The Battle of Springfield, during the American Revolution, was fought on June 23, 1780, in Essex County, New Jersey.  Though not completely documented, it is widely believed that George Washington, the Commander of the Continental Army, slept at the Timothy Ball home during that battle, as well as on other occasions.  Since he was considered a fugitive who, had he been captured by the British, would have been hung for treason, he was careful about writing down exactly where he stayed.  Yet the rumor persists that he not only stayed at that house, but to keep his horse from being seen outside by enemy spies, he actually kept it in the home's kitchen! 
            The Bible tells us of another person who opened her home to an important man.  And it fell on a day that Elisha passed to Shunem where was a great woman, 2 Kings 4:8.
            Shunem was a town in the tribal lands of Issachar, three and a half miles north of Jezreel, the home of the summer palace for the kings of Israel.  If you have a newer translation, you already know that, at least in this passage, “great” means “wealthy.”  Yet this woman was great in our own vernacular as well.
            The very fact that she recognized Elisha as a man of God and wanted to help him was amazing in itself.  Israel was headed headlong into rampant idolatry and immorality.  Jehoram reigned, a son of Ahab, a king of whom the scriptures say, and he did that which was evil in the sight of the Lord.  Although he put away Ahab’s pillar to Baal, nevertheless he clung to the sin of Jeroboam the son of Nebat which he made Israel to sin; he did not depart from it (3:2,3).
            This woman, in the midst of an apostate people, managed to remain faithful to Jehovah, to recognize his servant and to offer him a permanent room on his journeys.  This was not a spare room in the house, but one she added, increasing the expense of it.  It began with her invitation to a meal, then another, and another any time he passed by.  He couldn’t offer her a schedule or phone ahead.  The terms were always “whenever.”  Thus it began and grew to the greater commitment of a furnished room.
            Unlike so many other examples of Biblical hospitality, she was the instigator, not her husband, and she did it without looking for a return.  Indeed, when a thank you gift was offered, she was surprised.  I dwell among my own people, she said, indicating she did not think herself special or worthy at all.  This utter humility of a wealthy person is amazing when you see the opposite in so many today.  And how many of us would be expecting not only a hostess gift, but the singing of our praises to others as well?  She seemed to view Elisha as the worthy one, not herself.
            Truly, her greatness was about her faith.  She served Elisha, not to gain glory but because he was “a man of God.”  She recognized that wealth was to be used in service to God not to self.
            Several years later Elisha did her a great favor, warning her of a coming famine.  Arise and depart with your household and sojourn wherever you can, he told her.  It will come upon the land for seven years (8:1).
            How many of us would have the faith to leave everything at one word, not knowing whether we would ever get it all back?  Wealth was measured in belongings in those days, land and crops and flocks and herds, not in bank accounts, investments, and stock portfolios.  She could take none of it with her.  When she left, she virtually impoverished herself.  Would we do the same, or does it all mean just a little too much to us?
            God in his providence took care of this faithful woman.  When she returned to the land seven years later and made petition to the country’s wicked king, Elisha’s old dishonored servant Gehazi “just happened” to be there, entertaining the king with stories about his days with the old prophet.
            “Why look here!” he told the king.  “This is the woman I told you about,” and being in a generous frame of mind, the king restored her land along with all the produce of the fields from the day she left till now (8:3-6).
            That “great” woman had no idea she would get it all back.  Elisha had never promised her anything except her life and her family’s lives if she left.  But she was so “great”—wealthy—in faith that God chose to reward her.
            Don’t make any mistake about it.  We fit the bill; we are the wealthy ones the scriptures talk about.  How is our faith these days?  Is it “great” or impoverished?  Are we rich toward the world or “rich toward God” (Luke 12:21)?  We show the answer by how we use our monetary wealth.  We show it by how we expect to be treated by others who are less fortunate.  We show it by the importance we place on it.
            Timothy Ball was willing to house a man important in only worldly terms.  But how would we measure up against this “great” woman who understood the spiritual far better than we sometimes do?
 
