Again I lifted my eyes and saw, and behold, a flying scroll! And he said to me, “What do you see?” I answered, “I see a flying scroll. Its length is twenty cubits, and its width ten cubits.” Then he said to me, “This is the curse that goes out over the face of the whole land. For everyone who steals shall be cleaned out according to what is on one side, and everyone who swears falsely shall be cleaned out according to what is on the other side. I will send it out, declares the LORD of hosts, and it shall enter the house of the thief, and the house of him who swears falsely by my name. And it shall remain in his house and consume it, both timber and stones.” (Zech 5:1-4)

              In this vision Zechariah sees a flying scroll, one about 30 by 15 feet, like a billboard or, as one of my students most aptly said, like one of those signs airplanes pull after them in the sky.  Although a lot of commentators go on and on about the meaning of this short vision, it really is not that difficult.

              The scroll represents the Law.  The two particular laws mentioned represent the two aspects of the Law.  Thou shalt not steal stands for all the sins against one's neighbor, while invoking God's name to swear falsely stands for all the sins against God.  The Law always carried with it blessings for obedience and curses for disobedience.  These people stand a thousand years after the giving of the Law.  God is making sure they understand that He still judges them by it.  It is still relevant.  Nothing about right and wrong has changed, and neither have the blessings and curses.

              This vision also stands as an encouragement to those such as Joshua and Nehemiah who had to enforce the Law.  If they must make hard decisions concerning covenant breakers among them, God is squarely behind them.  In fact, even in their own homes, the sinners will find that lawbreaking will eventually be their undoing.  Anyone who has seen the results of sin in a home, whether adultery, abuse, drunkenness, addiction, or any other such thing, knows it is true.

              And now the people know, too, that their sin will not be tolerated; that they cannot claim affinity with the people of God while breaking his Law. 

              In our day, in our culture, we need the same lesson.  The gospel is still relevant.  The laws of God are still in effect.  The leaders we have need the same encouragement:  you must still enforce those laws, even if it means "cleaning out" the house of God.  And we must support them for if we do not, we are standing against God.

              Trying to do right in a sin-filled society is hard.  Surely it helps to know that we are standing on the side of truth, no matter what our neighbors might think and someday, no matter what our civil laws might say. 
 
​The LORD's curse is on the house of the wicked, but he blesses the dwelling of the righteous. (Prov 3:33)

Dene Ward

And he said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it. And there are two olive trees by it, one on the right of the bowl and the other on its left.” And I said to the angel who talked with me, “What are these, my lord?” Then the angel who talked with me answered and said to me, “Do you not know what these are?” I said, “No, my lord.” Then he said to me, “This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my Spirit, says the LORD of hosts. Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of ‘Grace, grace to it!’” Then the word of the LORD came to me, saying, “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the LORD of hosts has sent me to you. For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. “These seven are the eyes of the LORD, which range through the whole earth.” Then I said to him, “What are these two olive trees on the right and the left of the lampstand?” And a second time I answered and said to him, “What are these two branches of the olive trees, which are beside the two golden pipes from which the golden oil is poured out?” He said to me, “Do you not know what these are?” I said, “No, my lord.” Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.” (Zech 4:2-14)

              This night vision is a bit more involved, but many elements of it become obvious if you have spent any time in the Old Testament at all.

              Zechariah sees a lampstand.  Lampstands were common in the time, and one even stood in the Temple.  Scholars argue about the details of this one, but everyone gets the main point—this lampstand is directly attached to an olive tree on either side, from which the oil flows constantly.  This lampstand will never go out.

              In the middle of the vision, the angel gives a message for Zerubbabel—you will accomplish your mission.  Evidently, the man needed some encouragement, just as all good leaders do.  The people had been uncooperative at times—else why had the services of Haggai and Zechariah been needed?  The work was long, hard, and dangerous.  Yet, "the hands of Zerubbabel have laid the foundation…and his hands will complete it."  How?  Not with an army, not with wealth or status, but by the Spirit of God.  How could he fail with that power behind him?

              And then the prophet gives a message for them all:  "Do not despise "the day of small things."  No, this is not the glorious, restored kingdom you have been promised.  Yes, this Temple is nothing compared to Solomon's, but those glorious things cannot come without these small things happening first.  If these people had not returned, if they had not built up their nation once again, if they had not built a Temple and rebuilt the walls, then what?

