What Being A Parent Means

Parenting articles can only do so much.  The biggest problem is making parents understand their role.  Once they get what it’s all about, they usually do their best to accomplish the goal.  If they have the wrong goal or worse maybe, no goal at all, they will flounder around and do nearly everything wrong.  Believe me, you do enough wrong when you are actually trying to do right.  So here are, not a huge list no one is capable of remembering under stress, but just a couple of things, suitable for any circumstance. Remember these and you will come far closer to being good parents than you would have before.

1. YOU ARE THE BOSS.
              First, being parents means YOU are in charge.  We're not talking about being a tyrant, but you are supposed to be older and wiser, the ones God meant to guide their way.  You do not have to ask your children’s permission for anything. 

            You don’t say, “Would like a bath?”  Instead you gently lead them toward the bathroom where you already have the water running and say, “It’s time for a bath!”  You don’t ask them, “Do you want to go to bed now?”  You begin whatever their bedtime routine is and lead them that way.  If you have done this from the beginning, you will not have any problems.  It’s only if you are just now trying to change the habits of a two year old that things become difficult.  Make it easy on yourself by getting it right from the start.

              When I see parents who are afraid of their children, cringing when they have to say, “Not today,” I know something has gone dreadfully wrong.  When a child knows she can pitch a fit in a store and get exactly what she wants, she has not learned who is in control.

              It is not bad to think this way, no matter what some child raising guru might tell you.  This is how you teach them respect for authority.  They need to know without question that when mom and dad say they should do something, that’s exactly what they should do.  It will make school easier for them (and their teachers).  It will make their work lives easier.  It will certainly make it easier when they understand the authority of the law of the land.  Do you know how many young men have sat across the desk from my husband thinking they could still go wherever they wanted to go even if they were under house arrest?  When they wound up in prison for violating their probation, they finally understood.

              And understanding and respecting authority will ultimately save their souls.  Eli forgot that, and because he did not “restrain” his sons but sat back while they profaned the tabernacle and its worship, they lost their lives and their souls, and he lost his life and his family the priesthood.  And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever.” (1Sam 3:13-14)

2.  YOUR JOB IS TO RAISE THEM TO BE RESPONSIBLE ADULTS.
And of course, as a Christian, you can add, “an obedient and faithful child of God.”

             That means you don’t do everything for them.  Can they make their own bed?  Can they sew on a button?  Can they wash their own clothes?  Can they iron a wrinkled shirt?  Can they write a check?  You would be surprised how many kids get to college and haven’t learned any of these things because Mama always did it for them.

          It means you make them work and expect that work to be done according to some set standard.  Of course you tailor the work to their ages and abilities.  You don’t put a five year old out to mow the yard, but he can certainly pick up his toys every night.

              It means you teach them common decency and manners.  They should show gratitude for gifts and service.  I remember that I was taught to say to the woman who had invited us over for dinner, “I enjoyed my meal.  Thank you very much.”  Which presupposes that you have taught them not to look at a proffered meal over which someone slaved for hours and say, “Yuk.  I don’t like that!”  We had a rule in our house.  If you said “Yuk!”—even to me—you had to eat a double portion. 

              It means you allow them to fail once in a while.  If you fix every problem they get themselves into, what have they learned?  Mama cannot fix it when the police come after him.  Far better he find out that actions have consequences when the consequences are much smaller.  Yes, it will still seem like a lot to him when he discovers that you cannot necessarily replace an expensive toy he left out in the rain, but it won’t be prison time, and he is far less likely to even face that on down the road after he learned this lesson on something less important.

              It also means you teach him that he is not the center of the universe.  He may be that to you, but don’t let him know it, not if you expect him to become a generous and considerate adult.  One way you do that is to make sure your MARRIAGE is the center of the home, not the children.  They need to see that marriage played out in front of them every day.  They even need to see the mistakes and the fact that you forgive one another and hang in there because of a thing called commitment.   When you have finished raising those children and they are out the door, if your marriage has been neglected, you will have nothing left.   I have seen it too many times.

