On May 8, 1902, Mt Pele erupted on the island of Martinique.  A few days earlier, birds had fallen from the sky covered in ash and one of the rivers along its slopes rose and fell as if a giant plunger were being used on it.  On another day, gigantic centipedes and deadly vipers came slithering down the mountain, disturbed by the rumbling and the tremors.  At least 50 people died from those.  Yet the citizens were all assured by authorities as high as the governor that St Pierre, the cultural center of the island, which sat about 7 km from the mountain, was safe.  In fact, the governor brought his entire family to that town to show his confidence in all the experts. 

             Then on May 8, a flash like lightning exploded from the mouth of the volcano and a cloud of poisonous gas reaching temperatures estimated at 350-400 degrees Celsius formed and fell on the city of St Pierre so quickly that no one could escape, killing 30,000 in an instant, most from suffocation or scalded lungs.  All the expert opinions in the world did not keep them from dying, and it happened in a flash, before they could do anything to save themselves.
 
             For them it was the end of the world, but I doubt it held a candle to the fiery cataclysm in Genesis 19:  Jehovah rained upon Sodom and Gomorrah brimstone and fire from Jehovah out of heaven, and he overthrew those cities and all the Plain, and all the inhabitants of the cities and that which grew upon the ground, vv 24,25.
 
             We know how Lot wound up in Sodom, but did you ever wonder where his wife came from?  When Lot left Ur with Abraham, Abraham’s wife is mentioned, Lot’s wife is not.  Is that because she was not important to the story, or because she wasn’t there yet? 
    
           Although Lot moved to the plain of Jordan in Gen 13:11, he was actually living in Sodom by 14:12.  We have first mention of “the women” in 14:16, but that could have referred to servants—remember, at one point he had quite a few.  Lot’s wife is not specifically mentioned until he is actually living in Sodom.  Between 12:4 and 18:10, twenty-four years have elapsed, plenty of time to marry and have marriageable daughters, especially in a day where marrying them off at puberty was the custom.  Since Sodom is not actually destroyed until chapter 19, it is quite possible that Lot’s wife was a native of Sodom.  It would certainly make her attachment to the city, and her looking back, much more understandable. 
  
           Jesus utters the words of the title above when he is warning his followers about the destruction of Jerusalem in Luke 17.  When the time came, they were to flee, giving no thought to the life they were leaving behind.  Any delay caused by the desire for that life would cause them to lose any hope of a future life.  The warning, Remember Lot’s wife, also carried with it the idea of regretting what was left behind.  As a matter of fact, the next morning Abraham looked at those same cities Lot and his family were told not to look at, Gen 19:27,28, but he did not turn into a pillar of salt.  He was not sorry these wicked places were destroyed; he was probably wondering if Lot and his family had made it out alive.  Lot’s wife, on the other hand, was looking back like the man who put his hand to the plow and looked back.  God wants a real commitment from us, with no lingering attachment to the old way of life.

              So no, we do not really know where Lot’s wife came from, but it is safe to assume she loved her life in Sodom.  If she came from there, that might explain it—family, friends, and familiar surroundings.  But if she did not, she still might be the reason he finally made the actual move into the city.  She left only because she was forced to, Gen 19:16, and because she so plainly regretted it, God counted her with the Sodomites and destroyed her too.  Being in Sodom was not the crux of the matter, but rather, being like Sodom, and liking that place all too well.

              How about me?  Do I live the Christian life because I love it, or because I feel forced into it, regretting the loss of my old life and wishing I were there?  Do I put my hand to the plow and look back?  Do I get along so well with the world that no one sees a difference between me and them?  If God were still in the salt business, what would I look like today?
 
Being filled with all unrighteousness, wickedness, covetousness, maliciousness, full of envy, murder, strife, deceit, malignity, whisperers, backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, unmerciful, who, knowing the ordinance of God, that they that practice such things are worthy of death, not only they who do the same, but who take pleasure in them that do them.  Rom 1:28-32
 
Dene Ward

               On April 22, 1884, Thomas Stevens left San Francisco riding a fifty inch high wheeler called a penny-farthing.  104 days later he reached Boston, the first cross-country bicycle ride.  It may not sound like much, but consider this:  there were few paved roads in the country at that time, few roads at all out west, and he had only gotten on a bike for the first time two weeks beforehand.
 
