On September 9, 1776, The United Colonies became the United States of America, a name adopted by the Second Continental Congress.  That name meant something.  We were no longer the colonies of Great Britain, but individual states bound together into one brand new country.  It still means something to most Americans.  Why else do we constantly hear the chant, "USA! USA! USA!" at the Olympics?  We are proud to be Americans.
            Far more important is the name of God, yet this country, which values its own name so much, thinks less and less of His.
Have you noticed that no one can speak two sentences without taking the name of the Lord in vain?  Even children are uttering a phrase that once was never spoken in polite company, that men begged a lady’s pardon for saying, that television censors bleeped.  When you have an abbreviation for it, it has become entirely too common.  I have a friend who wants to make tee shirts with “omg” under the universal “not allowed” sign of a circle with a slash.  But that three word monstrosity is just the first, and most obvious way to take God’s name in vain.
            Recently, while I was doing some research, I came across a website called Judaism 101.  At the top, the following phrase caught my eye:  Please note that this page contains the name of God.  If you print it out, please treat it with appropriate respect.
            Oh, how we need this lesson today, and I don’t just mean the heathen out there in the world.
            The name of God stands for far more than the name we call Him.  It stands for His essence and nature.  It represents His history and reputation.  And I will sanctify my great Name which has been profaned among the nations, Ezek 36:23.  How would you feel if your “good name,” as we speak of this concept, were thrown around carelessly, used in sarcastic movie or book titles, or joked about?  Yet it goes much farther than that.
            In Judaism, any act that causes God to come into disrespect, or a commandment to be broken, is often referred to as profaning the name of God.  This makes sense when you realize that any good deed we do is spoken of as “sanctifying” or “glorifying” his name.  Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven, Matt 5:16.  One is just the opposite of the other, and there you have the second way to profane the Name of God—disobey or cause someone else to disobey Him.
            Number three hits a little closer to home.  The Name of God stands for His Authority.  Whatever you do in word or deed, do all in the Name of the Lord, Col 3:17.  If a policeman yells out, “Stop in the name of the law,” he is telling you that the law of the land gives him the authority to stop you, and you had better do it or pay the consequences.  Too many of my brethren are out there pooh-poohing God’s Authority these days, as if “authority” were a bad word.  When you act without God’s authority, you are profaning His Name as surely as if you spoke it in vain.  You have no respect for that Authority, nor, thus, for His Name.
            The website I mentioned listed several things that orthodox Jews will and will not do in reference to the Name of God.  Some of them seem awfully, well, "Pharisaic" comes to mind.  But at least they have the right idea, while we bandy about The Name of God as if it were just any other word, then profane it with careless, or even scornful attitudes, disobey His commands because they don’t suit us, and rationalize our way out of a life of sacrificial service because it’s “too hard” and “makes me feel like a failure.”  Disrespecting the authority of God is one and the same as profaning His Name, and conservative fundamentalists take part in it every day.  Number three is the scary one because it is so easy to fall into and still think you are just fine because you are so prone to shout Amen and Hallelujah.
            God is Holy.  His Name is Holy.  His essence is Holiness.  Since I claim to be His child, anything I say or do that detracts from that Holiness profanes His Name.  It can be a careless phrase.  It can be downright disobedience.  It can be deciding for God what He will and won’t mind.  Meditate on that awhile.  Stand in awe of a God whose Name is so powerful that it created the worlds, and be just a little scared of how you treat it.
 
