I had the same rosemary plant for about 15 years.  When I began an herb garden, I had no idea what I was doing or how to do it, so the fact that this piney smelling, woody herb was a perennial rather than an annual was a big surprise.  Every spring it came back from frosts and light freezes of the type we have here in Florida, and grew bigger and fuller.  Until one year it began to die limb by limb and, eventually, didn't make it through the cold.
                So I bought another one this year.  I did exactly what I had done the first time:  I went to the garden section of the big box home improvement store and picked out the nicest looking rosemary plant they had.  For two months it sat there and did nothing.  It did not grow one inch.  The first day I needed some, I cut way back on the amount the recipe called for because I was afraid I would kill the thing if I actually snipped off two four inch stems.  And they weren't even four inch stems—it had never gotten that large.
                Finally, I had had enough.  We were at the same store and I picked up another plant.  This one showed new growth on the limbs within a week and I have used it several times without harming the plant at all.  It sits there with its little arms spread out as if it is reaching for the sun, with new, bright green showing up every day.  Pardon my anthropomorphism, but this little guy wants to grow and flourish while the other plant, now four months from its original installation, still just sits there.  It hasn't wilted and died yet, though I have expected it for a good while.  No, it just doesn't give a hoot.  Sooner or later I will yank it up to make room for something useful.
                Funny how I have seen the same thing happen among Christians.  You can't hide it, folks, and as a Bible class teacher I really can see it.  One student comes in excited and takes notes like a whirling dervish, answering and asking questions, eager to not only share what she has discovered but also to find out where she may have erred.  (Imagine that!)  Another comes and spends the entire time looking at her phone, looking up to me occasionally, but only if someone has laughed because she wants to see what she has missed. 
           Sitting on a pew is not what Christianity is about.  Don't get me wrong—I certainly have nothing against assembling together (see yesterday's post).  God seems to think we need it, judging by the number of things we are supposed to do "when you are come together," and I would never second-guess God.  But if sitting on a pew is all there is to your Christianity, you are useless to Him and sooner or later you will die.  We are supposed to grow so we can give of ourselves to Him, each other, and the community we live in, and then grow some more so we can give some more.  Over and over again.
                I expect to have this new plant for the rest of my time here.  As long as it keeps its present "attitude," I will.  What can God expect of you?
 
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.  (John 15:5-6).

Dene Ward

So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. (1Tim 5:14).
 
