Today's post is by guest writer, Lucas Ward.
 
2 Pet. 1:4  "whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature"
The promises of God to us are truly great.  They are the reason we follow after Him.  We want to avoid Hell and we want to be with Him in Heaven.  In Romans 8 we are told that we will be joint-heirs with Christ.  Paul teaches the Colossians that we will have the opportunity to partake of the inheritance of the saints in light (1:12).  These are vague statements, however.  Other than "streets of gold" most of us have a very cursory understanding of the promises we hope in.  We often spend more time learning about Hell.  So, why is Heaven so great, and why should I want to go there?

Heaven provides a rest.  Heb 4:9,11  "There remaineth therefore a sabbath rest for the people of God. . . Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience."  Ok, so we get to rest, but what does that mean?  2 Thess. 1:7  "and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire"  So, part of the rest is a relief for those who are afflicted for their service to God.  So, all the snide comments, bullying, and out-and-out trouble we face for serving God will be at an end.  We also get rest from laboring for God:  "And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them."  Rev. 14:13.  We sing a song, "We'll Work til Jesus Comes", and that is the life a Christian should live--being useful to God and serving Him.  Once we've inherited and live with Him in Heaven, that strenuous effort will be over.  One final way we will have rest is a surcease of all the pain and sorrow this world so often brings us.  God promises to wipe all the tears from our eyes (Rev. 21:4) and that there will be no more weeping.  In every way important, Heaven will be a rest.

Heaven is that better country that Abraham was looking for (Heb. 11:16).  And, oh, is it better.  First, realize that it was planned for us by God.  Matt. 25:34  "Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world".  cf. John 14:2-3.  So, wait a minute.  You mean that the all-powerful Creator of the universe has been carefully planning and constructing  a paradise for me to live in?  Yes.  Do you think it might be nice?  Do you think that the One who created us might know what it takes to make us happy and content?  And He's had since the creation to work out all the kinks, so to speak. 

Another reason Heaven is a better country is because of who won't be there.  Eph. 5:5  "For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God."  Rev 22:14-15  "Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city.  Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie."  Notice, all the trouble makers, all those who add to the tribulations natural to this world are outside of Heaven.  No, we aren't wishing damnation on any, but knowing that the unrepentant, obnoxious sinner won't be with us for eternity is a blessing, and something to look forward to. 

In 2 Corinthians 12, Paul describes a vision of Paradise.  When you compare that to some of the descriptions in Revelation 21-22 we see that Heaven is described as a return to the Garden of Eden.   Rev. 21:3 speaks of God dwelling with men; the last time that literally happened was in Eden.    Rev. 22:1-5 speaks of a river of the Water of Life and not a single Tree of Life, but a whole grove of the Trees of Life.  Heaven will be like Eden, only better.  It is a place of joy (Ps. 16:11) and glory.  Col. 3:4  "When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory."   2 Cor. 4:17  "For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory". 

The description of the New Jerusalem in Rev. 21 adds even more to our understanding of the wonder of Heaven.  Two concepts stand out in the description of New Jerusalem.  The first is the extraordinary wealth of the city.  The twelve foundations of the city are each encrusted in different jewels.  Gigantic pearls are used as gates to the city.  (Can you imagine a pearl large enough to be hollowed out and used as a gate?!)  Gold used to paving and building material for the city at large.  This is wealth such as to dwarf dreams.  The point of this over-the-top description is to emphasize the security from want that the inhabitants would enjoy.  For a people who literally had to worry about their daily bread (Matt. 6:11), this security was peace beyond imagining. 

The second aspect of the city was its extreme safety.  If you convert the measurements given in Rev. 21:16-17, the walls of the city were 1,400 miles high and over 200 feet thick.  Marauding armies had no hope of penetrating these walls.  The city was completely secure.  Again, for a people used to periodic attacks from raiders and robbers, that security was a blessing beyond belief.  When Jesus said, in John 10:28, that no one would snatch His sheep out of His hand, He meant it. 