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. 1 Tim 6:17-19
 
Dene Ward
 

Fill in the blank:  We ought to stop (handing out meeting announcements, sending out correspondence courses, putting articles in the weekly paper) because it's too expensive and doesn't do any good any way.  Oh, how many times have those words been said in the Lord's church?
            It was once said even as a new convert who had completed the correspondence course and continued a study with the preacher was sitting right there among them.
            It was once said when the preacher wanted to advertise the upcoming gospel meeting and was told, "We're right here on the highway.  They know where we are.  No need wasting the Lord's money that way."  Eventually, he paid for those printed announcements out of his own pocket and as he knocked on doors to hand them out was often asked, "Now, where are you located again?"
            These things may be long shots when it comes to sowing the seed, but who are we to say that, especially when we have a few plants springing up from those efforts who are being talked about as "not worth our money?"  Because that is what they are saying about them whether they mean to be or not.  God told us to sow the seed, and in that famous parable, to do it everywhere, letting Him give the increase, not us.  Just where is our faith?  If others have better ideas, let's hear them, not sit there worrying about keeping our money buried in a bank somewhere.
            Jesus had a thing or two to say about the worth of a soul.  For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? (Matt 16:26).  How would we feel if someone was worried that ours cost them too much?  And what will it profit our souls if we are willing to exchange the church's bank account for someone else's?
 
Woe to those who are wise in their own eyes, and shrewd in their own sight (Isa 5:21).
 
Dene Ward        

Out here in the sticks we are surrounded by hundreds of acres of pine woods planted by the paper companies.  Do not let anyone tell you that we are depleting our forests by using so much paper.  Old growth forests are not used for paper goods; they are used for that pretty furniture you own.  The paper companies regularly plant the trees they eventually send to the mills. 
            I always get a start when I pass a wooded section that has been standing for several years, and find that it has been taken down, soon to be replanted with small saplings.  And I have noticed several times that when the trees are removed, a rundown wooden shack sits in the open, formerly hidden by the rows and rows of sixty foot tall pines.  The porch sags, the roof waffles, the windows are paneless, with dangling shutters or none at all.  There are no power lines and no well tanks.  These dilapidated houses may have been empty nearly a hundred years.
            I find myself wondering who lived there.  None of these places could be more than twenty by twenty, many smaller, probably with one or two rooms, three at the most.  Kitchens were often on the back porch because of the heat and humidity in this area; families bathed in wash tubs in the kitchen or on the back porch, and outhouses were the plumbing of the day.  Did a young couple raise a family there?  In those days, they often had as many as nine or ten children.  When it rained they all had to play inside! 
            And when it rained the roof leaked.  When the winter wind blew, it seeped in between the board or log walls.  And no telling what might crawl in through the cracks in the floor boards—if there was even a floor.  Yet I know happy families lived there, and good citizens grew up from such poverty.  I know some of those elderly people and they talk of those days with a lot of smiles and chuckles.
            Yet here I sit, complaining because sometimes on a clear, still day in the country your electricity goes out for no apparent reason, and if the wind blows at all you can count on it.  No electricity means no air conditioning and no well pump.  Whenever a new neighbor moves in between me and the highway, the phone company will inevitably cut my line when they put in the new one.  And I don’t have a thing to wear!  Well, if I lost ten pounds I might.  I wonder if those folks who lived in that shack had enough food to even worry about getting too heavy. 
            These little shacks are reminders to me to be grateful for what I have, and not to covet the material blessings of another.  I can be happy anywhere.  I can raise godly children anywhere.  I can make a good marriage anywhere.  I can be a child of God no matter where I live or how.  But no mansion on earth will make me happy if that is all I care about. 
 
Godliness with contentment is great gain, for we brought nothing into this world for neither can we carry anything out; but having food and covering we shall with that be content. 1 Tim 6:6-8.
 
Dene Ward

In the past year I have heard of several who have found the Lord's body by remembering things from long ago.  Some of them were good memories about a group of God's people and others not so good, but both kinds had them searching out the Truth and they wound up finding it, obeying the gospel or coming back to the Lord, whichever fit the occasion.  Seeds planted long ago finally germinated, which reminded me instantly of I planted, Apollos watered; but God gave the increase (1Cor 3:6).  Again and again I remind myself to just plant the seed and don't worry about the results; that part isn't my business.
            All of that made me wonder why we so constantly judge a preacher or teacher's efforts by the numbers.  Is it really fair, when his part is to plant or water?  If you want to count the numbers, you should be counting how many he preached to, not how many times the water splashed.  That's what the inspired writer Paul said.
            Sometimes you can teach your heart out only to see a class steadily shrink in size.  You can invite everyone in your neighborhood to come hear the gospel, knock on doors until your knuckles chafe, and speak to every waiter, cashier, or repairman, and never see any of them show up on Sunday morning.  If you planted the seed, you did what you were supposed to do.  Sometimes it takes a while to sprout.  In fact, you may not live long enough to see those tiny green leaves push up through the ground.  Sometimes that's just the way it works.
            We must stop judging by the numbers, by how many have been baptized and how much the membership has grown numerically.  There may well be other growth going on that is not quite so obvious but healthy for the kingdom just the same.  When we do judge by numerical results, just who are we judging?  I think the Book says we are judging God.  After all, He is the one who gives the increase.  I am not real sure I would want to be standing in those shoes!
 
