Music

136 posts in this category

Lessons from the Studio: The Assignment Book

All of my piano students had assignment books.  For one thing, I could not remember twenty assignments a week, especially not after thirty years of making them.  For another, this was their practice record and what they had or had not accomplished showed me how to help them.
          
           I believe in goal-oriented practice.  At the beginning, for very young students, the goal was simply to repeat an exercise or practice a piece a certain number of times.  The pieces were so short that playing them through that number of times accomplished its purpose—becoming familiar with the keyboard and training the fingers to automatically hit a certain key when the eye saw the note.

            The student then progressed to an assignment book charting the number of minutes they practiced.  If I asked for 150 minutes in the week, they could divide it however they wished as long as it added up to at least 150 minutes.  By this time the exercises were more difficult, the scales more complicated, and the pieces longer, so I usually included detailed instructions on how to use those minutes best to accomplish the goal.  That is also how I came up with a minute total.  If they showed me they could accomplish the same goals in less time, I either upped the goals or lowered the minutes depending upon their age, ability, and interest.

            The final level of assignment book was reached by only a few.  The pieces were usually several pages long and took months to learn.  They were classics requiring far more than simple note-reading and counting.  At this level I was teaching talented students to become artists and performers—pianists, not just piano players.  It was up to them to pull the pieces apart, working on things like phrase shaping, dynamic nuance, and variations in touch.  They chose one such item to work on in a manageable section of the music—say, the exposition section of a sonata instead of the whole ten pages—and when they had accomplished that goal, they were finished with that piece for the day.  On its own, practice time had increased from the 15 minutes or so a day for a beginner to something closer to two hours a day.

            One day a young lady came in so full of herself I knew something was up.  Instead of making me dig through her satchel for the assignment book, she fished it out herself, flipping through to find the correct page and handing it to me with a smug little smile. 

            I had assigned her 200 minutes of practice for the week, with these additional directions:  learn all the black key major scales, hands together, two octaves; memorize the last page of the competition solo she had been working on for two months; and start the rondo movement of her new concerto by playing through the A section everywhere it appeared, in every variation, slowly enough to keep the beat steady and the notes correct.

            I looked at the minute total at the bottom of the page—200 minutes, but I had my suspicions.  She had practiced, according to her record, forty minutes exactly on five different days.  This was the girl whose previous pages seldom showed more than three days of practice, all with odd numbers like 12, 17 or 21, and whose total had never come close to the assigned number.  Each forty minute entry was written in the same bright blue ink, with the same size numbers, and the same slant, as if she had filled them in at the same time one after the other.  The page was clean:  no smears, creases, smudges or erasures, as if this was the first time that page had seen the light of day since I wrote out the original assignment.

            I kept my suspicions to myself for the moment, smiled, and said, “Let’s play.”  That was where her plan fell apart.  Black key majors are the easiest scales to play.  She couldn’t get past the third note.  She could not play the concerto slowly enough NOT to make a mistake and she had exactly two measures of the solo memorized.  How she thought she could fool me into thinking she had practiced nearly 3 œ hours that week was anyone’s guess.  After being with me for six years, I couldn’t believe she thought I was that dumb.

            And yet we think we can fool God into thinking we practice.  For every one that partakes of milk is without experience of the word of righteousness; for he is a babe. But solid food is for full-grown men, those who by reason of use have their senses exercised to discern good and evil, Heb 5:13,14. If that isn’t “practice,” I don’t know what it is.

            If I never improve--if I keep tripping over the same stumblingblock rather than learning to step around it; if I make the same foolish mistakes instead of wising up; if my knowledge remains shallow instead of deepening with understanding through the years; if my faith remains a superficial veneer instead of reaching my heart, how can I even pretend I have been practicing? 

            Goal oriented practice is self-rewarding when it is followed faithfully.  The student himself sees the results and is encouraged to practice more, to gain experience in whatever discipline he is applying himself.  Our practice should be goal-oriented too, and we have abundant motivation, both here and beyond.  But pretending to work at it will not achieve those goals any more than a silly thirteen year old could learn to play a piano concerto by lying about her practice time. 