Finally, we are told that this inheritance we will receive is incorruptible (1 Pet. 1:4) and that we will enjoy eternal life with Him in this Paradise (Matt. 25:46, Jn 6:40).  The joy and glory we will know will never end, never fade away, and never seem stale. 

So, is Heaven worth a little sacrifice?
 
Lucas Ward

Not so very long ago, someone made a not-so-vague reference to this blog as being "cute stories about dogs" instead of spiritual lessons.  Well, I cannot deny that I occasionally tell cute stories about my dog, but sometimes I tell funny stories about my dog, or sad stories about my dog, or poignant stories about my dog, too.  And sometimes I tell stories about the birds at my feeders or the garden or the camping trips or the doctor appointments or a host of other everyday things.
 
             So yes, I do tell a lot of stories, but if people do not think I teach a spiritual lesson, they obviously quit reading before the end of each post.  If I cannot make a spiritual lesson, or at least a life lesson, I don't put it on this blog.  Anything else goes on my personal page, which might be every other week, counting blog links.

              But let's look for a minute at the teaching style of the greatest teacher who ever lived—Jesus.

              "A sower went forth to sow…"

              "A man planted a fig tree…"

              "The kingdom of heaven is like a mustard seed…"

              "There was a man who had two sons…"

              "But that's in the Bible," you say.  Of course it is—now.  It was not a part of the scriptures Jesus and the people had when he spoke it.  I can just imagine someone saying about the parable of the sower, "What does that even mean?  Why doesn't that so-called rabbi use a story from the scriptures?" especially since the only people who ever got the interpretation were his disciples, later, when they were alone.

              And Jesus himself was just copying the prophets of the Old Testament.  He told a vineyard parable in Mark 12:1-12.  It was a little different from but closely akin to Isaiah's vineyard parable in Isa 5:1-7.  Close enough, in fact, that the priests, scribes and elders (Mark 11:27) realized he was comparing them to those faithless people God had sent into captivity.  And they were seeking to arrest him…for they perceived that he had told the parable against them (12:12).  Even those people, who eventually murdered our Lord, knew that parable from Isaiah, and recognized the power of stories in teaching.

              "But you aren't Jesus."  Of course not, but Peter tells us to follow in his footsteps, just as his disciples did.  The writers of the epistles may not have used full-blown stories but their writings are full of analogies from everyday life—about buildings, about boats, about athletes and soldiers, and a host of other things.

              And so, to be a disciple, too—to imitate Jesus--I tell stories about my garden ("A man planted a vineyard…").

              I tell stories about the birds outside my window ("Are not two sparrows sold for a penny").

              I tell stories about my children and grandchildren ("A man had two sons…").

              I tell stories about my doctor ("Those who are well have no need of a physician…").

              I tell stories about my flower beds ("Consider the lilies of the field…").

              I tell stories about cooking ("It is like leaven that a woman took and hid in three measures of flour").

              I do all those things--just like he did.

              And I do my best to never tell a story on this blog that I cannot make a spiritual lesson about.  You may not think it is much of a lesson, and indeed, sometimes it is small.  But you might be surprised how many times the lessons I thought the least valuable caused someone to write and tell me, "That is exactly what I needed today."  I'm so glad I was not too proud to post it when that happens.

              So let's be careful about our complaints, and a bit more tolerant when the preacher tells a story.  Or when the Bible class teacher begins class with an incident from his own life.  And let's be aware of the spiritual analogies we ourselves can make from our own lives, using them to learn and grow, thinking in an eternal way rather than a temporal, carnal manner.  I don't know about you, but I need all the lessons I can get to live as I should in a world full of sin.
The scriptures show us time and again teachers using everyday events to teach profound concepts.  Let's follow those "approved examples," as we tend to call them.  Above all, let us follow our Lord.
 