              Surely you can see the application to us.  We are that glorious Messianic kingdom.  And how is it built?  Not with armies, not with wealth or status, but by the Spirit of God.  It is built when we edify one another.  It is built when the world sees our love for each other, our peace, our joy, and wants the same things.  It is built when we offer the gospel day in and day out, not worrying about the "increase" but leaving that to God.

              And though our efforts may look small, especially when we insist on quantifying it, nothing is small when it comes to the work of God.  We all have our place in His plan.  Small groups few and far between are large in the eyes of God as long as we are working, teaching, serving, giving, sharing, spreading light to the world through our lampstands (Rev 1:20).  We must never stop.

              The vision ends with "the two anointed ones"—the offices of priest and king under the Law.  In reality for us, the priest is the king, the Messiah, two in one.  This was their hope for thousands of years, and now He is ours too.
 
Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. (Phil 2:14-16)
 
Dene Ward

Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him. And the LORD said to Satan, “The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” Now Joshua was standing before the angel, clothed with filthy garments. And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the LORD was standing by. And the angel of the LORD solemnly assured Joshua, “Thus says the LORD of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here. Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch. For behold, on the stone that I have set before Joshua, on a single stone with seven eyes, I will engrave its inscription, declares the LORD of hosts, and I will remove the iniquity of this land in a single day. In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.” (Zech 3:1-10)

              First, let's get some basic information out of the way.  Joshua here is not the Joshua of the Two Faithful Spies and Successor of Moses.  This is the high priest who returned from Babylon with the exiles.  Understand, that meant the exiles were careful to keep their genealogies intact.  This had to be an exciting time for Joshua.  Ezekiel and his colleagues had been priests without a Temple.  The only duty that a priest in exile could perform lawfully was teaching the Law.  Finally they have the opportunity to perform all the tasks they had trained for.

              However, in this vision, Joshua, the high priest, represents the people standing before the Accuser in a trial of sorts.  There is no doubt about his guilt—he is clothed in filthy garments, plainly identified as "iniquity."  Animal sacrifices are never mentioned.  It takes heavenly beings to remove the dirty clothing and only God himself can replace them with garments suitable for spiritual service as priests. 

              Then the Branch is introduced in the same vision, in the same context.  While he is not specifically identified here, in 6:12,13 we see that he will build the  Temple of the Lord and rule as priest on his throne.  From many other passages, we are certain this is the Messiah.  And look what he is associated with in this night vision:  the removal of iniquity "in one day."  You can argue about whether that day is his crucifixion, his resurrection, or even the Day of Pentecost when "the land" (Isa 66:8) came into existence.  Whichever it is, we know that salvation is coming with this "Branch."

              And not only that, but every one of you will invite his neighbor to come under his vine and under his fig tree.  To those people, dwelling under your vine and fig tree symbolized peace and security.  With the trials these returning exiles continued to experience, with the arbitrary nature of the pagan kings they counted upon for provisions, the droughts and crop failures, the enemies who lived just over the rise, security sounded wonderful.  It was icing on the promised Messiah cake.

              And we too need this vision.  Sometimes we forget the wonderful thing our Savior has accomplished for us—saving us from sin—because we are so wrapped up in the trials of life.  We have security and peace too, not from persecution, not from the calamities of a physical world, but from the wrath of God.  Our sins have been removed.  That is what we have to share with our neighbors.  That is the peace we invite them to—peace with God.  But if they do not see the joy and peace it brings in our lives, even in the midst of trials, they won't think it is worth very much either.
 
​Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. (John 14:27)
 
Dene Ward

And I lifted my eyes and saw, and behold, a man with a measuring line in his hand! Then I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see what is its width and what is its length.” And behold, the angel who talked with me came forward, and another angel came forward to meet him and said to him, “Run, say to that young man, ‘Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. And I will be to her a wall of fire all around, declares the LORD, and I will be the glory in her midst.’” Up! Up! Flee from the land of the north, declares the LORD. For I have spread you abroad as the four winds of the heavens, declares the LORD. Up! Escape to Zion, you who dwell with the daughter of Babylon. For thus said the LORD of hosts, after his glory sent me to the nations who plundered you, for he who touches you touches the apple of his eye: “Behold, I will shake my hand over them, and they shall become plunder for those who served them. Then you will know that the LORD of hosts has sent me. Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the LORD. And many nations shall join themselves to the LORD in that day, and shall be my people. And I will dwell in your midst, and you shall know that the LORD of hosts has sent me to you. And the LORD will inherit Judah as his portion in the holy land, and will again choose Jerusalem.” Be silent, all flesh, before the LORD, for he has roused himself from his holy dwelling. (Zech 2:1-13)

