I make a shopping list every week.  When you live thirty miles from town and the price of gas has risen so high, you learn to plan.  Running up to the store for a forgotten item is not in the works.
             I know what I am going to cook each night that week, what I need for each dish, what is missing from the staples in the pantry, and what is on sale where before I leave the house.  Keith and I also spend a few minutes the evening before trying to think of every other piece of business I can take care of in the same trip.  Used to be I had to make as many stops as the grocery store, the pharmacy, the dry cleaners, the bank, the discount store, the music store, and the office supply store, then fit the women’s Bible study in there somewhere, making certain I accomplished everything in time to be home, unloaded, dinner either in the oven or the crockpot or everything set out for a quick fix meal, and then the studio set up and ready for music students by 2:30 for four hours of instruction.
            I learned to use one of the reply envelopes supplied by all the credit card companies who want us to go into debt up to our ears.  I kept a stack in my kitchen drawer and each week listed all my stops, numbered for time and gas efficiency, and what I needed to do or pick up at each stop on the outside of the envelope.  Inside I put coupons and claim tickets.  When I came home those had been replaced with receipts and new claim tickets, depending upon what was happening that week.  I seldom forgot anything thanks to my “system.”
            The other day as I was talking to God, I realized that I had strayed into my shopping list format.  Very matter-of-factly I was telling Him what I needed when and how I would like it served.  I reminded myself of Captain Picard standing in front of the replicator in his ready room barking out, “Tea—Earl Gray—hot!”  Suddenly I remembered to Whom I was talking and shivered a little.  What in the world was I thinking? 
            God is not a grocery store.  He is not a waiter at the restaurant waiting for me to make my order, giving Him extra directions so it will be exactly what I want—pastrami on rye, pressed, extra mustard, hold the mayo, slaw on the side.  Yet isn’t that exactly how we treat Him sometimes?  Yes, I can tell Him all my desires; in fact, He expects me to do that, and He wants to satisfy me, His child.  But when I start expecting Him to parcel it out in only the way I want it, as if I can send it back with a reprimand if it doesn’t suit me, I have overstepped the bounds.
            We have all seen children make their lists for birthdays and for Christmas, but don’t we all think better of the children who have learned that wanting something doesn’t mean they ought to have it, that wanting for others is even better than wanting for themselves, and that they should be grateful for whatever they receive, not complain about it. 
            My parents taught me to never greet a guest, especially a grandparent or favorite aunt or uncle with, “What did you bring me?” 
            “They might think that is the only reason you want to see them, and that would hurt their feelings,” it was explained to me.  I think I need to relearn that lesson about God. 
 
And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees and spread out my hands unto Jehovah my God, and I said, Oh my God, I am ashamed and blush to lift up my face to you my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens, Ezra 9:5,6.
 
Dene Ward

If you have been with me awhile, you know I have been teaching a Psalms class with lessons I compiled after a long, hard summer of study.  {You can read snippets from those lessons in the category “Psalms” on the right sidebar.}  I am still reading books about the Psalms and the last couple have brought a new idea my way that I would like to share.
 
           Of course, the early church, the apostolic church, as scholars often call the first century Christians, sang the Psalms.  The practice came from the Jewish heritage of the first congregations of Christians in Judea.  In fact, one of the books I read said this:  “…in the English-speaking world use of the psalms has often languished as hymns and worship songs with catchy tunes have tended to displace the psalms…This trend would have appalled the apostolic church…one may hope this modern failure to appreciate the psalms…to be a blip,” Gordon J. Wenham, The Psalms as Torah.  I find myself agreeing with Mr. Wenham.

 But here is something I had not realized:  The Psalms were often prayed by the early church and that practice lasted for centuries.  Mr. Wenham devotes a whole chapter to the affect that praying the Psalms would have on us if we did it.  Try this today.  Read the following verses from various psalms out loud.  All right, wait until you are alone if you want to, but don’t forget to do it.

I said, “I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle, so long as the wicked are in my presence,”  Ps 39:1
I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds. I will be glad and exult in you; I will sing praise to your name, O Most High, Ps 9:1-2.

I will pay my vows to the LORD in the presence of all his people, in the courts of the house of the LORD, in your midst, O Jerusalem. Praise the LORD! Ps 116:18-19.

I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. — Selah.  Therefore let everyone who is godly offer prayer to you at a time when you may be found; surely in the rush of great waters, they shall not reach him. You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance. — Selah Ps 32:5-7.

