Put Down the Phone

     I have been in waiting rooms a lot lately.  When you have a rare condition, you tend to be there more often and when your doctor treats only the difficult cases, the wait is longer—the corporation tends to schedule appointments much more closely than he can possibly keep up with in a timely manner—in this case, every 10 minutes.  So I regularly sit two to three hours before I even see the man, but when I finally do, he is friendly, good-natured, but serious about my problem and gives me all the attention he thinks I require, which has been up to an hour.  So he gets even more behind because of me.
     I was in that waiting room recently, along with about two dozen others.  It tends to get more and more crowded as the day wears on and the doctors lag more and more behind.  Across the room a young child, maybe 3, was obviously tired of waiting.  He was out of his chair, whining, and stamping around on his little red sneaker clad feet.  His father sat on one side and his mother on the other.  Each parent was busy with a phone.  In fact, the mother also had her laptop open.  All they did was hiss at him to be quiet and sit still and immediately return to their devices.  He was three years old!  He had been sitting fairly still for at least 20 minutes!  What did they expect?
     Parents!  Please put your phones away.  Do it right now just to prove that you can!  But more than that, put it down and pay attention to what is going on with your children.  I have no doubt you will have plenty of time to look at the thing sometime during the day, but being a parent to your children is the most important part of your day, not being a parent to your phone.  That is exactly how it looks sometimes—like the phone needs more care than the child.
     I am not unsympathetic.  My poor boys have sat with me for hours in waiting rooms because grandparents lived hundreds of miles away and we could not afford babysitters and food for them and eye medicine for me.  I did not expect them to sit absolutely still and quiet.  We took bags of Matchbox cars, books, and favorite stuffed animals.  Occasionally we all played together, but usually they did fine with each other.  I also had a couple of non-messy snacks for them, and bottles of water or juice.  When time became long, I told the receptionist I would be in the parking lot should they call me, and we went out to walk around and explore so they could get some fresh air and enough exercise to kill the antsy-ness.  The people in the office were always understanding and complimented them when finally we left.   Most of the time, all your children want is a little attention.  They want to know they matter to you. And then they can be happy by themselves a little while longer.
     I walk past mothers in the supermarket who are looking at their phones, or even talking on them.  A few times the child in the seat of the cart was about to stand up and reach for something and mom had no idea until I pointed.  Once, I was ready to make a mad dash to catch a falling child even if the mother was far closer than I was.  Put down your phone.  If it's someone who really matters, who is truly a friend, they will understand.  Talk to your children.  Listen to your children. 
      I have about had it with moms and their "me time."  When you decided to take on the privilege of raising a soul to God, you sacrificed a lot of things, including regular "me time."  Please don't resent it, don't resent the children who are causing it.  In a few very short years they will be gone, and what will they remember of their childhood and their parents?  Watching them look at their phone all the time?  Trying to ask a question only to be met with, "Shhhh," over and over?  Needing a hug and getting a glare instead?
     Think of it this way:  you are learning to be the servant God wants you to be.  Suddenly, you won't be spending an hour putting on make-up when you go out.  You will find that instead of shopping for yourself, you are spending the available income shopping for children who outgrow clothes faster than ice cream melts in a Florida summer.  By the time those precious souls have left you, you will have grown into exactly the kind of servant God wants you to be, still serving others, even looking for ways to serve others, because you have finally grown up spiritually and understand the secret of true happiness—serving others, not self and certainly  not a phone.
     That won't happen if you look at your phone longer and more often than you focus on your child.  Nothing on that contraption is more important than they are. 

And he said unto them, Set your heart unto all the words which I testify unto you this day, which ye shall command your children to observe to do, even all the words of this law. For it is no vain thing for you; because it is your life
(Deuteronomy 32:46-47).