              Expect them to learn to sacrifice for the good of the family.  Dad does not give up a good promotion because Susie doesn’t want to move and leave her friends.  If you have done your job, that shouldn’t even come up. 

              Expect them to take responsibility for their own lives, gradually at first, but eventually learning to do their homework without being reminded, and their Bible class lessons the same way.  Teach them to make smart choices.  You start by laying out two or three acceptable outfits for kindergarten and allowing them to choose which one they want to wear.  You do NOT start by letting them choose from the whole assortment.  Appropriate behavior, language, and dress are essential to courtesy.  Jesus himself used a parable in which a man inappropriately dressed for a wedding was thrown out, and Jesus approved whole-heartedly.  You are not stifling his creativity by not allowing him free rein.  From what I have seen, that excuse has less to do with enlightened parenting and more to do with lazy parenting.  You are supposed to be teaching them wisdom in their decision making.

              David made the mistake of teaching Adonijah that he could have whatever he wanted, no matter who it hurt, no matter what his father wanted, and no matter what God had said otherwise Now Adonijah the son of Haggith exalted himself, saying, “I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him. His father had never at any time displeased him by asking, “Why have you done thus and so?” (1Kgs 1:5,6)

              So those are my two basic rules.  Remember who is in charge—BE in charge--and teach them to become the kind of adults you won’t be ashamed of, in fact, the kind of adults God would not be ashamed of.  If you think of those two things in every situation, I guarantee you will do more right than wrong.
 
And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.” (Heb 12:5-6)
 
Dene Ward

Chemistry in the Kitchen

Cooking is a funny thing.  Sometimes you can mess around with it and sometimes you can’t.  My recipe for minestrone is not something a purist would recognize as minestrone, and it’s never the same.  Some of it depends upon what’s in the refrigerator, and some of it comes from our likes and dislikes.  You can change it around, but as long as it winds up as a brothy soup with a bunch of vegetables in it, some kind of pasta, and some Mediterranean herbs, you can call it minestrone.  You really can’t mess it up unless you do something just plain weird with it, like pouring in a bottle of molasses.

            Baking is another matter.  You must think long and hard before you change anything in a recipe for baked goods.  If you don’t, it can fall, or not rise, or be too dry to choke down, or so “short” that it turns into crumbs when you touch it.  If you use baking soda, you must have an acid like buttermilk or sour cream.  If you get any fat in your egg whites they won’t whip.  If you don’t heat the liquid, your yeast won’t rise, but if you heat it too much you kill it. Baking is chemistry and it does make a difference.

            A lot of people don’t want to follow any sort of recipe in their religion.  They think it is about good hearts, sincere love, and feeling good, none of which is quantifiable, and therefore none of which can be legislated.  They will proclaim that the early church did things differently depending upon the location and the culture, and in some cases they are correct.  Just like cooking minestrone can be varied according to the ingredients on hand and the palates of the eaters.  But sometimes it is like baking—it does make a difference if you don’t want your cake to fall.

            The word may not be used in the New Testament, but the concept of an appropriate orthodoxy is there in black and white.

            And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.
Acts 14:23.

            That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.
1 Cor 4:17.

            Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.
1 Cor 7:17.

            For God is not a God of confusion but of peace. As in all the churches of the saints,
I Cor 14:33.

            Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do.
1 Cor 16:1.

            There are certain things the apostles expected to be done everywhere.  The methods were not always specified, and that’s where we get to choose our ingredients, but the other things are religious “baking”—things that must be done for our service to God to be acceptable.  If we think we can change the chemistry we are wrong.  Put egg whites in a greasy bowl and they will not turn into a beautiful meringue no matter how sincerely you beat them.

            As you can plainly see from the passages quoted above, God expects some control over our service to him.  Some folks chafe at the idea that we cannot change anything and everything about our religious service at our own whims.  Israel had the same problem and wound up in Babylonian captivity.  Don’t make the mistakes they did.
 
He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury, Rom 2:6-8.
 
Dene Ward
 

To Speak or not to Speak: A Social Media Rubric

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Today's post is by guest writer Helene Smith, from her blog Maidservants of Christ.

