Flight Paths

I love students who ask questions, and most of mine do.   Please ask your questions.  Many times when one of my students asks a question, someone speaks up and says, “I was wondering that too.”  A teacher who doesn’t welcome questions ought to have a seat and stay there.  Questions show you have been listening, and even better, thinking about what you have heard, the answer to every good teacher’s prayer. 
            My classes are peppered with questions.  I am thrilled that these ladies are not too embarrassed to ask, and confident in how I will accept those questions.  Yes, there are unwelcome questions, but the difference between them and the good questions should be obvious to anyone. 
            This guideline takes care of almost everything: don’t be selfish in your questions.  Consider the effects on the other class members.  Consider who might be listening to you, including babes in Christ and outsiders from the community.  Remember that there may be visitors passing through or people moving in, “shopping” for a new church home.  Consideration for others should be the main characteristic of a Christian, even in Bible classes.  I seldom have a problem with questions like that, unlike my brothers who teach auditorium classes, and my wonderful students deserve all the credit for that.  Here are some other guidelines, most of which I have never had to deal with.
            Questions that are so far off the subject they give everyone mental whiplash are not appropriate.  One wonders, in fact, if the student has been listening and considering the class material at all, or simply letting his mind wander.  A good teacher arrives with a goal and a plan to reach it.  When you dig a pothole in the road with an unrelated question, you can seriously hinder progress in the journey to that goal. 
            Recently a teacher I know was asked, “Would you please comment on…” and because the subject was totally removed from the point of the lesson and not one he could have intelligently answered without study, he simply said, “No, that’s not something I am prepared to talk about.”  Some might criticize him, but I won’t.  He had the best interests of the class at heart.  As their leader, it was up to him to reach the goal of the lesson, not be sidetracked by something that didn’t even have a black and white answer in the scriptures.  It’s time we supported our teachers and the risks they take to their reputation, when anything they say can be misconstrued and often is, instead of sitting back taking the easy, judgmental way out and joining the bandwagon in criticizing them.  If you have one of those questions, please save it for private conversations with the teacher.  Do not disrupt the learning of others because you have a private problem. 
            This is especially true in the Sunday morning adult class where you never know who may be there.  A smaller class with a defined sub-purpose of encouragement may stop for a moment if someone is in need.  Many of my women’s classes have done exactly that, but even then, we were conscious of who was present.  If I deemed it inappropriate at that particular moment, I gently suggested a private moment after class.  Usually several others, mature women who made it a point to be aware of what was going on, stayed with me and the one in need received the attention she required.  I learned this the hard way, after allowing classes to continue on a distracting course, which ultimately led to damaged relationships because I was too afraid of hurting feelings.  Tell me which is worse, a permanently injured bond between sisters in the Lord or a momentarily bruised ego that was soothed as soon as possible?  We have said this before—teachers must sometimes make hard, spur-of-the-moment decisions.  If you can’t, then you shouldn’t teach.
            Then there are those who seek to mask an agenda with their questions, or who have a major hobby they wish to broach at every opportunity, or who have a vendetta against the teacher.  I would assume that none of those even care to be reading this, so we won’t deal with them here.  Let me just add this:  I have seen young teachers in adult classes discouraged to the point of never teaching again because no one but him was brave enough to take on a sinner.  Shame on the leadership of a church when that happens.
            As I said, the wrong questions are usually obvious.  Sometimes, though, an honest person simply needs a little direction.  It is easy when you are in the middle of a personal problem, to forget one’s obligations to others. 
            A class full of questioners is a teacher’s dream, a dream I have fulfilled every week by some wonderful women.  Don’t be embarrassed to ask the questions that need asking.
 
After three days they found [Jesus] sitting in the Temple, listening to them and asking them questions, Luke 2:46.
 
