​            Once I heard a misguided soul talking about the old hymns with more than a little scorn.  He said something on the order of this: “We need to get rid of these old things and their old-fashioned language.  Who in the world even knows what an Ebenezer is anyway?”
            Of course he was referring to the old standard with the line, “Here I raise my Ebenezer, hither by thy help I’ve come.”  Now he has a point.  How many of us sing that line, violating the injunction to “sing with the understanding,” found in 1 Cor 14?  The solution though, is not to get rid of the song, but to educate our understanding.  The song is straight out of the scriptures, yet because I don’t know what it means am I to cut that word out of my Bible?  No, I am to study the word of God and learn what it means.
            The Israelites had been worshipping idols again, and the Philistines conquered them.  Finally, after twenty years, Samuel brought them to repentance, and God helped them fight and win against those perennial foes.  To memorialize the victory, Samuel raised a stone and called it Eben-ezer, the stone of help.  With God’s help they had conquered their enemies.  Isn’t that how we conquer ours?  Isn’t it with God’s help that we can defeat the devil and overcome sin?  We should raise an Ebenezer in our lives to remind us of the help God gives us every day of our lives.  Now go sing that song with understanding, don’t just get rid of it.
            Yet, while I knew the Ebenezer story, that whole incident reminded me that I often sing other songs and think, “What does that mean?  I need to look it up,” and then I go away and forget to do just that. 
            Do you sing the song with the line, “Lord Sabaoth his name, from age to age the same?”  All my childhood I thought people just didn’t know how to spell Sabbath correctly.  But finally one day several years ago, after singing that line over and over and meaning to go look it up, I finally remembered and did. 
            “Sabaoth” means “armies” or “hosts.”  Whenever we say “Lord of hosts” we are simply translating Lord Sabaoth to English.  In fact, many newer translations do exactly that.  But to me there is something more awesome and reverential about the ancient word “Sabaoth” than the simple word “armies” or “hosts.”  Maybe it is because those words are often used to refer to a nation’s army, while the other always and only refers to God’s army--and what an army it is!  That word reminds me that He is the one who is supreme over all the innumerable hosts of spiritual armies, armies we could not fight against no matter the number of our soldiers or the strength of our weapons.  Isn’t the commander of that army far more powerful than anything we can imagine?
            And doesn’t that make you feel far more secure as His child?  Doesn’t His promise of help (Ebenezer) and vengeance on our behalf with his spiritual army (Sabaoth) seem more certain, and more powerful?  And don’t you want to make sure that you are not on the receiving end of that vengeance?  James promised that when those who have been defrauded cry to God, that Lord of Sabaoth will hear.  I would shiver in my boots if I were the one doing the defrauding but shout from reassurance if I knew that army would be fighting on my behalf.
            So the next time you sing a song you don’t really understand, don’t just throw away the song.  Look it up.  Study a little.  (You’re supposed to be doing that anyway!)  Maybe you will find strength in the discoveries you make about the powerful God you serve, and that strength will help you live a better life today.
 
Who is the king of glory?  The LORD strong and mighty, the LORD mighty in battle.  Lift up your heads, oh gates, even lift up everlasting doors, and the king of glory shall come in.  Who is the king of glory?  The LORD of hosts [Lord Sabaoth], he is the king of glory.  Selah.  Psalm 24:8-10.
 
Dene Ward

One of my classes is studying the prophets now, an overview class that hits the highlights, beginning with the Biblical definition of a prophet, the history and the genres.  I will probably wind up sharing some things that I hope will help you.

            The world is full of people claiming to be prophets.  Just as in Bible times, God expects us to check these people out before falling for everything they say.  Deuteronomy 18 has long been the place to hang one’s hat when determining a true prophet of God.

            Open your Bible and look through these verses in that chapter. 
1) A true prophet of God will claim to speak in God’s name, v 20.  Certainly that isn’t all that matters but you can weed out a lot from the get-go with that one simple rule.

            2) A true prophet of God will not use “abominable practices” like augury, astrology, and necromancy.  He will not claim to speak to the dead or read animal entrails or tea leaves or anything else a sane mind knows is illegible, 10-14.

            3) The predictions of a true prophet of God will always come to pass, not 90% of the time, not 95% of the time, but every time, v 22.

            On the other hand, God does not make it His business to run around making sure everything a false prophet predicts doesn’t happen.  Let me take you to another passage.

            “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him. But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the LORD your God commanded you to walk. So you shall purge the evil from your midst, Deut 13:1-5.