When we lived abroad, I lived an entirely apolitical life.  I had no opportunity (nor desire) to speak about the politics of our host country and no need to think about the politics half a world away in America.  But since we have been back, (especially this last 12 months) it seems to be the only topic of conversation.  I have been thinking about it a lot and finally came up with these 6 passages to help me sort out how to deal with these conversations and my own responsibility.

1. In Jesus Name: Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.  (Col 3:17).  All our social media interactions as well as personal and political actions fall under this principle.  I sense a lot of cognitive dissonance (the pain that comes when two of our thoughts are in conflict).  The fact that our country has separated religion and the state has nothing to do with whether as a Christian my faith and politics can be separated.  They can't.  Whatever I do, I need to apply this standard to it.  Could I read my post (or explain my position) to Jesus and say, "See Lord, I did this in your name?"

2.   The Unity of the Spirit: Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace (Ephesians 4:1-3). When we deal with other Christians on Facebook we are required to consider unity.  Check out Paul's logic here.  We are all indwelled by the same Spirit, thus we are united.  When I respond to my brother in anger, without humility, gentleness, tolerance and love, I break peace with one in who the Spirit dwells.  My connection to God is immediately hindered (Matthew 5:21-26).  This is as true when we have religious discussions on social media as it is when we have political ones (The Parable of the Trolls, The Parable of the Trolls Explained,The Care and Feeding of Trolls ).

3. With Honor: Honor all people, love the brotherhood, fear God, honor the king. (1 Peter 2:17).   Honor is a tough word for Americans.  We believe that "respect" is something that must be earned.  Honor is for those who have proven themselves honorable.  Yet God has always insisted that honor is given by the honorable to all men especially those in authority whether they deserve it or not (For a great example see Paul's apology to the High Priest in Acts 23:1-11). Thus when we are disrespectful, snide, derogatory, dismissive, and elitist we are showing ourselves to be honorless  (If you are thinking of all the other people who talk like this, I invite you to join me in some introspection).

4. With Truth: You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies (John 8:44).  The children of Satan are liars; the children of the Heavenly Father are compelled to be truth-tellers. Practically speaking, on social media this commitment calls us to do several things: To commit to not passing on false news.  To not willfully misrepresent others.  To not tell only half of a story in order to shape other's opinions deceitfully (or pass on news that does this).  To recognize the truth even when it is politically inconvenient.  And to remember that the truth is always more complex than a sound bite.
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5. From the Heart: Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil (Matthew 12:33-35). When I write a post, I often read it aloud to my husband asking "Does that sound ok?"  Sometimes I am trying to avoid being misunderstood but sometimes it is my conscience niggling at me.  I wonder if I should post the words that are bubbling up in frustration.  I find myself convicted again by Jesus' words.  The angry words, the divisive words, the hurtful words reflect my heart.  The rubric here isn't simply that I should double check before I post (although that certain is great advice) but if I find myself writing in a harsh and angry way, I must examine my heart.
 
6. Wi th Care But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. For by your words you will be justified, and by your words you will be condemned” (Matthew 12:36-37).    Jesus says all those careless words (I shudder when I think of every time I've said, "I didn't mean that.") will be accounted for in judgement.  Sometimes I imagine all the world gathered to be judged and God has my Facebook feed up on the Jumbotron asking me to explain this or that. Terrifying?   I must think with great care about what I say and how I say it. 
 
Do you have other verses that inform your social media interactions? Share them in the comments.  We can learn together how to be the people of God in the wild world of politics and social media.


Helene Smith
Maidservantsofchrist.blogspot.com

The Hezekiah Dilemma

Most are familiar with the life of King Hezekiah, the last good king of Judah.  When he was thirty-nine, he became ill “unto death,” the prophet Isaiah told him.  Yet because of his good life and his fervent prayer to God, he was granted a fifteen year reprieve (2 Chron 32).

            Hezekiah was grateful.  He wrote a psalm of thanksgiving, ending with, For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness. The living, the living, he thanks you, as I do this day; the father makes known to the children your faithfulness, Isa 38:18,19.

