphat finished the job. He didn't just re-institute the proper worship of God and call on all Judah to follow Him, Jehoshaphat also sent out missionaries with copies of the Law all through Judah and had the Law read to all the people so that everyone would know of their responsibilities towards God. 

Several times in his life he was out of his depth and cast all his hopes upon God and trusted Him to take care of things. His faith was astounding, his zeal for the Law was great, and his commitment to following God was almost unparalleled among post-Davidic Judean kings. 

Yet for some reason this paragon of righteousness decided to make peace with Ahab the king of Israel. A more wicked king than Ahab would be hard to find. (Manasseh perhaps?) In fact, 1 Kings 21:25-26 says: "But there was none like unto Ahab, who did sell himself to do that which was evil in the sight of Jehovah, whom Jezebel his wife stirred up. And he did very abominably in following idols, according to all that the Amorites did, whom Jehovah cast out before the children of Israel." 

As was the case with most treaties back then, the one between Jehoshaphat and Ahab involved a marriage between the royal families. Jehoshaphat married his son Joram to Ahab's daughter, Athaliah.  Joram had to have been very young, in fact not much older than 14 at the time of this marriage. The consequences of Jehoshaphat's decision to bind himself to the wicked Ahab were nothing short of disastrous, though he himself didn't live to see it. 2 Kings 8:16-11:3 and 2 Chron. 21-22 detail what happens:

1) Joram, being influenced by his wicked wife, becomes an idolater and rebuilds the idols and high places his father had torn down and led the people back away from God and into idolatry.
2) Joram murders all his brothers, who Elijah calls more righteous than he, to eliminate competition for the throne. 
3) As punishment, all but one of Joram's sons are killed by marauding Arabians and Philistines and Joram is stricken with one of the most revolting diseases described in the Bible. He dies.
4) His youngest, and only remaining son, Ahaziah becomes king and is counseled by his wicked mother. He, too, is wicked and joins with Ahab's son Joram (confused yet?) to fight the Syrians. When Joram (Ahaziah's uncle, by the way) is injured, Ahaziah goes to check on him just as Jehu begins his God-ordered cleansing of Israel. He is caught in the rebellion and is killed along with Joram. 
5) Other Judean royal kinsmen traveling to Israel to succor the injured king Joram are also caught by Jehu and executed as partisans. 
6) Finally, Athaliah kills all of Ahaziah's children (except one who was hidden from her) and usurps the throne. She murdered her own grandchildren in a power grab! 

Look what has happened to the house of David! For three consecutive generations every royal son save one was killed! Add to that 42 extra men who were royal kinsmen not of the direct line killed by Jehu and you have a serious pruning of the descendants of David. All that murder and death, all that idolatry, all that work by Jehoshaphat undone because he tried to make friends with an wicked man. 

This made me think of 2 Cor. 6:14: "Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? Or what communion has light with darkness?" Paul continues like this for several verses before quoting Isaiah 52:11: "Come you out from among them and be you separate says the Lord, and touch no unclean thing and I will receive you." Who have I yoked myself to that might have the same type of impact on me that Ahab had on Jehoshaphat? 

We need to be careful who our friends are. We need to be careful who we "hang" with. They WILL have an impact on our spirituality. They WILL bring temptations our way. 

Now, of course, Paul also said in 1 Cor. 5 that we aren't to withdraw from the world completely. Jesus told the Pharisees that as the spiritual doctor, he needed to be among the sinners who needed his help. However, if you read the Gospels, you will notice that while Jesus ate with publicans and prostitutes, those were isolated evenings on an occasional basis. He spent far more time with his apostles and other disciples. Much of that time he was alone with them. So, while Jesus spent time with the wicked in an effort to teach and save them, the people he yoked himself to were his apostles. That is the example we need to follow as we try to save our neighbors and acquaintances in the world. Shine your light among them, but prefer spending time with your brethren. 

We need to be very, very careful who we join ourselves to, who we yoke ourselves to, or the consequences that befell Jehoshaphat's family might befall ours. 

Lucas Ward

           When I was 14 a new young doctor came to town, one who was not afraid to “think outside the box.”  My older doctor turned me over to him and he decided to try contact lenses on me.  I had been wearing coke bottle glasses since I was 4 and my vision declined steadily year after year with the bottoms of the coke bottles getting thicker and thicker.

