History

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August 23, 2010--Planting from Seed

In 1868, fifteen year old George Watt Park began selling seeds from his back yard garden in Libonia, Pennsylvania.  He put an ad in the Rural American, an ad which cost him the exorbitant amount (at that time) of $3.50.  Within a few weeks he had orders totaling $6.50.  He continued selling seeds, even making his own catalogue, an 8 page booklet using woodcuts for the only two illustrations.  By 1877 the catalogue had gone through a couple of name changes and alterations and was now called Park's Floral Magazine, with a circulation of 800,000.
            In 1918, George married one of his customers, Mary Barrett, and eventually moved the company to Greenwood, South Carolina, her hometown.  The company continued to grow, becoming a fixture for gardeners all over the country, until 2010 when the recession finally hit home and Park Seed declared bankruptcy.  Blackstreet Capital acquired the company on August 23, 2010, rescuing it financially, along with Jackson & Perkins, best known for their roses, for $12.8 million.  Park Seed Co continues to send out its catalogues and furnish gardeners with all their needs.  This pair of gardeners is thankful to still have them around.  The vast majority of our seeds and supplies come from them.
            We plant a lot of tomatoes in our garden.  We have learned by trial and error that it is far better to plant more than you think you can possibly use of several different varieties.  Some years one type produces better than the others.  Some years one will be wiped out by a disease that doesn’t touch the others.  Usually there is neither rhyme nor reason for any of it.  By planting several types, we can be sure to have some, if not all, bear fruit, and by planting too many, if it’s a bad year, we still have enough.  On the other hand, if it’s a good year, we can be generous with friends and neighbors.
            We have also learned which types work best in our area.  For a long time we could always find what we needed in plants, but gardening has become the fashion now, and just like clothes, certain types of tomatoes are popular, and practicality seldom has anything to with it.  You used to have to search far and wide for heirlooms.  Now you must search far and wide for the ordinary hybrids.  The problem with heirlooms, at least in our part of the country, is that they bear about 5% as much as the ordinary hybrid.  We usually plant 90-95 tomatoes to fill our needs in fresh tomatoes, canned tomatoes, tomato sauce, and salsa.  If we used heirlooms exclusively, we would need to plant nearly 2000.
            If we can’t find the reliable varieties of plants in the garden shops any longer, we can find their seeds in the catalogues we receive.  It’s a lot more trouble.  In our small home, we have to use the entire back bedroom to lay out the seed sponges and set up the grow-lights.  When they outgrow the sponges, they are still too small and delicate to place outdoors and the weather still too cold, so we have to transplant each one into a larger cup—all 90, one by one.  Then, when the weather finally turns, we have to carry them outside every day, a little longer every day, to harden them for the final transplant into the garden where they will be prey to sun, wind, insects, birds, and animals.  Because of our careful preparation, most of them make it.  We seldom lose more than half a dozen.
            All that because fashion has taken over in gardening instead of common sense and proven track records.  It happens in every area of life. 
            Don’t get me started on the organic craze.  People had been eating organic foods for thousands of years when Jesus came along and there were still plenty of sick people for him to heal and raise from the dead.
            Everyone knows how music changes.  As far as our songs in the assembled worship, we are seeing a whole lot more rhythm and a whole lot less depth in the words.  Or, “Wow!” someone says—usually someone with a music background—“this one actually uses Dorian mode!”  Yes, but can an untrained congregation sing it easily enough to focus on the lyrics and actually do some “teaching and admonishing?”
            Teaching has its fads.  We gave up phonics and wound up with “Johnny Can’t Read.”  In Bible classes we stopped teaching Bible facts to our children because we wanted them to develop the “heart” and not just the knowledge.  So now we have ignorant people tearing churches apart over things they should have been taught as children.  We used to be known for our Bible knowledge—now many of us are as clueless as any unbeliever on the streets.
            Yes, some things are changeable, and I have agreed with most of ours.  However, those things should be carefully weighed not only for their rightness, but also for the sake of pure old common sense.  Do we want to do it because it will work better for this group of people, or because everyone else is doing it?  Some of us wind up planting 2000 tomatoes just so we look good to the world, when 90 of the right kind would do just fine, probably better, at fulfilling the need. 
            The seed is the word of God, Jesus said.  Maybe it’s time we used the seed instead of chasing around looking for something new and exciting.  God’s way works, but only if you know it, and only if you use it.
 
Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them, but transgressors stumble in them. Hosea 14:9
 
Dene Ward
 

August 16, 1896 Loop-de-Loop

Roller coasters were never my favorite ride.  I much preferred Ferris wheels.  Riding it at night was a special treat—the cool air, always nice in Florida, whipping my hair around my face, the little flip my stomach gave as we came up and over the top and down to the ground, and, if I was really lucky, being at the top while the operator stopped to empty each swinging bench while I looked over the entire fairground and even saw deep into the streetlight-brightened city around us.
            But roller coasters?  They rattled my teeth, slung my head around painfully on my neck and didn't just flip my stomach, they yanked it up nearly into my throat.  I had boys, however, and Ferris wheels were far too calm and boring for them.  So roller coaster we did, up and down and around till I just knew the flimsy little car we sat in would fly off the track at any moment.
            Roller coasters have been around a long time.  They are direct descendants of huge ice slides, sometimes as high as 70 feet, which were popular in Russia in the 16th and 17th centuries.  Riders slid down them on sleds, crashing into a pile of sand at the bottom.  The French imported the idea, but since France was much warmer, they began using wax instead of ice.  They eventually added wheels to the sleds.  Then back in Russia, in 1817, the cars were finally attached to tracks.
            On August 16, 1896, Edwin Prescott was awarded a patent for the first Loop-de-Loop roller coaster, or as it was also called, a vertical loop.  In an attempt to improve comfort, he added rubber wheels and an elliptical shape to the loop rather than a circle.  Still, a lot of people complained.  The forces on the human body caused aches and pains that many did not care to experience.
            The same is true of living on a roller coaster in life.  While it is true that we will have our ups and downs, that peaks and valleys in life are normal, letting them have constant sway in our lives will make our faith vulnerable and the steadfastness God asks of us only an impossible dream.  Yes, we may falter once in a while.  Many passages speak of faith in flux, but as we mature in that faith, the flux should become smaller and smaller.  David speaks of the opposite of a roller coaster faith, even when he is running for his life in Psalm 57:7.  “My heart is steadfast, O God,” or, in several other versions, “My heart is fixed.”  In a time of fear when others would have wavered, David is able to keep his faith in God steady. 
            So the question is, how do we avoid the roller coasters in life?  First, let’s make it clear—you can’t avoid the park altogether.  I hear people talking about life as if it is always supposed to be fun, always easy, always good, and something is wrong when anything bad happens.  Nonsense.  We live on an earth that has been cursed because man sinned.  When God curses something, he does a bang-up job of it.  To think we would still be living in something resembling Eden is ridiculous. 
            We are all dying from the moment we are born.  Some of us just manage to hang on longer than others.  Some of us catch diseases because they are out there due to sin and Satan.  Some of us become injured.  Some of us have disabilities.  Some of us are never able to lead a normal life.  It has nothing to do with God being mean, or not loving us, or not paying attention to us one way or the other, and everything to do with being alive.  Everyone receives bad news once in a while—it isn’t out of the ordinary.  Everyone experiences moments of fear and doubt.  We all go through trials.  But just because you are in the park, doesn’t mean you have to get on the roller coaster.
            We must have a steadfast faith no matter what happens to us.  “The Lord is faithful; He will establish you
” 2 Thes 3:3.  Our hearts can be “established by grace,” Heb 13:9.  But those things are nebulous, nothing we can really lay our hands on in our daily struggles.  Am I supposed to just think real hard about God and grace and somehow get stronger?  Yes, it will help, but God knows we are tethered to this life through tangible things and He gives us plenty of that sort of help as well, help we sometimes do not want to recognize because of the responsibility it places upon us to act.  Why, if God gives us help, I no longer have an excuse for my failure, do I?
            We must be willing to be guided to that steadfastness by faithful leaders, 2 Thes 3:3-5.  We must be willing to obey God’s law, James 1:22-24, and live a life of righteousness, Psa 112:6, before steadfastness makes an appearance.  We must become a part of God’s people and associate with them as much as possible, Heb 10:19-25.  We must study the lives of those who have gone before and imitate their steadfastness, laying aside sin if we hope to endure as they did, Heb 12:1-2.  Every one of those things will keep us off the roller coaster.
            Yeah, right, the world says--to change one’s life and become part of God’s people, the church—for some reason those are the very things they will laugh to scorn.  And we fall for what they preach--a Jesus who “loves me as I am” without demanding any change, and divides His body from His being, labeling it a manmade placeholder for the true kingdom to come.  “I can have a relationship with God without having a relationship with anyone else,” we say, and promptly climb aboard the roller coaster, Satan laughing gleefully at us from the control booth.  Guess what?  That’s who we are having a relationship with.
            Get off the roller coaster now before he has you riding up and down so fast, with your head whipping back and forth at every dip and turn, that you are unable to reach the grounding your faith needs.  You may still have moments of weakness and doubt, but those things will grow less and less if you make use of the help God has given you.  You can have a steadfast faith, even if it finds you, like David, hiding in a cave from your enemies.  My heart is steadfast, O God, my heart is steadfast
For your steadfast love is great to the heavens; your faithfulness to the clouds. Psa 57:7,10
 