  I will ponder the way that is blameless. Oh when will you come to me? I will walk with integrity of heart within my house; I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me. ​A perverse heart shall be far from me; I will know nothing of evil. Whoever slanders his neighbor secretly I will destroy. Whoever has a haughty look and an arrogant heart I will not endure. I will look with favor on the faithful in the land, that they may dwell with me; he who walks in the way that is blameless shall minister to me. No one who practices deceit shall dwell in my house; no one who utters lies shall continue before my eyes, Ps 101:2-7.

That should be enough for you to get the point.  Many of the psalms are written in first person.  When you pray it, you are praying for the same things the psalmist prayed for, and allowing the psalmist’s attitude to become your own.  You cannot pray these things without it affecting how you live—unless you are a hypocrite. 

But shouldn’t we read all scripture that way?  Shouldn’t we read the epistles in such a way that we are praying to be what we are told to be, to speak as we are told to speak, to live as we are told to live?  Shouldn’t every recitation of a memory verse be a phrase we are willing to live by?  Yet how often do we quote what we have learned by rote and then continue to live as we always have, never taking to heart the words that have just left our lips?

Maybe if you start with these few verses from the Psalms today you can train yourself to pray the prayers of the saints gone by instead of the selfish carnal prayers we usually pray—for physical blessings and physical convenience and physical health--and maybe, just maybe, we can start to be the people we talk about being every time we read our Bibles.
 
Dene Ward

Thy kingdom come, thy will be done on earth as it is in Heaven, Matt 6:10.

            All my life I have thought of this in a passive sense.  I pray for something, just as the Lord did in Matt 26:39, 42, and then add, “But thy will be done,” as if God is the only who expected to do His will.  Then suddenly one day I thought, “Doing God’s will is the simple definition for obedience.”  If I am praying for His will to be done, I have an obligation to do that will myself.

            I cannot pray, “Thy will be done” if I look at one of his commands and say, “But God wouldn’t mind if…”  I can’t expect an answer to my prayers if my answer to His will is, “I do well at everything else and this is such a small thing.”  If I do not obey in even one instance I am not doing His will.

            So I did a quick little study.  I may have thought that “God’s will” had more to do with what He does, but I was wrong.  Notice the following.

            “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven, Matt 7:21.  A lot of people out there go around doing “good deeds,” but if doing God’s will doesn’t come first, it isn’t worth a thing.

            For whoever does the will of my Father in heaven is my brother and sister and mother, Matt 12:50.  You are not in the Lord’s family if you are finding excuses for your disobedience.

            Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work, John 4:34    If you want to follow in his footsteps, doing the Father’s will must become an essential of life, every bit as much as food.

            If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority, John 7:17.  You can’t go around claiming to know Jesus if you are not obeying the Father.

            Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect, Rom 12:2.  The only way to know God’s will is to change your life.

            For this is the will of God, your sanctification: that you abstain from sexual immorality, 1Thess 4:3.  You are not doing the Father’s will if you are engaging in sexual sins of any kind.

            Give thanks in all circumstances; for this is the will of God in Christ Jesus for you, 1Thess 5:18. You are not doing God’s will if you are whining and complaining about your station in life, about your trials, about the suffering you must deal with, especially those due to your faith.

            For you have need of endurance, so that when you have done the will of God you may receive what is promised, Heb 10:36.  It isn’t always easy to do the Father’s will and the task is never completed.  One good deed doesn’t mean your work is finished.

            [God will] equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen, Heb 13:21.  No matter how hard it seems, he will see that you have whatever you need to do His will.  If you didn’t manage to do it, it was your fault, not His.

            The next time you end a prayer, “Thy will be done,” remember that you are as much responsible for that as He is.  If you aren’t willing to do His will in every aspect of your life, why should He believe you mean it when you pray?  And why should He do what YOU want, when you won’t do what HE wants?

Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God, 1Pet 4:1-2.

Dene Ward

            I recently did a personal study about prayer, particularly using passages in the epistles.  One thing that struck me immediately was how much the early Christians prayed.  It was not merely a respite between songs or a punctuation mark at the end of the sermon; it wasn’t just a ritual at home performed before meals or at bedtime.  It was an important part of their lives and of their assemblies.

            Another thing I noticed was what these people prayed for.  Think a minute.  The last time you specifically asked someone to pray for you, it was about your physical health wasn’t it, or the health of a family member or friend?  Here is a challenge for you:  pick up a concordance and look up every use of the words pray, prayer, prayed, praying, or any other form of the word.  Confine yourself to the books of Acts through Revelation, since the point here is how early Christians prayed.  As you read through those passages, make a note of everything they prayed for or about.  Out of 52 passages, I found once or twice where physical health was mentioned or even alluded to—well, three or four if you count all three times Paul says in the same verse that he prayed for his thorn in the flesh to be removed.