Then the disciples came and said to him, “Why do you speak to them in parables?”  And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.​For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away.  This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.  Indeed, in their case the prophecy of Isaiah is fulfilled that says: “‘“You will indeed hear but never understand, and you will indeed see but never perceive.”  For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.  ’But blessed are your eyes, for they see, and your ears, for they hear.​For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (Matt 13:10-17)
 
Dene Ward

Recently Judah joined big brother Silas for his first overnight with grandma and granddad.  Like his big brother, as soon as his feet hit the cool green grass, he fell in love with going barefoot and ran all over the place.  Since he usually ran me into the ground, I decided that first morning that he could handle walking Chloe with me.  I would have to slow our pace for him, but I was sure his active little legs could handle the distance.

             The boys and I started out ahead and then I called Chloe to follow.  Usually she is out front waiting for me, prancing impatiently, but Chloe is not your average dog.  She is a bit of an oxymoron—a scaredy-cat of a dog.  She is positive that everything on two feet is out to get her.  She is not afraid of us, nor of Lucas, but no one else can get near her.  Not even, as it turns out, a twenty-month old toddler.

              But that didn’t keep the toddler from trying.  As soon as he saw Chloe, Judah left the path along the fence and headed through the field toward her.  As soon as Chloe saw Judah, she took off running.  He sped up and I held my breath as he plowed through vines, briars, blackberries and stinging nettles.  I took off after him, sure that his soft baby skin would be scratched, torn, and bloody.  He single-mindedly waded on through, leaving a trail of bent and broken greenery behind, until finally I caught up and scooped him into my arms.  With his mind still on his goal, he pointed toward Chloe and said, “Dog.  Wuh-wuh-wuh-wuh-wuhf!”

              I checked him over and he was fine, not a mark on him, no blood, no rashes, no stickers poking out of tender little fingers or toes.  So I put him down, this time on the garden path, and called Chloe to resume our walk--and it started all over again.  Judah chased, Chloe ran, and I followed.  This wasn’t going to work.   Finally I got the garden wagon, put Judah in it, and Chloe followed behind at what she deemed a safe distance--about thirty feet.  But every time Judah’s head swiveled to her and his little finger pointed, she veered from the path and dropped back another foot or two, until reassured that the dangerous little predator wouldn’t come swooping in and nab her unexpectedly.

              We had gone out that morning to walk Chloe.  Judah certainly didn’t have the goal in mind when we went for that walk.  That’s why he couldn’t stay on the path.  I realized not long afterward, though, that he did have a goal in mind.  It was just not the same goal as mine.  I wanted to walk the dog.  He wanted to experience the dog. 

              I think too many times we live our lives aimlessly.  We just let it happen, and then wonder why things went south.  We have no plan for improvement, no strategy for overcoming—we don’t even notice the temptation coming!  I found dozens of verses using the words aim, goal, and purpose.  I found others listing the things we should be looking for or to or toward.  Do you really think God has no purpose for you?

              I cry out to God Most High, to God who fulfills his purpose for me. Psa 57:2. 

              ​The LORD has made everything for its purpose, even the wicked for the day of trouble. Prov 16:4.

              If God has a purpose for the evil people in the world, then certainly He has one for His children.  So if He has a purpose for us, shouldn’t we be acting with purpose?  We are familiar with the concept of “purposing” our contributions, but why do you assemble where you do?  To be entertained?  Because this group is loving and makes me feel good?  Because I like the singing?  I know a lot of people who assemble with those goals in mind.  How about these instead:  I assemble here to serve others, even if they don’t serve me; I am here to learn and be admonished, even if they do step on my toes; I am here to participate in those acts we are to do as an “assembly” even if I don’t particularly care for the method used in getting that done.  Do you see?  When I have this sort of purpose, it stops being all about ME.

              Why do you work for a living?  Do you know the reason Paul gives?  “So you may have something to share with anyone in need.”  Eph 4:28.  Is that why you work?  I bet it’s not why your neighbor works.  And here we get to the point.  Judah and I did not share goals that morning, so we did not share paths either.  Are you sharing your neighbor’s path, or are you on a better one?  You ought to be.

              The world may look at how you live and shake its head.  There you go trudging through tall grass, sharp thorns, and clinging vines when the path they are taking is so much easier.  Paul had given up the goal of status among the Jewish leaders, along with potential wealth and fame.  “But whatever gain I had I counted as loss for the sake of Christ,” he said.  His goal in life had changed and so his path had as well.  I am sure his former colleagues and teachers looked with disbelief on the things he left behind and the causes he took up.  “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.” Phil 3:7,13,14, just like that little toddler pressed on that morning.