            Some of us still think that counting how many times a week we assemble is all the practice we need.  But God expects us to get beyond the rote practice of following rules and live the life every minute of every day. He will know when we practice and when we don’t.  It will be obvious to Him, and maybe to everyone else too.
 
And the Lord said, Forasmuch as this people draw nigh with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men learned by rote; therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid, Isa 29:13,14.
 
Dene Ward

Do You Know What You Are Singing? The Lily of the Valley, Part 3

“A wall of fire about me, I’ve nothing now to fear.”

    If I were surrounded by fire, I would probably be scared to death.  Obviously this figure is meant in an entirely different way.
  
 And I will be to her a wall of fire all around, declares the LORD, and I will be the glory in her midst, Zech 2:5.

    Zechariah was a minor prophet who prophesied shortly after Haggai.  In fact, you can think of him as writing the sequel to that prophet’s book, Homer Hailey once said.  The Jews have returned from Babylon and are in the midst of rebuilding the Temple.  Zechariah’s job was not only to encourage them to finish the task, but to look ahead to the glorious coming of the promised kingdom.  But here they were, a small remnant (42,360, Neh 7:66, out of an estimated million in Babylon), with no armies, no weapons, and not even a wall around their old city.      

    In the vision Zechariah sees a young man trying to measure the city, as if it were a finite place.  In verse 4 God says Run, say to that young man, ‘Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it.

    â€œMy kingdom is not of this world,” Jesus told Pilate.  It would not be a physical, measurable location at all.  The Jerusalem God had in mind was one too big for walls.  It is open to multitudes of peoples.  And the only wall it needs is the protection of God Himself.

    The Hebrew writer calls the church “the heavenly Jerusalem.”  We are in that city and we do not need stone walls or mighty weapons of war.  We have “a wall of fire about” us in the person of the Almighty God.  That fire represents not just the protection, but also the glory of our Savior.  Even as we approach what could be a new era of persecution in our country, if we have faith in those promises, what have we to fear?

    Of all the old hymns we sing, I can’t think of another with as many scriptural references, over forty if you count them all.  Wouldn’t it be a shame to assign this one to the trash pile just because it doesn’t have modern rhythms or harmonies?  And isn’t it shameful to us if we can’t understand what these lyrics mean?  Jesus should be to us and to our descendants in ages to come “the fairest of ten thousand” to our souls, and God “a wall of fire about” us.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also, 1 Cor 14:15.

Dene Ward

Do You Know What You Are Singing? The Lily of the Valley, Part 2

He’s the Lily of the Valley, the Bright and Morningstar,
He’s the fairest of ten thousand to my soul.


    Three phrases, three passages, two in the same book.  This will take some explanation.
    
The old view says that the Song of Solomon was an allegory of Christ and the church.  Fewer people accept that any longer, and though it may have sparked the original lyrics, I am not certain they were meant in precisely that way.  For one thing, the analogy doesn’t hold up.

    I am a rose of Sharon, a lily of the valleys, Song of Solomon 2:1.

    My beloved is white and ruddy, The chiefest among ten thousand, Song of
Solomon 5:10.

    In the first passage, the shepherdess is talking about herself.  In the second, the shepherdess is speaking about her beloved, the shepherd (or Solomon if you prefer that interpretation of the book).  Those passages are about two different people in the narrative, so how could the poet be following the old interpretation of Christ and the church in the hymn if the analogy does not hold up?      

    Here is the point we are so bad about seeing sometimes:  they are figures of speech.  The lyricist has borrowed various phrases out of the Bible to depict how wonderful Christ is to the believer.  Did you catch the Rose of Sharon reference too?  These are poetic metaphors.  Making literal arguments from figures of speech is something we ridicule our religious neighbors for doing.  Why do we?  Jesus is like a beautiful flower.  He is so fair (as in “Fairest Lord Jesus” too, by the way) we could say he is the fairest among ten thousand.  