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. 1 Corinthians 15:58.
 
Dene Ward
 

July 16, 1798 Amaryllises

Eduard Friedrich Poeppig was born July 16, 1798 in Plauen, Germany.  He studied and qualified as a physician by 1822, but evidently that is not where his heart lay.  Immediately after graduation he made a 10 year expedition to the Americas, spending several years in Cuba, Philadelphia, and South America.  He was only the third European to travel the entire length of the Amazon River.
             His trip was financed by several friends in return for plant specimens he discovered in each of the areas he visited.  In all he sent back or took home over 17,000 of them.  When he returned to Germany he became the Zoology professor at the University of Leipzig for the remainder of his life.
            One of the plants he discovered on a hillside in Chile was the amaryllis hippeastrum, one of the most beautiful plants in the world.  I have well over a dozen now, in a bed begun after a piano student gave me one for Christmas one year.  The deep solid red is probably the most common, but I have that and everything from pale pink and bright apricot, to stripes of white on red, pink, and apricot; pink throats on a pristine white, or white throats on deep orange or red as well.  They are gorgeous, but sometimes they don’t bloom, and that leaves me disappointed, usually with half the bulbs every year.  So I decided to find out what keeps amaryllises from blooming to see if I could remedy the problem.  Here is what I discovered and what I extrapolated.
            Amaryllises will not bloom in full shade.  They may not need full sun, especially in this sub-tropical environment, but they need enough light to draw that big thick stem up out of the bulb and through the soil and mulch.
            The New Testament tells us we need the Light, too.  John says that as long as we walk in the light, we won’t stumble (1 John 2:9-11).  It variously calls us sons of light and children of light; it says we are “of the day not the night.”  And because we have that Light and live in it, we then become “the light of the world.”  Certainly a Christian who does not live in the light will never bloom.
            Amaryllises need sufficient nutrients.  Just as a larger animal needs more food, this large flower needs good soil, and ample food and water.  Many of my amaryllis bulbs were as big as softballs when they came out of the package, and many of the blooms are broader across than some of Keith’s garden cantaloupes.  Especially in this poor sandy soil, we must be sure to supply the proper nutrition if we want anything to come out of it.
            We need nutrition too.  Peter tells us to “long for the pure spiritual milk that by it we may grow up into salvation” 1 Pet 2:2.  How can we do that if we neglect all the feeding opportunities our shepherds have offered us?  How can we do it when we shun the healthy spiritual food and feast on the junk in this life?  I have seen many brothers and sisters go hog wild with the organic, all-natural, non-preservative craze when taking care of their physical bodies, yet starve their spirits with skimpy servings and junk food.  No wonder their blooms are so scarce and puny.
            This might be surprising, but not allowing them to rest will also keep amaryllises from blooming.  You can force blooms at certain times of the year, but then you must prune both the stem and leaves and water them prodigiously until they go dormant.  Then leave them alone! 
            God did not rest on the seventh day because He was tired.  He rested because He was finished, but in that rest he also ordained a day of rest for His people.  Do you understand what that means?  In that ancient time, the common people lived hand to mouth and they worked sunup till sundown seven days a week just to survive.  But not God’s people.  As long as they observed their commanded Sabbath, He made sure they had plenty.  God knows what you need and sometimes you need to rest.  It may no longer be a religious observance, but it is certainly a matter of health.  And rest doesn’t mean going on a vacation that leaves you more worn out than rested.  It means a day with no schedule, no stressful situations, nothing hanging over your head that “just has to be done.”  Spend some time with your family—just one full day a week, any day—rest your body and your mind, and talk of the blessings God has given you all, especially the time you have to be together because He has taken such good care of you.
            And this last one really surprised me.  If you take your amaryllis bulbs out of the ground and store them in the refrigerator, you should not store them with apples.  Apples will make an amaryllis bulb sterile, or so I have been told.  Apples?  Apples are good things, right?  But even things that look good can make a plant sterile and unproductive it turns out. 
            Haven’t you seen the same thing happen to Christians?  They become so involved in things of this world, good things, that there is no time left for producing the fruit God wants from us.  Or they hang around with people who are not their spiritual brothers and sisters to the point that what matters most to those people becomes what matters most to them.  Other people, people who do not understand that we are to encourage one another and build one another up spiritually, who care nothing for the spiritual warfare we are involved in, who would, in fact, think you are nuts to even talk about such a thing, can hinder your productivity for the Lord.
            So take a look at your amaryllises today if you have them.  Think about the things that affect those gorgeous blooms.  See if any of them are affecting you too.
 
