Now that I have your attention with that title, you can take the jaw out of your lap.  On second thought, save yourself some trouble and leave it there, because I am about to shock you again:  we all need to be more like Jezebel. 

Jezebel was smart.  She knew Ahab wanted Naboth’s vineyard, but she knew better than to just have him killed.  Someone might have rebelled at the murder of an innocent man.  So she took care to have “witnesses,” even though they were false witnesses, so everything would look “right.”  We should not be deceitful in order to get what we want, but we are commanded to be “wise as serpents” when the good of the Lord’s work requires it.  Jesus did not thumb his nose at all the traditions of his time, just those that were diametrically opposed to the intent of God’s Law.  And he was the master at answering a question with a question, putting the questioner on the spot.  Paul learned well from his Master.  Remember those speeches that always seemed to be just right for the person and the cause?  Sometimes we “cut off our noses to spite our face,” bragging about our zeal in doing so, when the Lord’s work suffers for it.

Jezebel was loyal to her husband.  She even went as far as murder for him.  How loyal are we?  Will we go out of our way to do even innocuous things for our spouses?  Or is it just too much trouble and s/he ought not to be so picky in the first place?  Do we never even allow thoughts of infidelity to enter our minds, or do we consider those harmless as long as we do not act on them?  What kinds of things do we say about them in the break room at work or the neighborhood coffee party?  What do our children hear us say?  Disloyalty can be shown in many ways.

Jezebel was loyal to her god.  She converted an entire nation to Baal.  How concerned are we about our neighbors’ souls?  Do we even mention the True God to them?  Are we careful to keep our relationships with them in such a state that they will come to us when a spiritual need arises?  Jezebel was ready to avenge her god by killing Elijah (1 Kgs 19:1) for his having killed the prophets of Baal.  Both her and Elijah’s loyalty was measured by their willingness to fight for God (or a god).  Do we stand up to oppose false teachings and immorality in our society, or are we afraid to stir things up?

She implanted her values into her children--so well that they followed in her footsteps all their lives.  The problem, of course, was her values.  How much effort do we put into teaching our children God’s Law, even when we know it could cost them their souls if we do not?  Or are we too busy supplying physical needs, and cultural “enrichment?”

Of course, none of us want to be like Jezebel in her wickedness, but remember Jesus’ parable about the unrighteous steward, “…the sons of this world are for their own generation wiser than the sons of light,” Luke 16:8.  Learn your lessons from whomever you can.  Just make sure your application is righteous.

My son, if you will receive my words and lay up my commandments with you, so as to incline your ear unto wisdom and apply your heart to understanding, yes if you will cry after discernment, and lift up your voice for understanding, if you seek her as silver, and search for her as for hidden treasure, then you shall understand the fear of Jehovah, and find the knowledge of God.  For Jehovah gives wisdom.  Out of his mouth comes knowledge and understanding. Prov 2:1-6

Dene Ward

I bet you’ve never heard of Rizpah.  Her story actually begins in Joshua 9.

The first cities the Israelites conquered after they entered Canaan were Jericho and Ai, Joshua 6 & 8.  In spite of what we would consider primitive communications, the word spread, and just as Rahab had heard about the Red Sea, a nation of people called the Gibeonites, who lived just north of present day Jerusalem, had heard about the Israelites and Jehovah’s promise to help them drive out all the Canaanites, 9:24.  Gibeonites were Hivites, a tribe of Canaanites, so they qualified for destruction, and they knew it.

They chose several men to act as ambassadors, packed up moldy bread, old clothes and shoes, and carried old wineskins.  When they arrived at the Israelite encampment, they said, “We’ve come a long way.  Look, everything was new when we started, and our food fresh.”  They wanted to make a pact.  “We will be your servants forever, if you will spare us.”  Instead of going to God, the Israelites believed these people, and were deceived into making the covenant, swearing by Jehovah.

As their punishment, God held Israel to the deal.  Years later, Saul killed some of the Gibeonites. They came to David for justice in 1 Samuel 21.  Two of Saul’s sons by his concubine Rizpah, and five of his grandsons by his older daughter Merab were given to the Gibeonites for execution.  I cannot imagine the despair in these mothers’ hearts as their sons were taken to their deaths.  But even more, I cannot imagine the strength it took for one of them to do what came next.

The Law stated that a body should not be left hanging overnight, Deut 21:22,23.  But those men’s bodies hung out there day after day.  Rizpah took it upon herself to care for the remains, not just of her sons, but of another woman’s sons as well, until someone took notice and obeyed God’s Law.  This woman, who had been a king’s wife (a concubine is a wife of second rank), living in relative luxury for many years, sat out in the open, 24/7, chasing away vultures by day and packs of snarling, scavenging jackals by night “from the beginning of harvest till the rains fell again,” possibly as long as six months!  Now add to that physically taxing and dangerous chore the overpowering, nauseating smell and the hideous sight of seven decomposing bodies, in the heat of summer, and above all, the heart wrenching pain of knowing that two of those bodies were her sons.  Finally, David noticed, and buried them.