              What is your goal?  You should have one every day, not just on Sundays, although that would be a good start for a lot of people.  Maybe the first thing you should do is look around and see who is on the same path you are.  That might give you pause to consider.
 
He exhorted them all to remain faithful to the Lord with steadfast purpose, Acts 11:23.
 
Dene Ward

"It is an unfortunate fact that many today, some of whom are completely sincere, are seriously hindered in their study of the Scriptures through their failure to suppress preconceptions.  At best, such can be done only imperfectly; and it is true for all of us that, subjectively, the meaning of what we read and hear is conditioned to some extent by our preconceptions, from which it is impossible to be wholly free.  It is therefore helpful in our study of any passage of Scripture to consult the original text and as many good translations as possible.  Too many preconceptions can lodge undisturbed among the old familiar words of our favorite translation…"  Life in the Son by Robert Shank. 

Open thou mine eyes, that I may behold Wondrous things out of thy law. (Ps 119:18)

When my studio was still open I enrolled in several professional organizations.  The one dearest to my heart was the small group here in the county.  We met seven times a year, had our business meeting, followed by a lively program one of us, or sometimes all of us, participated in, then a country potluck lunch that had us all trying to keep our eyes open as we taught that afternoon.
 
             Keeping the membership up was a constant battle.  We talked to our friends, invited neighbors, even advertised in the weekly paper.  The results barely kept up with the attrition of old age, relocation, and moms going back to work.  Oh, everyone got a kick out of the programs.  No one turned down a free lunch.  But when they found out they would have to work on fundraisers and projects, suddenly everyone was too busy. 

              Some of them paid dues, but never showed up, thinking that was at least a monetary help.  Eventually we decided that if that was all they would do, we would not approach them the next year to renew their membership.  Our state and national affiliation dues were charged per capita, and our miniscule local dues barely covered them.  What we were about wasn’t fun and games and good food.  Our stated aim was to help keep music programs in the poor rural schools and provide scholarships for worthy students to help with the costs of private lessons.  If a member did not have the same interests, he really didn’t belong anyway.

              Isn’t it that way with the Lord’s body?  Too many are on the rolls in name only.  Oh, they may come, but not for the reason the scriptures give.  Assembling with the saints is not about entertainment; it’s about provoking one another to love and good works, Heb 10: 24, 25.  It isn’t about showing off our talents and receiving praise; it’s about edification and giving God praise, 1 Cor 14:26.  It isn’t about whether I approve of what went on or who is there, it’s about communing with the Lord, Matt 26:29.  It certainly isn’t about judging others, their clothing, their words, their actions; it’s about realizing that the Judge of all is watching my worship and deciding whether or not it is acceptable.

              If all I do is sit there waiting to be catered to, or even uplifted for that matter, I have not fulfilled the real duty of meeting with my brethren no matter how many times I sit on that pew, or how long.  Walking in those doors places an obligation on me to act, not react.  Claiming membership means I need to get busy, not be served.  Putting my name on a roll means I do more than put my check in the plate. 

              Eventually my little organization no longer invited members in name only to re-up.  What would happen if the elders did that in the church?  But here is a more sobering thought—the Lord is already doing it.  Is your name still on His list?
 
And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done… And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. Revelation 20:12,15.
 
Dene Ward

Both of my grandsons loved the peek-a-boo game.  It didn't matter if I hid my face or their faces, smiles and laughter instantly ensued.  Judah especially disliked having his diapers changed, but I found out if I held his little feet up in front of my face and crooned, "Where's Grandma?" he would lie there perfectly content while I changed that diaper, moving his own little feet together and apart while we played the game.

              We all understand that a child's perspective is skewed by his inability to recognize any other perspective than his—in the peek-a-boo game, for instance, he thinks that if he cannot see you, then you cannot see him.  One mark of maturity is realizing that what someone else sees and hears in your words and actions is not necessarily what you intended, and that his own actions are largely dependent upon things in his life you may never have experienced.  Perspective is huge for a Christian.