And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful, Titus 3:14.
 
Dene Ward
 

April 9, 1939 Let Freedom Ring

On April 9, 1939, African-American contralto Marian Anderson stood before a mixed race audience of 75,000 on the National Mall and sang a concert.  She had been banned by the Daughters of the American Revolution from singing that program in Constitution Hall, which they owned, when she was invited to sing there in a concert series for Howard University.  First Lady Eleanor Roosevelt was outraged and resigned her own membership in that group.
              NAACP executive secretary suggested the Mall, and because it is a national monument, Secretary of the Interior, Harold Ickes, did the planning and arranging.  The crowd stretched from the Lincoln Memorial to the Washington Monument.  Even though she could, and did, sing many Italian arias from the operas she sang across Europe, Miss Anderson's first song was "My Country Tis of Thee."  One wonders if the irony shook the ground as she sang the lyrics, "Let freedom ring."
              To Americans, liberty is almost a sacred word.  As Christians, we, too, have liberty, but we seem to have misplaced the emphasis.  Most of the verses that proclaim our freedoms are talking about freedom from sin and the liberty we have in Jesus.  What we often want to proclaim instead is the liberties to do certain right things no matter the consequences.  Can we just point out today that it is possible to do right things and still be wrong?
              Right things can become wrong when they are given too high a priority for their actual level of importance.  There are many things that are right to do, but when they keep us from doing things more necessary, when they allow us to excuse ourselves from duties God has given us, they become wrong.  When we use our work, for example, to excuse our serving, that right thing—making a living and providing for our families—has become wrong.
              Right things can become wrong when they are done from the wrong motivation.  How many times have you thought of "doing good to your enemies" as the ultimate revenge instead of the correct attitude of heart for a disciple of Christ?  But God commends his own love toward us, in that, while we were yet sinners, Christ died for us. (Rom 5:8).
              Right things can become wrong when they will leave an obviously wrong impression.  This one can be abused by petty tyrants who want to micromanage everyone else's life according to their sensibilities, but when the babes (not the wolves) are involved, we must bend over backwards 
but give thought to do what is honorable in the sight of all.  (Rom 12:17).
              Right things can become wrong when they cause others to sin.  Don't use that word "offend" because you will miss the point.  This isn't about someone who considers himself a strong Christian not liking what you are doing.  This is a babe who does not have the knowledge that he needs to understand difficult distinctions.  But take heed lest by any means this liberty of yours become a stumblingblock to the weak.  (1Cor 8:9).
              Right things can become wrong when they come between me and my service to God.  It is good to care for your physical temple.  It is not good to spend more time on that than you spend on serving God, or when something like obsessive dieting keeps you from spending time with brethren or fulfilling the sacred duty of hospitality.
              While the world may consider a Christian's life to be a life of chains, they do not understand the true liberties we have in Christ.  We are no longer in bondage to sin and Satan and the corruption of this world.  We can control ourselves and are not "mastered by anything."  But we must always remember to use those liberties wisely and compassionately, with tender regard to the weak and those we are trying to reach.  To do otherwise is to make a mockery of our freedom.
 
But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.  (Rom 6:22-23).
 
