Everyday Living

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Rough Drafts

I took my first writing course as a junior in high school.  Our first assignment included stapling the rough draft to the final copy.  Imagine my surprise when the teacher handed back my paper with this written across the front of the rough draft:  This is too neat.  You didn’t make enough changes and corrections.  A rough draft should look that way—rough!

    Then I looked at my finished paper.  I saw words marked out, phrases circled and “pointed” by an arrow to another place in the sentence.  I saw other words added, and suggestions made with question marks beside them.  Whole sentences were bracketed and directions written above:  “make these phrases parallel;” “needs a concrete noun;” “get rid of the intensifiers.”  In fact, what I saw before me was a real rough draft, exactly how my own should have looked.  

    As the class continued and I learned better writing techniques, my rough drafts became messier and messier.  Sometimes at the end, it took me a half hour to decipher the code of scribbled notes and write what I wanted to turn in.  But inevitably, the rougher the draft, the better the finished product turned out.  

    I learned not to “fall in love with my own words,” as my teacher called it.  I took a red pen to my own creation and marked out words like a safari guide slashing through brush with a machete.  I kept a thesaurus handy to help with vocabulary choices, making nouns and verbs so concrete that few modifiers were even necessary.  I not only got rid of intensifiers, I deleted delayers too, then I worked on turning 8 word clauses into 4 word phrases, concentrating the effect of the writing, rather than diluting it.  Sometimes I even deleted whole paragraphs.  

    Before long I could write better the first time around, but still see places to improve on the read-through, smaller things that would have gotten lost in the obvious mess beforehand.  Even now, when reading something I wrote years ago, I automatically go into edit mode.  Even after it’s put on the blog, I notice things I wish I had changed.  What I said wasn’t wrong, but I could have made it just a teensy bit better, even after the half a dozen edits I always do.

    Today should be your life’s rough draft for tomorrow.  Every evening you should go over your actions, your words, your attitudes and see where you need to “edit.”  If you don’t see anything, you are obviously new to the idea like I was the first time I tried.  My first paper sounded pretty good to me, so I didn’t see the need to change much, but if you were to find it somewhere after all these years, I bet I could hack it to pieces in ten short minutes now.  That is how we need to get about our lives if we ever expect to improve as children of God and become spiritually mature.  We must learn to see the changes we need to make, the faults we try to hide from others and only wind up hiding from ourselves.  If I make the same mistakes every day, then my rough draft isn’t rough enough.

    Let me quickly say this: God doesn’t want you constantly discouraged, thinking you are never right with Him because there is always something you could have done “better.”  God wants us to know that we have eternal life, according to John (1 John 5:13), and that happens because of grace—not because you are perfect.  But that is a far cry from the complacency that believes it already has things figured out, doesn’t need to learn anything new, and always sees the faults of others without ever considering that it might possibly have one or two itself.

    Today, write your rough draft on the paper of time.  Do the best you can.  Then tonight, see what needs editing.  If you write the same thing tomorrow, you are still just a beginner in this class, no matter how old you are.  It’s time to get to work.

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, Eph 4:15.