There is none like you among the gods, O Lord, nor are there any works like yours. All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. For you are great and do wondrous things; you alone are God. Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name. I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever. Psalms 86:8-12
 
Dene Ward    

On this date in 1099, the man responsible for one of the most corrupt systems in the Catholic Church, Pope Urban II (Otho de Lagery), died.  Unfortunately, the corruption did not die with him.  He is the first pope to use something called indulgences, whereby one could supposedly buy their way out of the consequences of their sin.
            To attempt to make this simple, Catholicism teaches that God does not just forgive a sin and it's done with.  The sinner must also suffer temporal punishment, and then time in Purgatory.  But Urban was also the catalyst for the Crusades.  He needed soldiers.  So he declared that anyone who fought in the First Crusade was absolved of all sin.  If you could not go for some reason or other, you simply bought your way out with something called an "indulgence."  Partial indulgences were also offered, which presumably cost less, and a complex system developed wherein they claimed they could calculate to the day how many of your sins had been cancelled by the amount you paid.  Although in the beginning it was assumed one would also perform acts of penance, within a few centuries that part no longer mattered.  Plus, you could even buy a dead loved one out of Purgatory!
            This is one of the things that finally pushed Martin Luther to rebel.  When he hanged those 95 Theses on the church door, indulgences were squarely in his view as one of the worst kinds of corruption in the Catholic Church.  Finally, Pius V abolished them in 1567.  It had become obvious to even the bean counters how venal the whole system was.
            Of course we know that none of this is found in the Bible—not even a place called Purgatory.  God says that when we meet His conditions, He will forgive us.  Period.  Though your sins be as scarlet, they shall be as white as snow, He promised as early as Isaiah (1:18).  Aren't we glad that with God things are so simple?  But today, you still see people creating indulgences, ways to make themselves and their sins not count against them.
            "The church is full of hypocrites."  In my experience that isn't even true.  Yes, we might see a few, but certainly not 100%.  Even the apostles weren't immune from that problem.  And just how does that make it okay to ignore God's commands even if it were true?  It will not cause God to "indulge" your little foibles.
            "It's the way I was brought up.  I can't help myself."  Well, Abraham was brought up by idolaters (Josh 24: 2), but somehow or other he overcame that upbringing and became "the Father of the Faithful" and "the Friend of God."  Both Hezekiah and Josiah were sons of wicked kings who worshipped idols and made treaties with the enemies of God, yet became two of the most righteous kings Judah ever had.  So now, what was that "indulgence" you thought you deserved?
            "The preacher preached a sermon that hurt my feelings."  Jesus hurt a few feelings himself and never apologized for it.  Then came the disciples, and said unto him, Don't you know that the Pharisees were offended, when they heard this saying? But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up. Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit (Matt 15:12-14).  Jesus said that if they let themselves be offended and did not listen to his teaching and change, that they would be "rooted up," not excused.  Most preachers I know quote the Word of God.  Those words are the ones that "hurt people's feelings."  Jesus doesn't give "indulgences" that will absolve your sin when that happens.  You always have the choice not to be offended, but to repent and change.  Take heed how you hear, Jesus also said (Luke 8:18).
            And it is probably not unheard of for someone to tell a congregation, "I give a whole lot more than any of you.  That means you had better_______ (do things my way, stop preaching about things I (or my family) am doing, etc.), or we're leaving.  I do know of one who told the elders if they didn't get rid of a certain Bible class teacher they, and their contribution, would leave.  If that isn't buying indulgences, I don't know what is. 
          Even the Catholic Church finally realized the sleaze factor in indulgences and got rid of them.  We need to follow suit.  God is a loving and merciful parent, but He is never indulgent toward unrepented of sin.
 
Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the LORD knows the way of the righteous, but the way of the wicked will perish (Ps 1:5-6).
 
