One of the benefits of becoming a birdwatcher is learning their songs.  It’s been a few years now, and every year I learn another call or sometimes unlearn one I thought I knew.  For the longest time I thought I was hearing a cardinal, when it was really a wren, but now I know them instantly. 
 
             I also know now that the same bird produces more than one call.  A cardinal will peep, one high light note at a time, or he will purty, purty, purty, or what, what, what, what, or even cheer, cheer, cheer, cheer, cheer.  It all depends upon whether he is courting a female, defending his territory from other males, warning other birds of interlopers, or just contentedly enjoying his meal.  But whichever call he uses, now I know it.

              Some bird songs are deceptive.  A mourning dove sounds like some kind of soft-spoken owl.  A blue jay’s whistle might sound a bit like a cuckoo to someone who is used to listening to cuckoo clocks.  And did you know that the movies often use a hawk’s call when an eagle is pictured because it sounds much more regal for our national bird than the squawk an eagle usually produces?  And so you have to be educated to these sounds to know them, to distinguish one from the other. 

              The same is true of the Bible.  The things I see people falling for astonish me.  How could they possibly believe such craziness?  How?  Because they have never educated themselves in the scriptures.  If you know the general teaching of the Bible, the general layout of the plot (yes, there is one), more than that, if you know the God and the Christ presented in those Scriptures, you won’t fall for the false teachings out there.  You may not know exactly what is wrong, but your mind will instantly say, “Wait a minute.  Something doesn’t sound right.”

              You can only do that by paying attention to everything Jesus says, not just the parts you like.  Too many of us don’t want a Savior who demands that we follow him only, that we give up ourselves, our likes and dislikes, our loyalties and loves, and who makes statements like, “Sin no more,” and “You are of your father the devil.”  We want the loving Jesus who forgives sins and holds the little children in his lap.  To truly accept Jesus is to accept all of his words and ways, not just the parts we prefer.  “The sheep follow the shepherd,” Jesus says, “because they know his voice” John 10:3.  Even the stern, disciplinary voice.

              Jesus is our Good Shepherd.  We must learn all of his words in order to truly know him and not be deceived.  All who came before me were thieves and robbers, but the sheep did not listen, John 10:8.  I’m afraid too many of us would listen, and become lost sheep in the process.

              Do you know his voice?  If you don’t know the whole of Jesus and God’s word, you don’t.  If I can learn a couple dozen bird calls in such a short amount of time, surely you can learn the call of a Savior who wants you to know him in even less. 
 
So Jesus said to the Jews who had believed in him, "If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free." John 8:31-32
 
Dene Ward

Today's post is by guest writer Lucas Ward.

When he was first preaching to Cornelius, Peter made an interesting description of Jesus.  Acts 10:38  "Jesus of Nazereth . . . who went about doing good."  There are many other ways I would think of to describe Jesus to someone before I thought of that one.  Son of God.  Man of Sorrows.  King.  Loving Savior.  Yet, Peter's description is perfectly correct.  When you think of His life, Jesus went about doing good.  So, if I am a disciple of Christ -- and disciple means a trained one or one who has been taught to do what his master did -- then my life should be defined by going about doing good too, right?  So, the first question should be exactly how did Jesus do good?
 
He had compassion on the unfortunate. 
Matt. 14:14  "And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick."   Of course Jesus worked miracles to confirm that His message was from God.  He was establishing Himself as the Messiah.  But if displays of power were the only end to His miracles, He could have done anything.  He chose to heal, because He had compassion.  People needed help and He had the ability to help, and so He did.  
He also showed compassion when He fed the hungry.  Mark 8:2-3  "I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:  and if I send them away fasting to their home, they will faint on the way; and some of them are come from far."  This is the time He fed the five thousand and again, a chief motivation to use this sign was His compassion for those unable to help themselves.
Finally, He comforted the bereaved.  Luke 7:12-15  "Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.   And when the Lord saw her, he had compassion on her, and said unto her, Weep not.  And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.  And he that was dead sat up, and began to speak. And he gave him to his mother."  This lady was already a widow and now her only child had died.  Beyond the grief normal to any mother, she now was without any means of support.  She was grieving both her son and her own imminent destitution.  Jesus had compassion on her.
 