Dene Ward

April 4, 1849 Uniforms

Baseball in America was first played as an official game in 1846, but uniforms were not worn by the teams until the New York Knickerbockers did so on April 4, 1849.  It took fifty more years for all Major League baseball players to wear official team uniforms.  Today nearly all sports players wear official team apparel.
              Uniforms have several purposes.  First, it helps to be able to identify at a glance who your teammates are.  If the quarterback threw to the wrong receiver, or the point guard passed to the wrong center, chaos would ensue.
              Second, everyone wearing the same colors helps develop unity, and motivates the players to do their best for one another.  It also fosters a sense of equality.  Everyone wears the uniform, not just the star players.
              For a couple of years now I have seen some college football teams wearing odd uniforms splotched with camouflage here and there, and with “names” like Honor, Courage, Integrity, Commitment, Service, and Duty sewn on the back where ordinarily the player’s name would have been.  I have discovered that this is a joint effort with the Wounded Warriors Project, a nonprofit organization supplying programs and services to injured servicemen and their families.  After the game, the uniforms are auctioned off and 100% of the proceeds go to the project.
              What a worthy endeavor, yet wearing those uniforms has caused some amusement among sportscasters.  At least twice I have seen “Integrity” commit a personal foul, and don’t believe for a minute that the announcers ignored all the possible jokes they could make about it.
              That made me wonder what would happen if Christians wore uniforms.  As much as I hate the way we take those lists we find in the New Testament (fruit of the Spirit, Christian “graces,” etc.) ignoring them as a comprehensive unit, and using them instead like individual casseroles on a buffet line from which we can pick and choose, what if one of those traits were printed on the backs of our jerseys?  Would people find our actions so amusing?  If “self-control” became angry and threw something across the room, if “mercy” gave as good (or as bad?) as he got, if “kindness” snarled at someone in his way, how would that effect the way others view the faith we so casually claim?
              Wait a minute!  This might actually be good for us.  If each one of us had the trait we have the most difficulty with posted on our backs, maybe we would be aware every minute of the day and actually behave a little better.  For you see, that is the problem with most of us.  We go through our lives without thinking; we just react, and that is when the “automatic” happens instead of the new characteristic we are supposed to be developing.  If we wore that jersey every day for a month, don’t you suppose “automatic” would become the right thing instead of the wrong thing?
              So today, think what needs to be written on your back—not the thing you find easiest, but the thing you find the hardest to do, and pretend it is there every minute of the day.  You see, your friends and neighbors are not ignorant of the personality a Christian is supposed to exhibit, and they know where you fall short.  They see that very word on your back every moment and it is what they use as an excuse when you try to recruit them.  Why would they want to be on a team where Integrity cheats on his taxes, where Commitment ogles the women in the office, and where Service never did a thing for anyone if it didn’t offer him a good return?
              Put on your uniform every day.  Remember what is written on your back, and do your best to live up to it.
 
Do all things without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, Phil 2:14,15.
 
Dene Ward

March 31, 1950 Truth and Consequences

In the late 1800s a small settlement in New Mexico began with the John Cross Ranch over Geronimo Springs.  The place became known for its hot springs and was incorporated under that name in 1916.  By the late 1930s it boasted forty hot springs spas.  At the time there were about 3000 residents.  Evidently those residents were not satisfied with the growth of the town and they took an unusual step.
              Beginning in 1940, Ralph Edwards began hosting a radio show called "Truth or Consequences."  The show was so popular it ran on the radio for many years before becoming a television show that lasted until 1988, with hosts the likes of Edwards, Jack Bailey, and Bob Barker.  Edwards ran a contest stating that he would air the show on its tenth anniversary at the town which was the first to change its name to "Truth or Consequences."   On March 31, 1950, Hot Springs, New Mexico, changed its name to Truth or Consequences, New Mexico, and the next evening the show was broadcast from there.
              Edwards continued to visit the town the first weekend in May for the next 50 years.  The town still holds a "Fiesta" every year in Ralph Edwards Park to continue the celebration.
               That may all be a quaint and amusing historical fact, but let's make it a bit more serious this morning.  What does it take for me to finally wake up and repent, or just examine myself for faults that need correcting, and then get to work fixing them?
              Raising children and now, interacting with our grandchildren, reminds us of a basic truth of childrearing—reward or punishment (consequences) must immediately follow the deed.  A child’s attention span is short, and the younger he is, the more important the timing.  Even a child younger than one can quickly learn what “No-no” means when it is accompanied by consistent motivation—by consequences for his action. 
              But are we any better?  Peter tells us that when God delays judgment for sin out of longsuffering and patience but we don’t respond, that we “willfully forget” (2 Pet 3:5-10).  Paul says that when God forbears yet we do not repent, we are “despising his goodness” (Rom 2:4).  It isn’t that we have the attention span of a toddler—we’re just plain stubborn.
              Is that any more mature than a toddler?  We have all seen children who understand the consequences and take them anyway.  We cluck at their lack of common sense, their apparent unwillingness to learn any way but the hard way.  We wonder what sort of adults they will become.
              But you really don’t have to wonder.  You are surrounded by them.  Or, are you one of them, too?
 