              If ever a night vision should be a comfort to us in this present age, it is this one.  Yes, it also reminded those people that as long as God was on their side they needed no other protection. The temple was the priority, but when the time was right, they built the walls under Nehemiah's leadership.  But the Jerusalem Zechariah pictures here is not that ancient city.  The Jerusalem in the vision is one that experiences a population explosion like none seen before.  God's children from every part of the world--from many nations--will come into it.  God will dwell in its midst, yet we know that the glory of God that had dwelt in the physical Temple never returned to their rebuilt Temple.  Zechariah is speaking of the New Jerusalem, the one where all nations, both Jew and Gentile, would be his people, the one in which His glory would again dwell.   And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the LORD of hosts. The silver is mine, and the gold is mine, declares the LORD of hosts. The latter glory of this house shall be greater than the former, says the LORD of hosts. And in this place I will give peace, declares the LORD of hosts.’” (Hag 2:7-9)

              And that is us, folks, the kingdom of his son, the body of Christ, the church.  Because we are a spiritual city, we have no walls, but he is telling us that we won't need them.  He will be our "wall of fire about them, there's nothing now to fear" ("Lily of the Valley," lyrics by William C. Fry).  As we approach a new age of possible, and probable, persecution, that promise should mean even more.  People all over the world have suffered.  Our turn might be coming. 

              Understand, that does not mean we won't be harmed.  But it does mean that the promised kingdom will not be destroyed, and that our reward is sure.
 
O LORD, how many are my foes! Many are rising against me; many are saying of my soul, there is no salvation for him in God. — Selah But you, O LORD, are a shield about me, my glory, and the lifter of my head. I cried aloud to the LORD, and he answered me from his holy hill. — Selah I lay down and slept; I woke again, for the LORD sustained me. I will not be afraid of many thousands of people who have set themselves against me all around. Arise, O LORD! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked. Salvation belongs to the LORD; your blessing be on your people! — Selah (Ps 3:1-8)

Dene Ward         

Because of my membership in three professional organizations and their local branches, my students were able to participate in several piano and voice competitions a year.  By far their favorite was the Florida Federation’s Junior State Convention and Competition.

              We discovered this event by accident when I overheard two teachers talking about it at our District Festival, a ratings-only non-competitive event.  So I asked, and after being told about this competition for district-rated superiors, was also advised not to bother taking any students.  “There are as many as 70-80 in each category, and the winners are always students of some retired concert artist or college professor.  You’ll never win.”

              My students, despite being from the smallest county in Florida, and a rural one at that, took it as a challenge, and every year after that “going to state” was the goal for them all.  And guess what?  We did win, several times, in several events.  My students had come up with their own little uniforms—white shirt, black pants or skirt, and Looney Tunes tie—and it got to the point that I heard people in the audience say things like, “Uh-oh.  It’s one of the kids with the ties!” when they approached the piano or stood up to sing.  We were not only recognized, but actually feared!

              When you make a superior in a group event, like piano duet or piano trio, all parties must attend State in order for that group to compete.  Imagine my surprise when a parent called me a few weeks before the competition telling me that her daughter, who had made a superior in piano duet, would not be attending State Contest.  I knew the partner would be very disappointed.  Then the mother really burst my tea bag when she said, “It’s not like they have any chance of winning anyway.”

              What?  As a matter of fact, piano duet was one of our best categories.  And the partner had already won a second place the year before with another partner.  If my students had gone to State feeling like they could never win anything, they never would have.  They won because they believed they could, and worked toward that goal. 

              I have heard Christians say some things that sound just like that mother.

              “I don’t know if I’m going to Heaven or not, but I sure hope so.” 

              “I don’t know if I sinned Lord, but forgive me if I did.”

              “We’re only human.  We all sin every day.”

              Just what kind of God do these people think we serve?  A capricious, malicious God who toys with us like a cat with a mouse, or a loving, faithful God who helps us in every way He can, including giving us clear instructions for life, the means to overcome sin, and promises that are real?