             I taught myself how to ride my bike in the backyard of a small cinder block house, a yard far larger than the average yard today, with a definite slope.  I had discovered that if I rode downhill, I picked up enough speed to remain upright longer than on a flat surface, and when I did fall, the grass was far softer than the street.  Every day I went a little further down that hill before the bike finally started to tip.  The day I made it all the way down, turned and came halfway back up the hill, I knew I was ready for the road, a long cul-de-sac with the same slope as the backyard.  Within a week I could ride that bike on any street in the neighborhood.

              After Keith and I married, we both had bikes, and after the boys came along, each bike had a child seat on the back of it.  By that point we lived in the country right next to the meetinghouse and the cemetery.  We often rode our bikes to visit folks, one boy perched on the back of each.  It made a great conversation starter when we pulled in to the homes of those who had recently visited the assembly, the elderly, or the young marrieds whom the church was in imminent danger of losing to the world.  Sometimes we rode as far as five miles one way, then back home an hour later.  The rural highways were largely empty and safe.

              I haven’t been on a bike in a long time now, but Keith rode his to work, usually twice a week, thirteen miles one way.  He is on his third bike, but with the price of gas, a new bicycle pays for itself quickly.

              We have had a lot of windy days this spring—extremely windy.  Twenty-five mile an hour winds with gusts up to forty.  One morning his ride to work was in the same direction that wind was blowing.  He made it in 55 minutes, instead of the usual 65-70.  The ride home was against the wind, and it took 92 grueling minutes.  His legs were practically jelly when he hopped off the bike.  If you have never ridden a bike against the wind, a real wind not just a breeze, you don’t understand exactly how difficult it can be.

              Except for this—if you remember your life before you became a Christian, it was exactly that way—against the wind.  No matter how hard you tried to be good, you failed.  No matter how much you wanted to turn your life around, when all you did was pedal into the wind you made little or no progress at all.

              Then Christ came along and “delivered you from this body of death” (Rom 7:24).  He put the wind behind you.  How else can you explain the fact that you have become something so much better than you ever were before?  Now you have help, a wind at your back gently pushing you along toward success. 

                If you aren’t seeing any progress, something is wrong.  Are you still
pedaling against the wind?  Then you are still trying to control things you cannot control; you are still trying to be something better by your own might.  Only when you give up and let the Lord guide your bike with the gentle nudge of a loving Savior, and his hand on the seat to keep you upright, will you ever begin to make progress against sin and the world.  You need to turn that bike around and stop pedaling against the wind.  What you can be and do with the help of Christ is limited only by your willingness to accept his friendly push.
 
For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out... For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!...There is therefore now no condemnation to those who are in Christ Jesus.  Rom 7:15, 17-18, 22-8:1
 
Dene Ward

I was a college girl, just a year older than Patricia Hearst, the heiress to the Hearst publishing empire, when a group calling itself the Symbionese Liberation Army kidnapped her from her off-campus apartment in San Francisco.  Two months later, on April 15, 1974, she appeared on grainy black and white security camera footage helping those same captors rob a bank.

              She was eventually captured and sent to prison for awhile because the jury could not accept the psychiatrist’s diagnosis of Stockholm Syndrome, a malady officially named after a bank robber kept hostages in a Stockholm bank vault for 131 hours.  Like Patty Hearst, they emerged from the ordeal exhibiting sympathy for their captors.  The mind does strange things when under stress. 

              Doctors say this happens when the abductors constantly tell the victim there is no hope, that no one knows where he is and no one will rescue him.  They spin lies about their own “mistreatment,” while abusing the victim at the same time.  They tell the victim he is going to die, not just once, but over and over.  Then for some unaccountable reason they do something nice for that same victim.  The victim grows not only to depend upon his captor, but to identify with him as well.  That is Stockholm syndrome, and anyone who has struggled with sin should recognize the symptoms.

              But I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members, Romans 7:23.

              In meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth, and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will, 2 Timothy 2:25-26.