Another way Jesus went about doing good is that He taught the good news.
Matt. 4:17  "From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand."  The book of Matthew is mostly a collection of His sermons.  John, a treatise on His miracles, is still mostly comprised of sermons and personal discourses to His apostles.  During the time of His earthly ministry Jesus never stopped proclaiming the good news.  He proclaimed that the kingdom was coming.  He told parable after parable describing the kingdom.  He taught against the formulaic ritualism of the Pharisees and taught the disciples about being servants.  He never quit sharing God's good news.
 
Finally, Jesus sacrificed for others.  Rom. 5:8  "But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us."  He gave up His own so that others might have what they needed.
 
As His disciples, we can and should be doing these things ourselves.
 
We can have compassion on those less fortunate. 
While we cannot miraculously heal the sick, we can tend to them.  One of the qualifications of a "widow indeed" in 1 Tim. 5:10 is that she "relieve the afflicted."  And, of course, all Christian can pray.  James 5:14-15  "Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:  and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him."  While this mentions the elders specifically, we know from a few verses later that the prayers of the righteous all work to good. 
 
We can also work to relieve the unfortunate and feed the hungry.
Gal 2:9-10  "and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; only they would that we should remember the poor; which very thing I was also zealous to do."  What did Peter et al urge Paul to do?  What did Paul say he was already zealous to do?  Help the poor. Act 11:28-30  "And there stood up one of them named Agabus, and signified by the Spirit that there should be a great famine over all the world: which came to pass in the days of Claudius.  And the disciples, every man according to his ability, determined to send relief unto the brethren that dwelt in Judaea:  which also they did, sending it to the elders by the hand of Barnabas and Saul."  These disciples heard of a need and immediately determined to help.  Seems like that was a major focus of first century Christianity.  Can we do that today?  Yes, I know, "If any will not work, neither let him eat.'  2 Thess. 3:10, but not all who are having trouble are unwilling to work, and could it possibly be that we are just looking for excuses not to help?  Many just need a hand and, while we can't miraculously feed 5,000 at once, we can help.  Remember, the first person raised from the dead in the book of Acts wasn't the Apostle James or the great speaker Stephen, but Dorcas who spent her life taking care of the unfortunate (Acts 9:38-41).   
 
Finally, we can comfort the bereaved. 
Rom. 12:15  "Rejoice with them that rejoice; weep with them that weep."  James 1:27  "Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world."  We can't raise anyone from the dead, but we can be with them, weep with them, sit with them.  We can see to their needs as they go through their grieving process and beyond if the death has left them without support.  We can't work miracles, but in every way that Jesus showed compassion, we can too.
 
And we can all teach the Gospel.  Not all are gifted with the abilities to be teachers, whether in a public way or in one-on-one settings.  Nor should all try (James 3:1).  But every Christian can live his/her life in such a way that his light shines for all the world to see (Matt. 5:14-16).  We can all be ready to explain the reason for the hope we in Christ (1 Pet. 3:15).  This doesn't need to be erudite exposition, just a simple reason why we have hope.  If a Christian who doesn't teach then interests his friend or neighbor he can call on one of the teachers to help follow up.  But all can proclaim the Gospel in our lives.
 
We can also sacrifice for others.  1 Cor. 8:13  "Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble."  The eating of meat isn't a problem in modern churches, but anything I'm doing that could harm a brother -- even if I have a right to do it -- should be sacrificed for our love for each other.  1 Cor. 6:7  "Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?"  It is better to accept wrong than cause trouble in the church.  We can, and should, sacrifice our desires for our brethren.
 
Our Lord went about doing good.  Can we do any less?
 
Lucas Ward

This year we picked our first garden produce in early April.  Finding that first inch long green bean hiding among the thick spade-shaped foliage gives you a thrill, but seeing the first shiny green silks spewing out of the corn shucks and the tassels creeping out of the top positively makes your mouth water.  When it has been nearly a year since sinking your teeth into a row of crisp, juicy, buttered and salted kernels, the anticipation is intense.
 
             If you are not a gardener you might not truly appreciate the sacrifice of the firstfruits under the Old Law.  Every gardener knows that the first picking is the best.  As time passes, the corn and beans toughen.  The tomatoes and peppers become smaller and smaller and rot more quickly from the many blemishes.  The cucumbers turn yellow and overblown before they reach their full length.  Yet we have the frozen food section at the grocery store and a produce section that brings food from places where the firstfruits are just appearing.  Many of us have never seen anything but the firstfruits.