              Do you think Paul went at Christianity with such a defeatist attitude?  Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified, 1 Corinthians 9:25-27.  It sounds to me like he expected to win.

              Do you need a little help getting over that defeatist attitude?  Just look at these passages this morning:

              No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. 1 Corinthians 10:13

              Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 1 Peter 1:3-5

              Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 2 Peter 1:10-11

              In case you didn’t notice, when we have a defeatist attitude, it isn’t so much ourselves we doubt as it is God.  Satan is making inroads in our hearts and calling it “humility.”  It isn’t humility to wonder about my salvation; it’s a lack of faith and trust in a God who has furnished everything I need to know that I am saved. 

              Who are you listening to this morning?
 
Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 2 Corinthians 3:4-5
 
Dene Ward

And I lifted my eyes and saw, and behold, four horns! And I said to the angel who talked with me, “What are these?” And he said to me, “These are the horns that have scattered Judah, Israel, and Jerusalem.” Then the LORD showed me four craftsmen. And I said, “What are these coming to do?” He said, “These are the horns that scattered Judah, so that no one raised his head. And these have come to terrify them, to cast down the horns of the nations who lifted up their horns against the land of Judah to scatter it.” (Zech 1:18-21)

              The second night vision is short and, to those returned exiles, probably very sweet.  "Horns" in the Bible represent power and especially military strength.  To cut off a nation's horn is to render it powerless against attack.  God here is promising them that the "four horns" which scattered his people will be destroyed.

              Who are the four horns?  That is a source of debate among the scholars, but I would think that Assyria and Babylon are two of them—it only makes sense.  But once again, it's that number "four" that may be the key.  Israel had enemies on every side.  Even during the siege of Jerusalem there were allies who were no help to them (Egypt) and old enemies that actively aided the Babylonians against them (Edom).  Perhaps the meaning is this:  all of their enemies on every side (north, south, east, and west) would be punished for their part in the destruction of Judah, and especially Jerusalem and the Temple.

              And who are the "smiths" in the vision?  Just as a smith is an artisan who creates and mends, these are the people who would carefully and selflessly work to put back together the nation.  I have never seen a list of possible names, but it seems to me that Ezra, Nehemiah, and the three post-exilic prophets—Haggai, Zechariah himself, and Malachi—should be included.

              God is once again telling these people that he knows what they are going through and that he cares.  But added to that, he is promising judgment on the wicked for their part in Judah's suffering.  He is also promising that His people will have what they need to repair themselves and become that promised, glorious, restored kingdom that every one of the prophets spoke of.

              And for us?  Most of us have never felt severe physical persecution.  The worst we have had is a bit of name-calling or being left out of the popular crowd.  But do not think it won't come.  Our country is moving in a direction where we may begin to feel the heat in our own lifetimes and our children and grandchildren may suffer real persecution. 

              God tells us that it is not our place to exact vengeance (Rom 12:19).  However, He has always promised that He will take vengeance for his people (1 Sam 24:12; Psa 58:10,11; Isa 61:2; 2 Thes 1:6-8, etc.).  He will not allow our suffering to go unrequited. 

              And He also gives us the promise that we will have what we need in this glorious restored kingdom of the Messiah, the church--to equip the saints for the work of ministry, for building up the body of Christ, (Eph 4:11-16).  Look around at the "smiths" you have among you, who work for little or no remuneration, who give of themselves for hours upon end to teach the ignorant, to heal the broken, to lead the flock, and you will see the hand of God working among you.  If we don't see it, it is only because, like so many of those people long ago, we aren't looking for the right things.  We can be certain that God will not fail us.
 
When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been. (Rev 6:9-11)
 
Dene Ward

A few years ago Keith dug up a plant he found out in the field far from the house, surrounded by stinging nettles and poison ivy.  He had thought it looked like something besides another weed.  When I rubbed the leaves between my fingers and sniffed, I discovered it was spearmint.  So I potted it and put it next to my herb bed, where it comes in handy every so often, and grows so bountifully I have to give it a haircut once in awhile.

              Imagine finding a useful herb in the middle of a patch of useless, annoying, and even dangerous weeds.  I thought of that mint plant a few days ago when we studied Rahab in one of my classes.  I have written about her before, and you can read that article in the Bible people category to your right, “The Scarlet Woman and Her Scarlet Cord,” but something new struck my mind in this latest discussion. 