              Sin abducts a man and tells him lies like the one Satan told Eve—“God is just selfish, you won’t die--you’ll be just like him.”  It tells him he’s stupid to listen to anyone else.  It tells him that no one else cares, that no one can save him, and that he will die anyway, so why not die having fun?  Satan, the father of all lies, tells the captive that he is the only one who really cares and the only one who can do anything for him.  Satan is the one who started Stockholm syndrome, not that bank robber in Sweden.

              We tell people over and over that sin is deceptive, that once you are in you may never get out.  Sooner or later you reach a point where you won’t listen to anyone.  …being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness, Ephesians 4:18-19.

              What scares me is this doesn’t have to be heinous sin to work.  People who spend their days gossiping will become impervious to any sermons on the subject.  Satan has told them, “You’re only trying to help,” and they believe him.  People who begin every sentence about a person with, “I’ll never forget when he did [this] to me,” will never heed the lesson about the unforgiving servant who was handed over to the torturers for his lack of mercy.  “That’s different,” Satan tells them, and they believe that too.  Any sin can deceive you.  Any sin can take you captive, even the smallest.

              What can we do?  Never excuse sin in yourself.  Look to Jehovah, the Psalmist says in 25:15, and he will pluck you out of the net—he’ll rescue you from those abductors.  Exhort one another, the Hebrew writer says in 3:13, so that you won’t be so easily deceived.  Prove the spirits, John tells us in 1 John 4:1, and look for the way of escape Paul adds in 1 Cor 10:13. 

              Don’t open the door when Satan knocks.  Don’t let yourself be taken captive.
 
But I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. Wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord...There is therefore now no condemnation to them that are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. Romans 7:23-8:2
 
Dene Ward

The 1930s were famous for more than one disaster.  Besides the Great Depression they were also known as the Dirty Thirties.  Drought, over-farming, and over-grazing turned the once fertile land of the Great Plains into the Dust Bowl.  100 million acres of farmland were affected.  Dozens of massive dust storms blew through every year of that decade.  The worst day by far was April 14, 1935 when 20 storms blew through in one day, turning the skies black and leading to the name "Black Sunday." 

              Those storms were far more dangerous than we realize.  All during that decade, schools were often closed to prevent "dust pneumonia" in those traveling back and forth.  If the children were already at school when a storm began, they were often kept overnight to keep them out of the filthy air. Cars drug chains behind them to ground them due to the high voltage static electricity that the dust caused and which led to several electrocutions.  People knew to sweep the dust off their roofs, but they forgot that dust seep into cracks and many attics collapsed on the families beneath.

              After reading all that I knew that my incredibly dust-producing house was not as bad as I always thought.  Still, though, it is the dustiest place we have ever lived. A few weeks ago I got out the dust rags and the polish and went to work.  It had been over two months since I had dusted anything at all and it was showing, not just on the furniture, but in my nose and lungs—I have a dust mite allergy. 

              I knew it would take awhile and it did, dusting every flat surface and every item on them, including a large dinner bell collection, vases from Bethlehem and Nicaragua, and those porcelain bootee-shaped vases that flowers had come in when the boys were born, figurines inherited from grandmothers and great-aunts, a wooden airplane Keith’s grandfather whittled inside an empty whiskey bottle, candles, telephones, a small piano collection, a metronome, fan blades, jewelry boxes, and beaucoup picture frames.  I dirtied up four rags in an hour and a half, sneezed a couple dozen times, and required a decongestant in order to breathe the rest of the day.

              When I finished I looked around.  The pictures all reflected brightly in the wood they sat on, the porcelain shone, the candles looked a shade brighter, and the brass gleamed.  What a difference it made to dust things off.

              So what do you need to dust off in your life?   Sometimes we become satisfied with our place in the kingdom, happy with where we are in our spiritual growth, comfortable in our relationships with others and our ability to overcome.  Sometimes we sit so long in our comfortable spot, be it a literal pew or a figurative one, that we soon sport our own layer of dust.  Maybe we aren’t doing anything wrong exactly, we have just stopped stretching ourselves to be better and do more. 