For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it (Isa 55:10-11).
 
Dene Ward
 

I sat by the window the other morning watching the birds flit and fly as they visited my various feeders, sometimes sharing perches, other times chasing other birds away.  Eight to ten cardinals, over thirty-five sparrows, half a dozen titmice, a couple of wrens, eight goldfinches, a yellowthroat, and a red-bellied woodpecker flew in and out and around the feeders, somehow missing each other without the aid of the FAA and their air traffic controllers.  Even on the ground, the traffic grew thick as seven doves waddled in from the vine bed, weaving in and out of the birds who had given up on a seat at the feeders and sat below, feasting on the fallen birdseed.
            It was the middle of the coldest week of winter we have had here in North Florida in years, night time temperatures in the mid-teens, highs in the low forties.  The water in their water pans on top of the feeder posts froze solid.  Occasionally a cardinal landed, gazing at what used to be drinkable with a bereft look.  Eventually Keith, the big softie, took a boiling tea kettle outside and poured it on top of the frozen water.  At first, it just sluiced right off the ice, but finally began to melt it enough to give the birds something to drink, "on the rocks."  Times were hard for the bird population, and they needed our offer of birdseed, suet, and water, so they came freely and eagerly.
            Guess what happens in the summer?  The bird numbers dwindle significantly.  I only load the feeders once a week instead of every day.  I replace suet in the cages every month instead of every week.  When times are good, the seed eaters can find their own easily.  The carnivores don't need my block of suet so much.  And with the summer rains, puddles lie everywhere, and creeks run full.  Only three or four cardinals fly in with any regularity, and them just once a day.  Only the stodgy old doves come out of habit in the evenings.  I might see a titmouse or two at odd times, or maybe the new baby wrens who have been taught where to find an easy meal, but who will just as likely forsake us as soon as their wings are strong enough to take them further away. 
             And we, like the birds, fall prey to the good and easy times.  When we prosper, it's because of us, not because of God.  It's for us to use for ourselves, not for us to share with those less fortunate.  It's all about getting bigger and better, more and more, and God takes last place in any decision we make.  And sacrifice is for everyone else, all those fanatics who actually talk about God and make sacrifices proving their faith and devotion to Him.
             But when times are hard, boy, do we come running!  Now we pray, now we attend services so we can praise God and ask for help, for sustenance, for solutions to all our problems, in exactly the way we want them.  Not because we have suddenly become devoted servants of God, but because we need Him now.  When the good times return, we will be gone again, just like my birds.
          But here is one problem with that.  God does eventually run out of patience.  When we only want Him when times are rough, when we or someone we love has a grave illness, when the economy threatens the lifestyle we have grown accustomed to, someday, He will not give us the answer we want.  Instead He will say, as He did about the faithless Jews, As I called, and they would not hear, so they called, and I would not hear, says the LORD of hosts (Zech 7:13).
           I would love for my birds to throng my feeders all year long.  And I am sure that God would love for his children to do the same.  Perhaps we would do better to eat the seed of poverty than the seed of prosperity.  At least it looks that way out my window.
 
Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, lest, when you have eaten and are full and have built good houses and live in them, and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, then your heart be lifted up, and you forget the LORD your God… (Deut 8:11-14).
 