              With so many of us confined to home these days, now might be the perfect time to discuss what it means to "manage" the home.  I fear we have let the world tell us that being an organized, hardworking, guardian/teacher of one's home and children isn't anything to be proud of—we must have something "fulfilling" to do with our lives.  One of the ways we perpetuate the myth of a soap opera addicted, bonbon munching idler is by a slapdash effort and constant complaining about the tedium of it all, finding every excuse to sleep late and post on Facebook forty times a day.  Let's see what we can do to change that. 
              When we become stay-at-home moms, and later, stay-at-home workers/servants in the kingdom, our husbands are treating us as managers of the shop, so to speak.  He leaves every day to work in another venue and expects that the home and family he has entrusted into our care will be run economically—within the living he brings home—and efficiently.  It is up to us to know who needs to be where and when and get them there—doctor's appointments, school functions, recitals, etc.—in clean, appropriate clothing.  It is up to us to keep track of the supplies everyone in the house depends on—toothpaste, deodorant, toilet paper (a little tricky these days), ibuprofen, bandaids, etc.  And it is up to us to fill those needs as thriftily as possible. 
             We are now in a time when jobs have disappeared or hours been cut, when some groceries have become hard-to-find, and prices accordingly higher.  How we manage the home matters more than ever before—at least more than it ever has for most young people.  They never had a Great Depression to learn in.  I hope this post today will help you out, and you won't mind it being a bit long—or a lot long, actually.
              I am sure most of these things have been listed elsewhere on the internet.  You can probably find more exhaustive lists, and other ideas of accomplishing the same things.  These suggestions—and that's all they are—are just to help you begin thinking on your own, to supply a little inspiration as you deal with your own family's particular needs.  We have been through several personal economic depressions, and this is how we got through them.
              As the manager of my home, I spend a good two hours every week going through sales flyers, cutting coupons (sometimes digitally these days), planning menus based on those sales, and making a shopping list.  As for coupons, I do not buy anything I won't eventually need.  I prefer to use a coupon when something is on sale so I get a double whammy.  I go to town ONCE, so as not to waste gas, and get everything done in one day.  I used to do that with babies in tow, too.  I keep my lists on one of those postage paid envelopes people are always sending you in the junk mail, with the appropriate coupons inside, along with things like dry cleaners receipts and bank deposit slips.  As I make every stop, any new receipt goes inside the envelope so everything is together when I get it home.
              As for cost saving tricks, do not think in terms of disposables any more than you can help it.  One bottle of dish detergent will wash a hundred times more plates, cups, and bowls for the money than the same dollar amount will buy paper goods. I am sure the same is true of dishwasher soap, but I don't have a dishwasher.
          Save plastic bags, especially freezer bags which are thicker and tougher.  Wash them out and dry them, which usually means to hang them somewhere.  (Sometimes my kitchen looks like a laundry room.)  Fabric softener sheets can be used more than once, in fact, until they get flimsy and crumpled. 
           Take all those singleton socks that have been bereaved of their mates by the sock-eating washer, slip them on your hand and dust to your heart's content.  Then throw that one in the washer.  Who knows?  It might even find its missing mate that way, or join it in the great Sock Beyond. 
           You know that bottle that says, "Shampoo.  Rinse, and Repeat?"  You don't have to repeat!  Just make sure your hair is really wet the first time and you will have plenty of lather to wash it with.  Especially if you are one of those people who wash their hair nearly every time they shower, you do not need to repeat.  It's just a waste of shampoo.  But I am sure these are things you have heard again and again as thrifty homemakers have been doing them for decades.
              Now to practice a little self-discipline.  When you have been able to buy whatever you want for most of your life, it may come as a shock that you can't do that any longer.  But here is your new rule:  if you can't afford it, you can't have it.  Sometimes credit cards make us think otherwise.  Learn this now.  If you no longer have the money, you have to stop the buying one way or the other.  For some people it takes cutting up the credit card to get the point.  Do what you need to do.
             Tap water will hydrate you.  That's all we had when we were kids.  None of us died.  Get rid of the sodas.  Period.  Eventually, we reached the salary point that my boys could have Kool-Aid.  I did not have the luxury of avoiding sugar—the alternatives, like fruit juices, were simply too expensive.  When my mother was growing up during the Depression, even sweet tea was for Sundays only.  Every other day of the week, the family had tap water with their meals.  She lived to be 91, and her mother 97.  See?  It won't kill you!
              Get rid of the snacks.  All mine had were homemade cookies, which were a fraction of the cost of Chips Ahoy or Oreos, and the boys thought they were better off than their friends.  This, and some of what I add below, may mean your family needs a major attitude adjustment.  I remember my mother telling me how Daddy turned up his nose and complained when she put oleo on the table.  He made $30 a week and she had a $10/wk. grocery budget.  She took him shopping with her.  When he saw the price of real butter, he changed his tune.  Sometimes you have to make do, and the Lord expects us to be grateful for the fact that we have what we need to survive.  He will NOT be happy with the ungrateful who demand luxuries.
              We might very well have to change our minds about what we will and won't eat.  Organic, cage-free eggs cost over twice as much as regular eggs.  If you don't have celiac disease, you might want to forego your gluten-free diet.  Those things are always far more expensive than the usual varieties.  It costs extra money for most of these fad diets. 
              Save oil you have fried in, and all bacon grease.  (If you are a true Southerner, that last should go without saying.)  I actually had a small stovetop percolator for years into which I poured used oil.  The grounds basket sieved out the impurities and pieces of leftover fried food, and all it takes is a tablespoon or so of fresh oil to refresh the used.  I have had the same old coffee can, back when you could still get metal ones, for bacon grease that I had when the boys were growing up.  What do I use the drippings for?  Seasoning Southern vegetables, greasing a biscuit pan, making cornbread, frying eggs or potatoes, or anything else that might benefit from bacon flavor.
             If you use a lot of canned goods (vegetables, I mean) keep any drained off liquid in a glass jar in the fridge to use as broth when you make soup.  Just add to it all week.  I usually made soup at least once a week because I always had a good quart of makeshift broth by then.  Potato soup, French onion soup, tomato soup, root vegetable bisque, plain old vegetable soup—none of these contain meat and all are made with relatively inexpensive items.
            There are any number of meatless meals, or meals where the meat can be skimped on.  Usually these meals are heavy on the starch (carbs), but that's what fills people up.  You yourself may need to cut back (diabetics, for example), but if you have teenage boys as I did, you will want to keep them satisfied and starch does the trick.  Beans and rice are the ultimate example.  Red beans and rice, black beans and rice—same dish, different spices and seasoning.  True Cuban black beans and rice contains no meat whatsoever.  If your recipe does for either of those dishes, cut the amount in half, or consider using a bone.  (Save all of your bones, by the way to make stock or to season soups and vegetables.)  And cut the meat into smaller pieces so more mouthfuls will have meat in them.  Then there are pinto beans and cornbread, Great Northern beans and cornbread, dried baby limas and cornbread, and on and on we go.  Lentil soup is basically a bean dish.  Pasta fagioli is an Italian soup with very little but white beans and pasta in it, and it is delicious.
             Eggs are another standby.  You can make omelets with whatever bits and pieces of leftovers you have—a few ham cubes, a shred or two of cheese, some chopped peppers and onions, etc.  Do not throw any bits and pieces of anything away! 
             Pasta with Eggs and Cheese is quick, easy, and cheap.  Boil a pound of spaghetti in heavily salted water.  Beat together three eggs and 2/3 cup of shredded Pecorino Romano or Parmagiana Reggianno cheese (pecorino is cheaper).  Drain the spaghetti and while it is still hot, pour the eggs and cheese over it and toss constantly, allowing the heat of the pasta to cook the eggs, until every strand is coated with cooked egg and melted cheese.  If you want it creamier, add ¼-1/2 cup of the pasta water (or milk if you want to splurge).  Some people add a couple tablespoons of butter, but we never did and it was just fine.
            Pancakes and waffles will also fill the bill—cheap and satisfying.  Biscuits and gravy are a favorite for many.  We couldn't afford the sausage, but even cream gravy made with milk, flour, and plenty of bacon grease was wonderful over hot biscuits.  When I was a child, my mother would sometimes make a huge pan of biscuits and then pull out everything she could find in the fridge and pantry to go on them—butter, jam, preserves, peanut butter, honey, maple syrup.  We kids loved it.  We had no idea that the money had run out that week—we thought it was a treat!
               I never pay full price for meat, but always buy it on sale, plus one thing extra to freeze.  As the weeks go by, you will find yourself needing to buy less meat at the time.  A couple of paragraphs ago I talked about cutting the meat in half for your bean dishes.  Do it for everything.  For chicken breasts, lay your hand on top of the breast, and cut horizontally beneath your hand.  Every breast will make two servings, and your eye will be fooled into thinking it is a whole breast.  Do the same with boneless pork chops.  If they have been frozen, do the slicing while they are still a little firm in the center and it will be easier to control the knife and keep the slice even. 
             Then there is the tale of the three night whole chicken, something I did again and again so long ago a chicken could be found for 19 cents a pound, and even then it was almost more than we could afford.
              Take the breasts and do the trick above, cutting them in half horizontally.  That is your splurge meal, assuming there are no more than four in your family.  Bread and fry, or oven fry, or grill, or use in any other recipe, including something a little nicer, like Chicken Milanese.  The second night use the thighs and drumsticks for a potpie or other chicken casserole your family likes.  Double up on any vegetables or starch the recipe contains.  Who knows?  That one might even last you two nights if you do it right. 
              On the last night, use the back and wings to make the broth for chicken and dumplings.  In the Deep South and parts of Appalachia, our dumplings are called "slicks" or "slickers."  A dough of flour, eggs, butter, salt, and some of the broth is rolled out flat on a heavily floured board and cut into strips about two inches long.  Because of the eggs in them, when they are boiled, they become fairly thick and all that flour you rolled them in will help thicken the broth, especially if you have cooled and then reheated them.  What you will have is more like dumplings and chicken rather than chicken and dumplings, but that's the point here—how to get by on a shoestring budget.  Chicken and rice is another good option.  Just use the same philosophy—less meat, lots of starch. 
              This is how the world survived during the Depression and we can do the same.  I am sure this is far more information than you actually need.  You are smart enough to see the pattern and implement it in ways that meet your families' needs and tastes. 
             We have much to be grateful for.  This is a time to learn some lessons our culture has sorely needed to revisit for a few decades now.  We will get through this because our God is in control, and He expects us to be good stewards of the blessings He has showered upon us.
 