            In those days, hard, nonporous contact lenses were all they had.  Usually they were the size of fish scales.  Mine were not any broader in circumference but they were still as thick as miniature coke bottle bottoms and nearly as heavy on my eyes.  Most people who wore normal lenses could only tolerate them for six to eight hours.  Now add a cornea shaped like the end of a football, a corrugated football at that, and these things were not meant to be comfortable on my eyes, certainly not for the 16-18 hours a day I had to wear them.

            So why did I do it?  My prescription was +17.25.  The doctor told me there was no number on the chart for my vision.  (“Chart?  What chart?  I don’t see any chart.”)  He said if there were, it would be something like 20/10,000, a hyperbole I am sure, but it certainly made the point.  Hard contacts were my only hope.  If they could stabilize my eyesight, I would last a bit longer.  When I was 20, another doctor told me I would certainly have been totally blind by then if not for those contact lenses.

            Then soft contact lenses were invented and their popularity grew.  But they were not for me.  They would not have stabilized my vision.  I lost count of the number of times people who wore soft lenses said to me, “I tried those hard ones, but I just could not tolerate them.  You are so lucky you can wear them.”

            Luck had nothing to do with it.  My young doctor was smart.  He sat me down and said, “The only way you will be able to do this with these eyes is to really want to.  You must make up your mind that you will do it no matter what.”  That was quite a burden to place on a fourteen year old, but his tactics worked.  Despite the discomfort, I managed, and managed so well that most people never knew how uncomfortable I was.  Finally, when what seemed like the 1000th person told me they just could not tolerate hard lenses, I said, “You didn’t need them badly enough.”  Most of us can do much more than we ever thought possible when we really have to.

            Need is a strong motivation.  A couple of thousand years ago, it motivated a woman to go where she was not expected, normally not even allowed, and certainly not wanted. 

            Simon the Pharisee decided to have Jesus for dinner.  I read that it was the custom of the day for the leading Pharisee in the town to have the distinguished rabbi over for a meal when he sojourned there.  While the man would invite his friends to eat the meal, an open door policy made it possible for any interested party to come in and stand along the wall to listen--any interested man, that is.  Of course, it was assumed that only righteous men would be interested.

            In walked a “sinful” woman.  Luke, in chapter 7, uses a word that does not in itself imply any specific sin, but it was commonly used by that society to refer to what they considered the lowest of sinners, publicans and harlots.  The mere fact that she was a woman also caused someone in the crowd to exclaim, “Look!  A woman!” in what we assume was horrified shock.

            The men were all lying around a low table with their bodies resting on a couch and their feet turned away from the table in the direction of the wall, while their left elbows rested on the table.  The woman came into the room, walked around the wall, and began crying over Jesus’ feet.  Immediately, she knelt to wipe his feet with her hair.  I am told that this too was unacceptable.  “To unbind and loosen the hair in public before strangers was considered disgraceful and indecent for a woman,” commentator Lenski says.  We later discover that these were dirty, dusty feet from walking unpaved roads in sandals.  How do we know?  Because Simon did not even offer Jesus the customary hospitable foot washing. 

            Then she took an alabaster cruse of ointment, a costly gift, and anointed his feet—not just a token drop or two, but the entire contents--once the cruse was broken open, it was useless as a storage container.

            What did Simon do?  Nothing outward, but Jesus knew what he thought, and told him a story. 

            One man owed a lender 500 shillings, and another owed him 50.  Both were forgiven their debts when they could not pay.  Who, Jesus asked him, do you think was the most grateful?  The one who owed the most, of course, Simon easily answered.

            And so by using his own prejudices against him, Jesus proved that Simon himself was less grateful to God than this sinful woman.  His own actions, or lack thereof toward Jesus was the proof.  This man, like so many others of his party, was completely satisfied with himself and where he stood before God.  And that satisfaction blinded him to his own need, for truly no one can stand before God in his own righteousness.  His gratitude suffered because he did not feel his need.  Would he have gone into a hostile environment and lowered himself to do the most menial work a servant could do, and that in front of others?  Hardly.

            So how much do I think I need the grace of God?  The answer is the same one to how far I will go to get it, how much I will sacrifice to receive it, and how much pain I will put up with for even the smallest amount to touch my life.  Am I a self-satisfied Simon the Pharisee, more concerned with respectability than with his own need for forgiveness, or a sinful woman, who probably took the deepest breath of her life and walked into a room full of hostile men because she knew it was her only chance at Life? 