Dene Ward

Raining in the Backyard

Florida has some strange weather.  As a teenager in Tampa I remember looking out the front door to sunshine and warm breezes, then out the backdoor to rain.  Honestly--raining in the backyard and sunshine in the front.  At our place now we can look up to the gate and see rain while the garden is still wilting in the sun. 
            I thought about that recently when Lucas told us how his little strip of land two blocks from the beach seemed to be a dividing point in weather systems as they passed through the panhandle from the west.  He could walk outside and look south to sunny blue skies, puffy cotton ball clouds and palm trees waving in the sea breeze.  Yet if he looked north, he saw billowing black clouds lit up by lightning that occasionally streaked its way to the ground.  Take your choice of weather:  look north or look south; go out the front door or go out the back.
            Which reminds me about the essential truth of happiness:  it’s a choice you make regardless of the conditions you find yourself in.  “I have learned in whatever state I am in to be content,” Paul says in Phil 4:11.  The disciples rejoiced that they were “counted worthy to suffer,” Acts 5:41.  If that doesn’t prove that happiness is a choice, what can?
            That doesn’t mean I can face every day with a smile—I haven’t gotten there yet.  But it does mean that when I am not in a good mood, I understand it’s up to me to change myself not my circumstances.  “I can do all things through him who strengthens me;” that old timeworn citation immediately follows Paul’s assertion that contentment is a learned behavior.  He understands that although happiness may be a choice, it isn’t always an easy one—it takes some help to manage when the outward man must face pain or illness or persecution or other suffering, whether physical or mental.  If it takes the help of Christ, it must be a difficult task.
            But it can be done, and while the doing may be difficult, the how isn’t.  All you have to do is face in the right direction, “looking unto Jesus the author and perfecter of our faith,” the Hebrew writer tells us in 12:2, and then goes on to tell us how our example did it looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God, Hebrews 12:2.  He looked ahead to the joy, not around him to the shame and pain, the hostility and the weariness. 
            What do they teach us in our Lamaze classes, ladies?  You focus on something besides the pain.  How many of you took a picture with you that they tacked on the wall?  Then you chose to look at it.  Even then you needed a little help—that’s what those men of yours were there for.  They helped you keep your focus and count your breaths.  You chose to listen to them and follow their instructions (when you weren’t grabbing them by the collar and telling them through gritted teeth not to ever touch you again!), but yes, it worked and you got through it, and you even wanted it again before much longer because you remembered the joy when that precious little bundle was placed in your arms, John 16:21.
            Do you want a happy marriage?  Do you want a good relationship with your family and your brothers and sisters in Christ?  Do you want to greet life every day with a smile instead of a sneer, laughter instead of tears?  The weather you can’t change, but you can change which door you leave by and which direction you look.
 
We look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal,. 2 Corinthians 4:18.
 
Dene Ward

Lord of the Flies

I’ve heard it all my life:  you can catch more flies with honey than with vinegar.  Imagine my surprise to find out you can catch quite a few flies with vinegar after all. 
            I read it in a cooking magazine.  Most gnats are fruitflies.  If you are having trouble with gnats in your kitchen, fill a small dish with vinegar, squeeze a drop of two of dishwashing liquid on it and set it out where you have the most gnats.  What interests a fruitfly is the vinegars formed in the rotten fruit, and that bowl of vinegar spells “rotten fruit” to their little sensory receptors.  Because of the surface tension on water, a fruitfly can land and not sink, but that drop of dishwashing liquid breaks the tension.  They land and sink, drowning immediately.
            I put one of these dishes out one day and an hour later found 18 little black specks lying on the bottom, never to buzz in my house again.  Now, every summer, I have two or three custard cups of apple cider vinegar lying around my house, and far fewer gnats than ever before.
            One of the cups sits on the window sill next to the chair that overlooks the bird feeder.  That bird feeder attracts more than its fair share of gnats in the summer too, and I have a suspicion that most of the gnats in the house sneak through the cracks around that window.  The screen is gone so I can see the birds better and the double window is up a foot so I have a place for my coffee cup on the sill.  That lack of triple protection means they can get in easier than anywhere else in the house except an open door.
            So the other afternoon I sat down to rest a bit after canning a bushel of tomatoes.  Keith was emptying the residual garbage pails of skins and seeds, and dumping the heavy pots of boiling water outside so the house wouldn’t heat up yet more from the steam.  I had just replaced the vinegar in the dish a few minutes before. 
            A gnat suddenly buzzed my face and I shooed it away.  He came back, but this time he headed straight for the window.  “Aha!” I thought.  If I just sat still I could see how it actually happened.  It was a real life lesson.
            He had gotten “wind” of the vinegar somehow and flew over to check it out at a prudent distance of eight or ten inches, which is several thousand times the body length of a gnat I imagine, and was certainly safe.  He flew away, but within a few seconds he was back.  This time he flew a little closer, maybe half the distance he had before.
            That happened several times with the gnat coming in closer and closer on each pass.  Finally, he landed on the window sill a couple of inches from the custard cup.  I could just imagine him sitting there tensed up and waiting for something to happen, then finally relaxing as he discovered that whatever danger he had imagined wasn’t there. 
            He flew again, but not away.  This time he hovered over the cup, doing figure eights two or three inches above the surface of the vinegar.  Then he landed on the lip of the custard cup.  At that point I imagine the fumes from the fresh vinegar were nearly intoxicating.  All that rotten fruit right down there for the taking, and besides, he had never had trouble before landing on a piece of bruised, decaying fruit, and this one was obviously an apple, one of the best.
            So he flew yet again, circling closer and closer to the surface.  “Now,” he must have thought as he landed on what he was sure was a solid chunk of overripe Macintosh, or Jonathan, or Red Rome, and promptly sank into the vinegar.  He didn’t even wiggle—it was over that fast, his drowning in what he thought was safe, in a place where nothing bad had ever happened to him before. 
            It works this way for humans too, you know.  What are you hovering over today?
 