    Does that mean number 10,001 is fairer than he is?  Of course not, not any more than the other phrase means he has a stem and petals.  None of these is meant to be taken literally whether you believe in the allegorical version of the Song of Solomon or not.  As it happens, I don’t.  I believe it is in there to show us how to order our romantic marital love.  If that isn’t what it’s about, then God left something awfully important out of the Bible and I don’t believe that for a minute.  He tells us too many times that it contains everything we could possibly need in any circumstance.  And if Paul can talk about the church being the “bride of Christ” why can’t I use these terms for my spiritual “husband?”

    Then we have the “Bright and Morningstar.”  What is that all about?  Balaam prophesied, “There shall come forth a star out of Jacob,” Num 24:17.  Peter tells us, “And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,” 2 Pet 1:19.  The Morningstar, or daystar, was a bright star that appeared just before dawn at certain times of the year, Venus I read in one place, which at other times of the year is the Evening Star.  Jesus is our Morningstar. He appeared before the coming of his kingdom, the “day” Joel speaks of in Joel 2.  He will appear again on the “day” he takes us to our promised rest.  When we accept him in our hearts, he “appears” to us individually (and figuratively) on that “day” as we enter his spiritual body.  Take your pick of interpretations and “days.”  Any of them satisfy the metaphor.

    That leaves us with just one more wonderful phrase to cover next time, a promise that should encourage us all.  But for now, dwell on these a little while.  Is Christ that important to you?  Is he that beautiful to you?  Would these figures of speech rise from your lips?  Or are we a little too ignorant of the Word and a lot too embarrassed to say such syrupy words about a Savior who gave up everything for us?

Dene Ward

Do You Know What You Are Singing?--Lily of the Valley, Part 1 (of 3)

I have found a friend in Jesus, He’s everything to me,
He’s the fairest of ten thousand to my soul;
The Lily of the Valley, in Him alone I see
All I need to cleanse and make me fully whole.
In sorrow He’s my comfort, in trouble He’s my stay;
He tells me every care on Him to roll.

o    
Refrain:

He’s the Lily of the Valley, the Bright and Morning Star,
He’s the fairest of ten thousand to my soul.
He all my grief has taken, and all my sorrows borne;
In temptation He’s my strong and mighty tow’r;
I have all for Him forsaken, and all my idols torn
From my heart and now He keeps me by His pow’r.
Though all the world forsake me, and Satan tempt me sore,
Through Jesus I shall safely reach the goal.

(Refrain)

He’ll never, never leave me, nor yet forsake me here,
While I live by faith and do His blessed will;
A wall of fire about me, I’ve nothing now to fear,
With His manna He my hungry soul shall fill.
Then sweeping up to glory to see His blessed face,
Where rivers of delight shall ever roll.


(Refrain)

    I bet you have sung that song all your life.  It’s one of those old ones that so many sneer at nowadays.  Yet this song does something very few of the new ones can. It contains a different scriptural reference in nearly every line.  Take a minute and look at the song.  Can you find them?  Here is the shame on us—in the days when this song was written, everyone who claimed to be a Christian, even some we would not classify as “New Testament Christians,” could find them all—they knew their scriptures that well--while we sit here at best thinking, “That sounds vaguely familiar.”

    Obviously I don’t have space to go over them all.  Let me do the obvious ones quickly, and then we will spend two more sessions on the rest.

    â€œI have found a friend in Jesus,” Matt 11:19.

    â€œAll I need to cleanse and make me fully whole,” 1 John 1:7; Acts 9:34.

    â€œIn sorrow he’s my comfort, in trouble he’s my stay;” you will find this sentiment all over the psalms and the prophets, too many to list.

    â€œHe tells me every care on him to roll,” 1 Pet 5:7.

    â€œHe all my griefs has taken and all my sorrows borne,” Isa 53:4.

    â€œHe’s my strong and mighty tower,” Psa 61:3.

    â€œI have all for him forsaken and all my idols torn from my heart,” Ezek 36:25; Hos 14:3,4.

    â€œHe keeps me by his power,” 1 Pet 1:5.

    â€œThrough Jesus I shall safely reach the goal,” Phil 3:14.

    â€œHe will never never leave me, nor yet forsake me here,” Heb 13:5.

    â€œWhile I live by faith” Hab 2:4; Rom 1:17; Gal 3:11; Heb 10:38.

    â€œDo his blessed will” Matt 7:21.

