“Do it myself!”  What parent has not heard these words from his toddler with mixed feelings?  Yes, he is learning to do things for himself, all by himself, without my help.  Good for him!  Yes, he is learning to do without me.  Some day he won’t need my help at all.  Some day he will experience his own Independence Day, and we will face it with pride in his accomplishment and tears for our own loss at the same time.

            And don’t we prize that independent feeling ourselves?  I have a good friend who is 93.  She and I have often bemoaned the fact that people no longer seem to understand the word “need.”  What they think they “need” is usually just something they “want.”  It worries us that we are becoming more and more dependent on wealth and the technology it buys.  We have said to one another, if someday there is a great catastrophe, most of the country won’t know how to survive at all.  She has a colorful way of putting it:  “They won’t even know how to go to the bathroom!”

            We have lived in the country for a long time, and I have learned a lot about doing things myself.  I don’t know when was the last time I bought a jar of jelly at the store.  Or pickles.  Or canned tomatoes.  Or salsa.  Or any sort of frozen vegetable at all.  I do it myself.

            For awhile we had chickens.  Until we finally figured out that we were barely breaking even between the cost of feed and the “free” eggs, we gathered jumbos every day, half a dozen or more.  Keith milked a cow, and I often had a sour cream pound cake sitting on the countertop, made with our eggs, our homemade butter, and our homemade sour cream.  I mashed potatoes we grew with our fresh cream and homemade butter.  The ice cream we churned was so rich we often saw flecks of butter in it.   I think maybe we gave up the cow the day we actually started feeling our arteries clog as we looked across the table at one another.

            A lot of people can and freeze vegetables, jams, and pickles, but it always gave me a little extra pride when I made things that most people never even thought about making, like ketchup from the tag ends of the tomato crop, and chili powder from the cayenne peppers I grew and dried.  Lots of folks make applesauce, but not many can their own apple pie filling to use later in the year.  Another friend I have makes her own laundry starch.  If anything dire does happen in the next few years, my two special friends and I promise to share.  I am sure the 93 year old will be happy to tell you how to dig an outhouse.

            But that sort of pride and independence can get in the way of our salvation, can’t it?  There really is nothing we can do to save ourselves.  And we must learn to depend upon God—he demands it.  He is to be the one we trust, the one we rely on, the one we go to for every need we have, even if our definition of need is really “want.” 

            As long as I think I can manufacture my own salvation and experience a spiritual Independence Day, I will never find myself in God’s good graces, or in His grace.  This is one case where self-reliance is disastrous.  This is one case where we celebrate Dependence Day instead.  Have you celebrated yours yet?
 
By grace have you been saved through faith, and that not of yourselves, it is the gift of God, Eph 2:8

Dene Ward

“Those winter squash vines have grown a foot since that rain two days ago,” Keith mentioned as we drove into town one Tuesday morning.  “You can tell because the new growth is a different shade of green.”

            Indeed it is, I thought.  When spring comes, the new growth on the live oaks is a brighter shade I like to call “spring green.”  Even new growth on the roses is a different shade—a deep red.  New growth in plants is obvious.

            The New Testament is far too full of agricultural comparisons for me to pass this one by.  We are told ten times in the epistles to “grow” (auxano).  I may not be a Greek scholar, but I can run a program or look in a good, old-fashioned concordance for the same Greek word and where and how it’s used.  My question today is this:  is it just as obvious when we have new growth?  It ought to be.  So what will people see when I “grow” in this manner?

            2 Cor 9:10 tells me that the “fruits of my righteousness” will grow.  That certainly ought to be an obvious indicator.  If I am still struggling mightily, not just once in a while but constantly, to overcome the sins that had me captive before my conversion, then I am not growing as I ought to.  The time factor may be different for each one of us, but things should be improving.  I should become strong instead of fragile, someone who someday can help those who came from my identical circumstances.  If I cannot reach that point, something is amiss.