              “Dusting off” seems a good metaphor for “renewal.”  Paul tells the Colossians we have “put off our old selves” (past tense) but that the new self is “being renewed” (present tense), Col 3:9,10.  Being renewed has not stopped and never should.  Every day is a new beginning for the child of God.  When we forget that, the dust starts to settle, and our light is dimmed with a layer of uselessness that builds every minute.  Soon, as the light weakens, no one will notice us, or is that the point?

              When did you last dust yourself off and get to work, “transforming yourself by the renewing of your mind?” Rom 12:2.  That layer of dust will build and build until it collapses on your unsuspecting spirit, giving you a case of dust pneumonia from which you may never recover.
 
Create in me a clean heart, O God, and renew a right spirit within me, Psalms 51:10.
 
Dene Ward

We resisted as long as we could.  No cell phones for us.  It was not in our budget and we could live without one.  Then suddenly it became more important for me to be able to reach someone should I have an eye emergency, should I have an unexpected procedure at the clinic that made me unable to drive, or should I find myself unable to see well enough to get home, as often happens these days, especially in the afternoon.  Phone booths had virtually disappeared, and even that remedy was no longer available.  So we bought the cheapest flip phone we could find with a prepaid card for 60 minutes.  When I see these "wonderful" prices on TV for family plans that still run several hundred dollars a month I shake my head in confusion.  Ours costs us about $6.67 a month.

              Cell phones have come a long way.  The first phone call ever made from a handheld mobile phone happened on April 3, 1973.  Dr. Joel S Engel, a Motorola executive, made that call using a phone that was 23 cm long, 13 deep, and weighed 1.1 kg.  For those who are like me, that's 9+ inches long, 5+ inches deep, and about 2 ½ lbs, a little bigger and heavier than two one pound boxes of brown sugar fastened together.  But even as far as they have come, there are still issues.

              I tried to call Keith from the doctor’s office the other day.  I had just stepped out of the elevator and was standing in an enclosed “breezeway” between the bank of elevators and the eye clinic, lined with windows and a view of the city from four floors up.  The little screen on the phone showed “Calling work,” then suddenly switched back to the home screen.  I never did hear it ring on the other end.  I tried twice more but both times the phone stayed silent. 

              I knew I had called from that site before, so I stepped a few paces to the left and tried again.  This time I got a rough ring on the other end and Keith picked up.   We still had a difficult conversation between the phone connection losing every other word of his and him being so deaf that even an amplifier is not an instant cure, but at least we communicated the necessities—I had managed to make another trip into town without running over anyone or anyone running into me.

              Sometimes we have difficulty making connections with God, and usually that is our fault—we are standing in the wrong place. 
 
But your iniquities have separated between you and your God, and your sins have hid his face from you, so that he will not hear. Isa 59:2
If I regard iniquity in my heart, The Lord will not hear, Psa 66:18.
And he said, I will hide my face from them, I will see what their end shall be: For they are a very perverse generation, Children in whom is no faithfulness, Deut 32:20.
 
              We overstate the matter, and miss the point entirely, when we say God only hears Christians.  He heard Cornelius’s prayer before he was converted, Acts 10:4.  God answered that “prayer of a sinner,” not with the instant forgiveness promised by televangelists today, but by sending Peter to preach the gospel, Acts 11:14, “words whereby you shall be saved.”

              The passages listed above were all said of people who claimed to be children of God, “children in whom there is no faithfulness,” yet people we would have called “believers” today.  Faithfulness involves dependent trust.  When God’s people in the Old Testament began relying on the gods of their pagan neighbors, participating in their worship, while at the same time claiming to worship him, he had them carried into captivity as a punishment.

              What are you relying on besides God?  Whatever it is, it stands between you and the connection you so badly need to help you handle life’s difficulties.  If you pray and pray and pray, yet still feel deserted by God, look around.  Are you standing behind a pillar of self-reliance?  Do you count your financial preparations as the ultimate security?  Do you look at the life you have led thus far and find yourself so completely satisfied with your efforts that you think you have salvation “in the bag?”  Security in the promises of God is one thing—arrogance and self-righteousness is quite another.  When we trust in anything besides God, we have become the same faithless children as those ancient Jews.