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Ecclesiastes 8:11.
 
Dene Ward
 

March 26, 1874--Forks in the Road

Robert Frost, one of the greatest American poets, was born on March 26, 1874, in San Francisco.  After his father died of tuberculosis, 11 year old Frost moved with his mother and younger sister to Lawrence, Massachusetts.  He spent many years teaching and living in Massachusetts and Vermont, dying in Boston on January 29, 1963.
              Frosts' most famous poems include "The Mending Wall," "Nothing Gold Can Stay," "Stopping by Woods on a Snowy Evening," and the one I want to focus on today, "The Road Not Taken."
 
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
 
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,
 
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.
 
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I--
I took the one less traveled by,
And that has made all the difference.
 
              Forks in the road--life is full of them.  As a Christian, you will likely take the one Frost recommended—the one less traveled by--and yes, it will make all the difference in your life.  What choices exactly are we talking about?
              Where will you go to school?
              Will you marry and if so, then whom?
              What career will you choose?  Or will you decide to be a stay-at-home mom and then a servant of the church after your children have grown and left the nest?
              Where will you live?
              Will you take this promotion?
              With which congregation of God's people will you choose to serve?
              In what ways will you serve?
              By the time they reach my age, most people believe the forks are all behind them.  All that remains is the final leg of the journey, one about which we may have very little choice, especially due to health.
              They couldn't be more wrong.  There remains one huge choice we must make:  how will we allow the past circumstances of life to affect us?
              I've seen older people become bitter and unsympathetic because of the "raw deal" they believe they were handed.  But I've seen others with just as trying ordeals radiate a quiet, compassionate wisdom.  One permeates the air with the fetid reek of selfishness while the other offers comfort and encouragement.  They may have both suffered great losses and disappointments—of such is life—but only one has "the mind of the spirit," recognizing that this life is not the be-all and end-all, that the first moment of Eternity will make it seem as nothing.  And that final fork in the road will be her choice to continue serving God by leading others to the same fork, rather than driving them away with spiteful comments, cynicism, and complaints.
              This fork may be your last chance.  Even if you chose poorly all along the way, you can use your failures to help others avoid them.  One right choice at the end can still make your life useFUL instead of useLESS.
 
Again, though I say to the wicked, ‘You shall surely die,’ yet if he turns from his sin and does what is just and right, if the wicked restores the pledge, gives back what he has taken by robbery, and walks in the statutes of life, not doing injustice, he shall surely live; he shall not die. None of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live. (Ezek 33:14-16)                                                           
 