            Paul told the Colossians that their “knowledge” should be growing, 1:10.  When the same old chestnuts are tossed out in class, things that have been proved wrong by simple Bible study for years, I wonder if anyone is growing in knowledge.  Sitting on a pew will not do it.  It takes work, and it takes time.  It cannot be done in “14 minutes a day.”  I despair sometimes of the church ever reaching the point that it is once again known for its Bible knowledge as I see my Bible classes dwindling in number, and only frequented by older women.  When the new growth is only seen on the older vines, what does that say about our future?

            2 Cor 10:15 says my faith should be growing.  Do I show that with an ability to face trials in a more steady fashion than I used to?  Or do my words and actions, decrying God and questioning His love, show that I am no farther along than I was ten years ago?  Have I learned to accept His will and His ways, even when I do not understand them, or do I demand an explanation as if He were my child instead of the other way around?

            2 Pet 3:18 says we are to be growing in grace.  This one may be the most difficult one to assess, but think of this:  what does God’s grace excuse and pardon in you?  How patient was He when you were rebelling outright instead of just making ignorant and foolish mistakes? Now, how much grace do you grant to others who absentmindedly get in your way, who have their own problems on their minds and are hardly aware of your presence?  Your neighbors, your colleagues, fellow shoppers, the driver in the car ahead of you—if you are not showing the grace of God to these in an obvious way you have not grown in grace as you should have.  If you are looking for a reason to sigh loudly, to complain, to blow that horn, instead of searching diligently for a way to offer grace as it was offered to you, you need to think again about your progress in the gospel.   I do too.

            All of us, no matter how long we have been Christians, should be showing growth.  In every area of our lives all of us should be sporting a different shade of green.
 
Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. Eph 4:15-16
 
Dene Ward

We have a new wrens’ nest, this time in the old drain pipe at the side of the porch, the one we blocked up to reroute the rain away from the steps.  It’s fun to watch the mother shoot up the cut-off spout lightning quick, evidently hitting her avian brakes just inside so that all we see is her short stubby tail sticking out.  Then it gradually disappears from sight as she eases her way toward her nest. 

            I stood there the other morning after she had disappeared and listened to the cheeps and peeps of her babies as she fed them.  It was surprisingly loud, coming through that pipe, and it reminded me of a recent Sunday when our crowd of little ones suddenly out-preached the preacher.  He had to stop for a minute before he could continue on, but was quick to say, “Praise God for the babies.  Don’t ever be embarrassed at the noise your precious children are making.  Isn’t it wonderful to have so many?”

            Indeed it is.  I know of churches where there are none—zero—zilch—nada.   In fact, in some there are only a couple of people under 40 and only three or four under 60.  Yet some of those same churches sit on their laurels, talking of the past when their number was double, and looking to a time ahead when an upsurge in the economy will produce more jobs in the area and “possibly more Christians will move in.”  Excuse me?  Why don’t they do what the first century Christians they claim to emulate did?  Go out and make some more Christians with the people you already have on hand!

            There is another aspect of this.  I hear of people leaving churches “because there are no young people.”  Now it may very well be that the mindset of that group is antagonistic to the young, or at least not encouraging.  But in most places that is not the problem.  You have to start somewhere and that may very well mean that you and your family are the only young people.  How long it remains that way could be the reason God put you there. 

            Why not go to your young friends and bring them in?  Don’t apologize for the fact that the church is aged.  Most of the time, people do not go to a church for entertainment.  When they can finally be persuaded to go, it is usually out of spiritual need.  I don’t really think they will be as picky as you might think if those “old folks” are kind and loving to them.  And let me say it yet again, old folks have a lot to offer in wisdom and experience.  God could raise up young people out of these stones, to paraphrase the Lord.  The fact that he doesn’t puts the responsibility squarely upon us all.