Look not thou upon the wine when it is red, When it sparkles in the cup, When it goes down smoothly: At the last it bites like a serpent, And stings like an adder. Proverbs 23:31-32.
Thorns and snares are in the way of the perverse: He who keeps his soul shall be far from them, Proverbs 22:5.
 
Dene Ward
 

Queen for a Day

“They didn’t come see me when I was sick.”
            You’d think by now I’d be used to it.  I’ve heard it everywhere I’ve been, but it still amazes me that people who have been Christians for decades still view suffering the wrong way.  Yes, we suffer in this life.  All of us suffer in one way or the other.  So why do those few think that the reason for their suffering is so they can be “Queen for a Day?” 
            Probably only a few of you remember that show.  I was very young myself.  It has been called the first “reality show” and it was roundly criticized even in its day.  It went like this:  three or four women showed up to tell their stories of woe and suffering and the audience voted on who was suffering the most and that one “lucky” woman received a robe, a crown, a bouquet of roses, and several prizes, in effect being treated like a queen for one day.  A contest to see who is suffering the most?  Really?  But isn’t that what so many in the church do?  “I deserve more attention than so-and-so because I have more problems than she does.”
            People who constantly complain about not getting enough attention are giving themselves away for, as Jesus says, “Out of the heart the mouth speaks,” Matt 15:18.  Indeed, if my suffering were as severe as my “Woe is me!” attitude, I wouldn’t be thinking about the attention I do or don’t get, but about the trial itself.  But all that is beside the point.  Suffering is not about being served.
            Peter tells us that suffering refines us, makes us pure and stronger (1 Pet 1:6-9).  James seems to indicate that suffering brings wisdom (Jas 1:2-6).  But I think that even those things don’t reach the ultimate reason we suffer.  Suffering is about discipleship.  A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher, Luke 6:40.  Why do we think we can be a disciple of a suffering servant and never suffer like he did?
            So why did Jesus have to suffer?  Hebrews tells us that because he suffered he is able to help those who also suffer (2:18), and that as a high priest he is able to sympathize with us (4:15.).  He learned obedience by the things he suffered “with loud cries and tears,” (5:8).  Yes, he really suffered and the whole purpose of his suffering was so he could help others who are suffering the same way.
            So why do I suffer?  Doesn’t it make sense that as a disciple of Christ, I am suffering for the same reason he did, so I can accomplish the same thing he accomplished?  We neither suffer so we can be the center of attention nor so we can stand as judge over others who give that attention.  We suffer so that we can better serve those who are suffering similar things.  Even the purity, strength, and wisdom that come from suffering helps us accomplish those ends.  As with everything else in a Christian’s life, my suffering is not about me, it is about others. 
            Have you been forsaken by an unfaithful spouse?  Be willing to talk openly to those who are going through the same things.  You may well be the only one who understands the thoughts that go through one’s head, the looks you get from others, the ordeal of custody battles and the instant poverty that sometimes accompanies this betrayal.
            Have you survived cancer?  Look for new victims who feel the constant pressure of wondering not if it will return, but when.  Look for still others, not just cancer victims, but anyone with a bleak prognosis.  No one understands the axe hanging over their heads like you do.
            Have you been the victim of violent crime?  No one understands the constant terror that one lives with after that, the burden of overcoming paranoia—seeing a boogeyman behind every face in a parking lot, in a grocery aisle, passing you in a car as you walk to get the mail.  No one else can understand the embarrassment of once again becoming a little child who is afraid of the dark.
            Have you lost a child?  Have you lost a child to the world?  Have you faced financial ruin?  Have you lost everything to a fire, a hurricane, a tornado?  Are you facing disability or the caregiving of a spouse who no longer knows who you are?  Everyone has faced something, and God expects you to use that experience, and the strength and wisdom you have gained from it, to help someone else.  You are the Lord’s agent on this earth.  Don’t let all your pain go to waste.
            None of this can be accomplished if I am still whining about a loss that occurred years ago.  No one can be helped if I am still expecting everyone to pat me on the back for every little thing that comes along.  At some point God expects me to not get over it—that may never happen—but to get past it, to no longer be paralyzed by grief but ready to serve.  Some afflictions are more difficult than others.  Some trials need a longer recovery period, but mature Christians eventually grow beyond the selfish need for attention. 
            We don’t suffer so we can be “Queen for a Day.”  On the contrary, suffering makes us both eligible and obligated to help others.  God expects me to search out those who need my special experiences and serve.  Just when has He ever expected anything less of His people?
 