              God told Abraham his descendants would not receive their land inheritance for another 400 years because “the iniquity of the Amorite is not yet full,” Gen 15:13-16.  The people of Canaan, the Promised Land, were not yet so wicked that God was ready to destroy them, but the time was coming. 

              If there is a Bible definition for “total depravity” perhaps that is it:  “when their iniquity is full.”  That had happened before in the book of Genesis—to Sodom in Genesis 19, and to the whole world in Genesis 6 when God saw that “every intention of the thoughts of [man’s] heart was only evil continually” (v 5), another fine definition for total depravity.

              Both times God brought about a complete destruction—except for a tiny remnant that we can count on our fingers in each instance. That means that when God finally brought the Israelites into their land, the Canaanites’ iniquity was “full” and those people must have been every bit as wicked as the people of Sodom and the world in general in Noah’s day. 

              Yet right in the middle of Jericho, the first city to be conquered, a harlot believed in Jehovah God.  A harlot.  Would you have bothered speaking to her if she were your neighbor, much less invited her to a Bible study?  But she outshone even the people of God in a way that made God take notice of her.

              Thirty-eight years before, when those first 12 spies came back from their scouting expedition in Numbers 13, ten of them, the vast majority, gave a fearful report.  Look at the words they used:  “we are not able;” “they are stronger than us.”  Look at the words Rahab used when she spoke to the two later spies:  “I know the Lord has given you the land;” “our hearts melted and there was no spirit left in any man…because the Lord your God he is God.”  The earlier Israelites raised “a loud cry,” “wept all night,” and “grumbled against Moses and Aaron” (Num 14:1-4).  Rahab sent the spies safely on their way and hung a scarlet cord in her window, patiently waiting for the deliverance promised by two men she had never seen before in her life, but whose God she had grown to believe in with all her heart.  The difference is startling.  If you didn’t know anything but their words and actions, which would you think were children of God?

              And a woman like this lived in a place determined for destruction because its iniquity was “full,” plying a trade we despise, living a life of moral degradation as a matter of course.

              Who lives in your neighborhood?  What kind of lives do they lead?  Rahab had heard about the God of Israel for forty years (Josh 2:10), assuming she was that old—if not, then all her life.  Have your neighbors heard about your God?  Have they seen Him in your actions, in your interactions, and in your absolute assurance that He is and that He cares for you, even when life deals you a blow?

              Do your words sound like the faithless Israelites’ or like the faithful prostitute’s?  Would God transplant you out of the weeds into the herb garden, or dig you up and throw you out among the thorns and nettles where a useless plant belongs?

              Don’t count on the fact that you aren’t a harlot.
 
Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.  I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Luke 18:10-14.
 
Dene Ward

My sisters and I have been studying the prophets of the Old Testament, and I mean all of them.  Not every prophet was a literary prophet—meaning he had a book named after him.  Many people the Bible calls a prophet we seem to have totally missed.  One of our first tasks was to list them all and I am sure the first one will surprise you:

              Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her.  Now then, return the man's wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.” Gen20: 6,7.  When God himself calls Abraham a prophet you cannot argue with it.

              You have probably noticed several posts from the prophets in the past three years, all of which came from the class.  I imagine there will be many more.  When you reach my age and you have been "going to church" your whole life, you doubt there is all that much more to learn.  Then you study the prophets and the amount you didn't know is staggering—and humbling.  The thing is, I have studied a few of these men before, but I still learned more in the past three years than I have in the past twenty. 

              It helps to have a knowledgeable husband, but even if you do not, grab those Bibles and get with it now.  It will take me years more to finish what I have only scratched the surface of.  In fact, we might start the whole thing over from the top, but really, as we approach the last chapter of Malachi, we need a break.  The prophets can be a little depressing, especially when you see that we have the same tendencies as the faithless people they preached to.