Dene Ward

On July 14, 1993, six year old Alex Donley died from eating a hamburger contaminated with E.coli. at a family backyard barbecue. He suffered for four days with hemolytic uremic syndrome, a kidney disease that comes with the worst E.coli infections.  It shredded his intestines, liquefied portions of his brain and destroyed his hypothalamus.  His mother Nancy has chosen to fight for improvements to the safety of the US food system ever since, and I imagine every one of us has followed the rules that have come about from incidents like this tragic loss. 
            One time I opened the cooler and looked down into the plastic bin inside and saw a bloody mess.  Immediately my mind went into salvage mode.  We were camping, living out of a cooler for nine days, and couldn’t take any chances, even if it did cost us a week’s worth of meals.  As it turns out, the problem was easily solved.
            Whenever we camp, because space is short for that much food and eating out is not an option, I take all the meat for our evening meals frozen.  The frozen meat itself acts as ice in the cooler, keeping the temperature well down in the safe zone, and we use it as it thaws, replacing it with real ice.  I learned early on to re-package each item in a zipper freezer bag so that as it thaws the juices don’t drip out and contaminate the other food and the ice we use in our drinks.  We also put the meat in plastic tubs, away from things like butter, eggs, and condiments—just in case.  That’s what saved us this time.
            Somehow the plastic bag in which I had placed the steaks had developed a leak, but all those bloody red juices were safely contained in the white tub, and the other meats were still sealed.  I removed the bin from the cooler, put the steaks in a new bag, dumped the mess and cleaned the bin and the outside of the other meat bags, then returned the whole thing to the cooler, everything once again tidy and above all, safe.
            We all do the same things in our kitchens.  After handling raw meat, we wash our hands.  We use separate cutting boards for meat and vegetables meant to be eaten fresh.  And lately, they are even telling us not to wash poultry at all because it splashes bacteria all over the kitchen.
            We follow all these safety rules for our familys' health, then think nothing of cross-contaminating our souls.  What do you watch on TV?  What do you look at on the internet?  Where do you go for recreation?  No, we cannot get out of the world, but we can certainly keep it from dumping its garbage on the same countertops we use to prepare our families’ spiritual meals.  There is an “off” button.
            Maybe the problem is that these things are not as repulsive to us as they should be.  The Psalmist said, I have not sat with men of falsehood; Neither will I go in with dissemblers. I hate the assembly of evil-doers, And will not sit with the wicked. I will wash my hands in innocency: So will I compass your altar, O Jehovah; Psalms 26:4-6.  Can we say our hands are clean when we assemble to worship God after spending a week being titillated by the sins of others?
            Little Alex Donley is a horribly sad story, but maybe if we followed some basic spiritual safety rules as carefully as we do those for our physical health, maybe we would lose fewer to cross-contamination of the soul.
 
And have no fellowship with the unfruitful works of darkness, but rather even reprove them; for the things which are done by them in secret it is a shame even to speak of. Ephesians 5:11-12
 