Moreover, it is required of stewards that they be found faithful.  (1Cor 4:2).
 
Dene Ward

I just made a chocolate mousse cake.  This is one of THOSE recipes—you know, one of those trendy kinds you find in upscale restaurants, the kind that come with a chocolate or raspberry swirl on the white china plate, a piped dollop of whipped cream on the side and maybe even a shard of caramel “glass” sticking up out of it.  This recipe is bound to get me oohs and aahs at the table from excited guests who suddenly think I must be a gourmet cook.  And that’s when I start feeling guilty.  Why?  Because this conglomeration of bittersweet chocolate, butter, eggs, brown sugar, and vanilla took me exactly 15 minutes to put together and throw in the oven.  The only thing hard about it is waiting 8 hours for it to chill so it won’t fall completely apart when you try to cut it.
              I don’t deserve any oohs and aahs and it certainly wasn’t hard to do.  I will grant you that it tastes amazing—but look at that ingredient list above and tell me how it could not.  I have absolutely nothing to do with how it tastes unless I buy cheap ingredients—like Hershey bars and margarine.  Taking a bow for producing this cake is like claiming a cordon bleu culinary education when all you’ve had is watching your mother and grandmother and reading a few cookbooks.
              Have you ever had a friend ask you how you do it?  How you go through some of the trials you have been through, yet live a happy and contented life, in fact, a life of joy and faith?    What do you instantly say?  Do you claim huge inner strength and unimpeachable character?  Do you talk about your spiritual integrity?  Of course not.  You tell them that you had nothing to do with it except having the sense, or maybe the desperation, to take your Heavenly Father’s offer and let Him handle things.
              And it was just that simple, wasn’t it?  No, not really.  A lot of time passed before it really “took,” before you really could face your demons with assurance instead of doubt, before you could race toward that “way of escape” instead of stumbling through it, before you could sit back and let God be in control and accept His will instead of trying to figure things out so you could understand them.  And sometimes you still don't quite manage.
              It takes a long time to say those words Abraham said on that mountaintop 4000 years ago--God is able; God will provide.  But once you have reached that point, it’s just that simple.  Every time life hands you the inexplicable, you don’t try to understand, you just count on God to handle it.  How can anyone take the credit for that?
 
Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. And now we thank you, our God, and praise your glorious name, 1Chr 29:12-13

Dene Ward

Have you finished the leftover turkey marathon yet?  Turkey pot pie, turkey divan, turkey enchiladas, turkey soup, turkey salad, and anything else that will use up a good-sized portion of that leftover bird.  It seems they all have something in common—some sort of sauce, gravy, or broth to make the endlessly heated up, dried out meat palatable.  If you like turkey leftovers, it is not the turkey you like—it is what the turkey becomes, a new dish with flavorful moist ingredients that fill you up and satisfy your hunger.  You can only reheat unadorned meat so many times before it turns into sawdust.
            While my family enjoys leftover turkey dishes, God most emphatically does not like leftovers. 
            If you are a gardener, you understand the concept of first-fruits.  The first pickings, like the first serving of turkey, are always the best.  By the end of the summer the beans are tough, the corn is starchy, the squash is wormy, and the tomatoes are small and hard or half-rotten.  That is why you doll them up in casseroles and sauces.  I always make the tomato sauce in July.  The June tomatoes are ripe, sweet and juicy, far too good to turn into sauce.
            God has always expected the first-fruits from His people. The first of the first-fruits of your ground you shall bring into the house of Jehovah your God, Ex 23:19.  He expected the first-fruits of everything to be given to His servants, the priests, who waited on Him night and day, And this shall be the priests' due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw. The first-fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, shall you give him, Deut 18:3,4.
            The Israelites in Malachi’s day discovered exactly how God felt about offerings that were less than the best.  You offer polluted bread upon my altar. And you say, Wherein have we polluted you? In that you say, The table of Jehovah is contemptible. And when you offer the blind for sacrifice, it is no evil! And when you offer the lame and sick, it is no evil! Present it now to your governor; will he be pleased with you? Or will he accept you? says Jehovah of hosts, Mal 1:7,8..
            We usually cite these verses when it comes time to put money in the plate.  Certainly we should be planning ahead, “purposing in our hearts” what we will give to God, rather than reaching for the leftover change in our pockets.  But what about the rest of our “offerings?”
            Too many of us give God our leftover time.  Rather than planning to pray and study, scheduling time in the week to care for our brothers and sisters in need, and putting our assemblies at the top of our agendas, we wait till we have finished what we consider necessary, then look to see if we can give any time and energy to God.  Usually it is too late, or we are too tired, or something else that really cannot be rescheduled takes the last few minutes of our day.  If there is time, we are tired, our energy flagging and our concentration poor.  No wonder some of the children I have taught in Bible classes treat the concept of a family Bible study as something unheard of.  No wonder the adults in Bible classes sit close-mouthed with little to offer to edify their brothers and sisters, or spout out something that even a quick study of scripture would prove to be wrong.
            It only makes sense for us to give God our best.  God has given us His best too, an only begotten Son, the firstfruits of them that are asleep, 1 Cor 15:20, as a hope of the resurrection.
            God not only expects us to give our first-fruits, he expects us to be one. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures, James 1:18.  Maybe that is the problem—our lives do not match the concept.  Instead, we are the blemished fruit, the tough, small, wormy, and half-rotten.  How can we give God anything else when that is all we have to offer?  This business of leftover offerings covers far more than the collection plate, far more than we would like to believe.
            Turkey leftovers are one thing.  They have a place, especially in the lives of those trying to be good stewards of their blessings.  But leftovers in my service to God might as well be fed to the dog.
 
Honor Jehovah with your substance, and with the first-fruits of all your increase: So shall your barns be filled with plenty, and your vats shall overflow with new wine, Prov 3:8,9.
 
Dene Ward

I was utterly confused when the older lady asked me about the bread recipe I had mentioned.
 
             “Is it short?” she wanted to know.

              The reply on the tip of my tongue was that it was about an inch high, but intuition told me that was not what she meant.  Someone else came to my rescue then and I gradually realized over the first few years of married life that “short” in cooking had nothing to do with height. 

              Shortening does exactly what its name implies.  It shortens the strands of gluten in a bread dough.  In a quick bread, which doesn’t take hours to rest and rise, that is important.  If it were not “shortened” it would be too tough to chew.  So biscuits, cornbread and other un-yeasted breads are far shorter than yeasted ones.