              I’ve often heard that certain frozen and canned vegetables are more reliably good than the fresh.  They are picked at their peak and processed within hours.  We can have the best any time of the year, and we take it for granted.  The devout Israelite never had that opportunity.  It was ingrained in
 him from birth:  the best belongs to the Lord.
 
             All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give unto Jehovah...The first-ripe fruits of all that is in their land, which they bring unto Jehovah… (Numbers 18:12-13)
 
             As a dedicated Hebrew watched his crops grow, his cattle bear, his vines hang lower and lower with the heaviness of ripening fruit, he knew that the best would not be for him, but an offering to the Lord.

              And this shall be the priests' due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw. The first-fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, shall you give him. For Jehovah your God has chosen him out of all your tribes, to stand to minister in the name of Jehovah, him and his sons forever. Deuteronomy 18:3-5.

              The pious Israelite knew that the best of the fruits of his labor would be eaten not by his family, but by Jehovah’s priests, his representatives on earth. 

              The first of the first-fruits of your ground you shall bring into the house of Jehovah your God. Exodus 23:19.

              Not just the firstfruits, but the first of the firstfruits—the best of the best—was required in his service to God.

              Most of us have learned that our weekly contribution of money must be “purposed” (2 Cor 9:7).  But we haven’t learned to apply that axiom to every aspect of our lives.  Too often God gets nothing but our leftover time, our leftover energy, our leftover effort.  I’ve heard Christians talk about exercising when their bodies are at their peak, about avoiding certain times of the day for important work, about matching body rhythms to tasks.  Do we ever talk like that our about service to God?  Do we offer service that is well planned, organized for maximum efficiency, and timed for greatest effect?  Yes, we often talk about caring for our temples (bodies) so we can use them for God, but then we use all that energy for everything else instead and still God gets the leftovers.

              The principle of the firstfruits was so important that Hezekiah included it in his great restoration (2 Chron 31:5).  It was deemed so necessary to a true attitude of worship that Nehemiah charged the returning exiles to keep those ordinances in particular (Neh 10:35-39).

              We sing a hymn:  “Give of Your Best to the Master.”  That principle has not changed.  In fact, we are the firstfruits (James 1:18), “brought forth by the word of truth.”  As such, God expects us to give ourselves.  If we do, the rest will follow.  If it hasn’t, maybe we need to take a closer look at our “devotion.”
 
…but they first gave themselves to God…2 Cor 8:5.                                    
 
Dene Ward                                                           

On May 21, 1901, Connecticut became the first state to pass a law restricting the speed of vehicles—12 mph in town, and 15 out of town.  There had been speed limits as early as 1652, but those were for non-motorized vehicles.  Wagons, carts, and sleighs were not permitted to travel "at a gallop" in New Amsterdam (New York City).  The first paper speeding ticket seems to have been issued in 1904, to Harry Myers in Dayton, Ohio.  So it took about three years for someone to get caught breaking the traffic laws.  My, how times have changed.

               Americans in general have a problem with authority.  We are quick to ask, “Who says?” and just as quick to ignore the answer.  That is why you see all those brake lights on the road in front of you when the wolf pack of cars passes a trooper on the side of the road.  If we all recognized the authority of the government, we would not be breaking laws when we thought no one was watching. 

              People today are always talking about making Jesus “Lord” in their lives.  If our culture gets in the way in any area, it is this one.  We have no idea what living under a “lord” is like.  We vote our lawmakers in if we like them and out if we don’t.  We hold sit-ins, walk picket lines, and strike.  Actually having someone else tell us how to handle every area of our lives is not only something we have never experienced, it is something that would rankle and cause rebellion immediately, simply for the fact of it. 

              Jesus can be Lord in my life as long He will take me as I am, as long as He will be the kind, accepting, loving Lord who never expects any sacrifice on my part.  He can be my Lord as long as he helps me when I want him and how I want him, and leaves me alone otherwise.  He can be my Lord as long as I get to choose how I serve Him.  Our culture is getting in the way.  This is one thing those first century Christians could handle better than we can—they lived under an irrational tyrant.  Yet when Peter and Paul told them to obey the government they did, even when that government tortured and killed them.

              We show a complete lack of respect for authority when we disrespect God’s law.  I keep hearing, “This is how I want to do it, and God knows my heart so He will accept it.”  This comes from women who get mad at husbands whose gifts are “not romantic.”  “He should know what I want and want to please me,” even though they never spell it out in so many words.  God does spell it out but if it’s not what we want to give him, we ignore his desires. 