Dene Ward

So you're hungry and decide to make yourself a quick sandwich.  Do you realize what a luxury that is?  A hundred years ago you had to either bake your own loaf of bread or go buy a whole loaf and then come home and slice it yourself.  Bakeries did not have a machine that could slice warm bread or even slice cold bread evenly.  A man named Otto Rohwedder fixed that problem. 
            Born in Des Moines, Iowa, he later moved to Davenport as a child, and eventually entered the Illinois College of Optometry.  After graduation he became a jeweler in St. Joseph, Missouri.  But he always had the dream of a machine that could slice warm bread.  Everyone told him he was crazy and no one took him seriously.  But he never let go of his dream, working at it in his spare time, even building a small factory.  One day his factory burned down, destroying both the prototype and the blueprints for his invention; his idea was put off yet again.  Finally, he came up with another prototype, a machine that would slice bread straight out of the oven without squashing it.  But no one would buy the machine.  They didn't believe it would work.
            Finally, Frank Bench, the owner of the Chillicothe Baking Company in Chillicothe, Missouri, ordered one of the machines.  He sold his first loaf of sliced bread on July 7, 1928.  His bread sales increased 1000% in just two weeks.  Word spread and orders came in from across the country for Rohwedder's machine.  He had changed bread baking.  In fact, in 1943, President Roosevelt tried to ration sliced bread.  A vocal rebellion among homemakers changed his plan.  In 1951, comedian Red Skelton coined the phrase, "The best thing since sliced bread," showing just how momentous this invention was—the phrase has stuck since then.
            Indeed, change can be momentous, especially a change in thinking.  In ancient times, most people did their best to stay out of the limelight, avoiding anything that might make the gods notice them.  Gods, to the pagans, were beings who had no love for mortals and played with them like a cat with a mouse—just before pouncing for the kill.  So no one wished to be noticed by the gods.  In fact, the best life you could hope for was not to be noticed by the gods. 
          Then along came people like the apostle Paul, teaching them about a God who actually cared about them.  A God who loved them and wanted to help them and even be with them forever.  A God who would send His Son to die so all of those things could happen.  Is it any wonder that they flocked to hear about Him?  A God who would do this for you, and who promised you would live with Him in glory for Eternity, was a God worth devoting yourself to, spending your life serving, and even dying for.  And many did, in some truly horrible ways.
            To the Jews He was presented as a God who kept His promises to their father Abraham, and who would bring a kingdom that lasted forever and which no earthly kingdom could destroy.  And His Son, the promised Messiah, also died for a covenant that meant no more Day of Atonement, no more daily sacrifices, no more Passover, because, "Your sins I will remember no more."  No more weight of guilt in your life—another momentous change.
            And our grandmothers thought sliced bread was great?  Sliced bread shouldn't even be mentioned in the same breath as our God.  He can change your life in ways you never thought possible, and loves you far more than you deserve.  …remember the former things of old; for I am God, and there is no other; I am God, and there is none like me (Isa 46:9).
 
For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us (Rom 5:7-8).
 
Dene Ward
 
 
 

The Battle of Springfield, during the American Revolution, was fought on June 23, 1780, in Essex County, New Jersey.  Though not completely documented, it is widely believed that George Washington, the Commander of the Continental Army, slept at the Timothy Ball home during that battle, as well as on other occasions.  Since he was considered a fugitive who, had he been captured by the British, would have been hung for treason, he was careful about writing down exactly where he stayed.  Yet the rumor persists that he not only stayed at that house, but to keep his horse from being seen outside by enemy spies, he actually kept it in the home's kitchen! 
            The Bible tells us of another person who opened her home to an important man.  And it fell on a day that Elisha passed to Shunem where was a great woman, 2 Kings 4:8.
            Shunem was a town in the tribal lands of Issachar, three and a half miles north of Jezreel, the home of the summer palace for the kings of Israel.  If you have a newer translation, you already know that, at least in this passage, “great” means “wealthy.”  Yet this woman was great in our own vernacular as well.
            The very fact that she recognized Elisha as a man of God and wanted to help him was amazing in itself.  Israel was headed headlong into rampant idolatry and immorality.  Jehoram reigned, a son of Ahab, a king of whom the scriptures say, and he did that which was evil in the sight of the Lord.  Although he put away Ahab’s pillar to Baal, nevertheless he clung to the sin of Jeroboam the son of Nebat which he made Israel to sin; he did not depart from it (3:2,3).
            This woman, in the midst of an apostate people, managed to remain faithful to Jehovah, to recognize his servant and to offer him a permanent room on his journeys.  This was not a spare room in the house, but one she added, increasing the expense of it.  It began with her invitation to a meal, then another, and another any time he passed by.  He couldn’t offer her a schedule or phone ahead.  The terms were always “whenever.”  Thus it began and grew to the greater commitment of a furnished room.
            Unlike so many other examples of Biblical hospitality, she was the instigator, not her husband, and she did it without looking for a return.  Indeed, when a thank you gift was offered, she was surprised.  I dwell among my own people, she said, indicating she did not think herself special or worthy at all.  This utter humility of a wealthy person is amazing when you see the opposite in so many today.  And how many of us would be expecting not only a hostess gift, but the singing of our praises to others as well?  She seemed to view Elisha as the worthy one, not herself.
            Truly, her greatness was about her faith.  She served Elisha, not to gain glory but because he was “a man of God.”  She recognized that wealth was to be used in service to God not to self.
            Several years later Elisha did her a great favor, warning her of a coming famine.  Arise and depart with your household and sojourn wherever you can, he told her.  It will come upon the land for seven years (8:1).
            How many of us would have the faith to leave everything at one word, not knowing whether we would ever get it all back?  Wealth was measured in belongings in those days, land and crops and flocks and herds, not in bank accounts, investments, and stock portfolios.  She could take none of it with her.  When she left, she virtually impoverished herself.  Would we do the same, or does it all mean just a little too much to us?
            God in his providence took care of this faithful woman.  When she returned to the land seven years later and made petition to the country’s wicked king, Elisha’s old dishonored servant Gehazi “just happened” to be there, entertaining the king with stories about his days with the old prophet.
            “Why look here!” he told the king.  “This is the woman I told you about,” and being in a generous frame of mind, the king restored her land along with all the produce of the fields from the day she left till now (8:3-6).
            That “great” woman had no idea she would get it all back.  Elisha had never promised her anything except her life and her family’s lives if she left.  But she was so “great”—wealthy—in faith that God chose to reward her.
            Don’t make any mistake about it.  We fit the bill; we are the wealthy ones the scriptures talk about.  How is our faith these days?  Is it “great” or impoverished?  Are we rich toward the world or “rich toward God” (Luke 12:21)?  We show the answer by how we use our monetary wealth.  We show it by how we expect to be treated by others who are less fortunate.  We show it by the importance we place on it.
            Timothy Ball was willing to house a man important in only worldly terms.  But how would we measure up against this “great” woman who understood the spiritual far better than we sometimes do?
 