              Which shortening you choose makes a world of difference too.  Butter, oils, meat fats, and plain old shortening are the most commonly used, and the texture and flavor you want determines which one.  If you want a sandier texture, use oil; if you want a flakier texture, use shortening.  If the flavor makes a difference, choose olive oil for Mediterranean breads and bacon fat for cornbread—if you are from the south, that is. 

              Some recipes call for a mix of two or more shortenings to produce the best of each.  You want a great cookie?  Click on my recipes on the left sidebar and then click on Almond Crunch Cookies, which use both oil and butter—great flavor plus sandy texture. 

             I prefer to keep my pie crusts plain so they won’t detract from the filling.  To that end I use shortening only.  It also makes a flakier crust.  Others mix butter and shortening, but I can tell you from experience that an all butter pie crust is difficult to work with and tends to be heavy.
 
             Then there is cornbread.  I can tell from a recipe whether the cook is from up north or down south.  Northerners use less cornmeal, a good bit of sugar, and either oil or melted butter as their shortening—except maybe some Midwesterners who live where pork is king.  I nearly flipped when a television chef based in New York used 1 cup of cornmeal to three cups of flour.  To a southerner, it’s called cornbread because it has both the taste and texture of dried corn, plus that wonderful yumminess of bacon in the background.

              I have been trying to figure out what we Christians use as our shortening, and I think it has to be love.  Love can change both the texture and flavor of what you do.  Notice Mark 10:21:  And Jesus looking upon him loved him, and said unto him, One thing you lack…  Love made Jesus tell this young man, the one who had done well at keeping the law all his life, exactly what he lacked.  Try doing that without love and see how far it gets you.

              Sometimes love is tasty and easy to get down.  Sticking your finger in cake batter is a whole lot nicer than doing the same with pie crust.  One is far sweeter and has much more flavor than the other.  So pats on the back, compliments and pep rally encouragement are easy to stomach.  It doesn’t take any maturity to handle it well.

           Sometimes love gets a little salty.  Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer each one.  Col 4:6.  Salt can sting an open wound, and sometimes that is exactly what we need—a sharp word to wake us up.  That one is harder to handle, but what are we?  Toddlers who still think that discipline means Mama and Daddy are mean, or adults who have learned the benefits of correction?
 
             Keith grew up in a family where compliments were rare, almost non-existent.  Until the day they died I never once heard his parents praise one of his sermons or Bible lessons.  They viewed criticism as a way of helping, and if they didn’t love him why would they try to help at all?  Most of the people up in those hills were exactly the same way.  They appreciated plain speech, people saying what they mean and meaning what they say.  They viewed pro forma compliments as hypocritical, and indeed, any teacher knows when the man shaking his hand and saying, “Good lesson,” means it and when he doesn’t.

              And we should recognize the value of love in all its forms.  When you know that a rebuke comes from a heart of love it is much easier to take, even a salty one—love shortens those tough strands of “gluten” and makes them tenderer and easier to chew on.  Don’t ever dismiss a word of exhortation because it doesn’t taste good to you.  God expects you to recognize the shortening and use the admonition to improve yourself whether you like its flavor or not. 

             A friend of mine once tried to sift some biscuit mix to “get out all those lumps,” not realizing they were lumps of shortening.  What she produced were the toughest biscuits anyone ever tried to eat.  If you try to get rid of the rebuke, even if it is shortened with love, God won’t be happy with your end product either.  In fact, the comment you get from Him when you try to excuse yourself from not listening is likely to be something like, “That’s tough!”
 
Let a righteous man strike me—it is a kindness; let him rebuke me—it is oil for my head; let my head not refuse it... ​Better is open rebuke than hidden love. Faithful are the wounds of a friend; profuse are the kisses of an enemy… Those whom I love, I reprove and discipline, so be zealous and repent…Psa 141:5; Prov 27:5,6; Rev 3:19. 
 
Dene Ward
 

I bet you have some of those recipes yourself—Hawaiian pizza, nacho cheese stuffed shells, Mexican lasagna, spinach and feta calzones.  It may not be an upscale restaurant’s version of fusion cooking, but for most of us it’s as close as it gets.  Italian cuisine mixed with Mexican, Greek mixed with Asian, French with Thai, anything to put a little variety in the weeknight meals.  And for many of us, they become some of the family’s favorite dishes.  When the flavors don’t clash but meld together beautifully, the whole dish is improved.
 
             Isn’t that the way the church is supposed to work?  God never meant us to gather in monochromatic assemblies.  He never meant for one ethnic or economic group to position itself higher in the pecking order as the more learned, the more spiritual, the more zealous.  The prophets prophesied a multi-cultural kingdom.  It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it, and many peoples shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways... Isa 2:2-3. 