              God never tells us that life will be easy.  He never says that nothing bad will happen to us as long as we are faithful.  What he does tell us, is that as long as we rely on him alone, he will not forsake us.  He will give us the help we need to get through the tough times, and ultimately to the eternal salvation that will make this life look like a mere blink of the eye.

              Are you having a difficult time making a connection with God these days?  Take a step or two in the right direction, and suddenly the signal will become loud and clear.
 
And Asa cried unto Jehovah his God, and said, Jehovah, there is none besides you to help, between the mighty and him who has no strength: help us, O Jehovah our God; for we rely on you…Oh Jehovah you are our God, 2 Chron 14:11.
 
Dene Ward

When America was first colonized, bluebirds were probably as profuse as the American Robin.  But they suffered a major decline between 1920 and the late 70s.  Winter freezes in the South in the 1890s, the late 1940s, and several in the 1950s and 70s left them without protection, food, and liquid water.  Changes in land use, highways, and loss of forest also contributed.  Their habitat was slowly disappearing.  Orchards with carefully pruned trees meant no more cavities in the trunks and branches, their preferred nesting sites.  Pesticides meant fewer insects for them to eat, and many of the bugs that survived were tainted with poison that killed the birds that ate them. Maybe the biggest problem was the introduction of House Sparrows (not true sparrows) and European Starlings.  These birds were aggressive competitors for both food and habitat.  By the 1980s, younger generations of Americans had never even seen a bluebird.
              On March 20, 1978 the North American Bluebird Society was incorporated under the direction of Dr. Lawrence Zeleny.  They flooded the public with information on the demise of practically everyone's favorite bird, and gave out instructions on building bluebird houses and maintaining bluebird trails.  Thanks largely to the efforts of individuals like you and me, the bluebird population is once again rising.
I have three bluebird houses.  I wondered one day what made a bird house a bluebird house and got an education I didn’t expect. 
              Bluebird houses are built in dimensions bluebirds like, shallow depth of 3½ to 5 inches.  I guess they like it cozy.  A good bluebird house has good drainage and cross ventilation.  It also has no perch outside the entrance, which keeps away predators.  A sparrow-proof bluebird house will have a slot entrance instead of a round hole because sparrows do not like slots, while bluebirds don’t mind them. 
              As for the monitoring, songbirds have a notoriously bad sense of smell, so it is perfectly acceptable to open the houses and check the nest and the fledglings every day for parasites or “squatters.”  Monitors can even rebuild the nest if parasites are found without upsetting the bluebird.  They also know the different types of nests and remove the ones that are not bluebird nests.  After a successful clutch has hatched and flown, they remove the old nest and clean it out for the next. 
              Do you think I can’t get any lessons out of this?  Watch me.
              Too many times we get picky about the people we share the gospel with.  I have heard things like, “We need to convert them.  They’d be a good addition to the church,” a thought based upon the lifestyle and income of the family in question rather than their need for the gospel.  We “sparrow-proof” the church by making it unfriendly and unattractive to the people we don’t want to deal with—who wants people with real problems? 
              We aren’t the only ones with that bad attitude.  The Pharisees thought it terrible that Jesus taught "sinners."  At least four times in the book of Luke we see them approaching either him or the disciples asking why he associated with such wicked people, (5:30; 7:39; 15:1,2; 19:7).  They turned their noses up at the very people they should have been trying to save.
              The first Christians were Jewish.  Guess who they did not want the apostles to convert?  Peter had to defend himself after he converted the Gentile Cornelius, Acts 11.  Defend himself, mind you, because he saved souls! 
              Then in James 2 we read of a church that didn’t want poor people among them.  They went out of their way NOT to welcome anyone who was not obviously well-to-do.
              If you have not seen attitudes like these, you are either blessed in the congregation you find yourself a part of, or not very old.  Keith was once chastised for bringing the “wrong class” of people to church.  They came from “the other side of the tracks.”
              The Lord didn’t die just for the bluebirds.  He died for those squawking, brash blue jays too.  He died for those territorial cardinals.  He died for those common, ordinary, dime-a-dozen sparrows.  He even died for those disgusting buzzards.  All those people need salvation too, not just the bluebirds. 
              Jesus told the Pharisees who questioned him three parables.  The last, the lost son, included an older brother who obviously did not want his little brother saved.  Jesus made it plain that the older brother was as much in need of grace as the younger.  It had to be obvious to those Pharisees that his remarks were directed to them.  They are directed to us too, when we try to make his house “for bluebirds only.”
 