    â€œWith his manna he my hungry soul shall fill,” nearly two dozen verses from Exodus 16 to John 6 along with Matt 5:6.

    â€œTo see his blessed face,” Rev 22:4.

    Did you catch all those?  I defy you to find more than a few songs written after 1960 that have that many scriptural references in them, unless they repeat one Biblical phrase over and over, or are lifted whole cloth out of the scriptures.  It’s time we learned what those old songs were about before we go throwing them out just because we think them “old” and “archaic” and “boring.”  Maybe they wouldn’t be so difficult to understand if we knew God’s Word like we ought to.  

    And these phrases were just the easy ones, the ones you can probably figure out for yourself with no help.  In the next two days, the two remaining posts on this hymn will begin to get a little more difficult.  While you wait for those, though, spend a little time with the scriptures listed above and ask yourself, “Could I even begin to do the job this poet did?”  

Dene Ward

Just Filling the Time

When I did my internship as a music teacher in the public schools, I looked up one day to find my professor walking into the music room behind the fifth grade class scheduled for that half hour.  My heart sank.  I did have a lesson prepared, but it was not a wow-zer.  It taught a valid musical concept, one I could easily build on in future lessons—the first of what educators called a “unit.”  I had prepared a lesson plan with appropriate behavioral objectives.  It met all expectations and requirements.  But to me, it seemed so—well, ordinary.

    I taught that lesson twice in a row with no problems.  The students caught on quickly and I met the objectives with no difficulty.  After the second group left I approached the tall, slim, dignified looking lady, expecting her to meet me with, at best, a mediocre assessment.

    â€œGood job,” she said, and when my jaw dropped she added, “Listen:  they can’t all be showstoppers.  You taught an important lesson and you taught it well.  They learned exactly what you set out to teach them and they enjoyed it.”

    I learned something that day, something I keep reminding myself as I approach the computer day after day, struggling sometimes to find something to write.  Just do your best.  Turn in a good effort, be faithful to the Word God has entrusted you with, and let Him take care of the rest.

    Sometimes I hear from people telling me that what I wrote was exactly what they needed that day.  A few times it was a piece I almost deleted because I was so dissatisfied with it.  The same thing has happened to Keith.  When you preach two sermons a week, every week, you occasionally produce one just because you needed one to fill the time one Sunday morning, not because you were particularly enthralled with the subject.  Many times people have complimented those very sermons.  At least one of them led directly to a conversion.

    Many times we feel unnoticed and totally useless to the Lord.  We think we are doing nothing for God because nothing we do matters.  Nonsense.  More people are watching you than you know.  You need to learn the same lesson I did.  Every day can't be a showstopper.  Some days are so ordinary as to make you wonder why you exist.  You get up, you go to work, you come home and spend time with the family.  You pay your bills on time and help the neighbor with his ornery lawn mower, perhaps even mowing his yard for him.  You study your Bible, and then you hit the sack and get up and go again the next morning, an ordinary--you think--honest, hard-working joe.

Or you get up and down all night with the baby and barely know you are sending your older ones off to school because you are so tired.  But then you still do the grocery shopping and prepare the meals and launder the clothes.  You wash dishes and scrub floors and dust the countertops and shelves, change the sheets, then throw together an extra casserole for a sick neighbor, help the kids with their Bible lesson and then their homework, and fall into bed exhausted.

Or you sit at home alone because you are too old and sick and frail to get out any longer, so you watch a little TV, read your Bible, call a few folks on the sick list (besides yourself), write a few get well and sympathy cards, then go to bed and start all over again tomorrow.

And all of you wonder, what good is that to anyone?  Well, you never know, especially when you count God into the mix.  He can work wonders with the weak, the frightened, and the average.  He can take the smallest seed you plant and make a huge tree out of it.  Don’t you remember a parable along those lines?  In God’s hands, nothing you do is just filling up time.

So get up every morning and do what you are supposed to do in the way you are supposed to do it.  Someone out there needs to see you do that, and if you do, God will take care of the rest.