            I wonder how he felt on his fiftieth birthday, twelve years later.  I wonder what was running through his mind in year fourteen, and as the fifteenth year dawned, was he still grateful for the extra time God had allowed him, or was he bitter, knowing the end was in sight?  If it were the same illness returning, he had to know this was it, even if he was only 54 years old.  Did he ruin the time he had left by railing about how badly God had treated him, completely forgetting the gift of fifteen extra years?  How would you have acted?

            2 Chronicles gives us a lot of information about how he used those fifteen years, some of it not too wisely, in fact.  Yet he seems to have finally reverted to his former self—a man who worshipped God and did what was right in leading God’s people.  We don’t know, though, how he met his death, whether with a smile of gratitude or a groan of bitterness.  I would like to think the former.

            Has God given you a reprieve?  Sometimes he gives it just as he did Hezekiah, a few more years to live following a major illness or accident, even when the doctors thought it was over.  Sometimes the reprieve is about an increasing disability, yet we still function far longer than anyone ever expected. 

            Sometimes it’s a second chance with our finances—an opportunity to show good stewardship with what the Lord has given us instead of once again running ourselves into the ground with a lack of character and self-control. 

            Maybe he has given you an opportunity to repair a relationship and enjoy years of fellowship with an old friend or family member.  Perhaps, most important of all, he has given you the chance to mend your relationship with Him, to come back from a dalliance with the world and serve him as you ought.

            God gives reprieves every day.  Some are obvious, others not so much.  Look at your life today and instead of seeing a bitter end, see if you can find a second chance you might have missed.  Be grateful for the opportunity instead of resenting the new limits you must live with, and the knowledge that the end might be near. 

            Hezekiah knew exactly how long his reprieve would last.  We don’t.  Today might be the last occasion you have to tell a friend you’re sorry, the last opportunity to make amends for a wrong done long ago.  It might be the last time you get to tell someone you love him.  It might be your final chance to return to God. 

            In all things live like your reprieve is over, for it may very well be.
 
Therefore the LORD waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him, Isa 30:18.

Dene Ward

The Scooters

For their seventh and fourth birthdays, which we celebrated together, we gave our grandsons scooters.  They were small scooters, starter scooters, I called them, about like a skateboard with a handle.  But they were thrilled.  If ever we got a gift right, we seem to have that time.  Before long they were zooming around like little speed demons.

              Of course, four year old Judah was not quite up to his older brother’s antics.  He tried his best to follow him in the same places, at the same speed, and usually wound up losing it on a curve.  Finally he stopped, turned down his little lip and said, “I can’t do it good.”

              Of course he could; he was doing just fine for his age.  He just couldn’t do what his big brother could.  While there isn’t much difference between forty-four and forty-seven, there is a lot of difference between four and seven.

              And too often that’s what we do.  We judge ourselves against people who are older, wiser, and more experienced.  I see this woman handling a life threatening illness like cancer and I can’t even handle the flu without getting grumpy and complaining.  One man sees another teach an outstanding class on Zechariah and he can’t even give a decent five-minute Wednesday night talk.  And both become so depressed they stop doing what they can do.

             And if we aren’t careful, instead of gradually growing and learning how, we give up too.  Or we blame it on God for our lack of talent, or on our parents for not making us do our lessons as children, or for not taking us to church, or on the church for not using us as we “ought to be used,” regardless of what we can and cannot do.  Any of those is our handy alibi for sitting down and doing nothing.

             The day that Judah complained was a Sunday.  “Guess what?” I asked him. 

             His big blue eyes turned up to me as he said, “What?”

            “Tomorrow is Monday and Silas will be at school.  That means you can practice your scooter all day if you want to and before long, you will be as good as he is.  And by his age, maybe even better!”

            He gave me a lop-sided grin like he wasn’t sure about that.  “Really?” he asked.

            “Really!”  I said.  And he hasn’t given up.  He knows he needs to work at it, but he also knows that he will get better.  He already has.