            So what does that say about them and us?  Here were people, the majority of whom had come out of paganism, who had  to make drastic lifestyle changes, who, despite their immaturity in the faith—as we who were “raised in the church” or at least grew up in a “Christian nation” would define immaturity—these people, could see that the spiritual mattered much more than the physical.  As Paul might have worded it, they were spiritual and we are carnal.  Ouch!

            Does that mean it is wrong to pray for “the sick and afflicted?”  Of course not, since we do have a few examples.  I have asked for a lot of prayers lately.  But what is our motive in praying for health or safety?  What was theirs?  As Paul says in Philippians, do I want to stay here for the sake of others, for the sake of the gospel?  Do I want to stay healthy so I can serve the Lord and his people?  Or have I just not been everywhere and done everything I wanted to?  Am I just so sold on this life that the next holds no appeal for me?

            Once you have completed the little challenge I gave you earlier, try this one:  pray one prayer that does not mention anyone’s physical health at all.  You know what will happen?  If you are like me, a very short prayer.  You sit there and wonder, what do I say?  That was a sure indication to me that my prayers were not as spiritual as they ought to be. 

            Here are some passages that may help you start changing the emphasis of your prayers:  Eph 1:15-19; Phil 1:9-11; Col 1:9-18; 4:2-4; 2 Thes 1:11,12.  You can also refer to the list you made earlier.  The point is not to remove all prayers for the physically ill, but to add more for our spiritual needs, the things which should be most important to a Christian.

            You know that passage that says Ask and it shall be given you?  You will find that when praying these more spiritual prayers, when God answers them, your life will change for the better, no matter what your state of health.

But if any of you lack wisdom, let him ask of God, who gives to all liberally and does not upbraid, and it shall be given him.  But let him ask in faith, nothing doubting; for he who doubts is like the surge of the sea, driven by the wind and tossed.  For let not that man think he shall receive anything of the Lord, a doubleminded man, unstable in all his ways.  James 1:5-8

Dene Ward

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            A few Sundays ago I listened to some wonderful prayers in our group worship.  However, something struck me that day and not for the first time.  In our Bible study prayer we prayed for “forgiveness of sins.”  In our “opening prayer” we prayed for “forgiveness of sins.”  In our “closing prayer” we prayed for “forgiveness of sins.”  I suddenly looked around me and thought, “What in the world has everyone been doing in the past two hours?”

            I think in our efforts to avoid any resemblance to the doctrine I grew up calling “the impossibility of apostasy,” we   have done ourselves a grave disservice and a very discouraging one as well.  As a child I saw good men who often prayed, “Lord forgive us, because we know we sin every day.”  Or “all the time.”  Or “so often.”  I used to look at them and wonder what it was they were doing.  I never saw them sin, or heard anyone else say they saw them sin either.  I began to feel like sin must be some sort of miasma that follows you around and then, bang! when you least expect it, it infects you like some kind of airborne germ.

            That is not the Bible definition of sin.  Everyone who does sin, does lawlessness, and sin is lawlessness, I John 3:4.  No, I am not gong into some heavy theology.  I don’t think I need to.  John plainly teaches that sin is something you do.  Now sin may involve wrong thinking, too, but still it is a specific thing.  It is not some sort of germ you catch without ever knowing it.  By making it into that sort of thing, we make ourselves miserable, living a life of despair instead of hope.  God said you can control yourself.  He said you can overcome.  He said you can live a godly life.  Give yourself a break!  God does. 

            Does that mean we won’t sin?  Of course not.  But why in the world do we feel so compelled to always add the negative, especially when we are talking to one another, to those of us who know the truth that we can fall from grace?  We should be encouraging one another, not trying to build stumblingblocks of cynicism and pessimism.  Of course, using the correct definition of sin, something we actually do and can quantify verbally, forces us to specifically repent of actual things we have done, instead of being able to say, “Lord, I know I sin a lot, and probably don’t even know it when I do, so please forgive me.”  Maybe that is the real problem—too much pride to admit the wrong we do, and actually try to become better people.  If you never know when the germ is going to get you, it’s not your fault right?  But that’s not the way it works, at least not to someone sincerely trying to grow as a Christian.

            I know that when I sin and realize it, I feel so heartbroken and ashamed that, like David, I ask for forgiveness again and again, but.should someone who has been a Christian for a decade, who is supposed to have grown in strength, need to pray for forgiveness three times for three different sins in two hours’ time?  I hope not.    If we really are “sinning all the time,” we need to take a serious look at our lives.  Theologians have a name for that doctrine too.  It’s called “total depravity.”  When a society became totally depraved, “sinning all the time,” God destroyed it.  Sodom, Assyria, Babylon, Rome, even the whole world in Genesis, except for one man who walked with God, and found grace in the eyes of the Lord.  If Noah could do it, so can we.