I planted, Apollos watered; but God gave the increase. So then neither is he that plants anything, neither he that waters; but God that gives the increase. Now he that plants and he that waters are one: but each shall receive his own reward according to his own labor. For we are God's fellow-workers...  1Cor 3:6-9.

Dene Ward

A Bucket of Cold Water

Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation! Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!  Psalm 95:1,2.

    Psalm 95 is generally thought to have been one sung during the Feast of Tabernacles.  Meribah and Massah are used in its body, a time in the wilderness when God taught His people a hard lesson.  But this psalm starts just as you would expect a festival psalm to.  Come let us sing, let us make a joyful noise. 
    Just as an interesting point, the Hebrew word translated “sing” in this passage is not a musical word.  Ranan means to emit a stridulous sound (not exactly how I would want my singing described) or to shout, and is indeed translated shout, cry out, rejoice, joy, or triumph half the time in the KJV.  And that makes that opening couplet much more parallel to the second one, “make a joyful noise to him.” 
    About that “joyful noise:” that particular Hebrew word means to mar, especially by breaking, to shout, or to split the ears.  In our words we might say, “He burst my eardrums he was so loud.”  Think about standing at a football stadium in the middle of the game, or beneath a jet engine as it revs for take-off.  That’s the noise we are talking about.  In fact, this word is translated “blow an alarm [with a trumpet]” a couple of times.  As the second verse continues, we are to do this in psalms of praise so singing is involved, but the point of these two words is not the melody but the volume, caused by unabashed joy and celebration.
    You find this often in the psalms.  Noise and clamor seemed to be a part of the Jewish worship.  Perhaps the psalmist, and God as his inspiration, had noticed.  Right in the middle of the psalm, he throws what amounts to a cold bucket of water on all the festivities. 
    Their celebration of the feast had made them forget what the wandering was all about—and it wasn’t fun and games.  An entire generation died because of their faithlessness.  Toward the end of verse 7 he interrupts their self-congratulation that God loves them and cares for them with, Today, if you hear his voice, do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness, when your fathers put me to the test and put me to the proof.  
    Yes, God made a covenant that He would be with them and protect them, but only if they performed their half of the contract.  Their ancestors did not.  God goes on to say that He loathed that generation.  That English word, I am told, is far too mild for the Hebrew idea.  It means they disgusted Him, they nauseated Him, as in “I will spew you out of my mouth” nausea.  Because of that, they did not receive the promised rest, a rest like God’s, a Sabbath rest not because you are tired, but because have finished the task (Heb 4:1-11).
    Those people seemed to think, as the prophets testified, that all it took was loud worship to please God.  The tendency is to judge our own worship as lacking because of this, too.  We ask, “Why don’t we ever do that?” as if anything solemn and quiet is not sincere worship and certainly not acceptable to God.  It is easy to think, as they did, that volume is all that matters. 
    “If you hear his voice” the psalmist says and then makes it clear that hearing involves reverence and obedience.  In order to underscore this emphasis, the psalmist does not go back and say, “Okay, get on with the celebration now.  I just wanted to interject a warning.”  No, this is where he ends it.  He wants this to be the last thing on their minds as they finish singing this psalm:  “Therefore I swore in my wrath, they shall not enter into my rest.”
    What started out as a jubilant service ends up with the wrath of God.  I am sure their songs were not quite so ecstatic, their noise not quite so loud, for who can be carefree when he contemplates the wrath of the Almighty, the one the psalmist has already reminded us created everything and holds it in His hand? 
   
Take away from me the noise of your songs; for I will not hear the melody of your viols. But let justice roll down as waters, and righteousness as a mighty stream, Amos 5:23,24.

Dene Ward.

Do You Know What You Are Singing? The Great Physician

Sweetest note in seraph song,
Sweetest name on mortal tongue.

              Do you know what a seraph is?  I bet you have heard the word “seraphim” before and know it is a kind of angel.  But even that is not quite right.

            In English we form plurals in several different ways:  “s,” “es”, “ies”, plus those plurals that are Latin derivatives where “is” becomes “es” (analysis/analyses), “um” becomes “a” (memorandum/memoranda), and “us” becomes “i” (cactus/cacti). 

