I recently did a personal study about prayer, particularly using passages in the epistles.  One thing that struck me immediately was how much the early Christians prayed.  It was not merely a respite between songs or a punctuation mark at the end of the sermon; it wasn’t just a ritual at home performed before meals or at bedtime.  It was an important part of their lives and of their assemblies.

            Another thing I noticed was what these people prayed for.  Think a minute.  The last time you specifically asked someone to pray for you, it was about your physical health wasn’t it, or the health of a family member or friend?  Here is a challenge for you:  pick up a concordance and look up every use of the words pray, prayer, prayed, praying, or any other form of the word.  Confine yourself to the books of Acts through Revelation, since the point here is how early Christians prayed.  As you read through those passages, make a note of everything they prayed for or about.  Out of 52 passages, I found once or twice where physical health was mentioned or even alluded to—well, three or four if you count all three times Paul says in the same verse that he prayed for his thorn in the flesh to be removed.

            So what does that say about them and us?  Here were people, the majority of whom had come out of paganism, who had  to make drastic lifestyle changes, who, despite their immaturity in the faith—as we who were “raised in the church” or at least grew up in a “Christian nation” would define immaturity—these people, could see that the spiritual mattered much more than the physical.  As Paul might have worded it, they were spiritual and we are carnal.  Ouch!

            Does that mean it is wrong to pray for “the sick and afflicted?”  Of course not, since we do have a few examples.  I have asked for a lot of prayers lately.  But what is our motive in praying for health or safety?  What was theirs?  As Paul says in Philippians, do I want to stay here for the sake of others, for the sake of the gospel?  Do I want to stay healthy so I can serve the Lord and his people?  Or have I just not been everywhere and done everything I wanted to?  Am I just so sold on this life that the next holds no appeal for me?

            Once you have completed the little challenge I gave you earlier, try this one:  pray one prayer that does not mention anyone’s physical health at all.  You know what will happen?  If you are like me, a very short prayer.  You sit there and wonder, what do I say?  That was a sure indication to me that my prayers were not as spiritual as they ought to be. 

            Here are some passages that may help you start changing the emphasis of your prayers:  Eph 1:15-19; Phil 1:9-11; Col 1:9-18; 4:2-4; 2 Thes 1:11,12.  You can also refer to the list you made earlier.  The point is not to remove all prayers for the physically ill, but to add more for our spiritual needs, the things which should be most important to a Christian.

            You know that passage that says Ask and it shall be given you?  You will find that when praying these more spiritual prayers, when God answers them, your life will change for the better, no matter what your state of health.

But if any of you lack wisdom, let him ask of God, who gives to all liberally and does not upbraid, and it shall be given him.  But let him ask in faith, nothing doubting; for he who doubts is like the surge of the sea, driven by the wind and tossed.  For let not that man think he shall receive anything of the Lord, a doubleminded man, unstable in all his ways.  James 1:5-8

Dene Ward

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            A few Sundays ago I listened to some wonderful prayers in our group worship.  However, something struck me that day and not for the first time.  In our Bible study prayer we prayed for “forgiveness of sins.”  In our “opening prayer” we prayed for “forgiveness of sins.”  In our “closing prayer” we prayed for “forgiveness of sins.”  I suddenly looked around me and thought, “What in the world has everyone been doing in the past two hours?”

            I think in our efforts to avoid any resemblance to the doctrine I grew up calling “the impossibility of apostasy,” we   have done ourselves a grave disservice and a very discouraging one as well.  As a child I saw good men who often prayed, “Lord forgive us, because we know we sin every day.”  Or “all the time.”  Or “so often.”  I used to look at them and wonder what it was they were doing.  I never saw them sin, or heard anyone else say they saw them sin either.  I began to feel like sin must be some sort of miasma that follows you around and then, bang! when you least expect it, it infects you like some kind of airborne germ.

            That is not the Bible definition of sin.  Everyone who does sin, does lawlessness, and sin is lawlessness, I John 3:4.  No, I am not gong into some heavy theology.  I don’t think I need to.  John plainly teaches that sin is something you do.  Now sin may involve wrong thinking, too, but still it is a specific thing.  It is not some sort of germ you catch without ever knowing it.  By making it into that sort of thing, we make ourselves miserable, living a life of despair instead of hope.  God said you can control yourself.  He said you can overcome.  He said you can live a godly life.  Give yourself a break!  God does. 

            Does that mean we won’t sin?  Of course not.  But why in the world do we feel so compelled to always add the negative, especially when we are talking to one another, to those of us who know the truth that we can fall from grace?  We should be encouraging one another, not trying to build stumblingblocks of cynicism and pessimism.  Of course, using the correct definition of sin, something we actually do and can quantify verbally, forces us to specifically repent of actual things we have done, instead of being able to say, “Lord, I know I sin a lot, and probably don’t even know it when I do, so please forgive me.”  Maybe that is the real problem—too much pride to admit the wrong we do, and actually try to become better people.  If you never know when the germ is going to get you, it’s not your fault right?  But that’s not the way it works, at least not to someone sincerely trying to grow as a Christian.