            And that’s what we need to remember.  Plus this: God doesn’t compare us to brother or sister Whozit.  He knows what we can and cannot do.  He is the one who decides what we are capable of—not us!  And if we keep on trying, we will “do it good,” good enough to please a gracious Father.
 
So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good. (1Pet 2:1-3)

Dene Ward         

JUDGMENT DAY

Today's post is by guest writer Keith Ward.

Member: Lord, have mercy!

Jesus: But you left my body, quit the church.

Member: But, Lord, you know what they did….

Jesus: Yes, and I will deal with them in their time, but you left me, abandoned me.

Member: but, but….

Jesus: I know: They were judgmental when they should have been helpful; They stepped on your fingers when you were trying to claw your way back; When you needed a helping hand, they slapped you down for the shortcomings you were trying to ask for help to deal with, but YOU left me, quit on ME.

Member: but, they built walls when I needed bridges, and I did not want to be part of them.

Jesus: But, I was asking that you be part of me, not part of them.  You know, I never allowed any temptation too great for you; I had the belief in you that you would overcome and be there, in my body, for the next one who was reaching. That you would be the compassionate hand helping instead of criticizing, that the lessons of your own hurt would teach you how. YOU abandoned MY body to those who hurt you and left them to hurt others and were not a balm for those others. Every one lost was like a crucifixion nail in my body and you were the hammer.

Member: Please, Lord…

Jesus: And who knows that your example might have saved some of the “them” that hurt you. But, you let YOUR hurt, your emotions, your feelings dominate your connection to me and your concern for others. You were all about yourself. It seems that you never knew me or what I was about, So…..

This was written for those who quit going to church. But, it could well apply to many who attend.

That there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it. (1 Cor 12:25-27).
 
Keith Ward

Lessons from the Studio--The Enabler

We usually think of enablers in a negative sense—people who allow others to engage in destructive behaviors by their avoidance of the issues.  But enablers can be positive influences as well.  Teachers and coaches are enablers.

            I once had a student who, by the time she reached her high school years, had convinced herself that she could not memorize music.  We discussed the various types of memory—muscle memory, aural memory, visual memory, and intellectual memory, all of which are involved in memorizing music.  All of our competitions involved memorizing, and though I always gave my students a choice about participating, she wanted to do so, even though the process of memorizing seemed to elude her. 

            She would only attempt one type of memorizing—muscle memory.  “That’s the only way I can do it,” she said, over and over as if it were a mantra.  The problem with relying on muscle memory alone is that when you are nervous, you tense up and suddenly everything “feels” different.  She wouldn’t even try to work on the other methods.  So I took things into my own hands to prove to her she could.

            Every quarter we had a class instead of a private lesson.  For that quarter class I arranged learning stations.  The students moved from station to station, accomplishing tasks in the various areas of music, keeping track of their scores as they went.  As one student left a station, another took his place. 

            At one station I placed an eight bar piece from a beginner book on a music stand.  They were to sit and study the music making mental note of beginning notes, the way the music moved, and the rhythm pattern, then try to play it without the music, having made use of both visual and intellectual memory.  I stood at this station since I had to be the one to look at the music and tell them if they got it right.  If it was correct the first try, they got 10 points, the second try they got 5 and the third they got 3.  If they still did not play it correctly, they got 1 point for trying and then moved on.  This was a class of teenagers, students who performed at the moderately difficult level in the state competition, so playing this simple five finger melody with a two chord accompaniment was like asking a college math professor to do the multiplication tables.  Only one student took 2 tries and it was NOT the young lady in question.  She accomplished the task on her first attempt.

            “I know what you were trying to do,” she said afterward, “but you’re wrong.  I can’t memorize that way.”  I wanted to scream at her stubbornness.  I had just proven that she had the intellectual capacity for more than basic muscle memory and she was still arguing with me.

            I imagine God must feel the same way about us sometimes.

            May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, Col 1:12.

            To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 2 Thes 1:11.

            For God gave us a spirit not of fear but of power and love and self-control. 2 Tim 1:7.