So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured. Hebrews 13:12-13
 
Dene Ward

Be of Sound Mind

Today's post is by guest writer Joanne Beckley.

“But I just want to be happy and free!” How many mothers are faced with this
exclamation from our teen daughters as they stamp their feet? Preceding this reaction was cautionary advice about how a young lady should act. As an older woman teaching and cautioning younger women, I continue to hear this same exclamation!
 
Happiness is not a goal taught in the Scriptures, but rather to be sober-minded. If the repeated cautionary words to be sober are so important, we need to examine why living a sober life can bring happiness. Will the joy in living for Jesus remove the pitfalls in just seeking happiness? Absolutely! Give careful consideration to the Greek word “sophron” - of sound mind, self-possessed, sober, without excesses of any kind, moderate and discreet. The word originally was opposed to drunkenness, but it has a much deeper meaning, an outward action indicating an inward godly heart.
 
In the apostle Paul’s letters to Timothy and Titus, this word occurs a number of times: Titus 2:2,5,6; 1Timothy 2:9;3:2,12. As advised in Vines Dictionary of NT Words, different classes of Christians were strongly advised to be sober. The key to WHY these strong admonitions were being given was because of the extravagances one must be aware of and guard against during particular periods of life. To aged men, the querulousness of old age, to young men, optimistic carelessness toward life, to young women, extravagances in dress and speech. Did you notice the risks that can keep older women from being sober-minded, especially in teaching young women? Even toward ministers they must face the dangers of poor judgment and unworthy conduct. Teaching
and training must include self-control, sound judgment, prudence, and discretion–sobriety!
 
No matter the age or circumstance, every Christian must be a leader in word and deed. To live a sober life requires one to be clear-headed in the midst of a discussion or argument, no matter the provocation. How we are living will reflect our attitude toward others. One must develop the ability to set aside selfish desires. There should be no jealousy or prejudice. Self-control is the aim in becoming mature and it is needed by all. A sober-minded man or woman is in control of their passions and desires.
 
Consider examples in the Bible where there was a failure in sober judgement, a
determination to do something without forethought, not recognizing it was out of anger and for selfish reasons. King David is a prime example (2Samuel 24 and 1Chronicles 21) when he reacted badly to God’s decisions and chose to have a census made of the fighting men in Israel. God punished him and 70,000 men died because of his decision. Thankfully, David recognized his sin. "Behold, it is I who have sinned, and it is I who have done wrong; but these sheep, what have they done? Please let Thy hand be against me and against my father's house." Being sober-minded and with sound judgement is so very important!

Yes, one can indeed be happy and enjoy life. By using self-control and being soberminded–of sound mind–it will help us make wise decisions against what the world falsely claims will bring happiness.
 
Joanne Beckley

"I Was Glad When They Said to Me . . ."

Today's post is by guest writer Lucas Ward.