              It comes from men who make fun of the ties and after shave they get on Father’s Day.  They want season tickets to their favorite team’s game or some other “manly” gift or toy, but their wives “just don’t get it.”  I suppose God should accept those token gifts if we give them with all our hearts?  We regularly give God what we would never accept gracefully ourselves, what we would in fact, ridicule to our friends.

              Jesus said authority is important.  He said there are only two places to get it: “from Heaven or from men,” Matt 21:25, the point being that authority from God is all that matters.  In turn, God gives governments authority (Rom 13:1), husbands authority (Eph 5:23), parents authority (Eph 6:1), and elders authority (Heb 13:17).  Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment, Rom 13:2.  When the Israelites rejected God’s choice of judge as their ruler and demanded a king instead, God told Samuel, they have not rejected you, they have rejected me from being king over them, 1 Sam 8:7.

              Rebellion seems to be second nature to Americans.  But rebellion against God’s authority, or any God-ordained authority, is rebellion against God.
 
And seated [Christ] at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age, but in the one that is to come.  And he put all things under his feet, and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all, Eph 1:20-23
             
Dene Ward
 

A chance remark by an acquaintance has never affected me quite so much.
 
             These were new neighbors, mostly just nodding acquaintances over the south fence line.  But the wife was a social creature who had been uprooted from her friends and moved thirty miles into the country by her husband's retirement dreams.  As soon as I introduced myself, she was ready for a new friendship.

              He, on the other hand, was a bit aloof and quite full of himself, quick and eager to list his life's accomplishments, most of which involved making money, and we didn't have any so we couldn't be too important.  Still, she had talked enough about us to him that he knew the basics. 

              I had traipsed through the woods one morning for a cup of coffee, and as we sat there, he came in from an early morning golf foursome.  To his credit, he sat down for a bit of conversation.

              "Did you see the movie…" he began, but quickly stopped and amended, "Oh no, you're a Christian.  You wouldn't have seen that movie."

              That has stuck with me for years.  Too many times I hear my brethren arguing about what is or isn't a sin.  Most of the time, it's something one of them wants to do, or already is participating in that the other one has questioned.  Isn't it odd that the world knows exactly what a Christian ought not to be doing while some Christians seem mystified?

              Of course I understand that "what the world thinks" is NOT to be our barometer of authority.  But Paul told the Corinthian church they were accepting something "that is not even tolerated among the Gentiles," 1 Cor 5:1.  When he lists the works of the flesh in Gal 5:19-21, he begins with, "The works of the flesh are obvious," and ends with "and anything similar."  The way some argue, you would think that what is and isn't appropriate behavior for a Christian is some nebulous, hard to decipher principle.  God, through his apostle, says that anyone with an ounce of brainpower can figure it out.

              What does it say about us when we cannot?
 
“Therefore thus says the LORD: Ask among the nations, Who has heard the like of this? The virgin Israel has done a very horrible thing.  Does the snow of Lebanon leave the crags of Sirion? Do the mountain waters run dry, the cold flowing streams?​  But my people have forgotten me; they make offerings to false gods; they made them stumble in their ways, in the ancient roads, and to walk into side roads, not the highway, making their land a horror, a thing to be hissed at forever. Everyone who passes by it is horrified and shakes his head. (Jer 18:13-16)

Dene Ward

On April 30, 1803, America signed a treaty with France giving her possession of the Louisiana territory for $11,250,000 plus assuming claims of American citizens against France totaling $3,750,000.  For a grand total of $15 million we gained 828,000 square miles of land.  We received a territory that eventually became 13 states for 3 cents an acre.  Let's just say, France was having troubles.  They needed some quick cash.  And the United States was expanding quickly.  "Manifest Destiny" was not yet a policy, but a lot of people had the bug already.

               Owning a piece of land was our goal, too, when we moved to this part of the state.  I remember when we finally signed the papers and came out to make plans for our new home site.  Walking on this ground was suddenly different.  Every place we put our feet was ours, or was it? 

              We have done our best to be good stewards of this land, this loan from God.  Stewardship is what being green is all about.  We used this ground for our family’s sustenance.  We raised pigs for their meat and chickens for their eggs.  We grew a large vegetable garden, and a little herb garden closer to the kitchen.  We planted grapevines and blueberry bushes and several kinds of fruit trees. 