            One way to form a plural in Hebrew is to add “im.”  So there is one seraph and more than one seraphim, one cherub and more than one cherubim.  A “seraph” song is a song a seraph, or several seraphim, might sing.

            We don’t really know a whole lot about angelic beings.  I can tell you one thing, though:  they don’t look like chubby little naked flying babies with wings, shooting bows and arrows!

            The only word picture I could find of seraphim is of those around the throne of God in Isaiah’s vision of chapter 6.  They are anything but “cute.”  Those seraphim had six wings.  When they spoke the threshold of the Temple shook and smoke filled the rooms.  Those creatures could hold live coals in their hands.  John said the angels around God’s throne were “mighty,” Rev 5:2.  I do not know if those were seraphim or not, but they stood in the same place as Isaiah’s seraphim. 

            As to angels singing about Jesus, is that scriptural?

            And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” Luke 2:13,14.

            Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” Rev 5:11,12.  Earlier, in verse 9, John calls what they were doing “singing.”

            So from his birth to his ascension and afterward the angels sang about Jesus.  Seraphim, cherubim, archangels, whatever--I doubt any refused, do you?

            But here is the point of the song:  what our Savior did for us is so glorious, so marvelous, so gracious and good that everyone should be singing his praises, whether “seraph” or “mortal.”

            It is sad that our books do not contain the following verse to this song:

              And when to that bright world above
            We rise to be with Jesus,
            We’ll sing around the throne of love,
            His Name—the Name of Jesus.

Isn’t it an appropriate idea that where the seraphim stand guard over the throne of God, singing, we will also stand, singing praise to the Great Physician?

After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of [all] tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands; and they cry with a great voice, saying, Salvation unto our God who sits on the throne, and unto the Lamb. And all the angels were standing round about the throne, and [about] the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God, saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, [be] unto our God for ever and ever. Amen. Rev 7:9-12.

Dene Ward

A Four Star Hotel

About fifteen years ago, a music teacher friend and I attended a state level vocal competition in a small Florida town.  She was the state treasurer, the one who handed out checks to judges and scholarship winners.  I was the accompanist for two of the entrants.  When we tried to make our reservations, the one hotel in town, an old Southern relic complete with ceiling fans and rockers on a wood-planked front porch, was booked solid and had been for months.  Our only choice was the motel up by the interstate.  We did not expect much, given the name on the sign and the price, so we weren’t surprised when we quickly stopped by to deposit our bags and saw the size of the room in the gloom.  We had no time to inspect the premises or even turn on a light or open the shades.  We just dumped our bags and drove on to the competition.

    When we returned about ten o’clock that night, we almost left our things and fled, but there was no place to run to.  The parking lot had been empty at 5 pm, but now it was full of souped-up, high rise, four wheel drive pickups, their fenders caked with streaks of mud and their windows with dust.  Evidently their owners also found their rooms cramped, because it seemed like all of them were standing outside, laughing uproariously at one another’s jokes and adding to their flannel-clad beer bellies by the six pack, several of which they tossed around.
 
    We actually had to pull in between two of those trucks, and all talking ceased as we left our car.  I have never been so thrilled with my regular accompanist’s attire—a plain, black, mid-calf dress with a high neck and long sleeves.  My friend wore a dressy business suit, and we were both on the wrong side of forty, so they let us pass without a word.  When we got inside, we locked the door, put a chair under the knob, and pinned those still closed draperies overlapped and shut.  

    Then we saw our room in the light for the first time.  You could barely get between the outside edge of each bed and its neighboring wall.  The rod for our hanging clothes was loose on one end, and couldn’t support the weight of even my one dress, much less it and her suit.  The soap was half the size of the usual motel sliver, and the bath towels more like hand towels.  The pipes rattled, the tub sported a rust streak the color and width of a lock of Lucy’s hair, and the carpet had so many stains it looked like a planned pattern.

    After we managed to shower in the tepid, anemic stream of water, we pulled down the sheets and my friend moaned, “Oh no.”  With some trepidation I approached her bed in my nightgown and heels—neither of us wanted to go barefoot and they were all I had—and there lying on her pillow was a long black hair.  Her hair was short and very blond, she being a Minnesotan by birth with a strong streak of Norse in her veins.  “Please tell me the maid lost this hair when she was putting on clean—very clean—sheets.”

