The first time he said it I was confused.  The second time I was a little miffed. 

            “We’re going home,” Keith told someone of our upcoming visit to his parents’ house in Arkansas.

            Home?  Home was where I was, where we lived together, not someplace 1100 miles away.

            I suppose I didn’t understand because I didn’t have that sense of home.  We moved a few times when I was a child, and then my parents moved more after I married.  I never use that phrase “back home” of any place but where I live at the moment.  But a lot of people do.  I hear them talk about it often, going “back home” to reunions and homecomings, visiting the places they grew up and knew from before they could remember.

            But what was it the American author Thomas Wolfe said?  “You can’t go home again.”  Wolfe died on September 15, 1938.  His book of that title was published posthumously on September 28, 1940, and those words have come to mean that you cannot relive childhood memories.  Things are constantly changing and you will always be disappointed.

            Abraham and Sarah and the other early patriarchs did not believe that. 

            These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. For they that say such things make it manifest that they are seeking after a country of their own. Hebrews 11:13-14.

            That phrase “country of their own” is the Greek word for “Fatherland” or “homeland” or “native country.”  Those people believed they were headed home in the same sense that Keith talked about going back to the Ozarks.  Some question whether the people of the Old Testament believed in life after death.  They not only believed they were going to live in that promised country after death, they believed they had come from there—that it was where they belonged.

            That may be our biggest problem.  We do not understand that we belong in Heaven, that God sent us from there and wants us back, that it is the Home we are longing for, the only place that will satisfy us.  We are too happy here, too prosperous in this life, too secure on this earth. 

            Try asking someone if they want to go to Heaven.  “Of course,” they will say.  Then ask if they would like to go now and see the difference in their response.  It is good that we have attachments here, and a sense of duty to those people.  It is not good when we see those attachments as far better than returning to our homeland and our Father and Brother.  Paul said, For to me to live is Christ, and to die is gain. But if to live in the flesh, - if this shall bring fruit from my work, then what I shall choose I know not. But I am in a strait between the two, having the desire to depart and be with Christ; for it is very far better: yet to abide in the flesh is more needful for your sake. Philippians 1:21-24.   Paul knew the better choice.  Staying here for the Philippians’ sake was a sacrifice to him, a necessary evil.

            Heaven isn’t supposed to be like an all-expenses-paid vacation away from home—it’s supposed to be Home—the only Home that matters.

            How do you view Heaven?  The way you see it may just make the difference in how easy or difficult it is for you to get there.

 
Being therefore always of good courage, and knowing that, while we are at home in the body, we are absent from the Lord (for we walk by faith, not by sight); we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord, 2 Corinthians 5:6-8.

Dene Ward

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Today's post is by guest writer Keith Ward.

It is such a simple problem—if faith comes by hearing, why doesn’t everyone believe?  Paul clearly states that not all obeyed the “glad tidings,” which matches our experience (Rom 10:16-17).  In fact, few believe.

 Shall we blame God?  Perhaps the problem is that most never have an opportunity to hear the word?  That seems to match the reality of billions of people and relatively few Christians of any shade, much less those preaching the whole gospel.  But, Paul declares, “Their sound went out into all the earth and their words unto the ends of the world” (10:18).  When we note that God manifested himself clearly in the things that are made, “his everlasting power and divinity,” the reality is that the gospel is available to any with open ears (Rom 1:18-20).   Most of us can relate stories that are ridiculously unbelievable concerning an honest seeker finding the gospel over insurmountable odds—how about the Ethiopian Eunuch?  The Philippian Jailor?  God’s word is available.

 Well, then, if the word is God’s power and it is available to all, why do the majority fail to have faith?  Paul is especially concerned that the majority of the chosen people, his people the Jews, had not found faith in Christ.  He points out that they had been warned that this would come to pass.  Israel would be provoked by other nations finding God and God declaring himself to them while Israel was left behind. (10:19-20).  This failure to believe is an open refusal to face facts, and the reason most never come to faith.  And Israel’s failure is often reflected in the churches of Christ where people will not hear the reading of scripture that does not match “the way we have always done it.”  As Daddy used to say, “It goes in one ear and out the other.”  Whether it be that the work of the preacher is not visiting the sick, or that the Lord’s Supper is to be a fellowship and communion with others not with oneself alone in his thoughts, or that the church was not given a name or any number of other ideas, THE people do not hear, but those without prior understanding—usually new converts--have open hearts.