            Sometimes these people get it right—not all the time by any means, but enough to fool some people.  They get it right because they are observant, because they know how to get you to tell them what they need to know—we give away far more than we realize.  So then, how do we tell?  4) If a prophet tells you to do anything contrary to God’s law, he is not a prophet of God, no matter how many times he seems to “get it right” with his predictions.  That puts a burden upon us to know that Law, but God expects that of us too.  Even in the New Testament we are told to “prove the spirits.”  It is my responsibility not to be fooled.

            5) And hand in hand with that we can look at Gal 1:8,9.  If anyone teaches a gospel that contradicts the revealed word of God, we are not to listen even, as in that passage, to an angel from Heaven.

            6) Now take one more step back to Deuteronomy 18.  It isn’t just what the man teaches, it’s how he lives.  If his life does not match the righteous life God expects and teaches in His word, he is not a true prophet of God, v 9-14.

            Just imagine if people had followed these rules when false prophets came along.  Just imagine the difference in Bible history.  Just imagine the difference in more modern history.  Would David Koresh have caused the tragedy at Waco?  Would Jim Jones have persuaded people to not only “drink the Kool-Aid,” but give it to their children? 

            We live under a government that tries to protect people from their own stupidity.  That’s why you see those strange warnings on things. 

            Do not put any person in this washer.

            Do not use lighted match or open flame to check fuel level.

            Use care when operating a car (on a dog’s bottle of pills).

            Danger: do not hold the wrong end of a chain saw.

            Warning:  this product moves (on a scooter).

            (On an iron-on patch)  Do not iron while wearing shirt.

            If you cannot read warnings, do not use this product.

            God gave you His warnings in His book.  He figures you are smart enough to read it and figure it out.  And if you do, that should take care of most every modern “prophet” you happen to run into.
 
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love, 1 John 4:1-8                          
Dene Ward

I have to admit it—I seldom look at Bible dictionaries.  They scare me a little.  I cannot read a word of Hebrew or Greek so how can I check out what these guys are saying?  At some point I just have to trust them.  That’s why I love it when the Bible itself tells us what a word means.  Sometimes you have to read carefully or you will miss it, usually because you read past it all your life and can’t seem to stop that bad habit.  At least that’s my problem.  You have to pay attention when you read God’s Word, like every time you read it is the first time.
 
           And by doing just that I found a new, obvious definition.  Read Ezekiel with me.

            If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul. Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand. But if you warn the righteous person not to sin, and he does not sin, he shall surely live, because he took warning, and you will have delivered your soul, Ezek 3:18-21.

            Did you catch it?  God tells Ezekiel exactly what a righteous man is—someone who warns (and delivers his soul) or someone who listens to the warning and repents.  But what about the “righteous man” who commits injustice, you ask?  He has “turned from his righteousness” and “none of his righteous deeds are remembered,” which means he is no longer righteous.  The only two righteous people in that whole paragraph are the one who warns and the one who repents.

            Notice, God says nothing about the way he is warned.  If you have not read the book of Ezekiel you need to.  Ezekiel preached hard sermons.  He preached plain sermons.  Yet God still demanded that those people repent.  Getting their feelings hurt did not make them “righteous.”  Getting angry about the way they were spoken to did not make them “righteous.”  The only thing
that made them “righteous” was heeding the warning and repenting. 

            Think about that Syrophenician mother who came asking Jesus to heal her demon-possessed daughter.  At first Jesus ignored her.   Then he insulted her.  If she had left with her feelings hurt, her daughter would never have been healed.  She understood that something was more important than her feelings.  And Jesus called that attitude “faith.”  Ah!  Another Bible definition.

            When I hear the warning, if I want to be counted righteous, I must stop blaming others and recognize my responsibility to listen and act.  The failures of others will not save me.
 
Take heed how you hear…Luke 18:8.
 
Dene Ward

A long time ago we moved to a small farming community where Keith preached full time.  Most of the church members lived out from the town in white two story Midwestern farmhouses in the middle of acres and acres of corn and soybean fields, so they didn’t know many of the townsfolk either.  Because we had few prospects given to us, Keith spent a lot of time knocking on doors. 
 
           We saw in the weekly newspaper a notice about a Bible study being held in a home in the middle of town on Thursday mornings.  The item said all were welcome, so being at loose ends yet again one Thursday, Keith and I drove the few blocks to the dark brown frame house and knocked on the door.  We were welcomed warmly, though looks were exchanged among the room full of women.  Keith was the only man there.