              Even as far back as Abraham God promised, “In thy seed shall all nations of the earth be blessed,” Gen 22:17.  Not one nation, not two, but all.  When you read the book of Genesis and watch God funnel his choice down to one people, then in the New Testament see that funnel turned upside down to include salvation for all in the fulfillment of that promise, you cannot possibly exclude anyone and still show a true appreciation for God’s plan. 

              And you cannot make yourself better than any other without annulling grace.  For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love, Gal 5:6.

              “God is no respecter of persons,” Peter said to Cornelius, and even he had to learn that lesson and teach it to others.  And the struggle went on for years.  Have we not in two millennia finally figured this out?  Even Jesus began the process when he chose Simon the Zealot and Matthew the publican.  If ever two people, even of the same race, could be polar opposites in ideology, it was these two, but they overcame their biases and went on to work peaceably and respectfully together to conquer the world for their Lord—the whole world, not just one race.

              Who are you teaching?  Who are you welcoming into your assemblies?  Who puts their feet under your table and holds your hands during the prayer of thanksgiving for the meal?

              A long time ago, my little boys wanted some friends to stay overnight and go to school with them in the morning.  “We’ll tell the teachers they are our cousins.” 

             We adults looked at one another and smiled.  These playmates were black and my boys were about as fair-skinned as they come.  Their father shook his head and said, “I don’t think that will work.”

              In all innocence and sincerity they asked, “Why not?”

             Finally Keith looked at the father and said, “We’re brothers, aren’t we?  So I guess that makes them cousins after all.”

            Would that we could all be as color-blind as an innocent child, as color blind as the Lord who died for all.


For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise, Gal 3:27-29.
 
Dene Ward

A young woman is making biscuits for her new husband.  When she tries to roll them out she has a problem—they keep falling apart.  It is all she can do to make them stick together long enough to get them on the baking sheet.  And when she tries to take them off, they fall to pieces.  Her husband tells her, “That’s all right.  It’s the taste that matters,” as he gallantly takes a bite, and a little bite is all he can get.  They crumble so easily he cannot even butter them.  Before long, his plate is filled with crumbs and he has not managed to eat even half a biscuit’s worth.
 
           The next morning she calls her mother. “Too much shortening,” her mother says.  So that evening the new bride tries again.  If shortening is the culprit, she reasons, maybe no shortening at all would be even better. 

            That night, as she slides the biscuits off into the basket, each lands with an ominous thud.  Her husband gamely takes a bite, or at least tries to.  They might as well be hockey pucks. 

            I imagine that even non-cooks can see the point here.  Each ingredient in the recipe makes a difference; each one is important and must not be left out—the shortening makes the biscuits tender, the flour gives them enough structure to hold together.  Why are we smart enough to see that here, but forget it when it comes to spiritual matters?

            One group says faith is the only thing we need.  Another says strict obedience is the only thing we need.  One of them bakes crumbs, the other hockey pucks. 

            Every generation reacts to the past generation’s errors by overcorrecting.  Each group is so afraid of making the same mistake that they make another one, and worse, usually sneer at their fathers for missing it so badly, thinking in their youthful arrogance that they have discovered something brand new.  What they have usually discovered is the same error another generation made long ago, the error their fathers tried to correct and overdid as well.

            Why is it so hard to stop that swinging pendulum in the middle?  Why do we arrogantly suppose that the last group did everything wrong and we are doing everything right. 

            Does God want faith?  Yes, the righteous shall live by his faith, Hab 2:4. 

            Does God want obedience?  Yes, to obey is better than sacrifice, 1 Sam 15:22.

            Does God want our hearts? He always has, and why can’t we put it all together?  Thanks be to God…that you became obedient from the heart, Rom 6:17.

            The Hebrew write equates disobedience with a lack of faith.  And to whom did he swear that they should not enter into his rest but to them who were disobedient?  And we see that they were not able to enter in due to unbelief, Heb 3:18,19.

            Can God make it any plainer?  He doesn’t want crumbs; He doesn’t want hockey pucks; He wants a nice tender biscuit of a heart that is firm enough to hold the shape of the pattern used to cut it.  Follow the recipe God gave you.  When you go about your day today, make sure you have all the ingredients.
 
Woe to you scribes, Pharisees, hypocrites!  For you tithe mint, anise, and cumin, and have left undone the weightier matters of the law.  But these [matters of the heart] you ought to have done, and not left the other [matters of strict obedience] undone, Matt 23:23.

Dene Ward

When my mother raised us, she always said, “I’m not running a restaurant.  You get what I serve,” and what she served was always fine with me.  I don’t recall a single bad meal.  Even recently I heard a television cook reminisce about coming to dinner as a child and eating what was put in front of her, so my family wasn’t weird, and neither was I when I followed suit as an adult.  It was as much about finances as anything else, but it certainly helped teach a few things, like, you don’t always get what you want in life and be grateful for whatever there is.
 