On Sunday, March 17, 1996 Dad showed up to church sporting fresh bandages and with dried blood still caked in his hair.  He had been shot in the line of duty the night before.  While none of his wounds were serious, still HE HAD BEEN SHOT THE NIGHT BEFORE!!!  Several times people exclaimed that he should be at home in bed and asked, "What are you doing here?"  Dad's reply, "Where else would I want to be?"  After what had happened, being in God's house and worshipping with His children was the most desirable thing Dad could imagine.  While this is somewhat extreme, shouldn't our thoughts be the same each week?

1 Cor. 5:9-10  "I wrote to you in my letter not to associate with sexually immoral people—not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world."
 
          We are surrounded by sin on all sides all day, all week.  We've stopped flinching when we hear the Name of the Lord denigrated.  We find the vulgar commonplace.  We no longer cringe at the completely inappropriate clothing worn by most everyone.  We need refreshing, re-centering, renewal.
 
Ps. 42:4-5  "These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.  Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation"
 
          The purpose of going to the House of God is to be built up.  Are we feeling cast down?  in turmoil?  Remembering that we can go to God's house again should be a remedy.  Is your faith hanging by a thread?  Are you nearly ready to give into the temptations that are battering you?  Don't stay away from church in shame that you don't measure up; those are the time we should be even more eager to go to the House of God.  "And let us consider how to stir up one another to love and good works, not neglecting to meet together" (Heb 10:24-25)  We go to be encouraged.  To be strengthened.  To help others and to accept help. 
 
Isa. 30:29  "You shall have a song as in the night when a holy feast is kept, and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the LORD, to the Rock of Israel."
 
          Going to the House of the Lord should be a cause of joy.  We are working towards spiritual Zion (Heb. 12) and that describes Heaven in Rev. 21.  The earthly extension of that Kingdom, that City, is the church.  Fellowshipping with, edifying and being encouraged by our brethren while we worship our Father is as close as we can get to heaven on earth. 
         
          Where else would we want to be?
 
Ps. 122:1 "I was glad when they said to me, 'Let us go to the house of the LORD!'" 

Lucas Ward

Blister Packs

I just spent twenty minutes trying to get 84 acid reducing pills out of six blister packs so I wouldn’t have to do it every morning for the next 7 weeks.  Twenty minutes! 
           What is it with these manufacturers?  You would think they would want you to try their medication, not give up in frustration, throw the whole thing away, and use another.  Or maybe it’s meant to be self-perpetuating:  the more aggravated you get, the more acid your stomach produces, and the more you need their pills.
            I have an issue with childproof caps too—about the only ones they keep out of the bottle are those of us with arthritic hands.  And CD and DVD packages?  How many times have I cut myself on them and, with this aspirin-a-day regimen, bled all over everything before I even knew I had done it?
            Manufacturers who don’t want you to use their product—sounds strange doesn’t it?  What about that branch of theology that says that God doesn’t want to save everyone, that Jesus died only for the ones He does want to save, and that no matter what you do or how you feel about it, there is nothing you can do to change that?  Let me show you why I have a problem with that.
            Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel? Ezekiel 33:11
            This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth, 1 Timothy 2:3-4.
            For the grace of God has appeared, bringing salvation for all people, Titus 2:11
            The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance, 2 Peter 3:9.
            God does want us to be saved, as many as are willing to live by his Word.  Jesus died for all, not just those lucky few.  You can make a difference in your own salvation, “turn back from your evil ways,” “come to a knowledge of the truth,” and “reach repentance.”
            Praise God that He loves us and wants us with Him for Eternity.  Praise God that salvation does not come in a blister pack!
 
For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised, 2 Corinthians 5:14-15).
 
Dene Ward

A Noisy Generator

   Hurricane Milton, despite a strong wind shear, still managed to come ashore as a Category 3.  Though the center made landfall at Siesta Key, the northern eye wall went right over Tampa, and seemed to camp far longer than necessary.  We were surprised how long we kept our power, certainly longer than the old days on our property in North Florida, but when it went out, it stayed out for almost 6 days.

   The roar of our reliable old generator became a constant.  In fact, with it running, we heard nothing else.  Whenever I stepped onto the back porch, I could feel that racket pounding on my ear drums.  We couldn't hear each other; we couldn't hear the cell phone notifications; we couldn't hear the next door neighbor knocking on the front door.  We heard nothing but that generator.