            In the middle of the tiny living room sat a white-haired woman in her 70s, slim and well-kept in her blue flowered shirtwaist dress.  Her manner left no doubt that she considered herself the Bible authority in the class and her word was not to be questioned. 

She started the class, which it seemed had reached the third chapter of Exodus—the burning bush.  She proceeded to tell us that the Holy Spirit had visited her the night before and told her that Moses had not known who he really was that day in the desert, and that the reason for this visit from God was to tell him, then persuade him to return to help the Israelites, who were after all his own people.

            After a few minutes of this, I raised my hand and said that was odd since the Holy Spirit tells us in the book of Hebrews that Moses knew exactly who he was from his early years, his mother having been his nurse after all.  Then I read aloud Heb 11:23-27. 

An embarrassed silence followed.  I was only 21.  I still thought that people who were honestly seeking the Lord would change the minute they heard the truth read from God’s word.  Instead we were told that she had no idea why the Spirit told her these things, but since he did they were obviously the real truth and I was wrong.  Then the class continued for another hour.  As we left we were politely told that troublemakers were not welcome and it would be best if we did not return.

It did not take long before I found others who would not listen to the plain truth of God’s word.  I even discovered that good-hearted Christians will not always see the truth as easily as I had thought.  And then one day not more than ten years ago I was slapped in the face with the realization that I had read a passage for years and completely missed a vital truth in it.  When someone rubbed my nose in it I was appalled at how I could ever have missed it.

So what has this taught me?  It has not taught me that as long as you are a good-hearted person you can believe a lie and still be perfectly fine with God.  Jesus said of the Pharisees, you compass sea and land to make one proselyte and when he has become so, you make him twofold more a son of hell than yourselves, Matt 23:15.

But it has taught me not to be so judgmental of others.  Things can be difficult to see, not because we have hard hearts but because we have always looked at it one way and never even thought there might be another way.  They can be hard to understand because we have put all the emphasis on one phrase and totally overlooked another. 

And it has certainly taught me to listen to others, to weigh their words carefully, not simply dismiss them with a sneer or a tone of outrage.  I may say I don’t believe I am always right, but when I refuse to even consider what others have to say, I am putting the lie to my words.

Now back to the lady who listened to whoever it was she thought she saw the night before.  God cannot lie, the scriptures tell us.  He will not contradict himself.  If this woman had the knowledge of the scriptures she claimed, she would not have made such an obvious mistake.  She needed to have heeded the warning of Paul in Galatians 1:8, Though we or an angel from heaven preach to you any other gospel than that which we have preached, let him be accursed.  The Holy Spirit would never change the word of God.
Jude tells us in verse 3 that the word was once for all delivered to the saints. 
Can you imagine how discouraging it would be to think that God might be changing things around night after night and no one ever told you about it?

He isn’t, and he won’t.  Our job is to make certain we know it well, to check out those who teach it, and to never allow preconceived notions to keep us from seeing the obvious in it.
 
Every word of God is tried; he is a shield unto those who take refuge in him.  Add not to his words, lest he reprove you and you be found a liar, Prov 30:5,6.
 
Dene Ward

I am constantly shocked by the way people, including Christians, treat the Bible.  We act like God wrote it in some way other than normal communication.  I have actually heard these things come out of the mouths of believers:  “Jesus never used figurative language.”  “You won’t find irony in the Bible.”  “Sarcasm is neither present nor allowed in the scriptures.”  And because of that you will hear some of the weirdest interpretations of scripture imaginable.

            We knew a man once who said that since Jesus said you should not “let your right hand know what your left hand doeth,” that you should reach into your pocket before the plate is passed and take out whatever you find without looking at it.  I wonder how he got whatever was in his pocket in there that morning without knowing what it was, or did he make sure nothing over $10 was lying on top of his dresser?         

            But you will also find those who deny there is any literary aspect to the scriptures at all.  Try studying the psalms in detail and see if you think that’s so.  The psalms are poetry.  Like all poets, those inspired poets used poetic elements to make them catch our fancy, speak to us more keenly than prose would, and make us think deeper thoughts than we might have otherwise.  You have fed them with the bread of tears and given them tears to drink in full measure.  Doesn’t that say more to you than, “These people are really upset”?

            One place this is obvious are the fifteen Psalms of Ascents.  Psalms 120-134 are presumed to have been sung while the Jews traveled up the hill to Jerusalem to worship on the various feast days.  The word for “ascents” is the same Hebrew word translated “steps” in Ezek 40:26 and 31, as in the steps of a staircase.  One psalm in particular uses words to show these steps.