And turning to the woman, he said unto Simon, See this woman? I entered into your house; you gave me no water for my feet: but she has wet my feet with her tears, and wiped them with her hair.  You gave me no kiss: but she, since the time I came in, has not ceased to kiss my feet.  My head with oil you did not anoint: but she has anointed my feet with ointment.  So I say unto you, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, loves little.  And he said unto her, Your sins are forgiven… Your faith has saved you; go in peace, Luke 7:44-48,50.

Dene Ward

            I have been asked for some tips on Bible study.  First let me make this clear:  I am not an expert on this subject.  I am as far from being a Bible scholar as you can get and still know the basic Bible stories. 

            Do you want my biggest secret?  I work at it.  Yes, I will be happy to share my methods, most of which would make a true scholar laugh himself silly.  So please understand that these are not for preachers or academics.  They are for us ordinary people, who never studied hermeneutics or Greek grammar or any of those theological arguments fit only for quiet, dusty rooms instead of life.

            However, you must realize that there is no magic formula.  It’s like losing weight.  You still have to be hungry and you still have to exercise and you still have to give up a few things, no matter what the diet scammers tell you.  With Bible study, you still have to work—that means reading till your eyes cross and making notes till your hands cramp and then thinking about it for days, or maybe years, before it all gels and comes together.  There is no shortcut.

            And speaking of “thinking” about it—most people have an erroneous idea of what meditation is all about.  You don’t cross your legs in the floor and hum with your eyes closed.  You don’t repeat a verse over and over like a mantra.  Instead, you think of the ramifications of a Biblical idea you have been studying, then put two and two together as you begin to collect more verses in your notes, and ultimately in your memory, and more concepts in your understanding.  Suddenly, you will be thinking about things one day in the middle of washing a sink full of dishes and the light bulb will come on--you think of something you had never thought of before.  The joy in that moment is worth all the hours you spend over a table piled with Bibles, concordances, and papers.  What does the Bible say about the righteous man?  “His delight is in the law of the Lord,” Psalm 1:2.  If you don’t already love the Word of God, I really can’t fix that.

            So for the next few Mondays, I will give you both my methods and my thoughts on Bible study.  I will approach this as if teaching a class, giving you assignments for the week.  I promise that if you do these things, you will become better at doing your own Bible study, and will probably develop a few methods that suit you better. 

            This will not happen overnight.  I am much better at this than I was 30 years ago because I have become familiar with the tools and how to use them, and because, yes indeed, I did find a few shortcuts, though they probably only save a few minutes instead of a few hours.  You will become adept too, but only if you continue to do them past these few weeks, over and over and over.  Practice is the key.

            Feel free to write me if you have questions (left sidebar:  contact Dene).  I hope you will find this helpful, and will enjoy the discoveries it brings you, both in the next few weeks and in the future.

            Remember—Bible study methods for us ordinary folks, for the next 5 Mondays.

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night.  Psalms 1:1-2.

Dene Ward

(Today’s post is by guest writer Keith Ward, written to our son following his wedding)

            As I listened to Thaxter Dickey perform your wedding, thoughts came together that have been forming over years of study. Someone recently asked, “Why male and female: God could have done reproduction some other way. Is there a significance?” Maybe this is part of the answer that has been revealed.

            God said, “Let us make man in our image...and he created man [mankind, not male] in his own image...male and female created he them.”  (Gen 1:26-27). I have often used this passage to establish that from the beginning God is spoken of as the plurality we find revealed as the Father, the Son and the Holy Spirit in the N.T. Also, it is clear that since both male and female are in his image, all that is good about the feminine nature and motherhood is as much a part of God’s character as the best of masculinity and fatherhood.

            These are old thoughts, often shared and heard. But as I considered the union being formed before us all, I connected another old truth; the word for “one” in the phrase “and they shall be one flesh” is the same as in “Jehovah thy God is one” (Gen 2:23; Deut 6:4) revealing a purpose of marriage I had previously not discerned. First, let’s digress to note that “one flesh” does not refer primarily to sexual union since we can’t go around that way all the time. A husband and wife are “one flesh” all the time, it is a state of being that exists so long as they live. For this reason, the divorce decrees of men cannot undo the union forged by God (Mt 19:9). A husband and wife are one all the time, all day, every day, just as God is one. Three are one in the Godhood; two are one in a marriage. God intended that a marriage approximate as much as possible the unity found between Father, Son and Spirit. Men comprehend the unity of the Godhood by participating in and observing the unity of a good marriage.