   Some times in life we become so distracted by the noise that we can't hear things much more important.  The squeaky wheel gets the grease, but the roar of society, of every day cares and worries, of expectations at work all drown out the more necessary things.  
And the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becomes unfruitful (Mark 4:19).  When you find yourself having to yell right into each other's ears to be heard at all, maybe it's time to turn off the noise of life so you can truly listen to each other, and especially so you can listen to God.

   Mind you, the generator was important.  It saved a few hundred dollars' worth of meat in our freezer and the milk and eggs in our fridge.  But we learned quickly to make a point to walk away from it when we needed to hear.

   Elijah learned in the wilderness that God was not in a noisy spectacle—not in an earthquake, not in a fiery inferno, not even in a strong, mighty wind—one even worse than Milton because it tore rocks!  No, God was in a "still small voice", one you might have to rid yourself of distractions to hear (I Kings 19:11-15ff).

   After a few days that seemed like forever, we were able to turn that generator off.  The silence was sheer bliss.  Before long we could once again hear the birds, we could hear children laughing in the street, the clicking of dogs' claws as their masters walked them down the neighborhood sidewalks, and the tinkling of the neighbor's wind chimes.  We enjoyed just sitting on our patio in the early morning with a cup of coffee listening to whatever we could hear again.

   If you've stopped hearing God due to the noisy distractions of life, turn them off now, before you miss something vital to your soul.

We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error
(1John 4:6).

Dene Ward

Congo Bars

A long time ago my sister gave me a recipe for “Congo Bars.”  Congo bars are basically a blondie, extra gooey, with two kinds of chips in them, butterscotch and semi-sweet.  The recipe makes not a 9 x 13 pan, but a 10 x 15, and when I need a whole lot of something, I still go to that recipe.
            I have added a few twists of my own, though.  First, I toast the nuts.  The pan doesn’t stay in the oven but 15 minutes, which is not quite enough time, enrobed as they are in all that batter, for the nuts to really brown.  Believe me, the flavor difference is obvious. 
            The other change I made began as a desperation move when I didn’t have one cup each of butterscotch and semi-sweet chocolate chips.  Instead, I had about half a cup each of those bagged up in my freezer from previous recipes, and also the remains of a bag of peanut butter chips and one of white chocolate chips.  Together they made just over the two cups total I needed, so I threw them all in.
            I have never received so many compliments on a homely looking bar cookie in my life.  Things like, “Wow!  This is so interesting,” and, “I get a different flavor with every bite.  How did you do that?”  So now I do it on purpose.  Whenever I see those pieces of bags stacking up in my freezer, Congo bars are on the menu that week as the dessert I take to a potluck, or the bars I take camping, or the cookies in the cookie jar when the kids come home.  Weeks after they first taste them, people are still talking about these things, and all I did was stir a bunch of different flavored chips together in the batter.
            That is exactly what God expected from the church.  He never intended us to be homogenous groups, some all middle class, some all lower class, some all black, some all white, some totally blue collar workers, and some nothing but white collar workers.  “All nations shall flow in,” Isaiah prophesied in chapter 2, and it becomes obvious when you read about those first century churches that Jew and Gentile weren’t the only differences.
            But even in the first century, the people rebelled against such a notion.  “We can’t worship with them,” the Jewish Christians whined about the Gentiles.  “Come sit up here,” they said to the rich visitor, and gave the lesser seat to the poor man.             
            Hadn’t Jesus paved the way?  Even among the chosen twelve, there were differences—blue collar Galileans and urbane Judeans, men with Aramaic names and men with Greek names, some disciples of John and others not, fishermen, publicans, and Zealots.  They too had trouble with the notion of equality among them, but they overcame it.
            I worshiped once with a congregation of 300.  You know the wonderful thing about that?  Whatever I need, someone there can help me.  I have a physician, a plumber, a computer whiz, a chiropractor, a financial advisor, a legal consultant, an electrician, a carpenter, and a pharmacist.  As far as the church’s needs, we have an accountant, a couple of computer techs, lawn workers, housekeepers, teachers, photographers, several Bible scholars, and a host of others who step up when the need arises in their specialty.  We have babes in arms and folks in their nineties.  How likely is that to happen when there are only 30 of you?
            Sometimes you cannot help there being only 30 of you—at least for awhile.  That should be changing too as each fulfills his obligation to tell others about his faith.  But sometimes churches are small because people do not want to worship with other types of people.  Why should there be a small black group and a small white group in the same town except that people do not want to be together?  Shame on us for letting our comfort zones become more important than the good of the Lord’s kingdom in that particular locality. 
            The power of the gospel is seen not only in the changes in our lives, but in the way people of different backgrounds, cultures, and classes love one another.  Jesus prayed that we would all be one “so the world may know that you sent me.” 
            We have people who raise their hands when they sing, and people who don’t.  We have song leaders who lead more modern, syncopated music, and those who stick with the old standards.  We have people “raised in the church,” and those who are new to it; some who grew up knowing right from wrong before they were knee-high, and others who came to us from rehab.  There may be a different flavor in every bite, but we all get along.  To do otherwise would make a mockery of the plan of salvation. 
            “All have sinned,” and we are all saved by the grace of the same God.  That’s the only sameness about us that really matters.
 