              We also tried to make the world a more beautiful place.  We transplanted azaleas, jasmine, roses, and lilies, and have added an amaryllis bed, a trellis of six different flowering vines, wildflowers in the field, and annuals here and there.

              We have used it to create a loving home for our children.  Keith and the boys built a doghouse for all the various family pets.  In the early days they put up a swing set.  Later they set a basketball goal in the field.  They put together a backboard to act as catcher in their three-man baseball game (pitcher-batter-fielder), and hauled in dirt from the back corner of the property to make a pitcher’s mound.  We tried to make this possession of ours a good place, a useful place.  We tried to make it more than just a has-been watermelon field.

              You are God’s possession.  He told his people at least twice in Deuteronomy, “You are my treasured possession.”  We have this tendency to say, “It’s my life; I can do as I please.”  No it isn’t, and no you can’t.  You belong to God.

              Maybe it is more difficult for us in our culture.  We do not understand belonging to a person.  That is slavery, something this country paid a huge price to rid itself of.  But those ancient people did understand.  I found two places in the Old Testament where men told other men, “We are yours.”  (2 Kings 10:5; 1 Chron 12:18)  They added comments like, “We are on your side,” and “We will do all you say to do.”  Do you think God asks any less of us?

              Even when we understand that, we limit it, and try to make it sound better for being so:  as long as my heart is for God, nothing else matters.  You cannot compartmentalize your devotion to God.  YOU belong to God, not just your heart, not just your actions, not just your words or your time or your money—all of you, even your physical body.  “It is He who has made us and not we ourselves” Psalm 100:3.  Of course we are his possession.

              Paul reminds us of the same thing in his argument against one particular sin.   Now the body is not for fornication, but for the Lord; and the Lord for the body. Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of a harlot? God forbid, 1 Cor 6:13,15. 

              What we do with our bodies does matter.  Just as the two of us would be angry for anyone to use our piece of land for something sinful, God is angry when we use his possession for sins of the flesh.  Just as we want to make the best use of this land for as long as possible, God expects us to care for his possession so that it will be useful to him for as long as possible.

              Taking care of God’s possession, our bodies, involves far more than the usual abstinence from smoking, drugs, and liquor we usually associate with this concept.  Especially as we grow older, ailments happen.  Sometimes its genetics, but sometimes it’s because we didn’t take care of ourselves the years before.  Staying healthy for as long as possible is the least we owe God, but usually the last thing we think about. 

              And after illnesses come about, do you follow your doctor’s instructions?  I am simply amazed when my doctors ask me if I take my medicine regularly, and if I can handle the discomfort they cause.  Evidently some people can’t—or won’t.  The medicine tastes bad, or the eye drops burn, or it’s too much trouble to remember.  We have turned into a nation of whiners.

              We aren’t put here to play.  We are put here for our master’s use.  “We were bought with a price,” Paul says.  Is the Lord getting his money’s worth out of you?
 
Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. 1Cor 6:19-20
 
Dene Ward

I am getting tired of this.  Too many times lately I have heard that we should not worry about the examples left to us in God’s word—we can’t do it anyway.  It’s just a bunch of idealism.  We should be content with what we can do so our self-esteem won’t suffer; so we won’t have to deal with guilt; so we won’t push ourselves beyond our limits.  We should stop looking to Biblical role models and just be ourselves.

             Maybe it’s the generation I came from.  Maybe it’s the family work ethic I grew up with.  I can just hear my grandmothers both saying, “If you have time to whine, you have time to do a little more work.” 

              Those women just did what had to be done, when it had to be done, how it had to be done, and never expected praise for it.  They never suffered a lack of self-esteem either.  They were both happy women, content with their lots in life despite the real sweat they sweated and the long hours they kept, both in the home and in the workplace.  One grandmother, widowed from her 40s, was still walking to work in her 70s.  In Florida.  Even in the summer.  If you had told them they were strong women, they would have laughed in your face.

              I am tired of having Biblical examples held up as impossible.  I am tired of hearing how we should just ignore them and not worry about being like them, because we can’t anyway.  God has always given His people examples to follow.  Moses, Aaron, Miriam, Abraham, Samuel, and David were always held up for the Israelites to emulate throughout the chronicles, the psalms and the prophets.  What?  Should He have given them a reprobate to imitate?