             Zechariah, however, gave us a few moments of comfort.  While it, too, has its share of gloomy predictions, the night visions were particularly encouraging.  Those visions came to the returning exiles who found life harder than they had expected.  The Persian king may have been "on their side," but that did not clear away the rubble; it did not make the crops grow; it did not make the people they had to run out of Jerusalem like them any better.  Nearly a hundred years later, they still suffered, building the city walls with half the men working and the other half standing guard.  Later on, Nehemiah thwarted several attempts on his life.  But in Haggai and Zechariah's time, when the Temple was finally rebuilt twenty years after the first group returned, it was a pale shadow of that first gold-covered masterpiece of architecture. So God sent Zechariah 8 visions, evidently all on the same night, visions of comfort and encouragement.

                We, too, live in a pagan world that stands against everything we believe.  Some of us are mocked at work, at school, in our neighborhoods because we do not follow the crowd in our lifestyle, dress, and speech.  When we look at some of our tiny, struggling congregations, we wonder how this can really be the promised, glorious kingdom.  We try to reach the lost and though some come to see, it seems most turn around and leave because it does not match their vision either.  And so we, too, wonder sometimes if God is even aware of us, if He understands our disappointments and frustrations.

              We need the same encouragement those people did so long ago—every generation needs it--so here goes a brand new series, "Zechariah's Night Visions."  Due to my continuing history series, I cannot promise you will see them all on the same day, such as every Monday, so you will have to be a little more diligent about checking every week.  But I do promise that while these may sometimes be challenging, the encouragement they give will more than make up for that.  And you will more than likely learn a few new things.  Not too many churches pick up the book of Zechariah and study it.
 
For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. (Rom 15:4)
 
Dene Ward

The first time I ever voted we used something called the Meyers Automatic Booth.  I walked in, pulled a lever which simultaneously closed the curtain and enabled the machine, pulled more levers to vote, then pulled a last one to both open the curtain and disable the machine, rotating the voting and recording mechanisms to be ready for the next voter and to keep the previous votes from being tampered with.  I was surprised to discover that the system was first used in Lockport, New York eighty years before.  Then I found out that Thomas Edison’s first patent, registered on June 1, 1869, was for an electric voting machine.  So why wasn’t that being used?  Because no one wanted to.  Perhaps it was mistrust, surely neither the first nor the last time that word has been used with the word “politics.”
              As of 1996, 1.6% of the registered voters in the United States were still using something called the Australian ballot, an official uniform printed ballot first used in Australia in 1856.  In our tiny rural county, we have used an Australian ballot for the past thirty years, voting in a three-sided cubical set on four long wobbly aluminum legs, marking the long piece of paper with a black pen.  Yet I think the mistrust is still there for people no matter how simple or how complex the voting method.
              Politics, probably because of the mistrust it engenders, has become an excuse for bad behavior, even in Christians.  Because we disagree with a politician’s morals, because we can cite scripture to prove that they are sinful, we think we have the right to revile, vilify, disrespect, and show contempt for the public figure who practices them.  God says those very actions are sin themselves.
              Camp awhile in Romans 13:1-7.  We often use that passage to justify capital punishment.  The ruler “bears not the sword in vain” v 4, but the same passage will condemn us if we are not careful.
              Romans 13 tells us to “be subject to the governing authorities” v 1.  It tells us to pay our taxes, vv 6,7.  And yes, it tells us that the civil government is “the avenger of God” on the criminal element of society, v 4.  It also tells us that we are to respect and honor that government, v 7.  In fact, it says that to do otherwise is to resist God and to invite his wrath, vv 2,5.  Remember, Paul was writing this to people under the rule of the Caesars, grossly immoral men who actively persecuted them.  If it applied then, it certainly applies in a democracy.
              We are blessed to live in a society that allows us to vote our convictions.  But the freedom of speech guaranteed by our constitution does not undo the principles God gave for how to speak about that government, any more than the laws it might pass undo the inherent immorality of abortion.  God still expects us to honor and respect our rulers, even if they won’t put us in jail for doing otherwise.
              Why?  Because God is the one who put them in power.  “Whoever resists the authorities, resists what God has appointed, and whoever resists will incur judgment” v2.  God had a reason for putting that particular man in charge at that particular time.  We may not understand that reason, but it is God’s reason, and He expects our submission. 
              Jesus said to Pilate, the man who turned him over to a murderous mob, “You would not have power over me except it were given you from above,” John 19:11.  God had a plan for Pilate, and in hindsight we can see that he fulfilled his purpose.  God has plans for every ruler of every physical nation on earth.  Christians accept God’s plan whether it makes sense to them or not.
              Habakkuk had a similar problem.  God told him the Babylonians would come to destroy Israel for their wickedness.  “How can you do that?” Habakkuk asked.  “Yes, your people have sinned, but how can you allow a nation even more wicked to destroy them?”  God’s answer seems almost like a non sequitur.  “The righteous shall live by his faith” 2:4.  Trust me, God was saying, I know what I am doing.
              Even today, as our country looks like it is falling farther and farther away from God, we have the same answer from God.  “Trust me.  Live a righteous life and let your faith in me and my decisions get you through this.”  The way we treat the rulers God has placed over us shows exactly how much faith we have in God.  It is that simple.
              If we lived under the Law of Moses, many churches would find their rolls decimated--many of their members would have been stoned for “reviling” their rulers, Ex 22:28; 1 Kgs 21:13.  I hear it all the time.  We cannot say it was different then because the rulers were righteous.  You can count on your ten fingers the righteous men who ruled God’s people and have digits leftover.  That law applies because of the chain of command.  They only rule at God’s purpose and pleasure.  To revile them is to revile God, just as Paul reminded those Christians who would someday be persecuted to death by the same rulers.
              We are blessed to live in a country where we have the right to vote.  Be sure you do that very thing, voting your morality and your righteous beliefs.  Then trust God and don’t speak against Him when the results are announced.  He knows what He is doing.
 