            Such a marriage will be filled with love, as God loved the Son, and submission, as Jesus obeyed the Father, and help and nurture, as the Spirit comforted, completed and revealed.

            Considering marriage as a window to the unity of the Godhood makes divorce the more unthinkable. Since sexual union is not merely for reproduction or physical release, but is designed to teach us unity as one loving being, sexual sins become more abominable whether they occur before or after the vows. “Know ye not that he that is joined to a harlot is one body, for the twain, saith he, shall become one flesh” (1Cor 6:16). In other words, How can you degrade this that represents the beautiful unity of the Godhood by casually uniting with others than your spouse? How can you do this to your marriage (whether the wedding has taken place yet in time or not)?? It would be the same as though the Father, the Son, or the Spirit formed an outside relationship with an idol...UNSPEAKABLE!! And, the discords that plague all marriages are seen as the blots on the purity of “one” that they really are. How can we argue angrily, go our own way, seek the dominion, nag, play control games with sex, lay down the law, resent, etc. ad nauseum, when we understand this purpose of marriage?? Is this the way of Christ and the church (Eph 5:22-23)??

            We sing, “O To Be Like Thee” and the way we can come closest is to make our marriages all He wants them to be. God’s purpose from before the fall was that marriage lead man to an understanding of Him that the relationship between man and God could grow and mature. Even in a sin-sick world we can press toward that goal. Truly, “this mystery is great” and we will never comprehend it short of heaven. Yet, the more love and unity of heart, soul, and mind we develop in our marriages, the more we will be fitted to “see him as he is.”

Keith Ward

            In our women’s study we recently spent some time on the first century church’s attitude toward persecution.  We found several passages that told us the results of persecution.  What would you guess they were?  The group diminished in size and visibility, becoming timid and fearful, hiding when they worshipped, and keeping their faith a secret from their neighbors, right?  Although we all knew better than that, we were still surprised by what we discovered.

            In Acts 5 persecution left the early Christians with even more determination to preach so that in Acts 8 when persecution scattered them, the church spread over all the known world.  And why should we emulate these people?  In Romans 8 we found that we will be glorified if we suffer and in 2 Cor 4 we manifest the life of Christ when we are persecuted.  Philippians 1 tells us we have a token of our salvation when we suffer, and 2 Thessalonians says that our faith grows, our love abounds and we are counted worthy of the kingdom.  Peter tells us in various chapters of his first epistle that persecution proves our faith, gives us a blessing, and that the Spirit will rest on us when we endure it.  Then in Revelation, the brethren are promised that if they endure their coming trials they will wear white robes, they are washed and cleansed, they will live with Christ in His kingdom and have rest (chapter 6,7,20).

            So how should we feel about persecution?  The class decided it might just be necessary, even desirable.  Those first century brothers and sisters rejoiced in it (Acts 5:40-42), took pleasure in it (2 Cor 12:10), and considered it a privilege (Phil 1 :27-30).  Maybe we should be rethinking our attitudes about persecution. 

            I asked what they thought would happen if we were really persecuted today.  At first the women said, “The church would shrink a whole lot.”  Then, remembering what we had discovered about the early church, we decided it wouldn’t.  We would just see who was really part of the Lord’s body, not who showed up and sat in the pews.  And if history is any indicator, when the world saw how we stood for the Lord, even in the face of pain or death, they might understand that this is something worthwhile, something they might need in their lives as well, something worth any sacrifice called for.  Isn’t that what happened in the first century? 

            So should we be thanking God that we can worship “without fear of molestation?”  As big a coward as I am, I might still do so, but frankly, I am not so certain I should any more.

Blessed are they that have been persecuted for righteousness’s sake, for theirs is the kingdom of heaven.  Blessed are you when men shall reproach you and persecute you, and say all manner of evil against you falsely for my sake.  Rejoice and be exceeding glad, for great is your reward in heaven, for so persecuted they the prophets that were before you, Matt 5:10-12.