Dene Ward

One thing I seldom have is an unprepared student.  I don’t think it’s because my lessons are so interesting.  I don’t think it’s because they are so much fun to do.  Most of the time they take a good hour, and often more.  Yet my students show up again and again with something written down.  It may not always be what I am after, and usually that is my fault, but at least they tried and I am grateful to them for the effort. 
            Every teacher appreciates a prepared student.  If you are given something to read, then read it.  If you are given an outline, then go over it.  Make a few notes, look up the scriptures cited, and list any questions that might have risen in your mind.  The teacher may answer them in the class, but then again, s/he may not. 
            I usually write my own Bible class material, including scriptures to read and questions to answer.  I try to design questions that will lead the students to their own discoveries.  I know it has worked when they arrive excited, hardly able to contain themselves over the things they have learned and the ideas they have unearthed in all that digging.  Usually those ideas are what I am aimed at, but we cannot get there if the preparation wasn’t done beforehand, and these women usually have.  If we had to spend the time on the fundamentals for the unprepared, the excitement would die in those who have done the work.  In fact, I usually continue on for the sake of the prepared.  If someone is left behind because of their own laziness, why should the others suffer?  Maybe they will do better the next time.  Sometimes being a teacher means you must make hard decisions, and sometimes it means a little discipline toward the student.  But I seldom have that problem due to these dedicated students.
            As to those who do prepare but feel like they must have missed something: it may very well be the fault of the person who wrote the material—in this case, me.  Sometimes a question is poorly worded.  I know that despite copious and careful editing, I still cannot see every way that a question might be interpreted.  So answer to the best of your ability—that’s what my ladies do.  Why should you be embarrassed if it’s the questioner’s fault and not yours?  I can guarantee you that even if you missed the point, you still learned something from reading the Word of God and thinking about it.
            But there is an even more important preparation—an open mind.  An openly skeptical student usually thinks he is keeping a teacher humble, or being careful with the truth, either of which excuses his behavior, to him anyway.  What he’s really doing is hurting himself because he is refusing to consider anything he hasn’t already learned.  Certainly a student should “beware of false teachers,” but everyone deserves a fair hearing.  Skepticism has already judged and convicted before hearing a word.  Any teacher who has spent hours preparing and dares to put himself in front of a group deserves better than that.
            Especially in an ongoing class of busy women, teachers understand when preparation time is sometimes impossible.  As a teacher whose lessons are more complicated than most, I understand better than most.  So should the student stay away if she is not prepared?
            Absolutely not.  Many have come on anyway, and for that I thank them.  If you have that open mindset, you can still learn.  They always bring a pen and listen and write.  If you have done this and still find yourself hopelessly lost, rather than delay the rest of the class, ask for a private session.  I have held those more than once, and teachers should be happy to do it.  But don’t ever deprive yourself of an hour of encouragement and exhortation with your sisters because you feel embarrassed.  Have you caught onto this yet?  Embarrassment will get in the way of your being a good student more than practically anything else.  Don’t let the Devil have his way with you.  You can still learn something, even if you have not prepared the lesson.  Your mind will be stimulated to greater understanding and insights. 
            So here is your first lesson, care of my wonderful students:  Prepare your lesson as well as you are able; prepare your mind every time.
 
…and having shod your feet with the preparation of the gospel of peace, Eph 6:15.
 
Dene Ward

I taught my first Bible class when I was sixteen and an elder pulled me out of the high school class because the third grade teacher hadn’t shown up.  I had no material and no prep time.  Why he chose me when there were plenty of able-bodied adults in a congregation of 150, I still don’t know, but the children and I got through the ten plagues with a combination of raucous laughter and wide-eyed amazement—them at God’s power, and me at having survived those forty-five minutes.
            I’ve been teaching ever since, from the baby class when mine were that size—and don’t let anyone tell you a one year old can’t learn anything—all the way up to middle school—another place we seriously underestimate the capabilities of our children.  I wrote a workbook for them called “Did You Ever Wonder?” exploring all those things you wonder about in Bible class but are afraid to ask.  It was given to someone else to teach once, who said, “There’s no way these kids will get this,” even after I had taught it twice myself.  So the book came back to me and I taught it yet again to a group who “got” every bit of it. 
            I’ve taught at least one women’s class everywhere I have been.  That’s a group not only underestimated, but which often underestimates itself.  Most of the material for women, a sister I recently met said, is “spun sugar.”  In some places women’s studies are limited to being a good wife and mother, which leaves a lot of women out.  Yes, those things ought to be taught, and recently have not been.  It has become too popular to follow the mainstream media and disparage the men, which is exactly why I have written a study for wives.  It, too, is deeper than the standard work on the subject, because women can dig just as deeply as the men.  Their minds are just as capable of complex reasoning.  They must be or they couldn’t run their homes.  That’s exactly who I cater to in my classes—meat eaters who are tired of milk, or even the glorified milk called custard.  Women are not spiritual invalids.
            I have had to drop my children’s classes since 2005.  Children need dependable continuity, and with my health issues and increasing disability, I cannot be counted on.  Adults can understand if an emergency arises, if a weak body just cannot manage on a particular day, or if a medication wreaks havoc instead of comfort.  Children can’t.  I nearly cried when a recent group graduated that I had never taught.  But such is life; things change, and most of the time people get along just fine without you.
            Along the way I have had some wonderful students, and it seemed good to tell you about them, so they will get the thanks they deserve, but also so you can learn from them how to be a good Bible class student yourselves.  Don’t think that this is self-serving.  By emulating these women, you will get far more out of your classes, and so will your classmates.  People who disrupt classes, even accidentally, are hindering others, not helping, and we all know how Jesus felt about people who cast stumbling blocks in front of others, particularly the babes. 
            So please join me this week.  I hope that what you learn from these remarkable women will help far beyond these few weeks.
 