            Jesus undoubtedly loved the sound of children.  He wanted them around him, and so should we.  I have seen far too many old curmudgeons wince and growl when a child was his idea of “too noisy” in the worship services.  The fact that their parents brought them, even knowing that they would very likely be embarrassed, not just that Sunday but the next and the next and the next, as they taught their precious charges the ins and outs of “church manners” (whatever that means), shows they have the humble hearts Christ sought in all his disciples.  Very likely those children will grow up that way too. 

            Let there be noise in the assembly, especially the noise of babies.  Praise God for the children!
 
And they were bringing unto him little children, that he should touch them: and the disciples rebuked them. But when Jesus saw it, he was moved with indignation, and said unto them, Suffer the little children to come unto me; forbid them not: for to such belongs the kingdom of God. Verily I say unto you, Whoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. And he took them in his arms, and blessed them, laying his hands upon them. Mark 10:13-16.
 
Dene Ward

Today's post is by guest writer Keith Ward.

Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD” (Jer 9:23-24)

Perhaps even the knowledge of many facts about God can sometimes be described as a thing to be boasted of in wisdom and might in the scriptures and we still fall short of understanding and knowing God.  We probably grasp “justice” and “righteousness” pretty well, but the word translated “steadfast love” can be a bit more difficult.  In the ASV it is “lovingkindness.”  In the KJV it is variously “mercy” (137), “kindness” (40), “lovingkindness” (26) and “goodness”, “mercies”, kind” and variations a few times each. A biography of Jeremiah I recently read translates it “constancy.” This aspect leads to the “steadfast” of most recent translations.

Though the love of men varies from hot to cold, God is constant. We can count on him to be on our side. It is not insignificant that this trait is listed first: His justice and righteousness cannot be denied or ignored in his actions, but the constancy of His love sent Christ and the gospel.

Right after God judges that the animals follow the rules of the Creator, He laments, “But my people know not the rules of the Lord,” and then adds the reason, ““How can you say, ‘We are wise, and the law of the LORD is with us’? But behold, the lying pen of the scribes has made it into a lie” (Jer 8:8). In other words, the commentaries and preachers have explained the law away until it no longer reflects the reality of God.

So, then, when can one honestly declare that he knows God?
“Do you think you are a king because you compete in cedar?  Did not your father eat and drink and do justice and righteousness?  Then it was well with him. ​ He judged the cause of the poor and needy; then it was well.  Is not this to know me? declares the LORD” (Jer 22:15-16).

Josiah was the righteous father.  It is not bad to enjoy life--he did “eat and drink”--but more significantly, he did “justice and righteousness.”
Maybe our focus is career, or house or recreation instead of cedar.  We may go to the same temple (church) our father did and practice the same religion and compete with recited knowledge and still be far from God.  God declares that knowing him consists of judging the cause of the poor and needy.  Our religion is meaningless unless we walk the streets with the steadfast love that God lists first in his character. Yes, the poor and needy often bring it on themselves – just as we did with our sins.  Lovingkindness reflects the love of God in Christ.  We know God when we actively help the worthless in a way that is truer than Sunday worship.  Jeremiah’s people did the equivalent of our worship and still did not know God.

Sort of puts a new perspective on “They shall all know the Lord from the least to the greatest” does it not?
 
“Behold, the days are coming, declares the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah,
 not like the covenant that I made with their fathers
on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
and so I showed no concern for them, declares the Lord.
 For this is the covenant that I will make with the house of Israel
after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
 And they shall not teach, each one his neighbor
and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.
 For I will be merciful toward their iniquities,
 and I will remember their sins no more.”
(Heb 8:8-12 quoting Jer 31:31-34)

Keith Ward

If you are from north of the Mason-Dixon line, please don’t leave!  I have converted not only several children, but several Northerners to this Southern delicacy.  It’s all about taking the problems and turning them to your advantage--and being patient.

            The problem with okra, if you’ll pardon the expression, is the slime.  One reason it was used in gumbos was its thickening power, which is a nicer way of referring to that viscous property.  My family just calls it what it is.  It doesn’t bother them because they know what I can do with that--stuff.