 Paul identifies the problem as the same one Jesus described in the parable of the soils.  There was no problem with the seed.  There was no problem in the manner of sowing.  The problem was the hearts into which it fell, or, “all the day long did I spread out my hands unto a disobedient and contrary people.”(10:21).  People do not hear because they do not want to be accountable to do what the gospel says and thus they turn away or never expose themselves to truth that might inconvenience their choices. Others have that contrary attitude that seeks exceptions and excuses and problems, and never yields to the things that are heard.

 So, indeed, Faith does come to ALL who hear the word.  The disappointment is that so few, in or out of the church, will hear.

 Keith Ward

            My grandsons love playing in the park.  Their city yard is postage stamp small without room for two active boys to run around much, so they enjoy a place with swings, slides, jungle gyms and seesaws. 

            Seesaws may be fun at the playground, but they are not God’s idea of ideal service.  Yes, we may falter once in awhile.  Many passages speak of faith in flux, but as we mature in that faith, the flux should become smaller and smaller.  David speaks of the opposite of a seesaw faith, even when he is running for his life in Psalm 57:7.  “My heart is steadfast, O God,” or, in several other versions, “My heart is fixed.”  In a time of fear when others would have wavered, David is able to keep his faith in God steady. 

            So the question is, how do we avoid the seesaws in life?  First, let’s make it clear—you can’t avoid the park altogether.  I hear people talking about life as if it is always supposed to be fun, always easy, and always good, and something is wrong when anything bad happens.  Nonsense.  We live on an earth that has been cursed because of man’s sin.  When God curses something, he does a bang-up job of it.  To think we would still be living in something resembling Eden is ridiculous. 

            We are all dying from the moment we are born.  Some of us just manage to hang on longer than others.  Some of us catch diseases because they are out there due to sin and Satan.  Some of us are injured.  Some of us have disabilities.  Some of us are never able to lead a normal life.  It has nothing to do with God being mean, or not loving us, or not paying attention to us one way or the other, and everything to do with being alive.  Everyone receives bad news once in awhile—it isn’t out of the ordinary.  Everyone experiences moments of fear and doubt.  We all go through trials.  But just because you are in the park, doesn’t mean you have to get on the seesaw.

            We must have a steadfast faith no matter what happens to us.  “The Lord is faithful; He will establish you…” 2 Thes 3:3.  Our hearts can be “established by grace,” Heb 13:9.  But those things are nebulous, nothing we can really lay our hands on in our daily struggles.  Am I supposed to just think real hard about God and grace and somehow get stronger?  Yes, it will help, but God knows we are tethered to this life through tangible things and He gives us plenty of that sort of help as well, help we sometimes do not want to recognize because of the responsibility it places upon us to act. 

            We must be willing to be guided to that steadfastness by faithful leaders, 2 Thes 3:3-5.  We must be willing to obey God’s law, James 1:22-24, and live a life of righteousness, Psa 112:6, before steadfastness makes an appearance.  We must become a part of God’s people and associate with them as much as possible, Heb 10:19-25.  We must study the lives of those who have gone before and imitate their steadfastness, laying aside sin if we hope to endure as they did, Heb 12:1-2.  Every one of those things will keep us off the seesaw.

            To change one’s life and become part of God’s people, the church—for some reason those are the very things the world will laugh to scorn.  It preaches a Jesus who “loves me as I am” without demanding any change, and divides His body from His being, labeling it a manmade placeholder for the true kingdom to come.  “I can have a relationship with God without having a relationship with anyone else,” we say, and promptly climb aboard the seesaw, Satan laughing gleefully at us from the other end.  Guess what?  That’s who we are having a relationship with.

            Get off the seesaw now before he has you sitting so high up on it, your legs dangling beneath you, that you are unable to reach the grounding your faith needs.  You may still have moments of weakness and doubt, but those things will grow less and less if you make use of the help God has given you.  You can have a steadfast faith, even if it finds you hiding in a cave from your enemies.  “My heart is steadfast, O God, my heart is steadfast…For your steadfast love is great to the heavens; your faithfulness to the clouds.”

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. 1 Corinthians 15:58.

Dene Ward

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            We planted them late by Florida standards, so I was just pulling carrots the first week of June.  It wasn’t difficult; I pulled the whole row in about 15 minutes.  Still, it was disappointing—a twenty foot row yielded a two and a half gallon bucket of carrots that turned into a two quart pot full when they were cleaned and sorted, cutting off the tops and tossing those that were pencil thin or bug-eaten.

            Then I thought, well, consider the remnant principle in the Bible.  Out of all the people in the world, even granting that the population was much less than it is now, only eight were saved at the Flood.  Out of all the nations in the world, God only chose one as His people.  Out of all those, only one tribe survived the Assyrians, and out of all those, only a few survived the Babylonians and only some of those eventually returned to the land.

