I suppose it was bound to happen sooner or later. I got my first really nasty comment on the blog a few weeks ago.  I know, despite the obviously made up name, that this was not a Christian in any sense of the word.  A Christian would never have used the language he did.  I answered him politely via the email address I had access to, apologizing for his misunderstanding, inviting him to visit again, and have not heard word one back.

            I understand that this type of thing is called “trolling.”  Someone who has nothing better to do with his life goes combing through blogs and websites and does his best to create a controversy with a quick jab, then sits back to see “what he hath wrought.”  In this case nothing.  One reply by a reader showed his comment to be, not only vulgar, but completely ridiculous.  I did not say what he said I did, and no one else took it that way either.  And you know what?  Solomon’s proverb is shown to be true yet again, “There is nothing new under the sun.”

            The church had trollers to deal with in the first century.  Acts 13,14,15,17, and 21, Rom 16, Gal 1 and 2, several chapters in Timothy, and most of John’s epistles show their sinister attempts to cause controversy and divide the church.  They even followed Paul around from place to place, “poisoning their minds against the brothers” Acts 14:2; “subverting souls” 15:24; “agitating and stirring up” 17:13; “creating obstacles contrary to the doctrine” Rom 16:17; and “distorting the gospel” Gal 1:7.

            And we still have trollers today—people who go from house to house spreading dissatisfaction, who stand in the parking lots campaigning against the leadership of the church, who even have websites devoted to dispensing discontent with spurious arguments and unsubstantiated accusations, usually about their own pet concerns.  And who are the victims?  “The naïve,” Romans 16 tells us, usually those who are young and easily swayed by a handsome fellow who seems far more “with it” than the stodgy old fogies, who are usually viewed that way because they believe in stodgy old things like Biblical authority.

            And how does that passage describe these trollers?  They are “puffed up with conceit,” gathering to themselves a rah-rah club to satisfy their egos.  They “understand nothing” while at the same time claiming to be more enlightened than anyone else.  They have an “unhealthy craving for controversy,” unhealthy for those whose hearts are deceived, unhealthy for the body of Christ, and certainly unhealthy for their own souls.  If someone tries to get you involved, walk away.

           Trolling—no, it’s not new, and neither is this:  God hates it every bit as much now as He did two thousand years ago.

But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned. Titus 3:9-11.

Dene Ward

            Americans used to admire “the strong, silent type”—not someone who was uncommunicative, but someone who endured the hardships of life without complaint, a man who always kept a sane head on his shoulders when things got rough.  I don’t know what has happened, but nowadays strength seems to be measured by how loudly a man can rant and rave about his lot in life and anyone he can blame for it.

            Our culture has made whining a world class skill.  No, we do not call it whining, but that’s what it is.  We whine about our jobs, about our neighbors, about our families, about our health, about the government—they give all our hard-earned money to other people, but let them cut one of our entitlement programs and we whine even louder about that.  We whine about rising costs, about having to wait in line, about our lifestyles, about the driver in the car in front of us.  We whine about the church, about the singing, about the length of sermons, about the preacher, about the elders, and about how hot or cold the building always is.  Sometimes I feel like getting out Nathan’s violin and accompanying the dirge.  At least it would be easier on the ears—and I don’t even know how to play!

            Look at Numbers 11, the classic example of complaining in the Old Testament.  Every place it says weep, weeping, or wept, substitute whine, whining, or whined.  That is probably a perfect word for what was going on.  Look at Moses’ reaction in v 15.  Please allow me to paraphrase: “If this is the way it’s going to be, then do me a favor, Lord, and kill me.  I can’t take it any more.”  Why anyone would think that whining is a measure of strength is beyond me. 

            Whining impugns God’s goodness.  Think of all the things God does for us and gives to us, and still we whine.  Blessed is the man whom you choose and cause to approach unto you, that he may dwell in your courts.   How can we complain when we have that blessing?  We shall be satisfied with the goodness of your house, your holy Temple, Psa 65:4.  Because your lovingkindness is better than life, I will praise you.  So I will bless you while I live; I will lift up my hands in your name.  My soul shall be satisfied as with marrow and fatness, and my mouth shall praise you with joyful lips, Psa 63:3-5.  A far cry from whining, isn’t it?