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. 1 Tim 6:17-19
 
Dene Ward
 

Old St Thomas was a town originally settled by members of the Mormon Church.  When a land survey in 1871 shifted the Nevada state line to include the town and it was no longer in either Utah or Arizona, the church members abandoned it rather than pay the back taxes in gold that Nevada was demanding.  Soon others moved in and claimed both the lands and the buildings and the town continued on, booming to a population of 500.  Then the waters of Lake Mead began rising and it became apparent that Old St Thomas would soon be inundated.  Once again people began to leave.  Finally, on June 11, 1938, Hugh Lord, the last remaining resident left as well.  The "doors" to Old St Thomas were shut for good.
            I can't imagine a greater tragedy than the doors to the Lord's church closing.  Over our many years, several of the places we have been all those years ago have done exactly that.  In other places we know about, the membership has been cut in half and is continuing to dwindle.  The ones left are the elderly.  Where will they be in ten more years?  Sadly, they will probably go the way of Old St Thomas, with the doors closing after the last funeral has been held.  So what to do about it?
            The first thing is to realize that it is not the preacher's job alone.  What happened when the Jerusalem church was scattered?  …And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles…They therefore that were scattered abroad, went about preaching the word (Acts 8:1,4).  Those who were scattered—the ordinary members—went everywhere spreading the Word.  The preachers, in this case the apostles, stayed in Jerusalem! 
            It is up to us.  If our coworkers and neighbors don't know we are Christians, why not?  We are to live in such a way that we look different and people ask about it.  If that has not happened to you, perhaps you need to examine your life.  We are to talk about our church family—not complain about them, but tell others how wonderful it is to be a part of a group who loves you and cares about you, who come running when there is a need, and that means we need to learn to be that group if we aren't.  And we should be so steeped in the Word of God that it cannot help but come out of our mouths any time we talk.  How else can we be ready always to give answer to every man that asks you a reason concerning the hope that is in you (1Pet 3:15).
            Many gospel preachers labor valiantly in places where the growth has been slow or nonexistent for years, where the old-timers talk about how it used to be in the old days and blame the recent loss of numbers on anyone but their own lack of effort.  But even if the effort is there, the work may seem pointless.  Be careful about your judging.  Ultimately, we are not responsible for the numbers.  I planted, Apollos watered, but God gave the increase, 1 Cor 3:6.  Just do your work, making no apologies for it, and trust God to do his part.  In one place Keith worked, he advertised a correspondence course and a young man obeyed the gospel because of it.  Every week after that he sat on a pew and worshipped with the others, but a couple of men in the business meeting wanted to do away with outreach programs like the correspondence course and an article in the local weekly paper.  "It does no good," they said, with that young man sitting there among them.  I wonder how that made him feel?  Even one soul is worth whatever effort it takes to save him. 
            Let's work the work, trust the Lord, and do our best to keep those doors open.  Interestingly, Old St Thomas has begun to reappear as the waters of Lake Mead recede.  It is now considered a historic site run by the National Park Service.  There are too many congregations relegated to history as it is.  Let's not add any more.
 