Dene Ward

No Dictionary Needed

I came across a passage a few weeks ago that suddenly spoke to me.  I must have read it hundreds of times, but for the first time I really saw it.  
    Lydia, in Acts 16, heard the gospel and was baptized.  Paul and Silas were traveling and obviously had no place to stay so she said, If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us, vs 15.   
    Lydia was a new Christian.  She lived away from her hometown Thyatira.  On her own she had discovered a place of prayer by the riverside where she met with other women to worship God.  Now Paul and Silas have come along and taught her about the new way, which she accepted with an open heart.  
    There is a lot there to be admired and spoken about, but consider something with me this morning.  She had many things in her way, including this:  What Paul and Silas were teaching was obviously not popular among the majority of the people who formed her customer base—they wound up in the Philippian prison as a matter of fact.
    But despite her needs as a new Christian, one in less than optimum circumstances, she begged them to let her be the one to serve.  It was not, “Come show me how wonderful this new way really is by doing as much for me as possible.”  Instead it was, “What can I do now that I am a Christian?  If you don’t allow me to serve your needs, you must not think I am really faithful,” and with that reasoning she practically forced Paul and Silas to accept her service.
    Imagine if we all had that attitude.  Imagine if, instead of complaining because “the preacher didn’t come see me in the hospital,” our attitudes were, “I am so glad to be well again so I can help those folks who need me.”  Imagine if, instead of whining that “the sermon is too long and the singing is boring, and the prayers make me fall asleep,” we said, “I wonder if there is any way I can help those men who serve so well and so faithfully.”  Imagine if, instead of griping about the dead church we had the bad luck to be a part of, we spent our time actively searching for those who need help, and wore ourselves out serving them.  Imagine if the church were full of Lydias, instead of people like me (and you?).
    Even a new Christian with very little knowledge can do what she did.  Faithfulness is not a matter of how much you know; it is a matter of trusting God in whatever circumstances you find yourself and joyfully and willingly serving others. If you have judged me faithful, allow me to serve you.  When will we ever get it through our heads that James did not know any denominational theologians when he wrote,

If a brother or sister be naked and in lack of daily food, and one of you say unto them, Go in peace, be warmed and filled; and yet you give them not the things needful to the body; what does it profit? Even so faith, if it has not works, is dead in itself. Yes, a man will say, You have faith, and I have works: show me your faith apart from your works, and I by my works will show you my faith. James 2:15-18.  

No, James was writing to Christians!  
    It doesn’t take a great scholar to figure out the true definition of faithfulness, just a Christian who has truly been converted to the greatest Servant ever known.

Dene Ward

Fluff

I suppose it has not escaped your notice that I do not write what I call, “Feel Good Fluff.”  I do my best writing when I am scolding myself, and unfortunately, that means you get scolded too.

    I am more concerned with becoming a better person than with feeling good.  Maybe that is because I seldom feel good physically any more, so I am not wedded to the idea that I must always be pumped up spiritually in order to become a more spiritual person.  

    I have written a few things that I hope have encouraged you.  I have written a few things that have made some of you cry, good tears, not bad ones.  However, a friend told me once, “I want something that challenges me,” and I found myself agreeing with her, and that is what I have tried to do more than anything else.  If I keep saying that you are just fine the way you are, will you even bother to try to improve yourself?  

    As a result, I have lost readers.  It makes me think of Ahab who described the prophet Micaiah this way, “I hate him because he does not prophesy good concerning me, but evil,” 1 Kgs 22:8, and who once greeted Elijah, “Is it you, you troubler of Israel?”  18:17. Too many folks ignore the fact that they are causing their own problems.  Like Israel of old they want preachers who say, “Peace, peace, when there is no peace,” Jer 6:14.  Like the Galatians’ behavior toward Paul, they make those who simply want to help them wonder, “Have I therefore become your enemy because I tell you the truth?” Gal 4:16.

    Pats on the back are good.  They serve a purpose.  A sermon that makes you shed a tear for the sacrifice that saved you is a helpful thing.  It might just sustain you through a temptation that comes your way soon after.  I think that is one reason we remember that sacrifice every week.  

    But emotion fades.  That pumped-up feeling can deflate quickly when the realities of life puncture your balloon.  You must often sustain yourself with the knowledge that comes from the hard, and often tedious, work of Bible study.  You must have the word of God saturating your mind so much that it bubbles up and out of you just when you need it most.  You must have prayed often enough that a quick one automatically comes to your lips in difficult circumstances.  You must believe because you know logically and with sound evidence that these things are true, not because someone sent you a piece of feel good fluff that won’t stand up to an argument by a knowledgeable minister of Satan.

    Most of all, you must be willing to listen to those who love you and care about your eternal destiny, whether you want to hear what they say or not—and, in fact, whether they have your good will at heart or not.  God has often used the wicked to send his message.

    Don’t be afraid to be challenged.  Don’t be afraid to examine yourself for your faults.  It will work wonders for your soul.