            Follow these directions closely.  Use a colander, not a bowl, when you slice it.  You will still get the goo on your knife and a little on your hands—my method won’t fix that—but it will disappear when you cook it.

            Slice it about a half inch thick, discarding the stem end and the tails.  If it has been in the fridge a few days, it might need a little coaxing to release some of its “juices.”  If so, put that colander in the sink and scatter a few drops of water here and there from a wet hand.  Don’t deluge it.  If it’s already good and gooey, don’t bother.  Sprinkle it with salt, then with flour, not corn meal.  (My mother taught me that and we are both GRITS—Girls Raised In The South.)  Stir it to coat.  Now walk away.  In five minutes come back.  If it’s dry, do the water trick again, just a sprinkle.  Add more salt and more flour and stir it again.  Walk away again.  You may need to do this several times, allowing the excess flour to fall through the holes in the colander into the sink where you can wash it away—loose flour will burn in the bottom of a skillet. 

            After about fifteen minutes and maybe as many as five applications of flour and salt, the flour will have adhered to the “slime” and, magically, the okra will have made its own batter.  It will stick together in clumps like caramel corn, which is exactly what you want.

            Heat a half inch of vegetable oil in a skillet—no higher than medium high.  Put in one piece of okra and wait till it starts bubbling and sizzling.  Slowly add only as much okra as there is room in the pan.  Since it tends to stick together, you will need to mash it out to spread it around.  Now walk away and leave it again.  No fiddling with it, no turning it, no stirring it. 

            In about ten minutes you will begin to see browning around the edges.  When that happens you can start turning it.  The second side will brown faster, as will the entire second batch.  Watch your oil; you may need to turn it down if the browning begins to happen too quickly.  Drain it on paper towels. 

            You will now have the crunchiest okra you ever ate.  No slime, no weird flavor, nothing but crunch.  You cannot eat this with a fork—it rolls off, or if you try to stab it, it shatters.  This is Southern finger food, a delicacy we eat at least twice every summer before we start pickling it or giving it away.  Too much fried food is not healthy they tell us, but everyone needs a lube job once in awhile.

            The trick to that okra is patiently using the problem itself to overcome it—given enough time, that slime makes a batter that is better than anything you could whip up on your own with half a dozen ingredients.

            Patience is a virtue for Christians too, not just cooks.  How do you make it through suffering?  You patiently endure it (2 Cor 1:6), and you remember its purpose and use it for that purpose.  Patiently enduring suffering will make you a joint-heir with Christ (Rom 8:17,18).  It will make you worthy of the kingdom (2 Thes 1:4,5).  If we suffer with him, we will reign with him (2 Tim 2:12).  Only those who share in his suffering will share in his comfort (2 Cor 1:7). 

            But none if this works if you don’t patiently endure the suffering.  If you give up, you lose.  If you turn against God, he will turn against you.  If you refuse the fellowship of Christ’s suffering, he will refuse you.  We must use that suffering to make ourselves stronger and worthy to be his disciple. Just like I am happy to have a particularly “slimy” bowl of okra to worth with, knowing it will produce the crunch I want, the early Christians “rejoiced that they were counted worthy to suffer,” Acts 5:41.  They knew it would make them better disciples of their Lord.  We can understand these things when it comes to something as mundane as fried okra.  Why can’t we recognize it in far more important matters?  We even have a trite axiom about this—when life gives you lemons, make lemonade.  When life gives you trials, make yourself a stronger person.

            After suffering, Peter promises that God will restore, confirm, strengthen and establish us (1 Pet 5:10).  He is talking to those who endure, who use the suffering to their advantage and become better people.  Remind yourself of the promises God gives to those who suffer.  Remind yourself of the rewards.  Remind yourself every day that it’s worth it.  The New Testament writers did, so it is no shame if you do it too.
 
The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. Rom 8:16-18.
 