May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God. (Romans 15:5-7)
 
Dene Ward
 
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Changing of the Guard

My high school class was just a year or two too young to lose many to the Vietnam War, but we knew upperclassmen who went, and Keith was in the Marine Corps from ‘67 to’71.  My life could easily be different now.
            The way those men were greeted when they came home from that horror is a shame to our country.  They did not start that war; they were just pawns on a larger political chessboard.  The ones who spat on them and called them names were, by and large, a younger group who had never fought in a war, never experienced any sort of economic deprivation, but rather, had their lives handed to them on a silver platter. 
            In 1994 another group of veterans was finally given the honor they deserved in the many 50th anniversary observances of D-Day.  They were called “the Greatest Generation,” for making it through the Great Depression and then going on to fight for their country.  Many gave the ultimate sacrifice, as we call it.  Of the few still left, others still suffer from the injuries they incurred.  Many more still bear the pain of emotional scars from that awful conflict.  Truly they deserve our respect and our gratitude. 
            So what has happened?  1994 is gone.  I live in Florida, where a great many retirees, many of whom are veterans, finish their lives.  They are regularly the brunt of jokes and disrespect from a generation that may never know the trials that group went through, solely because those people went through those trials.  Funny how time can wreak such havoc with attitudes isn’t it?
            Unfortunately, I have seen the same thing happen in the Lord’s body.  A younger generation sneers at an older one because it is older, because it doesn’t understand that society is a bit different, and what was once expedient no longer is.  Yet that older generation is the one who saw the problems in the work force during the 40s, a war machine grinding out supplies at a pace unheard of before.  They were the ones who saw the need for a Sunday evening service so that those Christians who were working shifts would not be left out of the group activities, so they too could experience the encouragement that comes from praising and thanking God together. 
            You know what?  When they came up with that idea, it was new, it was different--it broke all the traditions.  Don’t sit there on your high horse and accuse them of not being able to change with the times.
            That is why those things are so hard for them to give up.  Yes, for some there may be an attitude problem, perhaps a willfulness or stubbornness that should be dealt with, but I would suggest that is not the case for most.  Just because someone has a difficult time seeing the need for an expedient change, does not mean he is a Pharisee, which seems to be the accusation du jour.  Too many times we act towards them with a disrespectful scorn and impatience, while at the same time being happy to stand on those same tired, hunched shoulders, shoulders that bore the burden of fighting the battles that have kept the church sound and faithful to the Lord.  Where would we be now without them? 
            My generation and the one just younger need to be careful.  Trying to withhold respect and honor and cloaking it as righteousness is simply another facet to the same Phariseeism we claim to abhor (Mark 7:8-13).  Our Lord would not like it now any more than he did two thousand years ago.
            So please, be a little more careful how you speak to and about the old warriors.  Be understanding of the feelings they must have, seeing their world change perhaps more than any other generation before.  Be grateful to them for what they have been through and the battles they have fought.  One of these days, another generation will come along and look at you and the things you don’t want to change.  What kind of example will you have left them?
 
You shall stand before the gray head and honor the face of the old man, and you shall fear your God.   I AM Jehovah, Lev 19:32. 
 
Dene Ward