Dene Ward

 The idea of me writing a tutorial on how to use a website is hilarious, but I have been asked the same questions over and over, and usually have a new influx of readers every few months, so I have given in to the advice to write a how-to.  If you already know how to use all the elements of the Flight Paths blog, then you can safely skip this one.  If you are new, you might want to read it in any case.

 So, in the spirit of websites everywhere, here are the FAQs:

How do I get to the blog?     

I know that many people come here only from posted or shared links, especially from facebook.  If you do that, you will go straight to that post instead of the main page of the blog, and that means you will miss other posts.  I do post five days a week, except when otherwise noted. 

To get to the entire blog, type www.flightpaths.weebly.com in your search engine.  If you come from the Flight Paths facebook page, go to the top of that page under my picture and click on the blue address in the description of the website.

By approaching the blog in either of those ways, you can scroll down and read the current and previous nine entries on any given day.  At the very bottom of the main page, on the left (under the current ten entries), you will see the word “Previous.”  If you click on that, you can go to the ten entries just before those, and so on, all the way back to the beginning of the blog.

How do I subscribe to the blog?

I am told there are two ways to do so.

First, on the right sidebar of the main page, under “Categories” you will see “RSS Feed.”  If you click on that, it will take you to a page to subscribe.  I am not sure how it works.  In fact, some have had trouble getting it to work or figuring out what to put in the form on the page, but if you are far more computer literate than I, you can give it a try.

 More people have told me they “bookmark” the main page.  On my computer, you go to the top bar and click on a little square on the right.  A box drops down and then you find “bookmark this page” and click on that.  It will then be added to your favorites list.  After that, all you have to do is click on “favorites” or “bookmarks” or whatever your computer calls it.  When the box drops, look for “Flight Paths” and click on that.  It will take you straight to the page without the hassle of a Google search.

This will only work if you bookmark the main page.  If you use a link, that one post is what you will get every time.

If I go from a link, how do I find the main blog?

Any time you go to the blog from a link, just look on the left sidebar for “Dene’s blog.”  Click on that and you will get the entire blog, including the ten previous posts.  Just keep scrolling down as we mentioned earlier.  You can also bookmark it at that point, and it will work just fine.

How do I get a Flight Paths book?

Also on the left sidebar, you will see “Dene’s books” and “Dene’s classbooks.”  Click on whichever you want, and it will take you to a page that links to a bookstore or my publisher.

How do I find a specific article?

This is what the right sidebar is for.  Under my picture you will find “Archives” and “Categories.”  If you know the approximate date, then click on the month and year and scroll through those.  If you know the general topic, try the categories list.

 About those categories.  Many posts are linked under several.  Some of the categories have to do with the topic of the post, faith, unity, family, etc., but others are based on the jumping off point.  If I came up with a post while I was cooking one day, you should look under “Cooking/Kitchen.”  If you remember something about a camping trip, look under “Camping.”  If it started with a cute story about a child, click on “children.”  So you have several ways to find a particular post—date, jumping off point, and topic.

Are there other pages?

All the other pages of the post are listed on the left sidebar.  Whichever page you are on will be highlighted.  I have already told you about the book pages.  Let me talk a minute about two others.

“Contact Dene” is an email page.  This might be useful if you have a question you would rather keep private rather than posting on the bottom of an article.  Yes, anyone can see the comments on the bottom of the articles, but only I receive the question from the “Contact” page.

“Dene’s Recipes” came about from the Cooking/Kitchen entries.  After reading a particular post, people often asked for the recipe I mentioned.  So I have started including them on that page, with links to the date of the original post.  You can go either way—from the post to the recipe or from the recipe to the post.

What do I do with the facebook page?

The facebook page is strictly for announcements, tips on using the blog, and usually one link a week.  If you “like” the page, you will automatically see anything I post on that page on your newsfeed.  I use it to share when and where I will be speaking, when a new book is coming out, when I am starting a series, and many readers use it to share links with people they think might find a particular post helpful.  I do not link all of my posts.  That would make me the proverbial boy who cried wolf, and people would stop noticing.  If all you use are the links on the facebook page, you will miss 80% or more of the posts.  That is why you need to bookmark the main page.

I hope this has been helpful.  I will post it again every six months or so for new readers.

Dene Ward