              The Hebrew writer gives us a whole list of people to model ourselves after.  And guess what?  Not a one of them was perfect—yet they all did at least one amazing act of faith, something we probably think we “just can’t do.”  Shall we ignore them because, after all, God would not want us to experience a feeling of failure? 

              Paul told the Corinthians in 1 Cor 11:1 to follow his example.  Yes, it was a specific example the context of which begins in chapter 8, but still—can we imitate Paul at all?  Or shall we claim disability and dispense with his advice?  “After all, we’re not Paul…”

              I am tired of having women who began in the depths of sin held up as the example to follow as if they had never changed.  Jesus told the adulterous woman in John 8, “Go thy way and sin no more.”  Wasn’t that an impossible task?  But I bet that forgiven woman tried to accomplish it a whole lot harder than we do and succeeded far better for the trying. 

              If we are asking too much of people to strive for the ideal, then how could Peter have ever written:  For to this you have been called because Christ also suffered for you, leaving you an example so that you might follow in his steps, 1 Pet 2:21.  How could Paul have said we are to be “conformed to the image of His son,” Rom 8:29; and “walk in love as Christ loved us” Eph 5:2; and “Have this mind in you which was also in Christ” Phil 2:5?  How could John have dared write “If we abide in him we should walk as he walked” 1 John 2:6?

              Certainly following Christ’s example perfectly is a difficult task.  But tell me, how can you ever become better if the goal you have set before yourself is easily attainable?  If I wanted to become a long distance runner, surely my goal should be something more than running down to the mailbox and back—even my mailbox which is nearly half a mile away.  Surely if it is frustrating to model ourselves after a high example, we should avoid using the Lord as one.  That is what follows from the logic I have been hearing lately:  the only thing that will come from me trying to be like my Lord is self-doubt and feelings of unworthiness, so I shouldn’t even try.

              God must think otherwise.  He places high expectations in front of us, and He expects us to use them as goals, not ignore them because they are impossible.  Do you know why?  Because He gives us the tools to reach them.

              1 Pet 4:11—We serve by the “strength which God supplies,” not what we supply.

              Eph 3:20—His power “works in us;” His power, not ours.

              2 Tim 3:17—He equips us “for every good work;” not just the ones we find easy.

              God does expect a lot from us.  Here is the key:  stop picking at it like a sore.  Just do what is set before you every day, that much and no more.  If you have time to sit down and cry about it, you’re wasting one of the few precious commodities you can control, and that for only the moment.  Remember where your power comes from, and do not doubt it for an instant. 

              Will it be easy?  No—maybe that is another one of our problems.  We expect God to make it comfortable.  We expect it to be fun.  We expect it to never hurt.  We think if we have to sweat it isn’t fair.  God never promised any of that.  He did promise all the help we could possibly need.

              Here is where you find your sense of self-worth:  not in what you alone can do, but in recognizing that with a loving Father’s help, you can do more than you ever dreamed possible.
 
 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work, 2 Corinthians 9:8.
 
Dene Ward

We do a lot of grandbaby-sitting, not that I am complaining.  With this set of grandparents, that always includes some Bible study time.

              On one of those occasions, Silas and I sat at the table and made a sheepfold full of sheep with construction paper, cotton balls, markers, and glue.  The lesson, of course, was “Jesus is the Good Shepherd,” so we also included a shepherd-Jesus and a wolf-Satan.  On the tabletop we acted out Jesus protecting the sheep from the wolf.

              Not only was I dealing with a four year old, but a four year old boy.  As soon as we disposed of the Devil, Silas exclaimed, “Raise him from the dead so Jesus can kill him again!”  On that afternoon, the Devil died at least a dozen times. Eventually he stayed dead, but if nothing else, Silas will remember that Jesus can protect us from the Devil.  I just hope he also learns when fighting is appropriate and when it isn’t, and that the war a Christian engages in is spiritual in nature.

              Some of us have as little discretion as a four year old.  God has furnished us with a formidable sword, His Word (Eph 4:17; Heb 4:12).  But like Peter, we often wield the wrong sword.  While we know better than to hack people to pieces with a real weapon, we stab our interested neighbors in the hearts with brutal barbs and verbally assault the newborn Christians who haven’t had the time to learn everything we think they should have in ten seconds flat.  We slash the weak because they are easy prey and instead of sowing the seed among the sinners who need it most, we skewer them with sarcasm and roast them over the coals of a threatened Hell, expecting the Lord to pin a medal of valor on our zealous chests.