Dene Ward
 

As mentioned yesterday, we recently spent a few lovely days in Apalachicola.  Our children pooled their resources and gave us an anniversary gift certificate for a turn of the 20th century inn, Florida cracker style with large windows and wrap-around verandas and white wooden rockers, antique furniture, narrow, steep stairways (no elevators!), and a widow's walk.  Our room had a four poster bed with bars for mosquito netting, wooden-slat blinds, a chamber pot (just for decor), a clawfoot iron tub and a pedestal sink.  The floors were all original long leaf pine and black cypress, complete with creaks!  Despite the authenticity, it was completely comfortable, well, except maybe for Keith having to carry our suitcases up three flights of stairs.
            Located in the center of this small fishing town, we were able to park at the inn and simply walk everywhere.  One day we went to the Orman house, an old home originally owned by the man who practically put Apalachicola on the map.  It is now a "state park" and the ranger was our guide.  This place is not just his job, it is his life.  He has written books on it, and he knows it like it is his own childhood home.  We saw all the furniture, dishes, and even clothes from the original family, up three stories all the way to the locked entrance to the widow's walk. As nice as this home must have been in the 1800s, it amazed us more to find out that it had been the guest house.  When the family's main home was destroyed they had moved into this one.  Being this family's guests was a privilege indeed.
            After we left the house, we began our walk back to the center of town down the residential streets.  Most of the houses were beautiful old frame homes in the same style as the inn—large windows, high ceilings, wrap around porches, and widow's walks, with professionally landscaped lawns. Before long we were taking pictures of ordinary peoples' homes instead of those in the historic district.
            After a few blocks we came upon the Chestnut Street Cemetery.  The cemetery is the oldest burial ground in the town.  It is said to have 560 marked graves as well as many unmarked ones.  Certainly it appeared full to me as we walked around what looked like a haphazard layout on a rough, uneven path shaded by old live oaks.  We had been given a map but it was almost impossible to find some of the graves.  It was equally impossible to read some of the gravestones because they were so old.  We found at least one grave of a woman born in 1700s. 
          Our wandering showed us the final resting sites of people who died in their 60s, 50s, 40s, and even 20s and teens.  We found Confederate soldiers and Union sympathizers lying not 50 yards apart.   We found large plots where the remains of wealthy family members all rested together, and small insignificant stones marking the graves of the poor, among them a marker reading "Rose, a Faithful Servant."  Then, not far from another large family enclave, we found the grave of a woman who had cut her husband's throat—and then her own. 
          We found many, many tiny stones marking the graves of infants, often several from the same family.  In one spot we found three names on one marker, a 40 year old father, his 2 year old child, and 6 month old baby, all victims the same year of a yellow fever epidemic.
          All this reminded me of the fourth Lamentation.  The whole focus of that psalm of lament seems to be that the destruction of Jerusalem did something no reformer ever could—it made all the people equal. 
         Her princes were purer than snow, whiter than milk; their bodies were more ruddy than coral, the beauty of their form was like sapphire. Now their face is blacker than soot; they are not recognized in the streets; their skin has shriveled on their bones; it has become as dry as wood. (Lam 4:7-8).  The wealthy among them, who neglected and even mistreated the poor, now looked no different and suffered no differently than the poor they had once looked down upon.
          Death does the same thing.  The large, ornate markers over the graves we saw were just as difficult to read due to age as the smaller plain markers, and the bodies beneath them would not have looked one bit better had they been dug up. 
          But death does do this:  it separates the righteous from the unrighteous.  The final destination of the former is far better than that of the latter.  In that they are not equal.  And if anything can finally make us realize that all these things we spend our lives on are pointless unless our work and service is directed toward God, perhaps it is that.  Unfortunately, too many of us learn this a little bit too late.
          If you can find the Chestnut Street cemetery, or one like it, maybe it would do you a world of good to walk through it soon.
 
One dies in his full vigor, being wholly at ease and secure, his pails full of milk and the marrow of his bones moist. Another dies in bitterness of soul, never having tasted of prosperity. They lie down alike in the dust, and the worms cover them. (Job 21:23-26)
 
Dene Ward

Today's post is by guest writer Keith Ward.

Sometimes I wonder whether our modesty has become a bushel that hides our light. Paul on occasion found the need to boast of the things he had suffered to preach, list the things he had given up to follow Jesus, and report the work he had done by God's grace (2Cor 11:16-33, Phil 3:4-7, Acts 14:27, 15:12). Not only so, but Barnabas's generosity was known to the whole church (Acts 4:36-37). Somehow, it seems we have let our fear of appearing like Ananias and Sapphira keep us from letting our light shine. Of course, many of you have already figured out that the above is my excuse for doing a little boasting. Judge whether it is light shining or ego.

For most of our 48 ½ years, Dene and I have lived with our financial noses barely above water and occasionally sputtered and bubbled a little bit. Then, beginning with the death of my parents we got our chins out and with the passing of hers, we find ourselves to be relatively comfortable. We have lived in the same 24 X 56 doublewide since the boys were 5 and 3 (1982) and have upgraded it over the years with a screened porch (her father's gift), a roofover, siding, kitchen cabinets, laminate flooring, but, it is still a mobile home. After the emotions settled from her mother's passing, we discussed building a house on our 5 acres. We can afford it now, a REAL HOUSE!