Being a good parent requires strength and sacrifice, and huge quantities of time.  It involves a lot of humbling dirty work.  But no messy diaper or pool of vomit to clean up can come close to what this woman endured for her children.  Surely with Rizpah as an example, we can do whatever is required of us for the good of our children.  We can give up our selfish desires when necessary.  We can administer tough love, even when it hurts   We can take the time to teach them right from wrong, and teach them God’s word day in and day out, rather than expecting the church to do our God-given duty for us.. 

Rizpah could not save her sons’ lives, but even after their deaths, she did more, endured more for them than some parents will do for their children who are alive and well every day in their comfortable homes.

Set your heart unto all the words which I testify unto you this day, which you shall command your children to observe to do, all the words of this law, for it is no vain thing for you, because it is your life…Deut 32:46,47

Dene Ward

Keith began losing his hearing in his early 20’s.  He received his first hearing aid when he was 27, and we had only been married 6 months.  At this point, nearly 33 years later, the doctors say he is now “profoundly deaf,” which means he has reached the 90% mark. 

He can stand next to the phone and not hear it ring.  He can wash his face, reach for the towel, and walk out of the bathroom, not realizing the water is still running full blast.  He has a tendency to be loud and sometimes monotone because he can no longer hear himself or his tone of voice.  If he were home alone and a fire broke out while he was asleep, he would not hear the smoke alarm even though it hangs right outside our bedroom door. 

He used to play the violin more than passably well, but violin requires an ear.  He used to lead singing, but now he changes key in the middle of a phrase without realizing it.  He can no longer hear prayers, sermons, announcements, or comments in Bible classes without reading lips. Hearing is a constant crossword puzzle where his mind fills in the blanks left by his hearing and lip reading –often creating humorous misunderstandings, but that is another story.  All this means that in order to hear he must work hard.  You think a conversation with friends is relaxing. For him it is exhausting.  If he is not feeling well or is already tired, he cannot hear at all, period, because he is not up to the wearying chore of “listening” to all the other things he must besides words.

All of this breaks my heart because I can foresee a time when this man, who loves Jehovah God and his word more than life itself, will no longer be able to actively participate in the group worship of his brethren.  Michal, the wife of David, would be thrilled to be in my shoes—for there to actually be a time coming when her husband could no longer worship with passion. 

She was Saul’s daughter, a princess royal and now a king’s wife, enamored with the dignity of her position.  How do I know?  Look at 2 Sam 6.  She was married to a man who loved God with all his heart, a man who wrote poetry to God by the yard and sang to Him every day.  Mothers, here is the role model for your little boys.  David was a man’s man in every sense of the word—a warrior king who killed wild animals practically bare-handed, and engaged in heart-pounding, daring battles with the enemies of God--but a man who did not believe that religion made him a sissy.

After David captured Jerusalem, he brought the ark of Jehovah in, and was so thrilled that his passionate worship had him dancing in the street.  Michal saw him from her window, and later scolded him, “How you distinguished yourself in front of the maidens of Israel today, like any other common man in the streets!”

David answered, It was the Lord who chose me…I will celebrate before the Lord.  I will become even more undignified than this—I will humiliate myself in my own eyes, but by these same slave girls I will be held in honor. 

David understood two things.  First, that it was not his dignity Michal was worried about, it was hers. And second, God demands that pride be left behind when we worship him.  God wants worship with passion.  Despite what you may have heard about the Old Law, He always has.  If I let my pride hold me back, I may as well not bother.  I have always found it interesting that the passage telling us to do things “decently and in order” (1 Cor 14:40) is in the same context as the one that makes it plain that amens from the assembly were the rule not the exception (v 16).

Do you elbow your husband when he says, “Amen?”  Do you shush him when he sings loudly because you think he is off-key?  Is that any different than Michal?  If you have found a man who understands that faith has nothing to do with weakness and everything to do with strength, who loves the Lord enough to humble himself and worship unashamedly, praise God for your good fortune and encourage him in his worship.  You never know when he might no longer be able to do so.

As the hart pants after the water brooks, so pants my soul after you, O God.  My soul thirsts for God, for the living God; when shall I come and appear before God?  My tears have been my food day and night, while they continually say unto me, Where is your God?  These things I remember and pour out my soul within me, how I went with the throng and led them to the house of God with the voice of joy and praise, a multitude keeping holyday. Psalm 42:1-4

Dene Ward

Sometimes you read a passage of scripture for years without seeing what it really says.  I suppose it was only seven or eight years ago that I really saw Gen 21:11.  Sarah had had enough of Hagar’s attitude, and Ishmael she viewed as nothing but a competitor to Isaac.  She wanted to send them both away.  And the thing was grievous in the sight of Abraham because of his son. 