              Paul told the Romans they needed to have the proper perspective about things in this life, or, as he might have called it, the proper mindset.  For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. (Rom 8:5).  Here he divides it into having a spiritual mindset or a fleshly mindset.

              He goes on to say:  For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.  For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot.  Those who are in the flesh cannot please God. (Rom 8:6-8).

          So let's make this easier to see by setting the two mindsets in opposition.  If you are a visual learner like I am, grab a sheet of paper and create two columns—the mind of the flesh on one side and the mind of the spirit on the other, as we go through those verses again.  Some of these things do not have an expressed opposite, but it is easy to see what that opposite should be.

              The mind of the flesh is death while the mind of the spirit is life and peace.  The mind of the flesh is hostile to God, so it makes sense that the mind of the spirit is friendly to God.  The mind of the flesh cannot submit, but the mind of the spirit will.  The mind of the flesh cannot please God, but the mind of the spirit will please him.  All of that is easy to see when you chart it out.

              So how do we go about telling which mind we have?  By the things that matter most to us.  Is it wealth, status, money, power, a life of ease and luxury?  Moses was willing to give up all those things.  By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin.  He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. (Heb 11:24-26)  This perfectly matches the "chart" in the previous paragraph.  Could I do that?  Could you?

              Let's just say this.  When the majority of my complaints about the church are the uncomfortable seats, the warm building, and the long sermons, then maybe my mindset is on the flesh, not the spirit.

              What would you be willing to give up for the Lord?  That doesn't just mean the big stuff, like your life.  That means the little things too—time for personal Bible study, prayer, and visiting; actually deciding to throw your favorite skirt out because you have come to realize it is too short for a godly woman to be wearing; missing a ball game because your neighbor is in distress and this might be an opportunity to reach him with the gospel.

              And what sort of difficult things would someone with a fleshly mindset find impossible to give up?  The praise of men; the humility of apology; being "right" in something that doesn't really matter; acceptance in the community; a good-paying job; an ungodly sexual relationship, just to name a few, and all with the reasoning, "God wouldn't want me to be unhappy."

              It's easy to play peek-a-boo like a child, thinking everything is about me and my pleasure.  But sooner or later we need to grow up.  The proper mindset will show me the true pleasure in serving God and looking to the good of others.  If I never learn that, I will always be nothing more than a baby with a blanket over my face, always blind to the truth of my situation and never able to fix it.
 
For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. (Gal 6:8)
 
Dene Ward

Judah began noticing the birds at my bird feeders before he was two years old.  When he came to visit, he loved to sit in my lap by the window and point.  "Look at the buhds," he would say, in a voice reminiscent of his daddy at that age.  "A red one!  See?  And a blue one!"
 
             Before long he finally saw the hummingbird feeder hanging outside the dining room window.  He loved to watch the "little buhds" while he ate.

              Then one time when they were staying with us while mom and dad were out of town, Keith told him the little birds were eating just like he was, that they stuck their noses in the hole of the feeder and used them like a straw to suck up the nectar.  Oops!  Not a minute later, this ingenious little 20 month old was trying to maneuver his nose over the straw of his juice cup and suck it up just like a hummingbird.  Quickly we explained that people can't do that because it would not go into their tummies like it does for the "little birds."  He seemed skeptical, but he stopped trying.

              The next day we came to the table right after watching the cardinals peck up bird seed from the trough at my other window.  Once again the hummingbirds flew in for dinner while we ate.  Judah sat and thought a minute then said, "Red birds don't have long noses.  They eat like this," and he bent over and banged his little mouth against the wooden table trying to peck.  That time he stopped himself, holding his little hand against his red lip.  I looked closely.  It wasn't bleeding but he had a fat lip for a day or two.

              Children will mimic anyone and, it seems, anything.  Even birds.  Which is why it is important to be so careful around them.  Silas at three was parroting (pun intended) me and his Granddad.  Not that we were using bad language, but it just startles you so to hear it and realize that you use certain words and phrases often enough for them to pick up on.