             But once in awhile I tried to please everyone as much as possible.  If the main dish was one boy’s favorite, then dessert was the other boy’s favorite.  It was the best of both worlds for them—a favorite entrée and a favorite dessert.

              Recently I have come up with a dessert that has to be the best of both worlds.  I haven’t decided whether to call it a cheesecake brownie or a brownie cheesecake.  It has two layers: a brownie bottom, and a cheesecake top.

              So, if you like chocolate and cheesecake, you can have both in one piece.  If you want chewy and smooth and creamy this is the dessert for you.  If you like chocolate and vanilla, this is even better than Neapolitan ice cream.  It’s even part convenience food and part “from scratch.”  The brownie layer is a mix and the cheesecake layer is all homemade.  A friend told me it’s perfect for her and her husband.  He has celiac disease, so he eats the gluten-free cheesecake layer and she eats the brownie layer.  Like I said, the best of both worlds.

              Now try to convince your neighbors that as a Christian you have the best of both worlds.  All they can see is what you can’t do and how much you sacrifice in time, energy, and types of entertainment.  Especially if all you do is complain about what you can’t do, ruing the messed up weekends, the missed ball games and picnics, what else do you expect?  You are supposed to make your life look like something they will want, not something they will hate.

              So perhaps we should start by convincing ourselves.  We don’t have to go to church; we get to assemble with our spiritual family.  We don’t have to dress differently; we get to look like decent, classy people instead of prostitutes.  We don’t have to give up drinking and smoking and drugs; we get to keep our dignity, breathe clearly, and preserve as many brain cells as possible.  We don’t have to give up revenge and gossip; we get to get along with people and stay out of trouble.  We don’t have to watch our language; we get to look like intelligent people with a real vocabulary.  We don’t have to give up status and money and things; we find our joy wherever we are in any situation—we have learned in whatever circumstances we are “to be content,” Phil 4:12, and contentment equals happiness.

              God does not expect us to be miserable in order to earn Heaven.  Being a Christian is not a horrible life.  It is a life of joy, a life of fulfillment, a life of health, a life of spiritual wealth.  I have more family than any of my neighbors.  One of them was amazed at the food brought during my surgeries, at the women who cleaned my house and the teenagers who raked the yard after Keith had a stroke.  If I ever need help, I don’t have just one person to call, I have a whole list. 

              My marriage is intact and happy.  My children are happy, productive citizens, and servants of the Lord to boot.  We don’t have money problems because we don’t love things and don’t need luxury to be satisfied.  We don’t have legal problems because we are honest and law abiding.  We don’t lose our faith over our illnesses and disabilities because we have something far better in store for us.

              Which leads us to the next world.  If this life has been good—not perfect, for how could it be in a cursed world—the next one will be nothing short of amazing, an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,1 Pet 1:4.

              God promises us a “best of both worlds” life, far better than a “best of both worlds” dessert.  But He doesn’t make you eat it.  He gives you a choice.  You can have this world and the next if you do it His way.  Otherwise, this one is all you get.
 
For bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come, 1 Tim 4:8.
 
Dene Ward
 
If you want the mentioned recipe, click on "Dene's Recipes" on the left sidebar.

If you are a gardener, you have probably made your fair share of zucchini bread.  We quit growing zucchini a long time ago.  We prefer yellow summer squash instead.  At least it has a little flavor.  But it also works for zucchini bread, and I have found a way to make that little loaf that is actually worth baking.
 
             Most zucchini (or squash) bread is compact and dense, and just about flavorless.  Try this instead.  Cut the amount of oil almost in half.  Use brown sugar instead of white granulated, and at least double the cinnamon.  If you use nuts, toast them first.  Then here is the big trick—put all that grated zucchini in a dish towel and squeeze as hard as you can.  You will get anywhere from ½ to 1 cup of water out of that squash.  No wonder the loaf was flavorless. It was literally washed out.

              Now you will have a lighter loaf that is still plenty moist and actually has some flavor instead of that compact brick that hardly rises above the top of the pan.  In fact, you won’t mind serving this one to guests, and they won’t run away and hide when you mention it either.

              Modern organized religion has suffered the same fate as that old zucchini bread recipe.  It is literally washed out from all the additions men have made.  Just as schools are now expected to teach the things that parents should teach at home, churches are expected to right the social injustices in this world and support every worthy cause in manpower and money.  You can read the New Testament from Matthew to Revelation and never find half the things found in a modern denomination.  But then these are the same people who, like the Jews of Jesus’ day, expect a physical kingdom on this earth.  They’ve stopped hoping for Heaven and settled for a poor imitation on this earth.