Help me to understand what your precepts mean.  Then I can meditate on your marvelous teachings, Psalm 119:27, NET.
 
Dene Ward
 
 

I am getting tired of this.  Too many times lately I have heard that we should not worry about the examples left to us in God’s word—we can’t do it anyway.  It’s just a bunch of idealism.  We should be content with what we can do so our self-esteem won’t suffer; so we won’t have to deal with guilt; so we won’t push ourselves beyond our limits.  We should stop looking to Biblical role models and just be ourselves.
            Maybe it’s the generation I came from.  Maybe it’s the family work ethic I grew up with.  I can just hear my grandmothers both saying, “If you have time to whine, you have time to do a little more work.” 
            Those women just did what had to be done, when it had to be done, how it had to be done, and never expected praise for it.  They never suffered a lack of self-esteem either.  They were both happy women, content with their lots in life despite the real sweat they sweated and the long hours they kept, both in the home and in the workplace.  One grandmother, widowed from her 40s, was still walking to work in her 70s.  In Florida.  Even in the summer.  If you had told them they were strong women, they would have laughed in your face.
            I am tired of having Biblical examples held up as impossible.  I am tired of hearing how we should just ignore them and not worry about being like them, because we can’t anyway.  God has always given His people examples to follow.  Moses, Aaron, Miriam, Abraham, Samuel, and David were always held up for the Israelites to emulate throughout the chronicles, the psalms and the prophets.  What?  Should He have given them a reprobate to imitate?
            The Hebrew writer gives us a whole list of people to model ourselves after.  And guess what?  Not a one of them was perfect—yet they all did at least one amazing act of faith, something we probably think we “just can’t do.”  Shall we ignore them because, after all, God would not want us to experience a feeling of failure? 
            Paul told the Corinthians in 1 Cor 11:1 to follow his example.  Yes, it was a specific example the context of which begins in chapter 8, but still—can we imitate Paul at all?  Or shall we claim disability and dispense with his advice?  “After all, we’re not Paul…”
            I am tired of having women who began in the depths of sin held up as the example to follow as if they had never changed.  Jesus told the adulterous woman in John 8, “Go thy way and sin no more.”  Wasn’t that an impossible task?  But I bet that forgiven woman tried to accomplish it a whole lot harder than we do and succeeded far better for the trying. 
            If we are asking too much of people to strive for the ideal, then how could Peter have ever written:  For to this you have been called because Christ also suffered for you, leaving you an example so that you might follow in his steps, 1 Pet 2:21.  How could Paul have said we are to be “conformed to the image of His son,” Rom 8:29; and “walk in love as Christ loved us” Eph 5:2; and “Have this mind in you which was also in Christ” Phil 2:5?  How could John have dared write “If we abide in him we should walk as he walked” 1 John 2:6?
            Certainly following Christ’s example perfectly is a difficult task.  But tell me, how can you ever become better if the goal you have set before yourself is easily attainable?  If I wanted to become a long distance runner, surely my goal should be something more than running down to the mailbox and back—even my mailbox which is nearly half a mile away.  Surely if it is frustrating to model ourselves after a high example, we should avoid using the Lord as one.  That is what follows from the logic I have been hearing lately:  the only thing that will come from me trying to be like my Lord is self-doubt and feelings of unworthiness, so I shouldn’t even try.
            God must think otherwise.  He places high expectations in front of us, and He expects us to use them as goals, not ignore them because they are impossible.  Do you know why?  Because He gives us the tools to reach them.
            1 Pet 4:11—We serve by the “strength which God supplies,” not what we supply.
            Eph 3:20—His power “works in us;” His power, not ours.
            2 Tim 3:17—He equips us “for every good work;” not just the ones we find easy.
            God does expect a lot from us.  Here is the key:  stop picking at it like a sore.  Just do what is set before you every day, that much and no more.  If you have time to sit down and cry about it, you’re wasting one of the few precious commodities you can control, and that for only the moment.  Remember where your power comes from, and do not doubt it for an instant. 
            Will it be easy?  No—maybe that is another one of our problems.  We expect God to make it comfortable.  We expect it to be fun.  We expect it to never hurt.  We think if we have to sweat it isn’t fair.  God never promised any of that.  He did promise all the help we could possibly need.
            Here is where you find your sense of self-worth:  not in what you alone can do, but in recognizing that with a loving Father’s help, you can do more than you ever dreamed possible.
 