Dene Ward

March 17, 1801 Shipwreck

HMS Invincible set sail on March 16, 1801 with 590 men, and ordnance, ammunition, and supplies for the Baltic Fleet and Admiral Nelson as they prepared for the Battle of Copenhagen.  For Captain John Rennie this was his first command, and he was accompanied by Rear Admiral Thomas Totty.  The Norfolk coast was always known as dangerous, mainly because of the Haisbro Sand, located 9 miles off the coast at Happisburgh, and the North Sea itself notorious as a treacherous body of water.  True to its reputation, a strong tide threw the ship off course and about 2:30 pm she struck a shoal just east of the Haisbro Sand. 
              The crew worked all night trying to save the ship.  The masts were struck and pumps were worked manually.  A fishing boat named Nancy came to help.  Admiral Totty boarded her with a few crew members, evidently the youngest, but at daybreak on March 17, the Invincible sank.  A few were picked up in the lifeboats, but out of 590, 400 died in the sea, including Captain Rennie.  For days the bodies washed up on shore.  They were picked up by the wagonload and buried in a mass grave next to the local church.
              Long ago, the ancient Christian church was symbolized by a boat, a refuge for Christians from the storms of life, even though that actual metaphor is nowhere to be found.  Still, it makes a valid point.  Where should we go but to the Lord and our brethren when the storm strikes, and who should we expect help from but the Lord by means of his spiritual body?  You can also make some excellent points on the fact that the symbol was a working boat, where a crew worked together as a team, each doing his own part, not a cruise ship where the passengers come to be fed, served, and entertained!
              The scriptures themselves use that metaphor rarely.  Even the text you might think of among the first, to make the captain of their salvation perfect through suffering, Heb 2:10, is not about a ship's captain as later translations make apparent.  The word simply means "leader," one blazing the way, according to Vine's and Robertson's Word Pictures.
              But the metaphor is there if you look for it.  Here is an obvious one:  We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, (Heb 6:19). 
              But others are simply allusions, and these allusions are apt to our historical entry for the day—shipwreck.  
until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. (Eph 4:13-14)
              "Tossed to and fro" means to be agitated.  "Carried about" means to be whirled as if not anchored.  When we are immature in our faith, when we have not worked to grow and become spiritually strong, we are ripe for the picking by the Devil.  Any stress in our lives can wreck our ship.
              But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. (Jas 1:6)  In this verse it is the water itself that is tossed, but it only takes a moment to extrapolate what that sort of water would do to a boat.  When our faith is not solid, when it wavers with doubt, our ship is likely to sink.
              And that leads us to the most obvious one:  This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, (1Tim 1:18-19).  That is not just a nautical fender-bender.  The word there, according to Robertson means to break a ship to pieces.  When you throw overboard your fidelity to the cause and your conscience, the whole thing is bashed to smithereens on the rocks, the shoals, and the waves.  You are done for.  If it makes us think just for a second before we give in to even one little temptation, maybe we can avoid the crash and keep our souls intact.
              This world is just like the Haisbro Sand and the North Sea—treacherous.  Don't be one of those poor drowned souls stacked in a wagon and tossed into a mass grave.  Use your anchor, grow your faith, and keep your conscience pure.
 
Let us hold fast the confession of our hope without wavering, for he who promised is faithful. (Heb 10:23)
 
Dene Ward

March 15, 1937—Blood Banks

Medicine has come a long way since ancient times and it hasn’t stopped progressing.  As a patient who has a rare disease, I have had my share of experimental surgeries and procedures, and endured experimental medicines and equipment.  Sometimes it’s just plain scary, but when it works, it’s amazing.  I can still see, several years after I was expected to lose my vision.  It may not be great vision, and the after effects of all these procedures and medications may not be pleasant, but let me tell you, any vision is better than no vision, and you will put up with a lot to have it.
            Blood is one area where knowledge is still blossoming.  But just think of this.  Transfusions were not common until the turn of the twentieth century, and even then it had to be a live donor for an immediate transfusion.  It went on that way for nearly four decades.  Finally, Dr Bernard Fantus at the Cook County Hospital in Chicago performed several experiments and determined that human blood, under refrigeration, could last up to ten days.  Still not long, but enough for him to start the first blood bank on March 15, 1937.  Imagine the lives that were suddenly saved.  It must have seemed like a miracle.
            Medicine has progressed even further.  My little bit of research tells me that at 1-6 degrees Centigrade, blood can now be kept up to 42 days, and that some of it can be frozen for up to ten years.  I wonder if Dr Fantus had any idea what he had put into motion.
            But sooner or later that blood does become stale.  It is no longer usable to save lives.  And if there is a sudden loss of power that cannot be maintained with a generator or other power source, all of it will spoil almost immediately. 
            Imagine a blood that never loses its potency, that never becomes stale, that will always save. 
            For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself, Heb 9:24-26.
            Jesus does not have to offer himself “repeatedly.”  He does not have to keep a fresh supply of blood handy.  The saving power of his blood lasts forever.  And what exactly does it do?
            It makes propitiation, Rom 3:23.
            It justifies, Rom 5:9.
            It brings us “near,” Eph 2:13.
            It purifies our consciences and makes us able to serve God, Heb 9:14. 
            It forgives, Heb 9:23.
            It cleanses us from sin, 1 John 1:7.
            Now understand this—it isn’t the fact that Jesus cut his finger one day and bled a little.  Blood in the Bible has always represented a death.  The blood that saves us is the death he willingly died on our behalf, because only a sacrificial death can atone for sin (Lev 17:11).  And we don’t have to worry about “types” and “factors.”  His blood will cleanse us from “all sin,” 1 John 1:7.
            Nowadays people want nothing to do with another person’s blood.  Everyone wears gloves.  But to gain the benefits of Christ’s blood you have to “touch” it.  How do you contact that blood?  You simply “die” with Christ.  Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life, Rom 6:3,4. 
            And that blood bank still works for us.  It keeps right on forgiving as needed, as we repent and continue to walk in him for the rest of our lives.         
            Only once--that’s all he had to suffer.  Our trips to the blood bank will likely be more than once, but may they become less and less often as we grow in grace and faith and love.  It will be there when we need it, but let’s not squander a precious gift, nor take it for granted. 
 