Dene Ward

Part 4 of a series taken from material created by Patricia Miozza.  See parts 1-3 in the archives on the right at June 6, 13, and 20, 2016.
 
            And so now the excuses are arising:  “My house is too small.”  “I don’t have any extra money in my budget for guests.”  “I’m too shy.”  “I live too far away.”  “I’m too busy.”  And so on and so on and so on, as many excuses as there are people to make them.

            Can I first just mention Priscilla and Lydia?  Both were working women, Priscilla alongside her husband making tents and Lydia with her own business.  Surely they were as busy as any woman today, especially when you remember the labor saving devices they did NOT have that we take for granted.  Yet they kept people in their homes.  In fact, Lydia said it this way to Paul and Silas, “If you have judged me to be faithful to the Lord, come to my house and stay,” Acts 16:15.

            Am I faithful to the Lord?  Then “too busy” can be taken off the table right now.  I can always find a way around it.  Instead of cooking, take someone out to dinner.  Are you faithful to the Lord or to your overburdened schedule?  Prove it and postpone something.  Get your husband in on the act and ask for his help.  In Bible examples, it was almost always the husband who did the inviting and acted as a servant/host. 

            And speaking of sharing the work, go in with another family.  That will automatically lighten the cooking load and help with the shy problem.  The more people, the fewer awkward silences.  If that other family lives closer to the guests, have the meal in their home and you have another problem solved.  See what we are saying?  You can always make it work if you put your mind to it.

            Then there is the money problem.  And the “too small” house problem, which we would assume is at least partially caused by the “money” problem.  Once again, asking for another to help can remedy it, but assuming there is no one to ask, stop trying to find a hindrance and remember this:  Jesus looked at the widow and her two mites and said her gift was far greater than the richest man’s there.  Surely people who claim to be his disciples will also recognize your lack and the fact that you gave to them even in your own need and bless you for it too.

            When my parents were first married they had friends over nearly every Sunday night for scrambled eggs and toast.  No, not fancy eggs with smoked salmon or goat cheese or fresh herbs—just plain old scrambled eggs.  The other couple brought a loaf of bread for the toast.  They had a great time every week.  Do you know why?  It certainly wasn’t because of the food—it was because of their relationship.  Get over worrying about what you serve and start thinking about who you should serve.  Look for specials at the store and serve what’s cheap--chicken and dumplings, chicken and rice, macaroni and cheese, yes, even scrambled eggs. 

            And the “small” problem?  My guest room used to be my boys’ room—room for bunk beds and two bureaus.  As a guest room there is barely enough space for the double bed and a chair and one night table.  I do my best to offer the things in Patricia’s list, but there isn’t room for it all.  The shower is so small that a larger person has to get wet, step outside on a towel to soap up, and then step back inside to rinse.  If you dropped the soap, you couldn’t bend over to pick it up without the other side of you banging against the shower wall and, depending upon how cold it was, possible hitting the ceiling.

            Guess what?  No one has complained.  Without exception, all of my guests have thanked me for taking them into our home.  You are worrying about nothing, and I am here to prove it.

            I hope you have enjoyed Patricia’s material and I thank her kindly for allowing me to use it.  If you would like to thank her yourself, then do so in the comments section below.  She has a knack for mixing the scriptural with the practical.  I learned a lot just listening to her, and more by actually being a guest in her home, something I hope will happen again.  Maybe I will get to return the favor someday, and I hope she won’t drop the soap in that tiny little shower!
 
Contribute to the needs of the saints and seek to show hospitality. Rom 12:13.
 
Dene Ward

A couple of times when I was young my family, together with my aunt, uncle, and cousins, shared the rent on a house in Daytona Beach for a week.  It was an ordinary cement block house, probably built in the 50s, two bedrooms, one bath, a living room and kitchen.  What made it worth renting was its location—right on the beach.  Every morning we four girls were out building sand castles and playing tag with the waves, floating on the undulating water just past the sandbar or diving below to play shark attack on one another.  We all smelled of suntan lotion and seaweed, coconuts and salt, and only came in for lunch and an afternoon of card games and board games during the worst of the heat, and were back out again in the evening when the sea breeze cooled enough to give us a shiver after once again dunking ourselves in the brine.