For the love of Christ constrains us; because we thus judge, that one died for all, therefore all died;  and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.  From now on therefore we regard no one according to the flesh… 2 Cor 5:14-16.
 
Dene Ward

You think Black Friday is bad?  I was reading through some historical trivia and found this:  on Saturday, March 18, 1944, guards and floorwalkers at a Chicago department store were trampled by 2500 women storming the store doors for 1500 alarm clocks that had been announced for sale.  Alarm clocks?  In March?  What in the world was that about?  I did a little checking but with my severely limited equipment I was unable to find the exact store and the exact price on those clocks, or what made them so special.  It must have been some sale, though, or some alarm clock.

              Isn’t it a shame that the doors of meetinghouses all over this country aren’t stormed in a similar way every Sunday?  Isn’t it heartbreaking that we can hardly get a neighbor to study with us until he experiences some sort of horrible tragedy in his life?  Isn’t it a travesty beyond measure that God can say, “I have something for you that is absolutely free,” and hardly anyone cares? 

              Buy the truth and sell it not, the Proverb writer says in 23:23, adding yea, buy wisdom, instruction, and understanding.  Don’t you wish they were for sale?  What I wouldn’t give for the wisdom to better handle this life, for direct instruction from God when I am floundering about, wondering what to do, and to know the truth about every question I have or am asked. 

              The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it. Matthew 13:44-46.  I have brethren who won’t even give up their time on the weekends much less be willing to sell everything they own for a place in that kingdom.

              We may have a good head for numbers and be able to plan what we think of as a secure future for ourselves, but our definition of security is wrong.  God told his people in Isa 55:2 and 3, Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.  Moses even earlier had said, Man does not live by bread alone, but by every word that proceeds from the mouth of God, Deut 8:3.

              As smart as we think we are, one of these days we will learn unequivocally that we have placed value on the wrong things.  Real faith does not “rest in the wisdom of men but in the power of God,” and “surpassing power belongs to God and not to us,” 1 Cor 2:5; 2 Cor 4:7.

              Not so, we say with our deeds, if not our words: “God has no idea how to handle money!”  We may boast of our faith, but our actions often belie it and at the same time accuse God of being a fool.

              For what would you be willing to camp outside all night in the cold in order to buy at first light?  For what would you pound on the doors of the store?  For what would you pay a jacked-up price because you want it so badly, or tear out of another’s hand at the risk of losing your own?  Why are we so enamored of “things” and think so little of the spiritual wealth God offers for free every day?
 
I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. Revelation 3:15-19
 
Dene Ward

New Mexico State University had scheduled its first graduation ceremony ever for March 10, 1893.  That morning the ceremony was canceled.  The university’s first graduate, the only one scheduled to graduate that year, Sam Steele, was robbed and killed the night before.  No one graduated, so no one came.  Reading that brought back a flood of memories.  

             Many years ago we were on vacation and had carefully looked up a local congregation so we could attend a mid-week Bible study with our brothers and sisters in that town.  We left our camp site in plenty of time.  We arrived to an empty parking lot at 7:15 pm on a Wednesday evening.  The sign in the yard said, “Wednesday Bible Study, 7:30 PM.”  We waited until 8:00, then finally gave up and went back to the campground—no one ever came.

              Another time, another place, we walked into the building at 6:45.  We knew someone would be there this time—there were cars in the lot already.  Yes, they were there, and the Bible class was winding down, even though the sign outside said, “Tuesday evening Bible study, 7:00 PM.”  At 7 on the dot the final amen was said.  “We meet at 6 in the summer,” we were told.  We sure wished the sign had said so.