Let not sin reign in your mortal body that you should obey the lusts thereof; neither present your members unto sin as instruments of unrighteousness, but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.  For sin shall not have dominion over you, for you are not under law, but under grace, Rom 6:12-14.

Dene Ward

Every time I go outside Chloe comes running, tail wagging, waiting for me to scratch her head.  If my hands are full, she butts the back of my leg with her nose until I manage to free my arms, bend over and scratch her head. If I am taking a load somewhere, she follows along, and I feel that little round nudge constantly all the way until FINALLY  (I am sure she is thinking) she gets
that longed for scratch on the head.  
 
This morning I suddenly wondered if I do that with God.  Am I so anxious for His attention that every morning I can hardly wait to talk with Him? Or do I just leave Him in the back of my mind until I can find a spare minute, and if He is lucky,  I might actually have a whole minute?

Yes, Chloe is making a little pest of herself to get my attention, but do you know what?  It doesn’t bother me a bit.  In fact, I find myself hurrying to put down my armload so I can pat her even sooner. It’s endearing to have a little creature want you so much.  Some days I go outside just to see her run up to me with that swishing tail, and actually sit down and spend a few minutes with her for no other reason  than to be with her.  I guess that’s what happens when your children grow up and the dogs are all you have around to dote on.

What was it Jesus said?  If you then being evil know how to give good gifts to your children, how much more shall your Father who is in heaven, give good things to those who ask him? Matt 7:11.  I don’t for a minute pretend to understand how God feels about things, but Jesus gives us a hint here.  If I, an imperfect person who sometimes still allows sin into my life, can love my
children enough to give them good gifts, if I can still care enough about a
small animal to want to satisfy its desire for attention, what will God not do
for me? If that small child’s pestering endears him to me because it makes me know he wants to be with me, certainly if it can happen with an animal’s little nose bumping my leg, won’t my pestering do the same for God?  
 
And to the other side of the question, if I act like God’s attention means little to me, why should He give me any of it when I decide I could use it?  My mother always says, “If I say to God, ‘I’m too busy for you right now,’ what’s to keep Him from saying that to me?”  I think she has a point there.

And he spoke a parable unto them to the end that they ought always to pray, and not to faint; saying, There was in a city a judge, who feared not God, and regarded not man: and there was a widow in that city; and she came often to him, saying, Avenge me of my adversary. And he would not for awhile: but afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubles me, I will avenge her, lest she wear me out by her continual coming. And the Lord said, Hear what the unrighteous judge says.  And shall not God avenge his elect that cry to him day and night and yet he is longsuffering over them? I say unto you, that he will avenge them speedily.  Luke 18:1-8.
 
Dene Ward

In his third epistle, John prays what has to be the most frightening prayer in the Bible.  Beloved I pray that in all things you may prosper and be in health, even as your soul prospers, v2. 

Have you ever wondered what might happen if God suddenly answered that prayer—that your body and your economic life may be as healthy as your soul?  Those of us who prosper financially, might suddenly be living a hand to mouth existence, while others who can barely make ends meet might find their bank accounts overflowing.  Are we more concerned with our IRAs, annuities, and money market accounts than with the unfathomable riches of Christ, Eph 3:8?  What was it Jesus called the rich man who was more concerned with his physical wealth than his spiritual wealth?  You fool!  This night is your soul required of you, and all the things you have prepared, whose will they be then?  So is he who lays up treasure for himself but is not rich toward God.  Luke 12:20,21

But what about the physical health angle of that prayer?  Some of us who are fat and sassy might instantly become pale and emaciated.  Some of us might even fall over dead!  But there might be others, frail and chronically ill, who suddenly become as hale and hearty as the great athletes of the world.

If we want to be able to pray John’s prayer, we need to get our souls in shape.  Do they get the proper nourishment or do they fast several days a week?  Do our souls have to be force-fed?  Do we “exercise our senses” every day, “discerning between good and evil,” or do we sit like couch potatoes, taking in with a glazed look everything the world has to offer?  Are we willing to take our medicine when we need it, or do we deny our faults and blame everyone else as if that will make them go away?

If a righteous man stands up Sunday morning and prays this prayer fervently—that everyone there will suddenly be as prosperous in wealth and healthy in body as they are in soul--will we jump up and beg him to stop because we know the results of the effectual fervent prayer of a righteous man, James 5:16? 

Think about it; it might change your life.

For this cause I bow my knees unto the Father from whom every family in heaven and in earth is named, that he should grant you according to the riches of his glory that you may be strengthened with power through his Spirit in the inner man, that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passes knowledge that you may be filled unto all the fullness of God.  Eph 3:14-19

Dene Ward