            Our parents got the two bedrooms, but we girls didn’t mind sharing the floor in the small living room, the gray, white-streaked linoleum tiles covered with quilts, the floor beneath crunching with a little grit despite all the sweeping our mothers did every day.  You live on the beach, you WILL have sand.  At 8 I was the oldest and usually the last one asleep.  No air conditioning in those days meant the windows stayed open wide and I loved listening to the roar of the ocean.  Over and over and over, the steady pounding of the surf gave me a feeling of security.  I did not have to guess if the next wave would roll in; all I had to do was wait for it, and eventually it lulled me to sleep.

            Fast forward to a time thirty years later.  We were camping on Anastasia Island, a beach 60 miles further north.  The state campground was still small back then, only one section just a few feet off the dirt trail to the beach, acres of palmetto groves separating it from the bridge to the city streets of old St Augustine.  The boys had their own tent, and as we lay in ours once again I listened to the surf crashing onshore, just as it had all those years before.  Over and over, as steady as a ticking clock, as a piano teacher’s metronome, as a heartbeat on a hospital monitor.  All those years and it had not stopped.

            And then another twenty years passed and we two spent a weekend on Jekyll Island.  This time we were too far from the beach to hear it in the night, but after a wonderful meal at the Driftwood Bistro we stopped on the beach for a walk and there it was.  The wind whipped around our legs and plastered my hair across my face, gulls screamed over us in the waning light, and the waves were still coming in, again and again and again, just as they have since the dawn of time.  They never stop.  Some days they may be rougher than others.  Some days the sea may look almost calm.  But check the water’s edge and that lacy froth still creeps onshore in its never-ending cycle.
Thus says the LORD, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar— the LORD of hosts is his name: ​“If this fixed order departs from before me, declares the LORD, then shall the offspring of Israel cease from being a nation before me forever.” Jer 31:35-36

            Jeremiah tells the people that God will restore his nation and establish a new covenant in the verses just preceding those, a covenant in which their sins will be “remembered no more.”  He uses the stability of the natural phenomena that He created as a guarantee of His promise.  Only if the sun stops rising, if the moon stops shining, if the waves stop rolling in, can you discount my promises, He says.  That guarantee counts for all of God’s promises.  He never changes, we are told.  He is the same yesterday, today, and tomorrow, so yes, He will keep the promises He has made to us of redemption, of protection, of spiritual blessings and a final reward.

            Are you a little blue today?  Has your life been upended in a way you never expected, in a way you can hardly bear?  The sea God made is still roaring.  Those waves are still rolling in just as they have for generation after generation after generation.  The white caps you see are the same your parents saw and your grandparents and your great-grandparents on back to your earliest ancestors.  And God is still faithful to His people.  Close your eyes, listen to that perpetual roar, and breathe a little easier tonight.
 
I am the LORD your God, who stirs up the sea so that its waves roar— the LORD of hosts is his name. ​And I have put my words in your mouth and covered you in the shadow of my hand, establishing the heavens and laying the foundations of the earth, and saying to Zion, ‘You are my people.’” Isa 51:15-16
 
Dene Ward

When you pull up any sort of plant by the roots, you are likely to pull up some soil as well, and often some wigglers you never knew were there.
 
           As I pulled up the more deeply rooted weeds around those morning glories, I often pulled up a few earthworms.  Earthworms are a good sign.  They work to cultivate the soil and leave it well fertilized.  Generally speaking, the more earthworms you find, the better your crop and the prettier your flowers.  But a few times I pulled up some ugly stuff--things that were not beneficial to the plants, things that would feed on the roots, and eventually kill them. 