            Out of the depths I cry to you, O LORD! O Lord, hear my voice! Let your ears be attentive to the voice of my pleas for mercy! If you, O LORD, should mark iniquities, O Lord, who could stand? But with you there is forgiveness, that you may be feared. I wait for the LORD, my soul waits, and in his word I hope; my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning. O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is plentiful redemption. And he shall redeem Israel from all his iniquities.  Psalm 130.

            Imagine each of the following words, taken in order from the psalm above, sitting on the steps of a staircase from bottom to top:  depths, pleas, iniquities, wait, hope, steadfast love, plentiful redemption.  Now add this to the mix:  the word for “depths” is used several times in the scripture for the deepest places on earth, including the very bottom of the ocean.  And that implies a man’s complete inability to get himself “out of the depths.”  All through this psalm we see the literary devices of the poet, gradually pulling us out of the mire we are stuck in and up the staircase to the place of full—and even more than necessary, “plentiful”—redemption.  God didn’t barely save us, He pulled us up on top of the mountains.  Read through that psalm again now.  Can you see it?  Can feel it? 

            God is the one who made us able to appreciate art of all kinds, including literary art.  He gave us the emotions that a good artist of any type can evoke.  It’s one of the things that makes you different from your dog!  God wrote the Bible.  He made you and made you able to communicate.  He speaks to us the way He knows is best for our understanding.  Who am I to say otherwise?
 
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person discerns all things…1Cor 2:14-15.
 
Dene Ward

I have been doing a lot of outside reading for some classes I am teaching, and find myself reading blurbs on the backs of these books at odd times, usually when my mind needs a rest from all the scholarly stuff my old and feeble brain is trying to make sense of.  I saw this one a few weeks ago and it stopped me in my tracks.

            “In Story as Torah Gordon Wenham showed how biblical narrative texts little used by ethicists, can inform Christian moral teaching.”  John Barton, University of Oxford.

            In other words, the man has written a book in which he uses the Bible “stories,” as we are prone to call them, to teach us right and wrong.  First, I do understand that the word “inform” has a special meaning in scholarly circles, but it still seems plain to me that the critic is saying that using the Bible this way is highly unusual, in fact, a groundbreaking idea. 

            I sit here wondering why they are reading their Bibles at all if they have not figured this out before.  We do this every Sunday in Bible classes.  I did it every day when my children were growing up.  I do it now when my grandsons come for a visit.  We talk about the Bible narratives and how they teach us we should be behaving in our lives.  We talk about Noah and how “everyone is doing it,” proves that “it” is probably wrong.  We talk about Daniel and how important prayer is, and how God takes care of the faithful.  We talk about Elijah and the One True God.  We talk about Judas and betrayal, about Peter and impetuosity—and then forgiveness.  We talk about Jonah and God’s love for everyone and our responsibility to share that love.  My children grew up knowing what the Bible is for.  What in the world did these people think they should do with it?

            And we can laugh at them and think ourselves so much better than they, but are we?  We know the Bible is to be used to “inform” our lives, but does it?  Does the sermon go in one ear and out the other?  Do the Bible classes become exercises in finding yet another way to bring up my pet hobby, or to show everyone how much I know instead of finding something I need to improve on?  Do I give the right answers and then go out and live the wrong ones?

            Before we laugh at men who have become a little too smart for their own good, let’s check our own behavior.  We may know better, but are we doing it?
 
Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come, 1Cor 10:6-11.
 
Dene Ward

            Retirement is a wonderful thing.  No more rushing around every morning, swallowing a quick breakfast whole, throwing on an outfit, and rushing out the door after a quick peck on your wife’s cheek.  At least that’s the way it was for Keith for several decades. 

            Now it’s a leisurely breakfast in your pajamas with a second cup of coffee, and then a third out on the carport, watching the birds swoop down in front of us to the bird feeder, hummingbirds battling over their feeder like tiny pilots in fighter planes, and Chloe sitting next to us, her tail swishing sparkly grains of sand over the concrete. 

We have a little ritual with her—three or four doggie treats that Keith sails out toward the flower bed one at a time with her tearing after them, sniffing around in the grass until she finds the morsel, then rolling in the dew wet grass in doggy euphoria before returning to her post at our feet, or even under our chairs—the better to garner a belly rub.