“…because of his son.”  For the first time ever it dawned on me that Abraham loved Ishmael.  Of course he did.  This was his son!  In fact, when God backed up Sarah’s wish with a command of his own, he said, Let it not be grievous in your sight because of the lad and because of your handmaid, v 22.  Hagar had been his wife, (16:3) for eighteen to twenty years, depending upon Isaac’s age of weaning.  A relationship had to be broken, two in fact. 

Now look at Abraham as he sends the two of them away, particularly his oldest son.  Do you have a child?  Can you imagine knowing you will never see that child again, and how it must have felt as Abraham saw their departing figures recede into the heat waves of the Palestine landscape? 

Too many times we look at Bible people with our “super hero glasses” on.  We fail to see them as real people with real emotions.  Of course they could do as God asked.  They were “heroes of faith.”  When we do that, we insult them.  We demean the effort it took for them to do what was right.  We diminish the sacrifices they made and the pain they went through.  And we lessen the example they set for us.

That may be the worst thing we do.  By looking at them as if they were “super” in any way at all, we remove the encouragement to persevere that we could have gained.  “There is no way I could do that.  I am not as strong as they were.  I’m not a Bible super hero.”  If you aren’t, it’s only because you choose not to be. 

Those people were just like you.  They had strengths and weaknesses, successes and failures.  They had problems with family, with temptations, and with fear of the unknown.  You have everything to work with that they did. In fact, you have one thing the Old Testament people didn’t have—a Savior who came and took on the same human weaknesses we all have (Heb 2:17; 4:15), yet still showed the way.  For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps, 1 Pet 2:21.  If you belittle the accomplishments of those people as impossible for you to copy, you belittle His too.

Take off the glasses that distort your view.  Instead, see clearly the models of faith and virtue God has set before us as real people, warts and all.  They weren’t perfect, but they managed to endure.  Seeing them any other way is just an excuse not to be as good as we can be.

Brethren, be imitators together of me, and mark them that so walk even as you have us for an ensample, Phil 3:17.

Dene Ward

Rahab was a harlot, what we would call a prostitute.  I have come across many commentators who have tried their best to turn her into an “innkeeper,” but the word just won’t allow it.

The Hebrew word in Josh 2:1 is zanah.  It is also translated commit fornication, go awhoring, play the harlot, play the whore, whorish, whore, etc.  It is used in Lev 19:29; Hos 4:13; Ex 34:16; Isa 23:17 and many other places where the meaning is quite clear.  In the New Testament, the word is porne, in James 2:25 for example, and I do not imagine I need to tell you the English word we get from that Greek one.  This same word is translated whore in Rev 17:1,15,16; 19:2.  Rahab was a harlot, no ifs, ands, or buts about it.

So what is the problem with commentators who insist on “innkeeper?”  The same one the Pharisees had.  If Jesus was the Messiah, how could he possibly associate with publicans and sinners?  If Rahab was a harlot, how could she possibly be in the genealogy of Christ?  Yet they talk about the grace and mercy of God like they understand it better than we do.

And sometimes we are no better.  Whom do we open our arms to when they walk through our doors?  Whom do we actively seek and label “good prospects for the gospel?”  Yet the people we choose to shun are the people who understand grace because they understand their need for it.  We are a bit like the rich, young ruler, who, though he knew something was missing in his life despite all the laws he kept faithfully, still thought his salvation depended upon something he could do.

Rahab showed her dependence on God with a scarlet line she hung from her window.  Did you know that word is only translated “line” twice in the Old Testament, counting this occurrence in Josh 2:21?  The other translations are expectation (seven times such as Psa 62:5), hope (23 times, such as Jer 17:13; Psa 71:5), and the thing that I long for (once, Job 6:8).  I do believe it was a literal rope of some sort, but it seems more than a passing coincidence that the word most of the time has those other meanings.  I have often wondered what her neighbors thought of that cord hanging there, but every day Rahab was reminded of the salvation she did not deserve, that she hoped for, longed for, and expected to receive when those people marched into the land. 

When we get a little too big for our britches, a little too proud of our pedigree in the kingdom, maybe we need to hang a scarlet cord in our windows to remind us of what we used to be, and what we have waiting for us in spite of that.

But when the kindness of God our Savior, and his love toward man, appeared, not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit, which he poured out upon us richly through Jesus Christ our Savior, that being justified by his grace we might be made heirs according to the hope of eternal life.  Titus 3:4-7

Dene Ward