            I couldn’t help but think of the “underground” among God’s people.  I think one of the most comforting things to know is that there are a few earthworms out there in the garden, good people quietly seeing to the things they can, visiting, calling, advising, teaching, and in the process defusing a few bombs before anyone even knows they are there.  They take care of the minor problems so the elders have the time to deal with the major ones.  In fact, because of their work, some of the major problems never come to pass.  They don’t worry about not getting their fair share of attention from those men either.  They are spiritually mature enough not to need constant coddling. 

            On the other hand, there might very well be a few uglies underground, roiling the waters, attempting to stir up controversy and dissatisfaction.  They often disguise themselves as earthworms, “just trying to make people think,” “playing Devil’s Advocate so we can get a helpful dialogue going.”  Those sorts of dialogues need a carefully chosen audience.  Instead of being careful of the babes who may not be ready for such a discussion, they are often actively seeking to turn their vulnerable minds from the simple Truth of the Gospel toward themselves and their own pet beliefs.  At best, they are careless of the souls of others.  When the church must take its attention away from its mission of saving the lost in order to pander to the egos of the bitter and undo the carelessness of the inconsiderate, the Devil does indeed have an advocate, and he is in control.  The more minions he has working underground, the fewer lost souls will be reached, and the fewer saved ones will make it to the end of the road.

            Think about that the next time you have a conversation, either in the church or with a lost soul out in the world.  What just reared its head above the soil line? Did it help a soul find the Lord, or did it raise antipathy toward the body for which Christ died?  Whose side are you working for? 
 
Now I beseech you brethren, mark those who are causing divisions and occasions of stumbling contrary to the doctrine which you learned, and turn away from them.  For they who are such serve not our Lord Jesus Christ, but their own bellies, and by their smooth and fair speech, they beguile the hearts of the innocent, Rom 16:17,18.
 
Dene Ward

As I worked my way around that morning glory bed, I discovered some interesting things.  We had originally planted the seeds in concentric circles, and then as the vines grew we trained them to head to the center of the bed toward the huge metal trellis, a cow panel Keith had woven along half an old antenna pole and then stood up on its end toward the sky, fifteen feet high.  Every year they come back, but they aren’t in circles any longer.  They grow up wherever the seeds fall from the dried out blooms the year before.  The more weeds I pulled, the better I could see the vines, and a few surprises awaited me.

            More than once I had to be careful not to pull out a morning glory along with the weed.  The long spindly vines often clung to the weeds, and I had to carefully unwind them.  Sometimes as I unwound them I discovered that they were headed in the wrong direction—to the outer edge of the circle rather than toward the trellis.  These I carefully turned around until they were pointing the right way.

            Other times the vine was too tightly wound around the weed, using it as a trellis, despite the fact that it was nestled, supposedly safely, among its brother vines.  The only way I could get it loose was to break it off.  Those I was especially careful with, laying them along the ground pointing toward the true trellis, and watering them deeply.  Maybe they will survive and maybe not, but the only hope they had was the amputation.  Maybe they will live but their growth be stunted.  Maybe they will mend and grow again.  Time will tell and we all know that healing often hurts.

            And then there were the morning glories I found totally outside the bed, headed in no direction at all.  What to do?  Well, I guess I could have picked up a spade and a hoe and made the bed large enough to include them, but that would have been ridiculous unless we eventually wanted our whole yard to be one morning glory patch.  So I pulled a few, the ones that looked iffy to begin with, and transplanted others.  Will they live?  I don’t know, but they would have been mown down next weekend if I had done nothing.

            Another thing I discovered underneath all those weeds was new morning glories.  Some vines were only a couple of inches long.  But now they will have a chance.  They will not be choked out by the weeds that steal the nutrients from the soil and shade the sun.  New growth cannot happen if you don’t get rid of those weeds.

            Spend a few moments today thinking about the metaphors here.  Are you clinging to something besides the Lord?  Have you wandered away from His care?  Are you trying to make His flower bed bigger than He made it?  And, ultimately, are you headed in the right direction, toward the one trellis that reaches for the sky?
 