            Who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 1 Pet 1:5.

            “Yes, but…” I hear you saying.  It isn’t me you are saying that to—it’s God.  It’s his power that has been granted to you, to endure, to overcome, to fulfill every good work, to last until the end.  It’s the same power, Paul says in Eph 1:20, which raised Christ from the dead.  That power will enlighten you, give you hope, wisdom, knowledge, and a rich inheritance; it is “immeasurable” (vv 14-19).  To deny it with a “yes but” is to call God a liar.

            Maybe the problem is that we want God’s power to do it for us, with no effort required on our parts.  It doesn’t work that way.  We must patiently endure.  We must do good and stay faithful no matter how difficult it becomes.  That is what God’s power, not our own, enables us to do.  And that means, “I can’t,” is no longer a valid excuse.
 
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Eph 3:20,21.
 
Dene Ward
 

The Debt Ceiling

During the last presidential term I heard a lot about “the debt ceiling.”  A lot of my brothers and sisters are outraged over having it raised.  It makes no sense.  We all want this country on sound economic footing again.  How in the world can going even deeper into debt do that?

            Yet we ask God to raise our debt ceiling to him again and again.  Instead of coming to grips with sin and learning to overcome it, we whine about being “only human” and how we “just can’t help it.”  “Just a little more forgiveness today, God,” we ask, and the day after, and the day after, with no sign of effort on our parts to improve.

            The problem may be that we really don’t want to repent.  Peter says that in the times past we lived like we wanted to, immoral and fulfilling every sinful desire.  Now we are to live for the rest of the time in the flesh no longer for human passions but for the will of God, 1 Pet 4:3. Enough is enough, he says (“times past suffices”).  Change!  You can’t “make Jesus the Lord of your life” without repentance.

            Or maybe the problem is laziness.  It is hard to fight the Devil.  God never promised otherwise.  He calls it a war in more than one place.  Take up the whole armor of God that…having done all, you may be able to stand, Eph 6:13.  “Having done all,” he says.  That means when the battle is over, not when I get tired or even wounded.  You keep on, even when you wonder if you can take another step or land another blow.  Just exactly how tired do you think the Lord felt after a night of torture?  Resist the devil, James says, and he will flee from you.  He won’t run away if all we do is stand there waggling our fingers in our ears chanting, “Nanny nanny boo boo.”  He won’t run away if we give up after the first time he knocks us down.  You have to fight, really fight, and keep on fighting until the end.

            But just maybe our biggest problem is that we don’t trust God to do what he says he will.  Pray that you enter not into temptation, Jesus told his apostles, Luke 22:46.  The Lord knows how to deliver the godly out of temptation, Peter reminds us, 2 Pet 2:9.  With every temptation he will make also the way of escape that you may be able to endure it, Paul says, 1 Cor 10:13.  Don’t we believe that? Maybe if I don’t pray those prayers I can say there was no escape and excuse myself once again.  Maybe I can say that God made the escape route even more difficult than the temptation.  Maybe I can say he hid it too well.  Maybe, maybe, maybe…

            So, which is our problem?  Are we unwilling to repent?  Are we a bunch of spoiled children who want it all handed to us on a silver platter?  Or do we just not believe like we say we do?  How high do we expect God to make that debt ceiling?  Do I want it higher and higher so I can sin as long as I want to? Do I want to excuse my sin instead of working hard to grow up in Christ, to endure the trials, and to control myself! 

            Every time we sin, we are asking God to raise our debt ceiling.  If anything, the debt ceiling we want is far more outrageous than anything Washington could ever come up with.
 
For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. Rom 6:10-13.                                                                       

Dene Ward

A Sense of Ought

I suppose it started when they were little.  Even though it was not yet mandatory, we bought our babies a car seat and put them in it every time we got in the car. 

            We actually had someone say to us, “How do you get them to sit in the car seat?” 

            We looked at each other, more than slightly appalled.  Finally Keith said, “I’m bigger than they are.”  Funny how these parents can manage to get it done now when they would get in trouble with the law if they didn’t.