And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him, Heb 9:27,28.
 
Dene Ward        

March 8, 1817 Long Term Investments

Stock markets began after the discovery of the New World, when countries began trading with each other.  In order to expand their businesses, the owners needed to call in investors so that they had a larger amount of money to use for growth.  These investors were given "shares" of the company.  The first company to issue paper shares was the Dutch East India Co in 1602.
              The practice grew and eventually reached England.  In 1773 in a London coffeehouse, a group of stock traders met and changed their name to the "stock exchange," and thus the London Stock Exchange was born.  This spread to the American colonies and the first American stock exchange began in Philadelphia.
              Today, Wall Street is synonymous with the stock exchange.  On May 17, 1792, the market on Wall Street opened with 24 supply brokers.  On March 8, 1817, they changed the name to the New York Stock and Exchange Board and the NYSE we know today began. 
              One of the rules of success in the stock market is patience.  Quick returns are great, but also dangerous.  If you want a stable investment, you plan for the long haul.  Most people with stock portfolios have a good mix of the risky and the safe.  If you want a consistent income, you go with the safe and plan to wait awhile.
              This blog is a long term investment.  It debuted August 2, 2012.  But even before that, I began writing devotionals that I sent to a small email list three times a week.  That first list contained 32 names.  Many times I have thought about quitting, especially when I looked at a blank screen and could not think of a thing to write, but knew I had to if this thing is going to stay alive.  “Why?” I think, especially since I rarely get feedback and sometimes wonder if anyone else cares whether I bruise my brain for a couple dozen hours a week anyway.
              My average pageview day runs 300-400, with an occasional spike of 2000+.  I have now passed over a million pageviews total.  But look back where I started—32 names.  It has taken many years of hard work, truly a long term investment.  I would never have made it this far if I had given up.
              Life is made up of long term investments.  Education, marriage, children, career, mortgages, as well as stock portfolios, and many other things take years to show any profit, any growth, any benefit.  In spite of our instant gratification society, most of us know this about life:  some things are worth the time and trouble and the long, long wait, and many of us manage to avoid quitting.
              Why do we forget that in our spiritual lives?  We become Christians and expect overnight that our problems will disappear, that our temptations will cease, and that our faith will move mountains.  Then reality sets in and instead of working on it, we give up.  We go to an older, knowledgeable Christian and ask for help in learning to study, but after two or maybe three weeks of making the time to meet and finding the time to do the studies he assigns, we quit.  It’s too tedious and we are too busy.  We thought there was some get-wise-quick formula.  It’s just the Bible after all, not rocket science.
              It’s perfectly normal to have bouts of discouragement.  David did:  How long O Lord?  Will you forget me forever?  Psalm 13:1.  Asaph did:  All in vain have I kept my heart clean and washed my hands in innocence73:13. I’ve tried and tried and gotten nothing for it!  Why bother?  And then they remind us to look ahead, because it is a long term problem with a long term solution.  In just a little while the wicked will be no more
you guide me with your counsel and afterward you will receive me into glory.  Psalm 37:10; 73:24.  Sometimes the wait seems long, especially when we are suffering, but faith will be still before the Lord and wait patiently for him 37:7.
              And if you are floundering a little, wondering perhaps if you will ever make it, if your faith will ever be strong, if you will ever be able to overcome temptation on a regular basis, give yourself a break.  This doesn’t happen overnight.  Are you better than you were last year?  Did you overcome TODAY?  That’s progress.  Keep working at it.  No one expects to lose 100 pounds in a week.  Some of us have way more than that to lose spiritually. 
              The reward is worth the waiting.  It is worth the struggle.  It is even worth the tedium of learning those difficult names and the exercise involved in buffeting our bodies.  But you won’t get there if you give up, if you say, “This is boring,” or “I’m too busy,” or “I can’t do it.” 
              I have many new friends because of something I started a long time ago during a difficult time of life.  I cannot imagine being without them now.  I certainly don’t want to be without the Lord.
 
For you have need of endurance, so that when you have done the will of God you may receive what is promised, Heb 10:36.
 
Dene Ward