We decided not. Our grandparents raised 3-8 children in houses much smaller than even this trailer. At my age, we may be here a few more years or a few more days so a house might be all the disruption with little benefit. Finally, many had helped us along the way and we longed for this opportunity to help others. So, we will continue to pray throughout the hurricane season for truly, we live in a house of sticks.

In the last few years, we have helped preachers in Nicaragua, Africa and a few in the U.S. We have donated to St Judes (Not Catholic affiliated), the hospice that cared for our (Dene's) Mom, Sacred Selections, Florida College, etc. We continue to live under the budget set when I retired with an occasional splurge.
I am aware of a number of other twice blessed brethren who have followed the same principle and given much more in dollars, so the following will not apply to many of our readers.

But, it is immediately obvious on the face that many if not most church members are more interested in bigger houses, newer cars, fashionable clothes, recreation, etc. than they are in furthering the work of the Lord. Look where their money goes! Look where their time goes! Listen to what they talk about most. Bigger Barns.

We pray every night for the Christians in other countries that struggle for enough to eat, make decisions about going hungry or buying medicine for an ongoing illness, and other such problems, but who are rich in faith.

We pray just as fervently for Christians in America who are not aware that God is blessing them to meet those needs, not so they can have bigger, better, and more.
 
"Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, THAT HE MAY HAVE TO GIVE TO HIM THAT NEEDS. " (Eph 4:28).
"And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise"  (Luke 3:11).  
"CONTRIBUTE TO THE NEEDS OF THE SAINTS, pursue hospitality." (Rom 12:13).
"Tell them to use their money to do good. They should be rich in good works and GENEROUS TO THOSE IN NEED, always being ready to share with others. " (1Tim 6:18).
Jesus and the apostles said one does not have to be rich to share.
 
Keith Ward
 
 

Read these lyrics and tell me what this hymn is about:

I’m pressing on the upward way,
New heights I’m gaining every day;
Still praying as I’m upward bound,
“Lord, plant my feet on higher ground.”
Lord, lift me up and let me stand,
By faith, on Heaven’s table land,
A higher plane than I have found;
Lord, plant my feet on higher ground.

My heart has no desire to stay
Where doubts arise and fears dismay;
Though some may dwell where those abound,
My prayer, my aim, is higher ground.
Lord, lift me up and let me stand,
By faith, on Heaven’s table land,
A higher plane than I have found;
Lord, plant my feet on higher ground.

I want to live above the world,
Though Satan's darts at me are hurled;
For faith has caught the joyful sound,
The song of saints on higher ground.
Lord, lift me up and let me stand,
By faith, on Heaven’s table land,
A higher plane than I have found;
Lord, plant my feet on higher ground.

I want to scale the utmost height
And catch a gleam of glory bright;
But still I’ll pray till Heav’n I’ve found,
“Lord, plant my feet on higher ground.”
Lord, lift me up and let me stand,
By faith, on Heaven’s table land,
A higher plane than I have found;
Lord, plant my feet on higher ground.

            I bet nearly every one of my readers said, "It's about Heaven."  That's what I thought, for years.  But check out the line in the second verse that says, "Though some may dwell where these abound, my prayer, my aim is higher ground."  Then look at the third verse, "I want to live above the world."  This song is NOT about going to Heaven.   It's about living in this world but with a spiritual mindset on a spiritual plane.  This song is about those somewhat mysterious things Paul calls in Ephesians "the heavenlies" (1:3; 1:20; 2:6; 3:10; 6:12).  Some of you may see "heavenly places."  The word "places" is supposed to be understood, but few of us have any idea what this is at all.
            Whatever "the heavenlies" are, or wherever they are, that is where our spiritual blessings originate (1:3).  It is where Christ sits (1:20).  Right there you are saying, "See?  It has to be Heaven."  But keep going.  It is also where we now sit with Christ after having been raised up, not from physical death, but from the death of sin (2:1, cf Rom 6:3,4).  It is also the place from which the spiritual beings look down on us now in the church (3:10) to see the wisdom of God, and it is the place where we daily fight our battles against Satan and his demons (6:12).  It is a place that only the spiritually mature are aware of, and it is the place we long to live ("above the world") so we can keep our minds on God and Christ and the mission we have as their servants, and with their help, win those battles!
            Romans 8 says it like this:  For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the spirit set their minds on the things of the spirit. For to set the mind on the flesh is death, but to set the mind on the spirit is life and peace (Rom 8:5-6).
            Philippians says it like this:  Have this mind in you, which was also in Christ Jesus (Phil 2:5), and …whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things (Phil 4:8).
            If you look hard enough, you can find the idea all over the New Testament.  Now go back and read those lyrics again.  We must be spiritual enough not to let this world distract us—trials, sorrows, persecutions, politics, economics, nor any other purely material and temporary thing.  Then we can truly see what this life should be all about.
 