              Yes, there is a time to swing the sword of the Spirit, especially when the weak and innocent are threatened or when the Lord Himself is affronted, but when we fight just for the sake of fighting, the Devil is winning instead of losing.  “Put up your sword into its place,” Jesus told Peter, “for all they that take the sword shall perish with the sword.”

              Be strong and courageous.  Take up the sword and fight.  But don’t wield the wrong sword at the wrong time for the wrong reason.
 
And the Lord's servant must not strive, but be gentle towards all, apt to teach, forbearing, in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth, and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will. 2 Timothy 2:24-26.
 
Dene Ward

              We live on a slope.  The grade is gradual, so gradual you don’t really see it until it rains one of those sub-tropical downpours for which Florida is famous.  When four inches comes down in less than an hour, the property becomes a river two or three inches deep flowing downhill to the run, just past the property line.

              After the rain stops, the draining continues, though it slows to three or four tributaries and eventually two larger “rivers.”  One runs through the front yard, between the bird feeders, down around the house, across the septic drain field and off the property.  Another slants southeast through the PVC pipe culvert Keith installed under the road thirty-four years ago, down the berm on the top, north, edge of the garden and on east.  

              Usually within a couple of hours most of the water has drained, but puddles still fill a few low areas, and you learn where and how to walk for the next day or two.  On sandy land, the puddles dry up quickly, unless it’s the second weekend in a row with a four inch toad strangler.

              We learned early on to avoid those low spots for several days.  We first met one of our neighbors when we asked him to pull our car out of the mud with his tractor at least three times in one week.  Two months ago, for the first time in many years, he had to come down and do it again.  I knew what had happened when, after two deluges in one week, I heard the truck engine roar and looked out the window to see the back tires spinning and mud flying ten feet behind them.

              When you are stuck in the mud, you can’t move.  The wheels may rotate but all you do is dig ruts and uproot grass.  The harder you press the accelerator, the deeper the ruts and the less you move.  Even rocking the truck back and forth becomes impossible.

              Sometimes we get stuck in the spiritual mud.  It comes first with complacency.  We are happy with what we know and where we are, so we sit down, clasp our hands, and contentedly lean back with our feet up on the desk.  Proverbs speaks of the results of being a complacent “sluggard.”  Yet a little sleep, a little slumber, a little folding of the hands to rest; so shall your poverty come as a robber, and your want as an armed man, 24:33,34.  Tell me the same thing won’t happen when we stop working on our spirituality.

              It isn’t just a matter of continuing to learn, though that is important.  An older woman in one of my classes has expressed appreciation for the new things I teach her.  “At my age it’s hard to find something new,” she said, “but you have given me that and it’s wonderful.”  Yes, the older you are, the more difficult it should be to find something new to learn, so you certainly cannot sit back and fold your hands in slumber—you must work even harder to find those things and they will be even deeper than the “first principles,” and require yet more thought and labor.

              But it is also a matter of progress.  I see people who haven’t changed one whit in thirty years, who still fight the same battles, who still fail the same way again and again.  I see people who still gossip, who still judge unfairly, who are still oversensitive and too easily offended.  I see people who still have their priorities upside down instead of finally learning the higher value of the spiritual over the carnal.  I see people who have come no closer to mastering self-control than when they were young and foolish—they just become too weary to go at it in their old age and that is all that has moderated their passions.

              So today, check to see where you stand—or wallow.  Are you stuck in the mud of worldliness and pleasure?  Are you glued in the mire of wealth and possessions and financial security?  Are you floundering in the quagmire of man’s philosophy and false theology?  Pull yourself out and start moving again.  If you cannot do it alone, call a neighbor to help.  That’s why God put us all here together. 

              And when the storms come into your life again, use your head—stay away from the low spots.  Find the high ground of spirituality and keep on climbing. 
 
I waited patiently for Jehovah; And he inclined unto me, and heard my cry. He brought me up also out of a horrible pit, out of the miry clay; And he set my feet upon a rock, and established my goings. And he has put a new song in my mouth, even praise unto our God: Many shall see it, and fear, And shall trust in Jehovah. Psalms 40:1-3.
 
Dene Ward

Every Sunday afternoon I go through those colorful inserts in the Sunday paper and cut out coupons.  We don’t use much processed food beyond condiments and cereals, so I seldom clip the “hundreds of dollars worth” they brag about, but it’s always enough to pay for the paper and pull my shopping trip under budget, sometimes as much as 20%, so it’s well worth the effort.
 