              Yet another time, and another place, we arrived on Sunday morning at 9:15 AM.  The sign outside said, “Bible classes, 9:30 AM,” but there wasn’t another car in sight.  Finally about 9:28 one car drove up and parked.  The family took their time getting out and walking inside.  We followed, and watched as the man, who was the teacher that morning, began setting up.  At 9:35 another family arrived and sat with us.  At 9:40 two more walked in.  At 9:45 another man walked through the auditorium, waving and calling out to the teacher in front of us, who had not yet started his class.  A couple of minutes later we started, and what was billed as a 45 minute study became 25 minutes, less another five or so for opening remarks and prayer.  A twenty minute Bible study.  Obviously, they didn’t get too far in their Bibles, and we wondered why we had gone to so much trouble to be there on time.

              I cannot help but wonder how many other visitors give up and leave places like this.  Do we think we have no obligation at all to them?  Paul talks about the effect our assemblies have on the unbelievers who have come in 1 Cor 14:23-25.  He obviously expected visitors.  It isn’t some sort of OCD to want things done “decently and in order.”  When I invite someone, I expect there to be someone besides me to greet them and interact with them.  So does God.

              We can piously, and a little self-righteously, tsk-tsk the ones who want things to end on time.  Don’t be so quick to judge bad motives for that.  Do you know the first question anyone I have ever invited asks?  “What time will it be over?”  They aren’t Christians yet.  They have a life to live, and probably other commitments that day.  If I can’t tell them they will be out of there by a certain time, they might not come at all.  Especially in our culture, time and schedule are normal considerations if you want to make your services visitor-friendly.  Eventually they will reach the point that time doesn’t matter to them—but not if we never make it possible for them to attend in the first place with inconsistent scheduling and a supercilious refusal to consider their needs.

              I could go on.  What about leaving them easy, un-embarrassing places to sit, especially if they arrive a little late?  What about parking places?

              Paul says that our consideration for outsiders will convict their hearts and prove that God is really among us.  What do we prove when our selfish or lackadaisical attitudes keep anyone from even coming in the first place?
 
By this my Father is glorified, that you bear much fruit and so prove to be my disciples. John 15:8
 
Dene Ward

On March 4, 1865, Alexander Gardner photographed Abraham Lincoln at his second inaugural.  “With malice toward none, with charity for all, with firmness in the right,” Lincoln said that day, “let us strive on to finish the work we are in—to bind up the nation’s wounds; to care for his widow and his orphans; to do all which may achieve and cherish a just and lasting peace among ourselves, and with all nations.”

             There in the photo behind him stands his betrayer, John Wilkes Booth, the man who would shoot him in the head at Ford’s Theater just over a month later on April 14, right after the intermission ended and the play, “Our American Cousin” began again.  It seems ominous that Booth would have been in that picture--some speculate the he had intended to do the deed that very day--but by definition, betrayers are always somewhere close to the ones they will betray, looking for an opportunity.

              If there had been a camera invented that Passover night 2000 years ago, don’t you think you would see Judas there, dipping his bread with Jesus, perhaps sharing a smile or warm word with a fellow apostle?  I am not certain when Booth made his plans to murder his leader, but Judas that night already had his plans made.  In fact, Jesus sent him off to carry them out.

              Usually we don’t have cameras going on Sunday mornings, but if we did, I wonder how many betrayers would be caught communing with their fellow disciples and their Lord?  Do you take the Lord’s Supper planning to go out and continue in sin the next week?  Do you already have it on your calendar?  Will you leave His presence and refuse to confess your faith in Him before your friends and acquaintances?  Will you sigh and give in just because the fight is long and hard and you don’t like what it will cost you to win?  Do you simply approach the week with absolutely no plans of how to thwart the enemy and his lures, stumbling like a fool straight into his hands?

              How many of us take the bread that represents “the body” God “prepared” for Him to live in an ignominious life (Heb 10:5), then refuse to present our own bodies in a living sacrifice every day?  How many of us take the juice that represents the horrible death He died, then refuse to crucify ourselves so He can live in us?  How many of us sit with Him weekly in this family meal, then go out and act like someone else’s brothers instead of His?

              If God took a picture of us all on Sunday mornings, which ones of us would be called the Betrayers?
 