            So our boys knew that they were always to be buckled in when we got in the car.   When they could finally do it themselves, they did.  It reached the point that I no longer checked on them.

            A little over twenty years ago we had a head-on collision.  It could have been much worse than it was.  Keith has a plastic eye socket to show for it, and I have a neck that gives me grief on a fairly regular basis. 

            The boys are fine, but when I turned around to check on them after the crash, I had a moment of shock.  Nathan was sitting in the middle of the back seat instead of his normal place behind his dad.  The seat belt on his side had not worked so he simply moved over to one that did.  He never said anything, never asked what to do, never thought about sitting there without a seat belt.  I never knew about it until that moment.  Because of his training, that ten-year-old had a sense of ought—“I ought to be buckled in”—and that may have saved his life, and certainly saved him injury.

            Christians should have a sense of ought born of integrity and diligence.  They do what needs to be done without being told—in fact they look for things that need to be done.  A Christian would never see a problem and say, “that’s So-and-So’s job,” and leave it undone when he is already there and could take care of it quickly and easily.

            A Christian does not have to be coerced or cajoled into doing right.  It should shame a church when the elders must beg them to save seats or parking spaces for the visitors. It should make us cringe to think we need some sort of metaphorical carrot (or stick) to do what anyone with a little thoughtful consideration would do, whether he was a Christian or not.

            A Christian does right whether anyone else does it or not.  “They don’t do it, so why should I?” would never enter his thoughts.  â€śHe gets away with it,” would make no difference to him because he does what he should simply because he “ought” to do it.

            My little boy found another reason for doing what he ought to do—it kept him safe.  I doubt he has ever forgotten that lesson.  Our true test of spirituality is this—can we see that the “oughts” in this life will keep us safe in the next?  They all stem from a deeper perspective than self.  Maybe sitting in a certain pew won’t really send us to hell, but the attitude that our conveniences and preferences are more important than a lost soul surely might.
 
But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness? 2 Pet 3:10,11.
 
Dene Ward

Passing Through

This time of year we see a lot of birds passing through on their migration back north.  Sandhill cranes fly right over us following the same flight path as the jets, helicopters, and blimps, from our southeast corner to our northwest boundary post.  You can hear them coming from miles away.  A couple of goldfinches visit our feeder for two or three days in the spring and fall.  Their bright yellow is hard to miss, even for me.  A painted bunting thrills us with his lightning quick “here and gone” visits.  A blue grosbeak couple spent a few weeks with us last spring.  They actually take the time to nest and breed before moving on.

              A few weeks ago we had another two day visitor—a woodcock.  He’s an odd-looking fellow, a foot long or less, with a chunky body, a striped head and a long thin bill.  He looks a bit like a bent old man with a cane.  I watched as he walked around the foot of the feeder, poking that bill into the ground again and again like a baker checking for the doneness of her cake.  Suddenly he plunged his beak to the hilt, then began pumping away.  He’s found something, I thought, and sure enough he began to pull up a long black worm.  The worm did its best to hold onto the last clod of dirt, stretching like melted cheese on a pizza, but eventually he popped out and the woodcock downed him in the blink of an eye.  The next day the woodcock was gone too, another sojourner on his way home.

              We sing a song:  “This world is not my home, I’m just a-passing through.”  Is that how we really feel?  Those migrating birds have no problem leaving behind feeders full of seeds that magically replenish themselves.  They’re here and gone without a thought for what’s left behind.  Even the grosbeaks who stay long enough to build a nest and raise a few chicks will up and leave as soon as the task is accomplished.

              And what do we do but spend our time, money, and effort on the temporary with little thought for the eternal.  We don’t just build a nest, we build a monument.  “This is where someone like me ought to be living and this is the type of house I ought to have in the neighborhood I ought to have it.”  Would we spend that much time, money, and effort on a motel room?  Because that’s all this world is.  How about spending that much time, money, and effort on the treasure in heaven?

              You’re just a goldfinch passing though for a couple of days.  Even the birds know where home really is.

These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Heb 11:13-16)

Dene Ward