              And not just your words, or even your actions.  Children will also pick up your attitudes—about people, about life, about God, about your brothers and sisters in the faith, about sin and evil in the world--about other drivers!  That means we must be vigilant as parents, grandparents, and teachers of children in any capacity, because we can also teach them what is right and good.

              A few years ago, Mona Charen wrote an article about a study by the National Institutes of Health examining children who experienced all sorts of care—large institutional day care, nursery schools, relative care, nannies, dads, and stay-at-home moms.  The findings were not well received by the feminists.  "Children who spent significant amounts of time in care with people other than their own mothers were three times as likely as home-reared children to be aggressive, defiant, impatient, and attention-demanding…The effects really begin to kick in when a child spends more than 30 hours a week in alternative care."

              And do you know why that is?  Because children in daycare are mimicking other children.  Children at home are mimicking adults who, we hope, are mature and exhibit all the qualities you eventually want your child to have.

              If you want your children to grow up to be godly, kind, merciful servants of God who know his Word, make sure that is what you are.  Whether you like it or not, he will do exactly what you show him how to do.
 
So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. (2Kgs 17:41)
 
Dene Ward

We live on a hillside.  You don’t really notice it when you first drive onto the property.  The hill is shallow as hills go, dropping about twenty feet in five hundred.  In another climate one would seldom think anything of it.  But in Florida, in the summer, torrential downpours are common.  Not too long ago we had two and a half inches come down in less than thirty minutes.  Two or three days before we had six inches, but it took all day to accumulate that.  When nearly half that much pours out of the sky in such a short time, you feel like ten have fallen instead.

           It was as if a giant bucket were being upended over us.  We could hardly see the blueberries only hundred feet away.  The roar on the metal roof was deafening.  The rushing water overwhelmed the culvert in the drive and washed over the road and out to the garden where it ran against the berm in a narrow creek.  We had built that berm precisely because of rains like this one—we were tired of wading “downstream” to rescue washed away garden plants. 

            Eventually we left the porch which was not much shelter in a rain like that—the merest breeze left us damp and shivering, even in the summer.  So we stepped back inside and looked out the windows to the north.  Now you could really tell—we are definitely on a hill.  Water ran like a river across the entire width of the yard, from the front steps to the fence, ten to twelve inches deep.  We watched leaves, twigs, and moss float “downstream” to the run on the east side of the property.  After the rain stopped, it kept running, draining the whole hillside, for another hour.

            A week after that rain, I walked the path the water had taken.  Leaves were washed into piles a foot deep along the runnel.  Limbs hung up on some of the bushes but others, dragged by the running water, lay piled up against the fence which had acted as a sieve as the water ran through it.  Channels several inches deep marked the dried mud, and the grass was still bent over in the direction the water had flowed.  Running water is powerful.

            The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. The waters prevailed above the mountains, covering them fifteen cubits deep, Gen 7:17-20.

            The waters of the great Flood “prevailed.”  Those waters not only covered the earth, they drowned every living creature on it that was not in the ark or swimming in the newly created worldwide ocean.  Have you ever seen a flash flood?  Have you ever heard the stories of one?  No one can win against those “prevailing” waters.  If you try to hang on to something, you simply wear out and are washed downstream. 

            The same word is used in Ex 17:11: So Joshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and Hur went up to the top of the hill. Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed.  We are talking about winning a war with that word; that’s the strength implied in its use.  It should be no surprise that “prevailed” is also translated “strong” and “mighty.”

            So why is that important?  Because the same Hebrew word is used in Psalm 117:2.  For great [that same Hebrew word] is His steadfast love toward us.  God’s love for us is strong; it is mighty.  It is like rushing water that carries along everything in its path.  It is like an army winning a war.  Sometimes we seem to doubt that.  “But I’ve been so bad,” we say, “how can God love me?”  He can love you because His love is great. It can prevail against the worst of sins.

            The next time you doubt it, think about flood waters, think about an army that can win a war.  God’s love is just like those things.  It prevails over all.
 