A man who has set at nought Moses’ law dies without compassion on the word of two or three witnesses: of how much sorer punishment, do you think, shall he be judged worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant wherewith he was sanctified an unholy thing, and has done despite unto the Spirit of grace? For we know him that said, Vengeance belongs unto me, I will recompense. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God. Hebrews 10:28-31
 
Dene Ward

Marion Morrison was born on May 26, 1907.  While a student at the University of Southern California, he did odd jobs on a movie lot.  A film producer saw him and became friendly with him, finally offering him the lead in a western called "The Big Trail" in 1930.  The movie was a flop, but the young man managed to support his family for the next nine years with Grade C westerns, 52 of them, in fact.  Then in 1939, that same producer gave him the role of the Ringo Kid in another western called "Stagecoach."  That movie, which premiered on March 2, 1939, was a hit, and the movie star John Wayne became an "overnight" success.  He and his producer friend, John Ford, created the quintessential American—strong, quiet, and independent.

               We are proud to be known for “the American Spirit of Independence.”  That independent spirit is what made those original settlers leave everything behind and cross the ocean for a new start.  It’s what made them rebel against England and start their own country.  It’s what made them push westward across the whole continent. It helped capitalism defeat communism and made our armed forces invincible.  It’s how we got to the moon before the Soviets.  It’s the reason John Wayne is still an icon in American cinema—he played that independent American at least one hundred times and made us love it.

              That spirit is also the reason we have a difficult time turning our lives over to God.  It’s the reason our faith suffers when we can’t fix things ourselves.  It’s the reason we despair when times are difficult, instead of exulting in the grace of God.  But He said, “My grace is sufficient for you, for my power is made perfect in weakness.”  Therefore I will boast all the more gladly of my weaknesses, so that power of Christ may rest upon me, 2 Cor 12:9.  Weakness?  We want nothing to do with it!

              We must overcome the American spirit of independence if we ever hope to endure the trials of life.  Everything we have, everything we boast about, can be lost in an instant.  When that is all we have to live for and all we count on to make us feel worthwhile in this life, we really aren’t worth very much at all.  Do not lay up for yourselves treasures on earth where moth and rust destroy and where thieves break in and steal.  But lay up for yourselves treasures in Heaven, where neither moth nor rust destroy, where thieves do not break in and steal, Matt 6:19-20.  People who count on only themselves are the ones who jumped off bridges during the Great Depression.  They relied on their own strength, ingenuity, and accomplishments, but something came along and showed them how frail those things really were.

              We must overcome the American spirit of independence if we ever hope to achieve eternal life.  We cannot save ourselves.  There is nothing we can do that will ever make us worthy of salvation.  We must give it all, and still we are not worthy.  We must recognize our own helplessness and surrender it all to the only one who can possibly save us.  We surrender our will to his law.  We surrender our lives to his plan.  We surrender our “American spirit of independence” and, instead, trust and rely only on Him.  Relinquishing that control is more than some people can bear.

              Perhaps the trick is to turn that spirit of independence into another source of strength.  Am I strong enough to hand over the reins and trust someone else with my life and my soul?  Am I strong enough to risk it all for the greatest pay-off there could be?  Or am I weakling who can do nothing unless I can see the end right in front of my eyes? 

              If I cannot do that, I am really not very strong at all.  And I have lost one of the greatest sources of strength there is:  hope.  For in hope were we saved; but hope that is seen is not hope; for who hopes for that which he sees? But if we hope for that which we see not, then we with patience wait for it, Rom 8:24,25.

              God expects His children to depend on Him and only Him.  He expects their absolute trust in his good will toward them, and their willingness to accept His decisions, even when they don’t understand them.  Our “spirit of independence” may have made us a strong country, but if we do not learn to overcome that cultural mindset and control it, we will never be anything but the weakest of Christians.
 
I will declare your righteousness and your deeds, but they will not profit you.  When you cry out, let your collection of idols [the things you rely on] deliver you!  The wind will carry them off, a breath will take them away.  But he who takes refuge in me shall possess the land, and shall inherit my holy mountain, Isa 57:12,13.
 
Dene Ward