    â€œOkay,” I muttered.  “The maid lost that hair when she was putting on clean—ultra clean and highly bleached—sheets.”

    When we got to bed, it wasn’t to sleep.  Not with the noise going on in the parking lot just outside our door or in the neighboring rooms.  The walls seemed as thin as tent walls.  We rose in the morning bleary-eyed and ready to leave as quickly as possible.  This place offered no “free breakfast” and we would not have eaten it if it had.  We promised one another that if we ever had to come back and couldn’t get a room in town, we would stay anywhere else, even if it meant a fifty mile drive, one way.  
  
      It was a horrible experience, but some of us offer one just like it to the Lord.
  
     For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith, Eph 3:14-17.
  
     According to Paul, it takes effort to allow Christ to dwell in our hearts, enough that he prayed for them to have the strength to allow it.  Are you allowing it?  And if you are, what sort of accommodations are you offering him?  

    Making a welcoming environment for him may not happen overnight, especially if we are dealing with deep-seated habits or even addictions of one sort or another.  He understands that, but we must constantly be adjusting our behavior to suit him, not ourselves, putting his desires ahead of our own, becoming, in fact, a completely different person altogether.  Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new, 2 Cor 5:17.

    But this isn’t just a problem for new Christians.  I have seen older Christians act as if Christ is nowhere nearby, much less dwelling in their hearts.  Their language, their fits of pique, their dress, their choice of entertainment, and the complete lack of spiritual nourishment they partake of starved him and ran him off a long time ago, and they don’t even seem to realize it.  What?  Do you really think he will stay in a flophouse instead of the four star hotel you should have offered him?

    What it all boils down to is a failure to live like we have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me, Gal 2:20.  Did you see that?  Allowing him to dwell in you (Eph 3:17) and living a new crucified life both happen “by faith.”  Even if you have been claiming to be a Christian for decades, if you are not living up to it, you do not have the faith required.  It doesn’t matter how many times you were dipped into a baptistery if nothing about you changed, or if you have gone back to that old way of life.

    What sort of room are you offering the Lord?  He spent a lot for it, and he will walk out if you don’t live up to the name on your sign—Christian.

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! 2 Cor 13:5.

Dene Ward

How to Write a Modern Hymn

I never thought I would be an old fogy, but I am about to place myself squarely in their ranks.  I prefer to think, however, that, as a professional musician and music educator, I have at least a little credibility in this area.

    Speaking of which, you evidently do not need to be a professional musician with theory training, or knowledge of vocal ranges and anatomy to write hymns these days.  From what I have seen, anyone can do it.

    First, use only half a dozen different notes in the melody.  In fact, it is quite acceptable to use only four different notes in the first sixteen measures.  Make sure the soprano never has to sing more than a major sixth range--often a perfect fifth will do. The melody should hang around F4 and G4, where the soprano voice is [wo]manfully trying to switch from chest to head register so that the only way to get any power in the voice is to push that chest voice beyond its natural niche, which will soon damage the vocal cords.  And remember, it is perfectly acceptable to have the soprano sing a minor third below middle C.  Surely everyone should be able to experience nodules on their vocal cords, shouldn’t they?

    Similarly, ignore the fact that most men who sing bass in the church are baritones, and write the bass line so they can grovel at F2 and G2 for measure after measure.

    As for rhythm, syncopate whenever possible.  Make it as complicated as you can imagine so that the average untrained congregation will never truly sing together, but will instead sound like they have one massive case of hiccups.

    Harmony?  The three primary triads will do nicely.  Oh, you might use a ii-V instead of the standard IV-V, throw in a vi chord to delay the cadence, or add a secondary dominant about halfway through in such obvious ways that they all sound like freshman theory assignments.

    As for the words, you needn’t be a deep thinker.  Just choose five or six words and repeat them over and over.  One verse will do.  If you want to improve on that, just change one or two words of the first verse and sing it again!