              My kingdom is not of this world, Jesus said, John 18:36.  Jeremiah prophesied that no one from the lineage of Jeconiah (the kingly line of Judah through David) would ever sit on the throne reigning in Jerusalem, despite the beliefs of thousands of dispensationalists, Jer 22:31.  The work of the church is not about feeding the hungry—it’s about feeding the soul.  It’s not about making sure everyone has a fair shake in this life—it’s about enduring that injustice and preparing ourselves to be fit for the next life.  Check this out yourself:  churches that are sold on the social gospel no longer preach much about heaven.  To them this life is what matters and that’s why they are so hung up on it.  That’s why their religion is so waterlogged with extraneous rituals and activities.  That’s why so many of the “un-churched” are turned off by the dense brick of bread they are handed instead of the bread of life.

              Get out your Bibles and examine your church against the one in the New Testament.  Look through Acts and see how they converted sinners.  Here’s a hint:  it wasn’t with soup kitchens and Wednesday night potlucks.  Now look through the epistles and see the work they did.  It had nothing to do with gymnasiums and playgrounds.  See what they did when they met together for a formal group worship.  It wasn’t about entertainment.  Now maybe you can see the difference between an oily sodden brick of bread and a light flavorful loaf that actually appeals to the appetite.

              But then maybe it’s your appetite that is the problem in the first place. 
 
Jesus answered them and said, Verily, verily, I say unto you, You seek me, not because you saw signs, but because you ate of the loaves, and were filled.  Work not for the food which perishes, but for the food which abides unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed, John 6:26-27.
 
Dene Ward
 

At the end of the garden season, I dry out my hot chili peppers and make chili powder.  I have found a good formula, one part chili pepper, two parts ground cumin, one part dried oregano, and two parts garlic powder.  The first few times I made it, I used a blend of Anaheim and cayenne peppers.  This year Keith shopped for the chili pepper plants and came home with habaneros.  If you know anything about the Scoville heat scale, you know that cayennes, while not at the mild end of the scale, are a couple hundred thousand units removed from habaneros which sit at the hottest end.
 
           To make chili powder, you must first dry the chili peppers, then remove the stems and grind them up.  A lot of the heat is in the seeds, so I, being a wimp when it comes to hot peppers, shook out the loose seeds as well—habaneros are hot enough as is.  I had enough sense to wear latex gloves while handling these babies, but that is where good sense stopped.  When I took the lid off the grinder to see if any pieces remained intact, the cloud of chili powder, totally invisible to the naked eye, rose up into my face.  How did I know?  My nose started running, my lips started burning, and I sneezed nearly a dozen times.  I had pepper-maced myself.  I am so very glad I had reading glasses on.  I do not know what might have happened to these poor eyes!  I know people who don’t even use gloves to work with hot peppers, but next time I will reach for a gas mask!

            Sin and conscience work the same way.  Especially nowadays when sophistication is judged by how little one allows sinful behavior to shock him, we have a tendency to think we can sin indiscriminately and feel just fine about ourselves afterwards.  What was it Paul said about the idolatrous pagans?  For when Gentiles who do not have the law, by nature do what the law requires, they are a law to themselves even though they do not have the law.  They show that the law of God is written on their hearts, while their conscience also bears witness, and their conflicting thoughts either accuse or even excuse themselves, Rom 2:14,15.  You can’t get away from your conscience no matter how sophisticated you think you are.

            The scriptures are littered with people who suffered pangs of conscience.  Adam and Eve hid themselves after they had sinned.  The brothers of Joseph twice confessed their sin against their brother, attributing all the bad things that happened in Egypt with the hostile “Egyptian” ruler as their just recompense.  Pharaoh, of all people, said to Moses and Aaron, This time I have sinned.  The Lord is in the right, and I and my people are in the wrong, Ex 9:27.   David sinned more than the once we often focus on.  His “heart smote him” after he numbered the people in 2 Sam 24 and his psalms of repentance after the sin against Bathsheba and Uriah abound with overwhelming guilt. 

            Herod was so wrought with guilt after killing John that he thought Jesus was John coming back from the dead.  Peter’s denial caused him to “weep bitterly,” while Judas’s betrayal led to suicide.  Even Paul, a man who surely knew he was forgiven, called himself “the chiefest of sinners” to the end of his life.

            And we think we can get away with sin and have it not affect us?  Guilt is like that burning chili pepper cloud.  You can’t see it, but your conscience will still feel its effects, and if you don’t deal with it, you will lead a miserable life--at least until you burn that conscience out as if you had “branded it with a hot iron,” 1 Tim 4:2.

            Do you know how to get rid of the pain of burning chili peppers?  Dairy products.  If you forget your gloves and those oils get under your nails or in a nick or cut, soak your hands in milk.  That is also why there is usually a dollop of sour cream on most Mexican dishes. 

            Do you know how to get rid of the pain of a burning conscience?  Soak it in the blood of Christ.  It works wonders.
 
For if the blood of goats and bulls and the ashes of a heifer sprinkling them that have been defiled sanctify unto the cleanness of the flesh, how much more shall the blood of Christ who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?  Heb 9:13,14.
 
Dene Ward