They then that received his word were baptized: and there were added unto them in that day about three thousand souls. And they continued stedfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers…And day by day, continuing stedfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, praising God, and having favor with all the people. And the Lord added to them day by day those that were saved (Acts 2:41, 42, 46,47).
 
Dene Ward
 

On May 10, 1736, Charity Hospital opened in New Orleans.  Jean Louis, a French sailor and shipbuilder, left all his savings, which in that day amounted to about $1600, to build a hospital for the poor and uninsured people of New Orleans.  Located in the French Quarter, other hospitals were added to the conglomerate until by 1939 it was the second largest in the country with 2680 beds.  It was also one of the longest continuously operating hospitals in the United States until it was hit by Hurricane Katrina in 2005. 
            And in case you didn't know, there were no hospitals at all in the entire world until the advent of the Christian Era.  In the last part of the fourth century, Basil of Caesarea founded the first hospital, a Christian hospital.  Monastic orders added hospitals to their monasteries in the fifth and sixth centuries.  Missionaries went on to found the first hospitals in China and Japan in the 1800s.  It was not until the eighteenth century that hospitals began to be secularized.  Say what you will, Christianity brought many good things to a world that was focused on the survival and good of self.  Suddenly, someone else cared about you, even if you were poor or sick.  Try that in a pagan society.
            It has often been said that the church is a hospital for sinners, not a museum for saints.  I am not sure we believe that.  I have seen too many unwelcoming saints in my lifetime, those who would limit where they even offer the gospel at all—we want nice, middle class, nuclear families with no big problems.  "They would really help our contribution," I have also heard people comment about certain visitors.  If that isn't a mercenary motive for spreading the gospel, I don't know the meaning of the word.  But what did Jesus say to the people of his own era with the same attitudes?  …Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners (Mark 2:17).
            And then we have our own problems that need some spiritual hospitalization, the ones we don't want to admit.  Therefore, confess your sins to one another and pray for one another, that you may be healed… (Jas 5:16).  Have you ever attended an assembly that actually does this?  Not unless someone "goes forward," you haven't.  And why?  We're too proud for one thing, and we are also too scared—someone might run with our confession and use it against us.  "Did you know that so-and-so has this problem?"  And so we do not get the benefit of this humbling and also encouraging command—humbling to have to admit you are not perfect, and encouraging to see that others have the same issues and learn how they deal with them. 
            A spiritual hospital is for the sinner, the spiritually sick, the one who has to fight sin and temptation the way others fight infection and disease.  And as long as we refuse to admit it, we will never get the medicine we need, for we are indeed the needy.
 
Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance (Luke 15:7).                         
 