    Your topic?  Praise, of course, and nothing else.  No teaching and admonishing about daily life.  No songs about hope and faith and grace.  And absolutely nothing at all about humility and unworthiness.  None of the modern lyricists would ever write, “Would he devote that sacred head for such a worm as I?”  We would not want to damage anyone’s self-esteem.  However, if you do try to use a Biblical narrative, make sure you get at least one Bible fact wrong.  

    If you are really good, you can combine many of these tactics.  Just the other morning we sang a praise song with less than half a dozen words, using only four different notes in the entire melody, and with the soprano—the soprano, mind you—traveling no higher than the center line of the treble clef.

    Seriously, I have looked through the only inspired hymnal we have, the book of Psalms, and it amazes me that in only 150 songs, we are given, by some counts, as many as eight different types of songs.  When I was a child, we seriously lacked praise hymns.  I can probably count the ones we sang regularly on one hand, so I am glad to have a few more in our repertoire, but even in the book of Psalms, praise songs are not the most numerous.  In fact, according to the examples we have in the Old Testament, and the directions we have in the New Testament, there is much more we should also be singing about.

    Some people think the old hymns are “boring.”  (Reread the second paragraph up from this one and then tell me about “boring.”)  Try this:  find an old hymn you think is boring and read the words like a poem—no singing allowed.  I doubt there is one in fifty that is not profound, edifying and moving.  
    For the record—I do like some of our newer hymns.  My son says—and he is probably right about this—we just need another hundred years to weed out the new ones that are nothing more than trendy kitsch, leaving us with only the best of the bunch.  We have already had that time with the older hymns, and that is probably why they seem so much more profound as a group.

    Regardless of which group of songs any of us like the best, if the beat is all we care about, I wonder how much good our singing really does.  God is not listening to the music our mouths make or the rhythm our toes tap; he is listening to the music our hearts make.  If you must like the beat to sing the song, you have forgotten who it is we should be trying to please.  And yes, that goes for me too.  It doesn’t matter if I like the song; it doesn’t matter if you do.  What matters is whether we sing with all our hearts to the Lord and to one another.  That is what singing hymns is all about.
    
And be not drunken with wine, wherein is riot, but be filled with the Spirit; speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; subjecting yourselves one to another in the fear of Christ, Eph 5:18-21.

Dene Ward

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Do You Know What You Are Singing?

       â€œWonderful Love of Jesus”

“Wonderful Love of Jesus” is an early 20th century hymn I remember singing often as a child.  But I must admit, I never knew what in the world was “lying around” when we sang “in vain in high and holy lays.”  Even as a musician who knows that a “lay” is a song, it took me decades to actually associate that with this hymn and understand what it meant.

A “high and holy lay” is a sacred song, what we would call a hymn.  Even with that tidbit of knowledge it takes a little thinking to make sense of that first verse.

       In vain in high and holy lays
       My soul her grateful voice would raise,
       For who can sing the worthy praise of the 
       Wonderful love of Jesus?


It is impossible for human voices, even singing the holiest songs they can compose, to praise the love of Christ as much as it deserves.  All our efforts are “in vain.”  That’s what it means.

How can it have taken so long for me to figure it out when the scriptures are full of the same thought?

Praise Jehovah. Oh give thanks unto Jehovah; for he is good; For his lovingkindness [endures] for ever. Who can utter the mighty acts of Jehovah, Or show forth all his praise? Psalm 106:1,2.

You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you! I will proclaim and tell of them, yet they are more than can be told. Psalm 40:5.

My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge. Psalm 71:15

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord, or who has been his counselor?” “Or who has given a gift to him that he might be repaid?” Rom 11:33-35.

As you can see, it isn’t just the love of God we cannot speak adequately of, but also His wisdom, His righteousness, and His mighty works.  If ever there was a hymn of humility it is this one.  We feeble mortals cannot even begin to fully comprehend any of the Godhead, yet they have an amazing love for us, a love that cannot be praised as it deserves.  We do so “in vain,” yet our gratitude continues to compel us to try, and so we do with songs like this one.  It may be “high and holy” but it is not equal to the task.  

Yet now that I know what I am singing, I can hardly wait to sing it again.

[That you] may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Eph 3:18, 19.

Dene Ward

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