So if you have been raised with the Messiah, seek what is above, where the Messiah is, seated at the right hand of God. Set your minds on what is above, not on what is on the earth. For you have died, and your life is hidden with the Messiah in God (Col 3:1-3).
 
Dene Ward
 

In his third epistle, John prays what has to be the most frightening prayer in the Bible.  Beloved I pray that in all things you may prosper and be in health, even as your soul prospers, v2. 
            Have you ever wondered what might happen if God suddenly answered that prayer—that your body and your economic life may be as healthy as your soul?  Those of us who prosper financially, might suddenly be living a hand to mouth existence, while others who can barely make ends meet might find their bank accounts overflowing.  Are we more concerned with our IRAs, annuities, and money market accounts than with the unfathomable riches of Christ, Eph 3:8?  What was it Jesus called the rich man who was more concerned with his physical wealth than his spiritual wealth?  You fool!  This night is your soul required of you, and all the things you have prepared, whose will they be then?  So is he who lays up treasure for himself but is not rich toward God.  Luke 12:20,21
           But what about the physical health angle of that prayer?  Some of us who are fat and sassy might instantly become pale and emaciated.  Some of us might even fall over dead!  But there might be others, frail and chronically ill, who suddenly become as hale and hearty as the great athletes of the world.
            If we want to be able to pray John’s prayer, we need to get our souls in shape.  Do they get the proper nourishment or do they fast several days a week?  Do our souls have to be force-fed?  Do we “exercise our senses” every day, “discerning between good and evil,” or do we sit like couch potatoes, taking in with a glazed look everything the world has to offer?  Are we willing to take our medicine when we need it, or do we deny our faults and blame everyone else as if that will make them go away?
            If a righteous man stands up Sunday morning and prays this prayer fervently—that everyone there will suddenly be as prosperous in wealth and healthy in body as they are in soul--will we jump up and beg him to stop because we know the results of the effectual fervent prayer of a righteous man, James 5:16? 
             Think about it; it might change your life.
 
For this cause I bow my knees unto the Father from whom every family in heaven and in earth is named, that he should grant you according to the riches of his glory that you may be strengthened with power through his Spirit in the inner man, that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passes knowledge that you may be filled unto all the fullness of God.  Eph 3:14-19
 
Dene Ward
 

Yesterday I was sweeping, an almost daily chore when you have laminate flooring and live in the country.  Even though we have outdoor shoes that we leave on the porch and change to indoor shoes as we enter, we still track in more dirt and sand on our dress shoes than seems possible.  The dustpan seldom contains less than a quarter cup per room.
            As I bent down to scrape that quarter cup into my dust pan one day, Phil 3:8 suddenly flashed through my mind.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (Phil 3:8).  That dustpan was holding what my ESV calls "rubbish."  When I was a child I know that word in my little white KJV was something else entirely, but in either case it was something one would definitely want to be rid of.
            But what did Paul say that "rubbish" was?  "…circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless (Phil 3:4-6).  Paul was talking about his religious identity, his claim to be a man of God, and his accolades under the Law—as a zealous student of Gamaliel he was destined for greatness in Judaism. 
            So what does that mean my own personal dustpan is full of?  My "pedigree," my education, any awards and accolades I have gained in my fields, even my wealth and possessions.  Paul gave up all those things for Christ, but does that mean I have to?  When push comes to shove I most certainly do.  When my faith causes me to be reviled and persecuted (Matt 5:11), insulted (1 Pet 4:14), to suffer "the plunder of my property" (Heb 10:34), to be imprisoned (Heb 13:3), or even to be killed (Rev 12:11), then that is what I must endure.  Everything I have I should count as "rubbish."  Whether it's a beautiful home I love, or status in the community, or friends, or a bank account or stock portfolio—it should all be rubbish in my eyes.  
            Paul gave up everything for the Lord.  The next time you sweep, mentally place in that dustpan everything he put in it—and mean it.  If you haven't done it already in your heart, should the time ever come for you that finally came for him, you will never be able to follow his example.
 
But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ (Phil 3:7-8).
 
Dene Ward