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord, Rom 8:38,39.
 
Dene Ward

For the past few years wild blackberries have been rare.  The vines are there, full of their painful and aggravatingly sticky thorns, but the fruit dries up before it can fully ripen.  First the drought of the late 90’s, and then the following dry years of this regular weather cycle of wet and dry have meant that when the time is right, usually early to mid-June, there is nothing to pick. The few that might have survived are devoured quickly by the birds.
 
           This year Lucas found some on a nearby service road, and Keith picked enough for one cobbler for the first time in years.  Probably because it has been awhile, I think that was the best blackberry cobbler we ever had.  Maybe next year I can make jelly too.

            Blackberries are a lot of trouble.  The thorns seem like they reach out and grab you.  I have often come home with bloody hands and torn clothing—you never wear anything you might wear elsewhere when you pick blackberries.  But that is not the half of it.

            You must also spray yourself and your long-sleeved shirt prodigiously with an insect repellent, and tuck the cuffs of your long pants into your socks.  No matter how hot the weather, you must be covered.  Without these measures chiggers will find their way in and you will be revisiting your time in the woods far longer and in more unpleasant ways than you wish.  Ticks are also a problem.  Make sure you pick with someone you don’t mind checking you over after you get back home, especially your hair.  More than once I have had a tick crawl out of my mop of curls several hours later. 

            Finally, you must always carry a big stick or a pistol.  I prefer pistols because you don’t have to get quite as close to the snake to kill it.  Birds love blackberries, and snakes like birds, so they often sit coiled under the canes waiting for their meals to fly in.  Keith has killed more than one rattlesnake while picking wild blackberries.

            Because of all this, since I have Keith, I seldom pick blackberries any more—I let him do it for both of us.  Especially since I stand for hours in a hot kitchen afterward, it seems a fair division of labor.  When I am making jelly, straining that hot juice through cheesecloth to catch the plenteous seeds and ladling that hot syrupy liquid into hot jars isn’t much easier than picking them.  But wild blackberries are worth all the trouble.  Their scent is sweet and heady and their taste, especially in homemade jellies, almost exotic. The purple hands, teeth, and tongue blackberry lovers wind up with are worth it too.   If all you have ever had is commercially grown blackberries and store bought blackberry jelly, you really don’t know what they taste like.     

            Why is it that I can make myself go to all this trouble for something good to eat, and then throw away something far more valuable because “it’s not worth it?”  Why does teasing my taste buds matter more to me than saving my soul?  How many spiritual delicacies have I missed out on because it wasn’t worth the trouble? 

            Serious Bible study can be tedious, but isn’t having the Word of God coming instantly to mind when I really need it worth it?  When I have taken the time to explore deeply instead of the superficial knowledge most have, isn’t it great in the middle of a sermon or Bible class, to suddenly have another passage spring to life right before my mental eyes?  “So that’s what that means!” is a eureka moment that is nearly incomparable.  And while increased knowledge does not necessarily mean increased faith, faith without knowledge is a sham.  Faith comes by hearing and hearing by the word of God, Rom 10:17.  The more scripture you know, the stronger your faith because the more you know about what God has done for us, the more you appreciate it and want to show that appreciation by the service you willingly give.

            So many other things we miss out on because we don’t want to go to the trouble—cultivating an active prayer life, socializing with brothers and sisters in the faith, helping a new Christian grow, serving the community we live in simply because we care--while at the same time we go to all sorts of trouble for earthly pleasures—sitting in the hot sun on a hard bench amid crude, rowdy people to watch a ball game; searching for a parking space for hours then walking ten blocks in high heels for a favorite meal at a downtown restaurant; standing in long lines at an amusement park, while someone else’s ice cream melts on your shirt, and at the same time juggling your own handfuls of fast food, cameras, and tickets, and trying to keep up with rambunctious children.  All these things are “worth it.” Did you ever ask yourself, “Worth what?”  And how long did that pleasure, or whatever your answer is, last?