Dene Ward

On January 3, 1521, Martin Luther was excommunicated from the Catholic Church and declared an outlaw who could be killed with impunity.  On May 4 of that same year, several men pretended to be robbers, and took him to the Wartburg Castle in Eisenach, Germany, where he stayed "hidden" as a man named Georg Junker.  While there, he translated the New Testament into German.  His translation, which has been lauded by scholars ever since, brought joy to the German people because the Bible had finally been taken out of the Roman Catholic pulpit and placed in their hands.  His work even led to the standardization of the German language according to Atlas Obscura.
            But Luther did one thing in that translation that left him open to much criticism.  He took Romans 3:28 and added the word "only."  We reckon therefore that a man is justified by faith [only] apart from the works of the law (Rom 3:28).  Not only did he add to the Word of God, he made it contradict itself!  You see then how that by works a man is justified, and not by faith only (Jas 2:24).  In a very real way, he disrespected the Word of God.
            Most of us would immediately run to the book of Revelation and quote, I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book (Rev 22:18-19).  But we need to be careful about that as well.  Those verses, in context and as John plainly says, apply to the book of Revelation.  You don't pull a verse out willy-nilly and quote it just to win an argument.  That's not a whole lot different than Luther's actions.  But the concept of presumptuous sin—and it is certainly presumptuous to think one can improve God's Word--and of false teaching runs all through the scriptures.   But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed (Gal 1:8-9).
            I am sure you have heard, if not an urban legend, what might very well be a church legend in similar vein—the one about the woman who told a preacher that Acts 2:38 was not in her Bible, and when he looked, sure enough, it was not.  She had taken her scissors and cut it out.  I often wondered if she had somewhere pasted something in as well.  If you can do one, you can do the other.  But we really don't even have to grab the scissors or the paste.  All we have to do is ignore what is written and do things our own way to the same effect.  Although I am sure Luther, were he alive today, would object, he wouldn't have a leg to stand on.
 
And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers (1Thess 2:13).                                             

Dene Ward

I do a lot of research for these history posts.  Sometimes a short one page post takes two hours to put together.  However, one day I was looking through the historical dates in the month of May and found that one day in particular, May 3, was a pretty important day in the field of aviation.
            On May 3, 1919, the first passenger flight in American history took place between New York City and Atlantic City.
            On May 3, 1923, John Macready and Oakley Kelley made the first nonstop transcontinental flight.
            On May 3, 1932, 24 tourists started the first air charter holiday.  It ran from London to Basle, Switzerland.
            On May 3, 1952, an airplane first landed at the geographic North Pole.
            And, though it might be considered more in the line of space than aviation, on May 3, 1994, the US space probe Clementine was launched.
            If ever a day could be deemed important in the history of flight, it seems that May 3 fits the bill.
            Spiritually speaking, another day is much more important.  This is the day that the LORD has made; let us rejoice and be glad in it (Ps 118:24).
            We have a bad habit of taking verses out of context to try to prove a doctrinal point or, in this case, make one of those feel-good memes.  All it takes is a close reading of the entire psalm and anyone with even a smattering of Biblical knowledge can see what it's about.  Read it right now before you continue with this and see if you can't figure it out yourself.
            I hope you have done that reading.  It was pretty easy wasn't it?  Let's just take the two most obvious verses.  Verse 22:  The stone which the builders rejected has become the cornerstone.  This one is even quoted in 1 Pet 2:7, and Paul uses the metaphor in Eph 2:22 of Christ as the cornerstone.  This Psalm is about the coming Messiah.
            Now look at verse 26:  Blessed is he who comes in the name of the Lord.  This is exactly what the crowd shouted as Jesus rode into Jerusalem the Sunday before his death.  Add to that the "Hosanna" in verse 25.  (Hosanna means "save" and is translated that way in this verse.)  Many already believed he was the One whose coming they had looked for over a thousand years.
            If you keep reading the psalm, it should become apparent to you that "the day the Lord has made" is the one in which salvation comes, the Messiah comes, even as it says in verse 21, I thank you that you have answered me and become my salvation.
            That is certainly the most important day in history for all mankind, the day the Messiah offered salvation to all by giving his life and then rising from the dead to defeat sin and death.  So now that it is in its proper context:  This is the day the Lord has made; let us rejoice and be glad in it.
 
Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD. This is the gate of the LORD; the righteous shall enter through it. I thank you that you have answered me and have become my salvation. ​The stone that the builders rejected has become the cornerstone. This is the LORD's doing; it is marvelous in our eyes. This is the day that the LORD has made; let us rejoice and be glad in it. Save us [Hosanna}, we pray, O LORD! O LORD, we pray, give us success! Blessed is he who comes in the name of the LORD! We bless you from the house of the LORD (Ps 118:19-26).
 
Dene Ward

Although I only watched a couple of episodes, I know from others that the television show "Seinfeld" affected society in several ways.  For example, I found an article that listed 15 words or phrases that the show introduced, like "Yada, yada, yada," "double-dipper," and "re-gifting."  Unfortunately it also influenced our attitudes about sinful things, like one-night stands.  But in a less disastrous way, it even changed what we eat.
            On April 25, 1996, the show aired its 130th episode which was called "The Calzone."  Although calzones originated in Naples, Italy, in the 1700s as small items of street food—"calzone" means "trousers" because they would fit in a pocket—they were not that common, even in Italian restaurants, (spizzicorestaurant.com).   Suddenly, as a direct result of that show, everyone wanted one of these inside out pizzas.  In American restaurants these days, they are large enough for two to share and are served with a side sauce, which Keith usually dumps all over his.  My own baked version are individual calzones, small enough for one person only. 
            So one time I had invited a couple of friends for lunch.  One in particular had been raving about a calzone I made for her a couple of years before.  So I promised her another.  I had bought everything from memory.  With the price of gas making one trip to town cost $8+, I buy everything I need for the week on one day.
            Suddenly in the middle of the night I woke up, sat up straight, and said out loud, “Cheese!”  I had forgotten the mozzarella and provolone.  How in the world can you even think of making what is basically a pizza turnover and forget the cheese?  It’s like planning to make brownies and forgetting the chocolate!
            We are no better when we try to be children of God and forget the basic elements. 
            The Pharisees thought that since they tithed even their herb seeds, they were good Jews.  They were certainly right to be so careful.  Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD's; it is holy to the LORD. You shall tithe all the yield of your seed that comes from the field year by year, Lev 27:30; Deut 14:22.  Yet Jesus reminded them that they had left out “the weightier matters of the law, justice, mercy, and faithfulness” Matt 23:23.  How did they think they could be children of a just and merciful God and leave those very things out?  It should have been unthinkable.
            John dealt with people who thought they could be followers of Christ and live immoral lives.  He was plain about their mistaken ideas.  Whoever says "I know him" but does not keep his commandments is a liar, and the truth is not in him, 1 John 2:4.  He reminded them of the same thing Jesus reminded the Pharisees.  How can you think you are a child of God if you don’t live by his rules?   No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother, I John 3:,9,10.  I don’t know about you, but I get really tired of famous athletes who wear crosses around their necks and “thank Jesus” before the cameras, but live like the Devil otherwise.   
            It’s time for all of us to stop trying to make calzones without the cheese.  You can’t pick and choose which commandments you want to follow and then claim to be an obedient and faithful child of God.    
            Children do not tell their parents which of the house rules they will and will not obey.  They are obedient to the parents in all things, and they understand that being a child of their own particular set of parents means certain things simply are or are not done if they want to stay faithful to the values of that home.  How many of us have said or heard, “Your mother would roll over in her grave if she saw you do that?”  We understand what faithfulness to the spirit of the parent means, even if some specific idea is not spelled out in black and white.  Why are we so dense when we come to our dealings with God? 
            The next time you make your family’s favorite dish, using every single ingredient because you would hate to disappoint them, remember not to disappoint God either.
 
Religion that is pure and undefiled before God, the Father, is this: to visit the orphans and widows in their affliction, and to keep oneself unstained from the world. James 1:27 
 
Dene Ward