 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work, 2 Corinthians 9:8.
 
Dene Ward

I went out to water my flowers early one morning, grabbed up the two gallon watering can and headed for the spigot.  The temperature had already risen to the upper 70s, and the humidity had beaten that number by at least twenty.  It dripped off the live oaks, bonking on the metal carport roof as loud as pebbles would have, but I knew that soon the plants would fold their leaves against the heat in a bid to keep as much moisture in them as possible.  A morning drink was a necessity for them to survive the coming afternoon.
            I picked up the filled can and began the long trudge to the flower bed.  What was that?  Water was running down the leg that bumped the can as I walked, so I lifted the can and examined it.  A steady stream of water poured out a tiny hole not quite halfway up its side.
            After a moment’s thought, I picked up the pace and made it to the bed in time to pour most of the water on the flowers.  Ordinarily after watering, I keep a full can next to the bed to fill the small bird bath next to it as needed, but that can would no longer hold even half its normal capacity.  So after the watering, I returned to the well tank and filled it only halfway and sat it by the bath.  I would have to fill it twice as often now, but at least I could get a most of a gallon out of it.  Better than nothing.
             We are a lot like that watering can.  We should be filled to the capacity that God intended, but too often we don’t hold even half of it.  Paul tells us we each receive a different gift according to the grace of God, Rom 12:6; Peter tells us to use that gift as a good steward of God’s grace, 1 Pet 4:10.  Holes in the can mean we are not using those gifts as God designed, squandering His grace in the process. 
            Sometimes we deny the grace.  “I can’t do that,” we say, when God has clearly put an opportunity in front of us.  Have you ever given someone a gift and had them tell you that you didn’t?  Of course not.  Everyone knows that the giver knows what he gave, yet here we are being so ridiculous as to tell God He most certainly did not give us any gifts.  God does not put opportunities in front of us that He has not given us the ability to handle.  More than anyone else—even more that we ourselves—He knows what we can and cannot do.  Denying His grace is simply disobedience.
            Sometimes we cheat the grace.  “I’m too busy,” we tell people when something comes up.  Never mind that the opportunity is squarely within my wheelhouse—if I don’t want to do it, being busy is the excuse of the day.  In fact, sometimes we make ourselves busy with things we prefer in order to avoid more difficult spiritual obligations.  It’s easier to work late one night than go visit a weak brother.  It’s more fun to work out with a peer (“keeping my temple healthy”) than learn how to study with an older Christian who wants to share his hard-earned knowledge.  Shopping must be done, but it is certainly less trouble—and a lot quicker--to go shopping alone than to take an older person who is no longer able to get out on her own.  And thus our busy-ness has kept us from filling ourselves to capacity.
            Sometimes we do our best to spoil the grace by poking the hole in the can ourselves.  God has a purpose for each one of us.  I can sabotage those plans by my own selfish choices in life.  Worldliness and materialism can diminish my capacity for the spiritual.  Bad habits can ruin a reputation and make me less effective.  Bad decisions can make me unfit for God’s original plan for me.  Even if I turn myself around and repent, I may never again have the same impact I would have if I had made better choices earlier in life.  I may very well have drilled a hole in the can so that it will only hold half or less what God intended it to hold.
            Take a good look at your watering can this morning.  God knows better than you how much it can hold.  Don’t deny the grace; don’t squander the opportunities.  Don’t drill a hole where one doesn’t belong.  Capacity is His business, not yours, and what He wants is an overflowing can.
 
Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work, 2 Timothy 2:20-21.
 
Dene Ward

Today's post is by guest writer Doy Moyer.

Never speak evil. We are not to speak evil of anyone, including those in positions of power. Not even Michael the archangel would bring a railing accusation against the devil, but said, “The Lord rebuke you!” (Jude 9) The powers that be are in God’s hands and judged according to His will and in His time; He will deal with them as He wills. When they fail to honor God, then He will judge them.

This is not to say that we endorse or appreciate everything about people in power. I have severe differences with many who make laws, and I try to leave no doubt as to where I stand on moral issues (like abortion or homosexual activity). However, as a Christian, I try to be careful about what I would say about those in authoritative positions, especially when I disagree with them. We can deal appropriately with the various issues without bringing railing accusations against those in power or dishonoring their position.

Remember the example of Jesus (1 Peter 2:21-25): “For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, who committed no sin, nor was any deceit found in His mouth; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously….”

If we are truly disciples of Jesus, then we will seek to follow this example. This ought to impact how we interact in person, on social media, or any other form of communication. Christians do not get to hide behind a wall so they can insult and revile. Even when being put to death in the most shameful and degrading way as a criminal by the ruling authorities, Jesus did not revile or insult, but rather offered forgiveness and died so that they can choose to enter into His grace.
 
Doy Moyer

Keith had major surgery a couple of springs ago and because of his profound deafness I was with him in the hospital as caregiver 24/7.  We don’t do real sign language, but it is easier for me to communicate with him after 45 years of gradually adapting to his increasing disability.  People who are not used to it simply do not know how, and reading lips is not the easy fix to the problem that most think.
            Unfortunately, this hospital stay coincided with the garden harvest.  The beans, squash, and cucumbers had already begun coming in.  While we were away that week, those vegetables continued to grow.  When we got home, the beans were a lost cause--thick, tough, stringy and totally inedible.  The squash looked like a brass band had marched through, discarding their bright yellow tubas beneath the large green leaves, and the cucumbers as if a blimp had flown over in labor and dropped a litter.  If we expected the plants to continue to produce, I had to pull those huge gourds.  That first morning home I picked and dumped 8 buckets full.
            Gardens are taskmasters.  They don’t stop when it doesn’t suit your schedule.  They don’t wait till you have a free moment.  You must reap the harvest when it is ready or you lose it.  Every morning in late May and early June I go out to see what the day holds for me.  Will I be putting up beans or corn or tomatoes?  Will we have okra for supper or do I need to pickle it?  Are the jalapenos ready for this year’s salsa?  Are the bell peppers big enough to stuff or do I need to chop some for the freezer?  Do I need to make pesto before the basil completely seeds out? 
            And then you look for other problems.  Has blight struck the tomatoes?  Do the vining plants have a fungus?  Have the monarch butterflies laid their progeny on the parsley plants?  Have the cutworms attacked the peppers?  Has the ground developed a bacteria that is killing off half the garden almost overnight?  Do things just need watering?
            Childrearing can be the same way.  Children don’t stop growing until it suits your schedule. They don’t wait till you have a free moment.  You must reap the harvest when it is ready or you lose it.
            God expects you to carefully watch those small plants.  He expects you to check for problems before they kill the plants, and nip them in the bud.  It is perfectly normal for a toddler to be self-centered, but somewhere along the way you must teach him consideration for others.  Are you watching for ways to overcome his innate selfishness and teach him to share? Do you have a plan to teach him generosity?  It won’t happen by itself--you have to do it.
            Are you examining your children every day for those little diseases—stubbornness, a hot temper, whining, disrespect, or the other side of the “leaf”—inordinate shyness, self-deprecation, pessimism.  God expects you to look for problems from the beginning and try to fix them so your child will grow into a happy, well-adjusted adult, able to serve Him without the baggage of character flaws that should have been caught when he was very small.  Parents who ignore these things, thinking they will somehow go away when he grows up, are failing in their duties as gardeners of God’s young souls.  Those things will not disappear on their own any more than nematodes and mole crickets will.
            He also expects you to make clear-eyed judgments.  He may be your precious little cutie-pie, but you need to take off your tinted glasses and take a good look at him.  If you ignore his problems because you are too smitten to see them, you do not love your child as much as you claim.  Whoever spares the rod, hates his son, but he who loves him is diligent to discipline him, Prov 13:24.  When I ignore the blight in my garden, it’s because saving the garden isn’t important to me.
            Have you and your spouse ever just sat and watched your children play?  Have you ever given any thought at all to the things you might need to correct in them?  If your schedule is too busy for that, then you are too busy.  Period.  Your children will keep right on growing, and without your attentive care they may rot on the vine. 
            You are a steward of God’s garden.  The most important thing you can do today is take care of it.
 
Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table… Psalms 128:3.
 
Dene Ward

Today's post is by guest writer Lucas Ward.

In Luke 13:10-17, Jesus heals a woman with a "spirit of infirmity".  This spirit caused her to be bent over, unable to straighten up.  The healing was done on the sabbath, which caused a stir.  Jesus' answer, based out of Deut. 5:12-15 which told the Israelites that the Sabbath was to be a reminder being freed by God from Egyptian slavery, is extraordinary.  "What better day to free a daughter of Abraham?"  Today, I want to focus on a minor point.  

Jesus often healed in response to someone's act of faith.  "Your faith has made you whole" almost seems like the Lord's catchphrase.  This was not the case in this instance.  Jesus is teaching in the synagogue and sees this poor woman who had been suffering from this evil spirit for eighteen years.  He has compassion on her.  He heals her.  The compassion of the Lord is not surprising.

What is surprising is that this woman, bent over and surely in significant pain, unable to straighten up and surely mocked by unruly children everywhere, was in the synagogue on the Sabbath.  When I think of all the excuses I have used to miss a church service and compare them to her, I am ashamed.  Somehow "my back is sore" or "I'm just too rundown" doesn't seem nearly as valid.  

Jesus had compassion on her when He saw her.  He only saw her because she was at the synagogue service, despite her misery.  Maybe there is a lesson there.  
 
Hebrews 10:25  "Forsaking not the assembling of yourselves together, as the custom of some is . . ."

Lucas Ward

"Resolved, That the flag of the United States be made of thirteen stripes, alternate red and white; that the union be thirteen stars, white in a blue field, representing a new Constellation."  It has changed now and again from that day over two centuries ago, but the American flag still means to us what it did then—a symbol of a new nation, no longer a colony belonging to a mad king.
            The thirteen red and white stripes represent the original thirteen colonies.  The fifty stars represent the fifty states in the union.  Even the colors are symbolic.  Red symbolizes hardiness and valor.  White symbolizes purity and innocence.  Blue symbolizes vigilance, perseverance, and justice.
            The symbolism of flags and banners is nearly as old as man himself.  In Num 2:2 we see that every tribe of Israel had a banner, a flag, which flew over their encampment.  Like the American flag, the images on the flags were symbolic.  Unfortunately we do not have a Biblical record of those symbols.  The best we can do are various rabbinic lists, and some of them do make sense.  The image on Judah’s banner, for instance, was supposedly a lion, taken from Jacob’s description of Judah in Gen 49:9 as a “lion’s whelp.”  Benjamin’s flag pictured a wolf, we are told, based on his description as a “scavenging wolf” in 49:27.  The odd thing to me is that some of these symbols are anything but complimentary.  Dan’s symbol, for example, is a snake:  Dan shall be a serpent in the way, An adder in the path, That bites the horse's heels, So that his rider falls backward.  49:17.
            And so I found myself wondering what if God ordered a flag act, requiring us to fly a banner outside every meetinghouse?  What would be on them?  What would represent our “tribe” of God’s people?
            I wonder if we could somehow depict the city of Gibeah (Judg 19) on every flag outside an unwelcoming group of brethren, people who ignored the ones who weren’t dressed well or who showed up in leather and covered in tattoos?  Maybe we could put a whitewashed sepulcher on the flags of those who sit in the pews on Sunday but live like the Devil the rest of the week.  Perhaps phylacteries would be the picture on the flag of those congregations who could quote verse after verse, but who never served their neighbors or each other.  Maybe we could put a big puff adder on the flag of those who were “conceited and puffed up” with “an unhealthy craving for controversy,” 1 Tim 6:4.  And don’t forget one with a rendition of Judas kissing Jesus for those congregations who betray God by ignoring His authority in all they do.
            It would certainly be handy wouldn’t it, far better than those “directories.”   Then we could look for flags showing foot washing—truly a church of servants.  We could look for flags depicting an open Bible for those known for their love of the Truth and spreading it.  We could even look for embroidered hearts denoting love and sincerity. 
            I am sure you are sitting there right now trying to decide what should be on your congregation’s flag.  Here is something even more important for you to consider for the rest of the day:  what would God put on your own personal flag, the one flying right outside your home?
 