            I would never go to the same amount of trouble for rhubarb that I do for blackberries.  That doesn’t mean I don’t like rhubarb—I make a pretty good strawberry rhubarb cobbler.  But rhubarb cannot match blackberries. Spiritually, we too often settle for rhubarb instead of blackberries. You can always tell the ones who don’t “settle”—the “purple” fingers from handling the Word of God, and the “purple” teeth and tongues from taking it in on a daily basis and living a life as His servant, give them away.
 
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life, 1 Tim 6:17-19..
 
Dene ward
 

My grandsons love playing in the park.  Their city yard is postage stamp small without room for two active boys to run around much, so they enjoy a place with swings, slides, jungle gyms and seesaws. 
 
             Seesaws may be fun at the playground, but they are not God’s idea of ideal service.  Yes, we may falter once in awhile.  Many passages speak of faith in flux, but as we mature in that faith, the flux should become smaller and smaller.  David speaks of the opposite of a seesaw faith, even when he is running for his life in Psalm 57:7.  “My heart is steadfast, O God,” or, in several other versions, “My heart is fixed.”  In a time of fear when others would have wavered, David is able to keep his faith in God steady. 

              So the question is, how do we avoid the seesaws in life?  First, let’s make it clear—you can’t avoid the park altogether.  I hear people talking about life as if it is always supposed to be fun, always easy, and always good, and something is wrong when anything bad happens.  Nonsense.  We live on an earth that has been cursed because of man’s sin.  When God curses something, he does a bang-up job of it.  To think we would still be living in something resembling Eden is ridiculous. 

              We are all dying from the moment we are born.  Some of us just manage to hang on longer than others.  Some of us catch diseases because they are out there due to sin and Satan.  Some of us are injured.  Some of us have disabilities.  Some of us are never able to lead a normal life.  It has nothing to do with God being mean, or not loving us, or not paying attention to us one way or the other, and everything to do with being alive.  Everyone receives bad news once in awhile—it isn’t out of the ordinary.  Everyone experiences moments of fear and doubt.  We all go through trials.  But just because you are in the park, doesn’t mean you have to get on the seesaw.

              We must have a steadfast faith no matter what happens to us.  “The Lord is faithful; He will establish you…” 2 Thes 3:3.  Our hearts can be “established by grace,” Heb 13:9.  But those things are nebulous, nothing we can really lay our hands on in our daily struggles.  Am I supposed to just think real hard about God and grace and somehow get stronger?  Yes, it will help, but God knows we are tethered to this life through tangible things and He gives us plenty of that sort of help as well, help we sometimes do not want to recognize because of the responsibility it places upon us to act. 

              We must be willing to be guided to that steadfastness by faithful leaders, 2 Thes 3:3-5.  We must be willing to obey God’s law, James 1:22-24, and live a life of righteousness, Psa 112:6, before steadfastness makes an appearance.  We must become a part of God’s people and associate with them as much as possible, Heb 10:19-25.  We must study the lives of those who have gone before and imitate their steadfastness, laying aside sin if we hope to endure as they did, Heb 12:1-2.  Every one of those things will keep us off the seesaw.

              Yeah, right, the world says--to change one’s life and become part of God’s people, the church—for some reason those are the very things they will laugh to scorn.  And we fall for what they preach--a Jesus who “loves me as I am” without demanding any change, and divides His body from His being, labeling it a manmade placeholder for the true kingdom to come.  “I can have a relationship with God without having a relationship with anyone else,” we say, and promptly climb aboard the seesaw, Satan laughing gleefully at us from the other end.  Guess what?  That’s who we are having a relationship with.

              Get off the seesaw now before he has you sitting so high up on it, your legs dangling beneath you, that you are unable to reach the grounding your faith needs.  You may still have moments of weakness and doubt, but those things will grow less and less if you make use of the help God has given you.  You can have a steadfast faith, even if it finds you hiding in a cave from your enemies.  “My heart is steadfast, O God, my heart is steadfast…For your steadfast love is great to the heavens; your faithfulness to the clouds.”  Psa 57:7,10
 
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. 1 Corinthians 15:58.
 
Dene Ward