            He always throws the treats in the same direction, slightly south of east, and makes the same whistle like a missile falling to the earth, and she has become habituated to the whole routine.  We did not realize how much until one morning he threw it north of east instead of south.  Even though she watched him do it, she still ran southeast and sniffed the ground in ever widening circles, becoming more and more frustrated when she could not find the treat.  Finally he had to get up and walk in the direction he threw it and call her over.  Eventually her nose found it, but you would have thought we had punished her as she dragged herself back without her customary cheerfulness, her tail sagging almost between her legs.  She was not happy again until he had thrown the next treat in the right direction—translation:  the one she expected.
            Have you ever shown a friend a scripture that teaches something obvious, only to have him say, “I can’t see that?”  Have you ever had her read something out loud only to answer your unspoken comment with, “But I don’t believe it that way?”  Almost unbelievable, isn’t it?  Don’t think for a minute that you are immune to the same failing.  What you can see, what you do believe, depends a whole lot on what you are looking for. 

The worst thing you can do in your Bible study is go searching for something to back up what you already think.  In fact, I often tell brand new classes, “The biggest hindrance to learning is what you think you already know.”  I have had students who were intelligent and sincere look at something everyone else could see but not see it, and nearly every time it is because of some preconceived notion they grew up with or heard somewhere a long time ago and have not been able to let go.  Even something as plain as the nose on their faces.

What you already know will also raise a stop sign in your learning path.  As soon as you find what you thought was there, you will stop looking, when just a little more study and uninhibited consideration would have shown you something brand new.  The same thing happens when you rely on old notes.  You will never see anything new until you rid yourself of old ideas.  You will never find a deeper understanding if you think you have already dredged as far as you can go.

Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind,” John 9:39.  He was not talking to unbelievers.  He was not talking to pagans.  He was talking to people who thought they knew God’s word inside out, who could quote whole books, who kept the law in the minutest detail, proud of how exact they were—even beyond exact—and the fact that they were children of Abraham.  Guess who that translates to today? 

When was the last time you learned anything new?  Thought any new thoughts?  Discovered any new connections in the scriptures?  When was the last time you changed your mind about something?  Can you see it if it’s thrown in a direction you never thought of before, or are you as blind as those people who were sure they knew what their Messiah would look like and how he would act?  When he came out of left field, they were lost.  How about you?
 
…and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— you then who teach others, do you not teach yourself…? Rom 2:19-21.
 
Dene Ward
 

Many years ago we lived in an old frame house in front of a train track, on a corner lot right next to the crossing.  The boys were four and two, and they loved to run outside as soon as they heard the horn so they could wave to the engineer and watch the cars pass—boxcars, flatcars, tankers, and finally the caboose, usually with another trainman standing on its “back porch,” who also received an excited wave.  Before a week had passed, those men were craning their necks, looking for the two towheaded little boys so they could be sure to wave back. We learned the train schedule quickly:  one every morning about 8:30, one every afternoon about 4:00, and one every Saturday about midnight.  
    That first Saturday night train took about ten years off my life.  I came up out of a deep sleep when the horn sounded.  We had only been in the house two days and in the fog of sleep, I did not know where I was or what was happening.  Then I heard that train getting closer and closer, louder and louder.  I realized what it was then, but my perspective was so out of whack that it sounded like the train was headed straight for the middle of the house.  I sat straight up, frozen in terror until it had passed.
    Within two weeks I was sleeping through the din.  Not even the sudden wail of the horn woke me. During the day it took the tug of a little hand on my shirttail for me to hear the train coming so we could go out and wave.  Your mind tunes out what it doesn’t want to hear, and does a grand job of it.
    How many times do we tune out people?  When we learn another’s pet peeves, the things he goes on about at the least provocation, we no longer listen.  If we have the misfortune to deal with someone who nags, we tune that out.  Maybe we should learn the lesson to choose our battles.  If we want what we say to matter to people, don’t go on and on about the trivial or they will have tuned us out long ago and never hear the things they really need to hear.  Parents need to learn that.
    Then there is the matter of tuning out God.  Oh, we all want to hear how Jesus loved the sinners, but let’s not hear His command to, “Go thy way and sin no more.”  Let’s remind ourselves that the apostle Paul was not above preaching to some of the vilest sinners in the known world, fornicators, idolaters, adulterers, effeminate, abusers of themselves with men, thieves, covetous, drunkards, revilers, extortioners.  But let’s ignore the fact that he says they changed:  such were some of you; let’s ignore the fact that he said that in their prior state they were unrighteous and could not inherit the kingdom of God, 1 Cor 6:9-11.  That’s just one of the many things people don’t hear.
    Today, maybe we should ask ourselves what it is we don’t want to hear.  I imagine that it is the very thing we need to hear the most.