            I know that when I sin and realize it, I feel so heartbroken and ashamed that, like David, I ask for forgiveness again and again, but.should someone who has been a Christian for a decade, who is supposed to have grown in strength, need to pray for forgiveness three times for three different sins in two hours’ time?  I hope not.    If we really are “sinning all the time,” we need to take a serious look at our lives.  Theologians have a name for that doctrine too.  It’s called “total depravity.”  When a society became totally depraved, “sinning all the time,” God destroyed it.  Sodom, Assyria, Babylon, Rome, even the whole world in Genesis, except for one man who walked with God, and found grace in the eyes of the Lord.  If Noah could do it, so can we.

Let not sin reign in your mortal body that you should obey the lusts thereof; neither present your members unto sin as instruments of unrighteousness, but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.  For sin shall not have dominion over you, for you are not under law, but under grace, Rom 6:12-14.

Dene Ward

Every time I go outside Chloe comes running, tail wagging, waiting for me to scratch her head.  If my hands are full, she butts the back of my leg with her nose until I manage to free my arms, bend over and scratch her head. If I am taking a load somewhere, she follows along, and I feel that little round nudge constantly all the way until FINALLY  (I am sure she is thinking) she gets
that longed for scratch on the head.  
 
This morning I suddenly wondered if I do that with God.  Am I so anxious for His attention that every morning I can hardly wait to talk with Him? Or do I just leave Him in the back of my mind until I can find a spare minute, and if He is lucky,  I might actually have a whole minute?

Yes, Chloe is making a little pest of herself to get my attention, but do you know what?  It doesn’t bother me a bit.  In fact, I find myself hurrying to put down my armload so I can pat her even sooner. It’s endearing to have a little creature want you so much.  Some days I go outside just to see her run up to me with that swishing tail, and actually sit down and spend a few minutes with her for no other reason  than to be with her.  I guess that’s what happens when your children grow up and the dogs are all you have around to dote on.

What was it Jesus said?  If you then being evil know how to give good gifts to your children, how much more shall your Father who is in heaven, give good things to those who ask him? Matt 7:11.  I don’t for a minute pretend to understand how God feels about things, but Jesus gives us a hint here.  If I, an imperfect person who sometimes still allows sin into my life, can love my
children enough to give them good gifts, if I can still care enough about a
small animal to want to satisfy its desire for attention, what will God not do
for me? If that small child’s pestering endears him to me because it makes me know he wants to be with me, certainly if it can happen with an animal’s little nose bumping my leg, won’t my pestering do the same for God?  
 
And to the other side of the question, if I act like God’s attention means little to me, why should He give me any of it when I decide I could use it?  My mother always says, “If I say to God, ‘I’m too busy for you right now,’ what’s to keep Him from saying that to me?”  I think she has a point there.

And he spoke a parable unto them to the end that they ought always to pray, and not to faint; saying, There was in a city a judge, who feared not God, and regarded not man: and there was a widow in that city; and she came often to him, saying, Avenge me of my adversary. And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubles me, I will avenge her, lest she wear me out by her continual coming. And the Lord said, Hear what the unrighteous judge says.  And shall not God avenge his elect that cry to him day and night and yet he is longsuffering over them? I say unto you, that he will avenge them speedily.  Luke 18:1-8.
 
Dene Ward

In his third epistle, John prays what has to be the most frightening prayer in the Bible.  Beloved I pray that in all things you may prosper and be in health, even as your soul prospers, v2. 

Have you ever wondered what might happen if God suddenly answered that prayer—that your body and your economic life may be as healthy as your soul?  Those of us who prosper financially, might suddenly be living a hand to mouth existence, while others who can barely make ends meet might find their bank accounts overflowing.  Are we more concerned with our IRAs, annuities, and money market accounts than with the unfathomable riches of Christ, Eph 3:8?  What was it Jesus called the rich man who was more concerned with his physical wealth than his spiritual wealth?  You fool!  This night is your soul required of you, and all the things you have prepared, whose will they be then?  So is he who lays up treasure for himself but is not rich toward God.  Luke 12:20,21

But what about the physical health angle of that prayer?  Some of us who are fat and sassy might instantly become pale and emaciated.  Some of us might even fall over dead!  But there might be others, frail and chronically ill, who suddenly become as hale and hearty as the great athletes of the world.

If we want to be able to pray John’s prayer, we need to get our souls in shape.  Do they get the proper nourishment or do they fast several days a week?  Do our souls have to be force-fed?  Do we “exercise our senses” every day, “discerning between good and evil,” or do we sit like couch potatoes, taking in with a glazed look everything the world has to offer?  Are we willing to take our medicine when we need it, or do we deny our faults and blame everyone else as if that will make them go away?

If a righteous man stands up Sunday morning and prays this prayer fervently—that everyone there will suddenly be as prosperous in wealth and healthy in body as they are in soul--will we jump up and beg him to stop because we know the results of the effectual fervent prayer of a righteous man, James 5:16? 

Think about it; it might change your life.

For this cause I bow my knees unto the Father from whom every family in heaven and in earth is named, that he should grant you according to the riches of his glory that you may be strengthened with power through his Spirit in the inner man, that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passes knowledge that you may be filled unto all the fullness of God.  Eph 3:14-19

Dene Ward