             I regularly shake my head at a lot of the products I see these days.  Convenience foods have turned us into helpless klutzes in the kitchen.  Even at out of season prices I can buy a large fresh bell pepper and chop it myself into well more than a cupful for about $1, OR I can buy a measly half cup already chopped for $3 and save myself a whopping 2 minutes of chopping time at six times the cost.  Wow, she muttered, unimpressed.

              Then there is the “fun factor.”  For some reason we always need to be entertained.  As I flipped through those coupons last week, I came across a full page ad for a new cereal—“Poppin’ Pebbles,” which, I am told, offer “big berry flavor with a fantastic fizz.”  Evidently these out-fun the snap, crackle, pop of the old Rice Krispies I grew up with, judging by the amazed look on the child model’s face, her hands splayed over her cheeks in wonderment.  Now, I guess, our meals must entertain us before they are worthy to be eaten.

              Don’t think for a minute that this doesn’t reflect our spiritual attitudes.  “I can hardly listen to that man,” a sister told me once of a brother’s teaching ability.  The brother in question had one of the finest Bible minds I ever heard and regularly took a passage I thought I knew inside out and showed me something new in it, usually far deeper than its standard interpretation, one that kept me thinking for days afterward.  So what was the problem?  He didn’t tell jokes, he didn’t share cute stories or warm, fuzzy poetry.  He just talked and you had to do your part and listen—and THINK!

              Do you think they didn’t have those problems in the first century?  Pagan religion was exciting.  The fire, the spectacle, the pounding rhythms, the garish costumes, not to mention the appeal to sensuality, made it far more appealing to the masses than a quiet service of reverent, joyful a capella singing, prayers, and a simple supper memorializing a sacrifice.

              Some of those long ago brethren must have tried to bring in the fun factor.  When it came to spiritual gifts, they weren’t satisfied unless they could have the flashy ones.  The whole discussion in 1 Corinthians 12 begins with a group who thinks that their gift is the best because of that.  They have to be reminded that they all receive those gifts from the same source “as the Spirit wills” not as they will—it has nothing to do with one being better, or more necessary, than the other, or one brother being more important.

              They wanted to jazz up their services every chance they got, even speaking in tongues when an interpreter was not present.  Paul had to tell them to stop, to “be silent.”  It is not about entertainment and glory, he said, it’s about edification (1 Cor 14:26). 

              What did Paul call these people who wanted flash and show, who wanted entertainment?  In verse 14:20 he says that such behavior is childish.  In 3:1 he calls them carnal and equates that with spiritual immaturity.  Did you notice that breakfast cereal ad I mentioned is directed squarely at children?  It is assumed that when you grow up you don’t need such motivation to do what’s good for you, like eat your whole grains, and God assumes that as spiritual adults we will understand the importance of spiritual things. 

              And what about the friends we try to reach?  Do we pander to their baser instincts then expect to create an appreciation for intense Bible study, an ability to stand up to temptation, and a joyful acceptance of persecution?  When it’s no longer fun all the time, when it’s hard work and sacrifice, will they quit?

              People who want to be entertained are the same ones who want a physical kingdom here on this earth instead of the spiritual one that “is within you,” that is “not of this world.”  They are the ones who want a comedian for a preacher instead of a man of God who will teach the Word of God plainly and simply.  They want a singing group they can tap their toes to instead of songs they can sing from the heart with others who may be just as tone-deaf as they are.  Read the context.  “Singing with the spirit” is not about clapping your hands and stomping your feet to the rhythm.  It’s about teaching and growing spiritually.

              Being a Christian is always joyful, but when I believe that joy is always predicated on entertainment, I am no better than Herod who wanted Jesus to entertain him just hours before his crucifixion.  I am no better than the former pagans who tried to bring flashy rituals into the spiritual body of Christ.  I am no better than a child who needs coddling in order to behave himself. 

              Imagine what might have happened if Jesus had needed to be entertained in order to save us.
 
For it is a rebellious people, lying children, children that will not hear the law of Jehovah; that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits…And for this cause God sends them a working of error, that they should believe a lie: that they all might be judged who believed not the truth, but had pleasure in unrighteousness.  Isa 30:10,11; 2 Thes 2:11,12.
 
Dene Ward