Why do you not understand my speech?  Because you cannot hear my word. He that is of God hears the words of God: for this cause you hear not, because you are not of God, John 8:43,47.

Dene Ward

If you watch much television, you have just finished a season of reruns.  I would say THE season if it were still my childhood.  Back then a show lasted at least 9 months and you didn’t have any reruns at all until summer.  Nowadays you are likely to have one by Thanksgiving, and then off and on all year long. 

            One thing about growing older—reruns are a lot more interesting.  You don’t always remember what happened the first time, or whodunit or why.  In fact, since I usually watch only older shows, I really don’t remember.  It’s like watching a brand new show, and since it’s an older one, it’s a lot more palatable too.  Have you noticed that even when they care to “bleep” these days, they leave so much of the word you might as well have heard it in the first place?  Talk about unpalatable.

            A year or so ago Lucas said about the blog, “I finally read a new article that had something in it you already said!”  What in the world is he thinking, I wondered.  I've written 989 of these things (counting this one).  How in the world could I NOT repeat myself?  And I have scriptural authority to do so:

            Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. I think it right, as long as I am in this body, to stir you up by way of reminder, since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things, 2Pet 1:12-15.

            All things being equal, my departure should not be quite as imminent as Peter’s, but I will follow his example as long as I can by reminding you of things you have already heard at least once, if not a hundred times.

            And all that got me to thinking about the admitted reruns in the Bible—things the writers said were repeats of former lessons.  I did some research and have found a list of things these inspired men thought they should remind people of.  And that means I have a scripturally sound, ready-made list of things to remind you of.  And that’s what we will do every so often in the future.  Look for the title “Reruns” with some descriptive phrase after it.  I will try to put the series on Mondays when it happens, since that has been the practice of the past.  That means you are more likely to remember it, right?  Routine has its own built-in memory system.

            And if God thought these things were worth repeating, we should probably pay close attention.

Dene Ward

Due to the huge number of college football games seen in my home, that commercial in which cows turn on lights, parachute onto a football field, and stand on top of a car pestering the little boy in the back seat has evidently made an impression on me.  A survey company called the other day. A long time ago I made a few dollars doing phone surveys and appreciated anyone who did not slam the phone down, so I answered their questions. “Which fast food chain comes to mind first?”  I answered immediately, not with any of the hamburger, pizza, sandwich, or taco joints; but the chicken place with the name I never knew how to pronounce until I was grown.

            Those commercials stand out to me for a reason—those are dairy cows!  They don’t need to worry about becoming someone’s hamburger. 

            Does it make a difference?  Only to purists, I suppose.  The commercials certainly do what they are designed to do as evidenced by my quick answer to the survey question.

            But for some things it does make a difference.  Jesus warned that blind leaders will cause others to fall into the ditch too; God wasn’t going to save them because someone led them the wrong way.  John tells us in the fourth chapter of his first epistle that God expects us to “prove the spirits” because many false ones have gone out into the world.  Paul marveled in chapter one that the Galatians had been fooled so soon after their conversion.  None of them told us not to worry, that God would save us if we were tricked into believing something that wasn’t so.

            A long time ago, a prophet was sent to warn King Jeroboam about his sinful ways.  God told that prophet not to stop anywhere on his way home.  An older prophet sent word for him to come by for dinner.  When the younger prophet told him he could not, the older prophet lied, saying, “God said it was all right for you to eat with me.”  Instead of checking with God first, the younger prophet stopped by the older prophet’s home.  Before they had finished their meal God came to him and told him he would be punished for his disobedience, and, sure enough, on the way home he was killed by a lion (1 Kings 13).

            Not knowing the difference between what God said and what this man had said, even a prophet of God, cut his life short.  God expected that young man to check with Him when he heard a command other than the original.  God expects the same of you and me.  And even though this young prophet probably thought he could rely on one of his own, one older and supposedly wiser as well, that didn’t mean the message was correct. 

            One cow is not the same as the other, no matter what it looks like, or what we think about it.  Believe me, you could tell the difference between steaks cut from dairy cattle and those cut from beef cattle.  And the first time you tried to milk a steer would definitely be the last.  Believing a false message, no matter who tells you and no matter what you want to believe, will not make that message true, and the results will be much more serious than a tough steak or even a kick in the head. .

But evil men and impostors shall wax worse and worse, deceiving and being deceived. But you abide in the things which you have learned and have been assured of, knowing of whom you have learned them, 2 Tim 3:13,14.

Dene Ward