You have given a banner to them that fear you, That it may be displayed because of the truth. Psalms 60:4.
 
Dene Ward

If you grew up during the Cold War, you know about the Berlin Wall.  After World War II, the political ideologies between the USSR and most of the West became more and more at odds.  Finally, Communism overtook Eastern Europe and most of Asia.  Nikita Kruschev, the General Secretary of the Communist Party in the USSR, made it plain that their goal was to completely conquer the rest of the World.  We all grew up a little anxious.  During the Cuban Missile Crisis, which we explored in another post, we were a hair's breadth from World War III.  All of the school children in my Florida county wore dog tags, had a stash of canned goods with their names on it in the classrooms, and practiced diving under their desks whenever a plane flew over.  Many of our neighbors built bomb shelters in their backyards.
            One of the symbols of Communism and the terror it caused was the Berlin Wall.  After the war, Germany was divided into East (Communist) and West (free) sections.  And the capital city Berlin was divided into four zones, three controlled by western powers and 1 by the Communists.  After East Germany lost 1/6 of its population (4 million) to those who were escaping, the leaders decided to build the wall.  It went up in one night, August 12-13, 1961, first as strands of barbed wire.  As time went on, buildings were torn down to add two concrete walls, dog runs, bright lights, even mine fields, and "the order to shoot" was given to the guards.  The wall ran 155 km in length straight across the city center and around West Berlin.  At least 140 people died trying to cross the wall.  70 tunnels were dug, only 19 of which were successful, but over 300 people managed to escape that way.
            The Berlin Wall stood for almost 30 years.  Along came Mikhail Gorbachev, and a new policy called glastnost, a new openness in Soviet government.  A few people were no longer terrified to say a few things against the system.  Still, many were afraid to cause trouble.  Perhaps it was the leftover fear from the Cold War, but perhaps it was just the usual fear that leads to something called "diplomacy," which too often means compromise.  Finally an American president stood up to the system he dared to call an "Evil Empire."  In a speech in Berlin on June 12, 1987, Ronald Reagan said: 
"Behind me stands a wall that circles the free sectors of this city, part of a vast system of barriers that divides the entire continent of Europe…Standing before the Brandenburg Gate,every man is a German, separated from his fellow men.  Every man is a Berliner, forced to l ook upon a scar---As long as this gate is closed, as long as this scar of a wall is permitted to stand, it is not the German question alone that remains open, but the question of freedom for all mankind…
            "General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization, come here to this gate.
            "Mr. Gorbachev, open this gate!
            "Mr. Gorbachev, tear down this wall!"
            The fall of the "Iron Curtain," as Communism had begun to be called, began 2 years later, and the wall was down by 1990.  Most historians say this speech helped to that end, even though many of his own advisors tried to stifle President Reagan, even on the very day he gave it.  To the East Germans it was liberation.
            Christians are aware of another Wall that has come down, a wall Jesus himself brought down.  Wherefore remember, that once you, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off are made nigh in the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of partition, having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; that he might create in himself of the two one new man, [so] making peace Eph 2: 11-15.
            The wall between Jew and Gentile was a wall far larger than any other has ever been.  It began back in Genesis as God whittled down the population into the one group through whom the Messiah would be born.  Nation after nation was rejected and the Jews, rather than being the light to the Gentiles, did their best to alienate themselves from them, creating a hatred that lasted through the centuries.  Now Christ has torn down that hated wall and made freedom available to all--the greatest freedom we can imagine—freedom from sin and death.  I am one of the liberated, and perhaps you are too.
            People today may have forgotten the horror of the Berlin Wall, but the destruction of that other wall should never be forgotten, and no one, regardless his race, gender, or status in life should be denied the description "child of God."  Praise God for tearing down the Wall and making us all one new people.  Let no one separate us from each other again.
 
For you are all sons of God through faith in Christ Jesus, for as many as were immersed into Christ put on Christ; there is neither Jew nor Greek, there is neither servant nor freeman, there is neither male and female, for you are all one in Christ Jesus; and if you [are] of Christ then you are seed of Abraham, and heirs according to promise Gal3:26-29.
 
Dene Ward