Brethren, if a man be overtaken in a fault, you who are spiritual, restore such a one in the spirit of meekness; considering yourself, lest you also be tempted. Bear one another's burdens, and so fulfill the law of Christ. Gal 6:1,2.

Dene Ward

Mind over Matter

I have often read Heb 10:34 with amazement:  you took joyfully the plundering of your own property since you knew that you have a better possession, and an abiding one.  Those people had truly progressed to the point that they had “the mind of the spirit,” as Paul calls it in Romans 8, rather than “the mind of the flesh.”  The mind of the flesh cares about losing earthly possessions.  The mind of the spirit knows that something better awaits, even if it cannot be seen yet.

    What is your mind set on this morning?  Are you concerned about a bill that needs paying, a doctor’s appointment that might reveal a serious problem, a job interview that could raise your standard of living, or simply how to fit that to-do list all in one 24 hour period?  

    Being responsible does mean taking things seriously, meeting one’s obligations regardless the cost, and fulfilling promises made to others.  The question is, have those things consumed us to the point that they control our mindset?  Are we anxious, irritable, and miserable, and do we allow that to effect our relationships with others?

    Paul contrasts true spirituality with carnality in 1 Corinthians 3.  He says that one is maturity and the other is “walking after the manner of men”—allowing the physical things of this life to direct our steps rather than the spirituality that should be our goal.  Certainly if those first century brethren did not despair when their belongings were confiscated, shouldn’t we be able to live a life of joy in the relative ease we have today, even when by the world’s standards the things we must deal with at the moment are not that easy?

    What is your mind on this morning?

For those who set their minds on the flesh mind the things of the flesh, but those who set their minds on the spirit, mind the things of the spirit.  To set the mind on the flesh is death, but to set the mind on the spirit is life and peace,
Rom 8:5,6.

Dene Ward

Recycling

Seems like it happens every twenty years or so—someone thinks they have discovered an amazing new concept that would fix all the problems of the world if everyone would just listen to them.  In my college days it was wrapped up in this catchphrase:  teach the Man, not the plan--as if separating Christ from his mission were as easy as slipping skins off scalded tomatoes.

   It always boils down to the same old thing: let’s talk like Jesus, act like Jesus, and love like Jesus—but never confront like Jesus, rebuke like Jesus, and condemn like Jesus.  Let’s never be angry with anyone or expect anyone to change his lifestyle because “Jesus loved everyone no matter how bad they were.”  

    Talk like Jesus?  How about this?  Get behind me Satan!  You are a stumblingblock to me (Matt 16:23, addressed to one of his apostles).  You are following me not because you saw signs, but because you ate your fill, (John 6:26 to the crowds who followed him).  You are of your father the Devil, and your will is to do your father’s desires, (John 8:44, to the believers in Jerusalem).  You serpents, you brood of vipers, how are you to escape the sentence of hell? (Matt 23:33, to the religious leaders of the day.)  Sounds like plain talk to me.

    Act like Jesus?  And he looked round about on them with anger, Mark 3:5.  And he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables, John 2:15; and Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of he money-changers, and the seats of them that sold the doves; Matt 21:12, the last two, separate instances, years apart.  In our culture he would have been arrested.

    Love like Jesus?  Neither do I condemn you; go your way and from here on sin no more, John 8:11.  And Jesus, looking upon him, loved him, and said, One thing you lack, Mark 10:21.  Jesus never accepted unchanged lives.

    Then there are the ones who try to separate Jesus from his body, Christ…the head of the church, the savior of the body, Eph 5:23; and those who try to separate him from his teaching, whoever goes onward and abides not in the teaching of Christ, has not God, 2 John 9.  And let’s not forget that he is the one who will come in flaming fire, rendering vengeance on those who know not God and obey  not the gospel, 2 Thes 1:7,8.