            Jesus spoke of the wide gate and the narrow gate.  Surely that tells us that though God wishes all to be saved, only a few will be.  So out of a twenty foot row of carrots, I probably threw out half.  Then we threw out a third of those that were too small to even try to scrub and peel.  Yet, we probably did better with our carrots than the Lord will manage with people!  And I learned other principles too.

            When I pulled those carrots some of them had full beautiful tops, green, thick-stemmed, and smelling of cooked carrots when I lopped them off.  Yet under all that lush greenery several had very little carrot at all.  They were superficial carrots—all show and no substance.  Others were pale and bitter, hardly good for eating without adding a substantial amount of sugar.  Then under some thin, sparse tops, I often found a good-sized root, deep orange and sweet.  Yes, they were all the same variety, but something happened to them in the growth process.

            Some of us are all top and no root.  It always surprises me when a man who is so regular in his attendance has so little depth to his faith.  Surely sitting in a place where the Word is taught on a consistent basis should have given him something, even if just by osmosis.  But no, it takes effort to absorb the Word of God and more effort to put it into practice, delving deeper and deeper into its pages and considering its concepts.  The Pharisees could quote scripture all day, but they lacked the honesty to look at themselves in its reflection.

            And there are some of us who have little to show on the outside, but a depth no one will know until a tragedy strikes, or an attack on the faith arises, or a need presents itself, and suddenly they are there, standing for the truth, showing their faith, answering the call.           

            I knew one man who surprised us all with his strength in the midst of trial, a quiet man hardly anyone ever noticed.  Yet his steadfastness under pressure was remarkable.  I knew another who had been loud with his faith, nearly boasting in his confidence that he was strong, yet who shocked us all with his inability to accept the will of God, his assertions that he shouldn’t have to bear such a burden when he had been so faithful for so long.  Truly those carrot tops will fool you if you aren’t careful.  “Judge not by appearance,” Jesus said, “but judge righteous judgment.”  Look beneath those leafy greens and see where and how your root lies.

            Evidently the principles stand both for man and carrots.  Don’t count on your outward show, your pedigree in the faith.  Develop a deep root, one that will grow sweeter as time passes and strong enough to stand the heat of trial. 

            And don’t assume you are in the righteous remnant if that righteousness hasn’t been tested lately.  God hates more to throw out people than I hate to throw out carrots, but He will.  Don’t spend so much time preening your tops that your root withers.  And finally, only a few will make it to the table; make sure you are one of them.

Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me. Revelation 3:20

Dene Ward        

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            We recently had a visit from some old friends we had not seen in 25 years.  It was as if it were just yesterday.  We spent the time saying, “Remember this one?  Remember that one?  But whatever happened to so and so?  Remember when we went here or there, did this or that?”  We started talking and went on for seven hours.  We looked at pictures too, usually recognizing old friends in an instant—the eyes never change.

            Seven hours, while a good visit, is not enough time to catch up on the entire 25 years since we had seen this couple, or the 31 years since we had seen our mutual friends.  Maybe that is why one of the greatest appeals of Heaven is seeing loved ones and friends once again.  How many hymns do we sing about it?

            Dreaming of the comrades that so long have gone…
            Saved ones gone to be with Jesus… now are waiting for my coming…
            Oh, think of the saints over there, who before us the journey have trod…
            If we never meet again this side of Heaven, I will meet you on that beautiful shore.

How many funeral sermons leave us with the hope that once again we will all be together?

            It’s real, you know.  Jesus promised a believing centurion in Matthew 8:11, Many shall come from the east and the west and shall sit down with Abraham and Isaac and Jacob in the kingdom of Heaven.  If their loved ones will see them again, why won’t I see mine?  After Lazarus’s death, Martha said to Jesus, I know that he will rise again in the resurrection in the last day, John 11:24.  Jesus never said anything to indicate her perception was wrong.  It’s a real hope, a real promise, one that should get us through the worst temptations and the worst trials successfully. 

            Isn’t it worth any sacrifice or any trial to see a long gone grandparent or parent again, a beloved mate who made the trip ahead of you, or old friends who meant so much to you?  That’s how it will be, picking up where we left off when they had to say good-bye, if we only want it badly enough.

            Beyond the sunset, oh glad reunion,
            With our dear loved ones who’ve gone before.
            In that fair homeland we’ll know no parting,
            Beyond the sunset, forever more.

 

Dene Ward

            I don’t know where that sobriquet came from, but I think of it every time I read Matthew 6.

…Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?  Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? …Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all, Matt 6:25-32.

            Jesus is making a point we often miss in that passage.  “For the Gentiles seek after these things,” He says.  The pagan gods were notoriously capricious, vindictive, and malicious.  The whole idea was to appease them.  The best a Gentile could hope for was that the gods wouldn’t notice him at all.  If he kept his head down, minded his own business, and made the required sacrifices, maybe he could stumble his way through life without too much trouble.  Certainly no one expected those gods to actually care enough about him to provide his needs.

            Then Jesus reminds his disciples, “Your heavenly Father knows…”  Did you catch that?  Your God is not a capricious god; your God is your heavenly Father.  If He is your Father, of course He will take care of your needs.  Any time we worry—just like the Gentiles worried—we are insulting God, calling Him no better than those heathen gods who didn’t love their subjects, and certainly never thought of them as beloved children.

            What would your earthly father have thought if, as a child, you came home from school every day and wondered aloud if there would be any supper on the table that night?  How hurt would he have been if you didn’t trust him to love you and provide for you any better than that?  Why do we think God would feel differently?  Why would He not only be insulted, but angry, and wouldn’t it be understandable?

            We may not have everything we want.  Some of us will be more comfortable than others.  But God is your Father, a Father who is able far beyond any pagan god to care for His people, and not only that--He wants to.  Don’t insult Him, treating Him like nothing more than an idol, and a spiteful one at that, by worrying about the necessities of life.

 As a father shows compassion to his children, so the LORD shows compassion to those who fear him. For he knows our frame; he remembers that we are dust, Psalm 103:13,14

Dene Ward

(For hints, help, and instructions on using this blog, click on the FAQ/Tutorial page on the left sidebar)

For hints, help, and instructions on using this blog, click on the FAQ/Tutorial page on the left sidebar

            Once before I gave you a set of short statements from a class I had taught that I called “Gleanings.”  It was well-received so I thought you might enjoy this latest set from the year and a half we studied faith—65 pages covering every single passage in the Bible that used that word.  It has been a while since I learned so much, and I believe we all left it with knowledge that has impacted our daily walks—and isn’t that the purpose of studying God’s Word in the first place?

            First you must understand how this class works--we use the Word of God to determine the truth, NOT what Mama said, what the preacher says, what I’ve always heard, or what I’m comfortable with.  We learn—which means sooner or later we all completely change our minds about something, and ultimately the way we live our lives.  Light bulbs pop on regularly.

            So here is the latest list of “gleanings,” capsule statements that summarized whole lessons.  As usual feel free to use what you like.  Everything here came directly from specific scriptures.

            Faith is inextricably bound with hope.
            Both faith and hope involve full assurance, not just wishing.
            Faith can fluctuate but should be growing so that even today’s down times are higher than those in the past, maybe even higher than yesterday’s up times, and the fluctuation should gradually decrease.
            More faith is required to handle difficult times.
            Faith can completely stop, but it can also be revived.
            Faith is active and visible in a person’s life.
            There are such things as “works of faith.”
            True faith is accompanied by positive character traits like courage, morality, love, and forgiveness.
            Faith is a continuing condition in life, NOT a single instance that occurs early on and that’s that.
            Faith obeys.
            Faith protects.
            Faith is an asset in difficult times, not a burden.
            We live by our faith—spiritual survival, not physical.
            Faith progresses, i.e, it grows and matures.
            Faith fights and overcomes.
            Faith doesn’t expect Heaven in this life.
            Faith does not equal righteousness, but leads to it.
            Faith responds in obedience.
            Faith involves commitment, trust, reliance and acceptance of things we don’t like or understand.
            Our faith is in a Who not a what.
            Faith has less to do with great courageous feats than with an everyday recognition of God and His plan and His promises, and allowing those things to direct every decision, every action, and every word.
            Faith in God is not just about believing that He exists.  True faith is about becoming like Him.
            “O ye of little faith” was always spoken to his closest disciples.  God expects the most from those who claim the greatest faith.
            True faith is a product of humility.
            “Sound” faith in the New Testament is only applied to people who live sound lives.  A sound church, then, has more to do with how its members live from Monday through Saturday than with how it conducts itself on Sunday mornings or how it spends its money.
            Abraham became the father of the faithful only after decades of growing in that faith until finally he surrendered his life and his need for logic in two statements on Mt Moriah:  God is able (Heb 11:19) and God will provide (Gen 22:8).  He trusted God to do what He had promised whether he understood how or not.

            If you have questions about which scriptures these came from, you can contact me on the left sidebar.

Dene Ward