And he answered and said, He who sows the good seed is the Son of man, and the field is the world, and the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one; and the enemy that sowed them is the devil; and the harvest is the end of the world, and the reapers are the angels.  As therefore the weeds are gathered up and burned with fire, so shall it be in the end of the world, Matt 13:37-40.
           
Dene Ward

The vegetable garden has taken all my time lately and the flower beds are showing it.  A few days ago I started the weeding, content to make a quarter “pie slice” in the circular morning glory bed.  The next day I took forty-five minutes out of my morning to finish. 

            The vines were doing fine once they got to the trellis, climbing over 12 feet high by now and blooming every morning, but the bed itself was ankle high not only in morning glories but also moneywort, wood sorrel, snake root, castor beans, and purslane, among other colorfully named weeds, plus a little grass as well.  I started with the previous day’s pie slice, amazed that so many of those rascals had once again sprung up overnight, but that was easily handled in about five minutes.

            I learned some things as I spent the time kneeling in the damp grass.  First, whenever you get down on their level, the dogs think you are ready to play.  Instantly the two of them were at my elbows, tails wagging, inundating me with doggy breath, and grunting for my time and affection.  So I gave them a few requisite pats, hugs, and praises as I meandered away from the bed before they could decide to throw themselves on their backs in the middle of it, begging for a belly rub.

            Finally they were satisfied and I started pulling weeds in earnest.  With my diminished vision I have to concentrate to see what I am doing.  I finished up another slice and stood up to catch my breath and my equilibrium.  When I looked back down I could hardly believe my eyes.  I thought I just weeded that section, but no, all I had done was pull up the moneywort.  The wood sorrel was still there, wiggling its little leaves at me in what I was sure was smug satisfaction.  So I bent once again and pulled it all up. When I finished I sat back on my haunches and looked it over.  Now I saw the snake root, not much of it to be sure, but it was odd that I had not seen it at all when it was by far the tallest weed in the bed. 

            Suddenly I made sense of it all.  I had to focus so hard to see one thing I was blinding myself to the others.  I looked for more of the taller plants and there were the rest of the snakeroots as if they were waving a flag at me saying, “Here we are!”  Then I looked for the purslanes’ creeping red stems and shiny green leaves and there they were, ready for the pulling.  Then the castor beans, and the cow vetch, and the grass—well, you get the point.  You will only see what you are looking for.

            Do you wonder why you cannot see your own faults?  Maybe it is because you are focused on everyone else’s.

            Do you wonder why you are so stressed about life?  Maybe it is because you are too focused on it—on paying the bills, handling the schedules, dealing with work problems—and not focused on the things that really matter.  Jesus tells us in more than one passage that focus on the wrong things can cost us our souls.

            Are you so focused on your own problems that you cannot see the problems of others?  Maybe that is why you are so down in the dumps all the time. 

            On the other hand, do you focus so much on your own failures that you cannot see your successes?  Maybe you have grown by leaps and bounds in the past few years.  You will never know it if all you do is tear yourself up over today’s failures.  Guess what?  Tomorrow morning I will have to pull a few more weeds from that morning glory bed, but I doubt it will take forty-five minutes.  The fact that a few grew back does not mean I should never have bothered to pull them all in the first place.

            Work on your focus today.  Train yourself in what to look for. Make sure you are seeing the things you need to see, rather than the things you want to see.  You will never reach a point where there are no weeds to pull, but you can totally eradicate some and make the others far less common.
 
For if these things (faith, virtue, knowledge, self-control, patience, godliness, brotherly kindness, love) are yours and abound, they make you to be neither idle nor unfruitful unto the knowledge of our Lord Jesus Christ.  For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.  Wherefore brethren, give the more diligence to make your calling and election sure; for if you do these things, you shall never stumble, for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ, 1 Pet 1:8-11.
 
Dene Ward