    It is the same old thing every time—some folks will only accept Christ on their terms.  It is not a matter of “making him the Lord of their lives.”  Instead, it is a matter of making themselves Lord, and telling Him which parts of him they will and won’t accept.  The people in John 6 had that problem.  When Jesus finally laid it on the line, he did not mollycoddle them or dilute his gospel.  Instead, he said, Does this offend you? John 6:61.  And after this many of disciples turned back and no longer walked with him, 6:66.     Did he chase them down?  No, he simply turned to the twelve and said, Will you go also? 6:67.   He was not about to accept anyone who did not accept all of Him.

    Sooner or later all this nonsense will die down again, but I expect it to reappear in another fifteen or twenty years, with someone else thinking he has discovered something new.  Our focus then and now should be the focus those twelve had as they stood watching the crowds diminish and realizing, perhaps for the first time, that this calling was not a popular one.  That even those they thought were on their side would leave at the first obstacle.
    Lord, to whom shall we go?  You have the words of eternal life, John 6:68.

Dene Ward

The Taxman Cometh

Render to Caesar the things that are Caesar's, and to God the things that are God's” Matt 22:21.

    I suppose nothing rankles so much as giving your hard-earned money to a government whose policies you disagree with, who often use that money for things you disapprove of as a Christian.  Guess what?  We are not the first to feel that way, and our government doesn’t come close to the one that governed the people Jesus and the apostles plainly said to pay.  Our government does not yet imprison us for our faith, nor does it throw us to the lions, crucify us, or burn us alive in an arena paid for by tax dollars.

    Paul makes it crystal clear when he says, For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed…Rom 13:6,7.  Some of those very people wound up paying for their own executions, so I doubt we have much excuse in not paying our taxes.

    This is what we miss when we start all the complaining.  In the very same passage Paul says, Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God…Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience, vv 1,5.  

    You would think that God’s wrath would have been reserved for that government that persecuted His people, but no, in this case, His wrath is on any who disobey this instruction because He ordained that government.  Not to obey that earthly authority is to disobey His heavenly authority.  Paul even adds at the end of verse 7, [Pay] respect to whom respect is owed and honor to whom honor is owed.  That does not mean only those who deserve that respect and honor as men, it means those who are a position of authority.  That position deserves the respect and honor no matter who fills it, because God put him there.  

    Peter says much the same thing:  Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good, 1 Pet 2:13,14.  We obey “for the Lord’s sake.”  So what would that make any civil disobedience on our part?  A slap in the face of God, that’s what.

    This is a lot more important than we like to think.  Subjection is the mark of a Christian.  Every one of us is subject to everyone else (Eph 5:21), and we all are in subjection in other areas of life.  Peter says that is why our subjection to the government is so important. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor, vv15-17.  When we act in any other way, when we disobey the laws of the land, when we cheat on our taxes, we are causing the world to laugh at the very notion of subjection as servants to God, invalidating our faith as surely as if we had stood up and denied the Lord in front of them.

    Yes, it’s that time of year.  Maybe instead of complaining, we should thank God that we have a government that, though it certainly isn’t honoring God, isn’t murdering His children.  At least not yet.

…You shall not speak evil of a ruler of your people, Acts 23:5.

Dene Ward

A Bag of Earrings

A few months ago I went on a trip and, as I was packing, I pulled out my favorite earrings and put them in a plastic bag to take with me.  What I did with them after that I have still yet to recall.  When I arrived at my destination, they were nowhere in my suitcase or my purse.  After returning home, I checked my drawers, my closets, my suitcases—even bags I did not take with me—plus my jewelry box, and the trash can.  I thought to myself, I must have had my mind somewhere else and put them in a strange place—like the times I put the milk in the pantry and the peanut butter in the refrigerator—but they will turn up sooner or later.  Those earrings have yet to reappear.      Funny how we have such a hard time remembering things we really want to remember but cannot forget those things we ought to forget.  Forgiveness is a tricky thing.  While I suppose a hurt is impossible to actually forget, forgiveness means we don’t continue to dwell on the past, keeping account of wrongs done us by various ones like a bookkeeper with OCD.  Yet that is exactly what the Lord expects of us.
    When he told Peter his disciples should forgive unto “seventy-times seven” it was a hyperbole, an exaggeration for emphasis.  No matter how many times a brother hurts me, I am to forgive.  That large a number also emphasizes that I am to do my best to forget.  How else could you forgive someone 490 times unless you have forgotten the previous 489?  The Lord knew what He was asking of us—continual forgiveness for a brother, even for the same sin, as many times as it takes.  He certainly understands the difficulty in that little proposition because He does it for us far more times than that.  If we choose a number to stop at, He will too.  He has already passed it with us.      Wouldn’t it be great if we could forget as easily as we can forget where we put the car keys, or our glasses, or the reason we went into the bedroom to begin with?  We forget those things because we so often have our minds on something else and get sidetracked.  Do you suppose that might work for forgiving others too?    

Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; forbearing one another, and forgiving each other, if any man has a complaint against any; even as the Lord forgave you, so also do ye: and above all these things put on love, which is the bond of perfectness.
Good sense makes one slow to anger, and it is his glory to overlook an offense,
Col 3:12-14; Prov 19:11.

Dene Ward

Dressing for the Occasion

A few Sundays ago the chill weather made it possible for me to wear my best suit, one a little heavier than anything else I have, one a little more expensive, but a hand-me-down from a friend.  We stopped at the grocery store on the way home to pick up a couple of limited time specials.  That’s one way we stay financially afloat—picking up specials when we are already the thirty miles into town for assembly.
    So we were loading the trunk and as she passed, a stranger said to me, “That’s a lovely suit.  You’ve been to church, haven’t you?  I apologize for being nosy, but would you mind telling me where you attend?”
    Would I mind?!  Of course I spent the next five or ten minutes telling her where I attend, when we meet, who we are, and what we do.  Then I handed her a blog card and pointed out my contact information in case she had more questions.  “Please email me or just call.  I can give you more detailed directions,” I finished with.
    I know a lot of people who no longer “dress up” for church.  They certainly have that right.  But I know a lot of others who go even further—who tell those of us who grew up doing it that we are wrong, that we are trying to be Christians on the outside instead of the inside.  I have yet to figure out why wearing my good suit on Sunday makes me a hypocrite any more than someone who thinks sitting on the pew in jeans on Sunday then dressing up for the boss all week makes him a Christian. 
    In fact, tell me this.  If you were this woman and you were searching, who would you ask on a Sunday about noon at the grocery store—the guy in shorts, tee shirt and flip-flops or the man with a tie on?  The lady with a dress on or the one with cut-offs and an oversized shirt hanging over her waistline?  Maybe there is something to be said after all for making it obvious on a Sunday that you have been to church. 
    But then we have this point—it isn’t what you wear on Sunday that makes the Christian; it’s what you wear every day. 
    Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do you: and above all these things [put on] love, which is the bond of perfectness, Col 3:12-14.
    My neighbors need to see these spiritual clothes every day.  There can be no “dressing down” spiritually after you have “put on Christ” in baptism, Gal 3:27.  The people I work with, the people I go to school with, the people I come into contact with, especially on a regular basis, should know by my speech and my actions that “I went to church on Sunday.”  God won’t accept a “casual Friday” set of spiritual clothes any day of the week.
    I’ve had a great many things make people ask me questions—maybe that’s a good subject for another day, but it all boils down to this—I have to look different.  Whether it’s how I act, how I speak, how I run my family, or any number of ways, it needs to be obvious.  Let’s stop making judgments about one another’s literal clothes, and just go out there and show people who we are with the spiritual wardrobe of a child of God. 

The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to [fulfil] the lusts [thereof] Romans 13:12-14.