 
The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’ (Dan 4:17)
…till you know that the Most High rules the kingdom of men and gives it to whom he will. (Dan 4:25)
…until you know that the Most High rules the kingdom of men and gives it to whom he will.” (Dan 4:32)
…until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. (Dan 5:21)
For God is the King of all the earth: Sing praises with understanding. God reigns over the nations: God sits upon his holy throne. Psa 47:7-8
 
Dene Ward

If you were like me as a child, you learned quickly that you do not talk back to your parents.  You don't argue, you don't make sarcastic comments, you don't mock, you certainly don't say, "NO," when you are told to do something.  I tried it once and never did it again.

            I think that's one application of the passage in Habakkuk:  But Jehovah is in his holy temple: let all the earth keep silence before him. (Hab 2:20).  God had just pronounced a judgment that Habakkuk did not think was fair.  He asked God how he could allow a nation even more wicked than Judah to destroy them.  While God was willing to answer Habakkuk, the prophet knew there was no sense arguing.  The Creator of all the universe had made his decision.  "Let all the earth keep silence before Him."  No talking back.

            Sometimes God makes decisions about the things we pray for that we do not understand.  No matter how hard we try, it simply makes no sense to us.  Perhaps we are thinking too highly of ourselves and our ability to know what is best, even though we are stuck here in time on a physical earth, unable to see the larger ramifications.  It is up to us to do as Habakkuk did and accept an Almighty God's decision with the reverent attitude, "Thy will be done," and mean it.

            But there is another aspect to this silence.  Habakkuk contrasts our approach to God with the approach idolaters take--must take—in order to gain their god's attention—and even then it doesn't work.  Woe unto him who says to the wood, Awake; to the dumb stone, Arise! Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in the midst of it. (Hab 2:19)
            Remember the contest on Mt Carmel?  The prophets of Baal called from morning until noon…but there was no voice, and no one answered. (1Kgs 18:26)  Elijah called out ONE TIME.  That was all it took, and the fire came down immediately. This is not to negate the persistence in prayer taught in other passages, but sometimes we treat God as if he, too, were an idol who needed to be roused from sleep, when closer inspection shows that WE need to learn to accept God's decisions.

            How do we know when to do what?  I am not sure, but that closer inspection must surely involve a lot of self-examination.  Why do I keep asking for this particular thing?  Too many times the reasons are selfish, immature, or covetous.  Too many times we refuse to see our own failings in the problems we have.  It's much easier to blame it on someone else than to change ourselves.  It's easier to blame the church than to accept individual responsibility.  How many times have I heard parents say the church is the reason their children are lost?  How many times has Keith heard convicted felons blame their lives on society?

            The answer again is to keep quiet and listen.  Keep quiet and think.  Keep quiet and accept God's judgment.  Repentance doesn't involve excuses—verbalizing a list.  It means we face our sins and change.

            God won't accept backtalk any more than your parents did.
 
Be silent, all flesh, before the LORD, for he has roused himself from his holy dwelling. (Zech 2:13)