Dene Ward

Guilt By Association

My husband deals with convicted felons every day.  It is amazing how many stories he hears that begin, “I didn’t do anything.  I just went with my friends and then all of a sudden…”  It may seem unfair for someone to be punished for simply being in the wrong place at the wrong time, if indeed that is truly what happened, but what about common sense?  Why go for a stroll in a snake pit?  Wisdom says the consequences will not be worth the adrenalin rush.
    We often dally in sin and think nothing of it.  We are as bad as young daredevils who think they will never die.  “I’m strong; nothing will happen to me.  Besides, God knows my heart, and He knows I am not a bad person.”
    Have you ever looked at the lists of sins scattered throughout the New Testament?  It always amazes me the failings I find listed side by side, things I would never have put in the same category.
    Look at 2 Tim 3:2-4.  For people shall be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God.  Which of us is not sometimes proud, does not sometimes forget to be grateful, or lacks a little self-control in some areas of our lives?  Yet the Holy Spirit includes those among the brutal, the ruthless, and the treacherous.
    Then there is Romans 1:29-31.  They were filled with all manner of unrighteousness:  evil, covetousness, malice, full of envy, murder, strife, deceit, maliciousness; they are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless.  Whoa!  Disobedience to parents and gossip included with murder?  Boasting and insolence included with hating God?  That’s a wake-up call we all need.  
    Another such association literally took my breath away when I discovered it.  Look up the Greek word for the Devil--Diabolus, “Slanderer.”  That means when I talk about another person, I am becoming exactly what Satan is.  Gossip is never inconsequential.  Even if it never hurts the one being slandered, a near impossibility, it is certainly affecting the one doing it.  You cannot do the works of Satan and come out unscathed.
    So be careful when those “little” sins start popping up.  Look at the other sins God associates them with.  Look who practices them.  Being in the wrong place at the wrong time, is just that—wrong.

My little children let no man lead you astray.  He who practices righteousness is righteous.  He who practices sin is of the devil, for the devil sinned from the beginning.  In this the children of God are manifest, and the children of the devil:  whoever does not practice righteousness is not of God, neither he who does not love his brother, 1 John 3:8.10.

Dene Ward

Lying in the Pews

Once when we were traveling we walked into a meetinghouse and tried to find a place to sit.  We were among the first to arrive but pew after pew was already filled with folded shawls, afghans, blankets, Bibles and notebooks.  The problem for us is that Keith must sit close enough to be able to read lips or the entire service is lost on him.  We are not bashful, so we finally moved aside a blanket and sat down.  The owner of the blanket either never arrived that morning or sat somewhere else.
    Now I do understand the problem.  By the time we load up two Bibles, a notebook, Keith’s hearing paraphernalia, my medications, two pairs of glasses, a magnifying glass, a purse, and two jackets I feel like we are moving every Sunday.  It would be nice to have two sets of everything and leave one right where we usually sit.  If I were alone and older, it would be nice not to have to carry so much.  However, suppose we had been visitors from the community that Sunday and felt like we were not welcome to sit wherever we chose because practically every seat was “taken?”  A few is not a problem, but maybe we should take a look at the buildings we all meet in and make certain that only a few places appear to be “saved” for someone besides an interested and, we hope, welcome visitor.  
    Sometimes we leave something much more important in our pews than a Bible or a blanket—our faith, our good behavior, and our desire to operate under the authority of an Almighty God.  
    Only on Sundays do we think of anyone else, and only the ones announced.  The rest of the week we are too busy.  Only on Sundays do we stand up for the truth.  The rest of the week we don’t want to cause a fuss.  Only when it involves those “five acts of worship” do we look for the authority of God to act.  The rest of the week it never crosses out minds that the same authority will tell us how to live and make important decisions.  Only on Sunday are we careful how we approach God, forgetting entirely that we are in His presence every minute of every day.
    So what did you leave lying in the pew last Sunday?  Be sure to take it home with you this week.

Hear this, you who trample on the needy and bring the poor of the land to an end, saying, “When will the new moon be over, that we may sell grain? And the Sabbath, that we may offer wheat for sale, that we may make the ephah small and the shekel great and deal deceitfully with false balances, that we may buy the poor for silver and the needy for a pair of sandals and sell the chaff of the wheat?” Therefore because you trample on the poor and you exact taxes of grain from him, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your transgressions and how great are your sins -- you who afflict the righteous,  who take a bribe, and turn aside the needy in the gate. Seek good, and not evil, that you may live; and so the LORD, the God of hosts, will be with you, as you have said, Amos 8:4-6; 5:11,12,14.

Dene Ward

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