            I may think that I am above the effects of my culture, that I am not influenced by the rampant materialism that often motivates this whining.  All I need to do is make a list of things I consider “necessities” to find out otherwise.  All I need to do is keep track of all the times I complain during the day to become thoroughly ashamed.  God destroyed those who whined against Moses.  Why will he accept my murmuring?  The poorest among us is wealthier than 90% of the rest of the world.  Imagine that.  And far beyond that, life is good, if for no other reason than I have a Savior.  In fact, do I need any other reason?

But even if you should suffer for righteousness’ sake, blessed are you; and fear not their fear, neither be troubled, but sanctify in your hearts Christ as Lord…1 Peter 3:14,15

Neither murmur as some of them murmured and perished by the Destroyer, 1 Cor 10:10

Dene Ward

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I went out to water my flowers early one morning, grabbed up the two gallon watering can and headed for the spigot.  The temperature had already risen to the upper 70s, and the humidity had beaten that number by at least twenty.  It dripped off the live oaks, bonking on the metal carport roof as loud as pebbles would have, but I knew that soon the plants would fold their leaves against the heat in a bid to keep as much moisture in them as possible.  A morning drink was a necessity for them to survive the coming afternoon.

            I picked up the filled can and began the long trudge to the flower bed.  What was that?  Water was running down the leg that bumped the can as I walked, so I lifted the can and examined it.  A steady stream of water poured out a tiny hole not quite halfway up its side.

            After a moment’s thought, I picked up the pace and made it to the bed in time to pour most of the water on the flowers.  Ordinarily after watering, I keep a full can next to the bed to fill the small bird bath next to it as needed, but that can would no longer hold even half its normal capacity.  So after the watering, I returned to the well tank and filled it only halfway and sat it by the bath.  I would have to fill it twice as often now, but at least I could get a most of a gallon out of it.  Better than nothing.

             We are a lot like that watering can.  We should be filled to the capacity that God intended, but too often we don’t hold even half of it.  Paul tells us we each receive a different gift according to the grace of God, Rom 12:6; Peter tells us to use that gift as a good steward of God’s grace, 1 Pet 4:10.  Holes in the can mean we are not using those gifts as God designed, squandering His grace in the process. 

            Sometimes we deny the grace.  “I can’t do that,” we say, when God has clearly put an opportunity in front of us.  Have you ever given someone a gift and had them tell you that you didn’t?  Of course not.  Everyone knows that the giver knows what he gave, yet here we are being so ridiculous as to tell God He most certainly did not give us any gifts..  God does not put opportunities in front of us that He has not given us the ability to handle.  More than anyone else—even more that we ourselves—He knows what we can and cannot do.  Denying the His grace is simply disobedience.

            Sometimes we cheat the grace.  “I’m too busy,” we tell people when something comes up.  Never mind that the opportunity is squarely within my wheelhouse—if I don’t want to do it, being busy is the excuse of the day.  In fact, sometimes we make ourselves busy with things we prefer in order to avoid more difficult spiritual obligations.  It’s easier to work late one night than go visit a weak brother.  It’s more fun to work out with a peer (“keeping my temple healthy”) than learn how to study with an older Christian who wants to share his hard-earned knowledge.  Shopping must be done, but it is certainly less trouble—and a lot quicker--to go shopping alone than to take an older person who is no longer able to get out on her own.  And our busy-ness has kept us from filling ourselves to capacity.

            Sometimes we do our best to spoil the grace by poking the hole in ourselves.  God has a purpose for each one of us.  I can sabotage those plans by my own selfish choices in life.  Worldliness and materialism can diminish my capacity for the spiritual.  Bad habits can ruin a reputation and make me less effective.  Bad decisions can make me unfit for God’s original plan for me.  Even if I turn myself around and repent, I may never again have the same impact I would have if I had made better choices earlier in life.  I may very well have drilled a hole in the can so that it will only hold half or less what God intended it to hold.

            Take a good look at your watering can this morning.  God knows better than you how much it can hold.  Don’t deny the grace; don’t squander the opportunities.  Don’t drill a hole where one doesn’t belong.  Capacity is His business, not yours.  It matters not whether it’s half full or half empty.  What He wants is an overflowing can.

Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work, 2 Timothy 2:20-21.

Dene Ward

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            "Resolved, That the flag of the United States be made of thirteen stripes, alternate red and white; that the union be thirteen stars, white in a blue field, representing a new Constellation."  It has changed now and again from that day over two centuries ago, but the American flag still means to us what it did then—a symbol of a new nation, no longer a colony belonging to a mad king.

            The thirteen red and white stripes represent the original thirteen colonies.  The fifty stars represent the fifty states in the union.  Even the colors are symbolic.  Red symbolizes hardiness and valor.  White symbolizes purity and innocence.  Blue symbolizes vigilance, perseverance, and justice.

            The symbolism of flags and banners is nearly as old as man himself.  In Num 2:2 we see that every tribe of Israel had a banner, a flag, which flew over their encampment.  Like the American flag, the images on the flags were symbolic.  Unfortunately we do not have a Biblical record of those symbols.  The best we can do are various rabbinic lists, and some of them do make sense.  The image on Judah’s banner, for instance, was supposedly a lion, taken from Jacob’s description of Judah in Gen 49:9 as a “lion’s whelp.”  Benjamin’s flag pictured a wolf, we are told, based on his description as a “scavenging wolf” in 49:27.   The odd thing to me is that some of these symbols are anything but complimentary.  Dan’s symbol, for example, is a snake:  Dan shall be a serpent in the way, An adder in the path, That bites the horse's heels, So that his rider falls backward.  49:17.

            And so I found myself wondering what if God ordered a flag act, requiring us to fly a banner outside every meetinghouse?  What would be on them?  What would represent our “tribe” of God’s people?

            I wonder if we could somehow depict the city of Gibeah (Judg 19) on every flag outside an unwelcoming group of brethren, people who ignored the ones who weren’t dressed well or who showed up in leather, covered in tattoos?  Maybe we could put a whitewashed sepulcher on the flags of those who sit in the pews on Sunday but live like the Devil the rest of the week.  Perhaps phylacteries would be the picture on the flag of those congregations who could quote verse after verse, but who never served their neighbors or each other.  Maybe we could put a big puff adder on the flag of those who were “conceited and puffed up” with “an unhealthy craving for controversy,” 1 Tim 6:4.  And don’t forget one with a rendition of Judas kissing Jesus for those congregations who betray God by ignoring His authority in all they do.

            It would certainly be handy wouldn’t it, far better than those “directories.”   Then we could look for flags showing foot washing—truly a church of servants.  We could look for flags depicting an open Bible for those known for their love of the Truth and spreading it.  We could even look for embroidered hearts denoting love and sincerity. 

            I am sure you are sitting there right now trying to decide what should be on your congregation’s flag.  Here is something even more important for you to consider for the rest of the day:  what would God put on your own personal flag, the one flying right outside your home?

You have given a banner to them that fear you, That it may be displayed because of the truth. Psalms 60:4.

Dene Ward

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            We have a neighbor who loves to fish.  In fact, he fishes so much that he cannot possibly use all the fish he brings home.  Lucky for us!  I now have an unending supply, usually of sea trout and shrimp, some of the best stuff out there.  When he brings it home, he even cleans it before he calls.  Amazing!  But someone has to do some messy work in order for anyone to enjoy the fruits of fishing.  Unless you go to a fish market, or the seafood section of your local grocer, or, even easier, the freezer case.

            Maybe that’s our problem—we’ve been to too many fish markets.

            Seems like when we go fishing for men, we don’t want anything messy.  The only ones we look for are the WASPs with nuclear families, unfettered by problems of any sort.  That’s where we build our meetinghouses, pass out our meeting announcements, and do our mass mailings.  We don’t want people with built-in problems, people overcoming addictions, people with messy family lives, people with “big bad sins” in their history.  No one wants a “high maintenance” convert who needs our support, our encouragement, our patience, and certainly not our time!  In fact, once a long time ago, Keith was chastised for “bringing the wrong class of people to church.”

            To whom did Jesus go?  Now all the publicans and sinners were drawing near to him to hear him, Luke 15:1, and I seem to remember a woman who had been married five times and was living with another man, John 4:18.  Would we have even given them the time of day?

            Jesus only appeals to those who need him, and unfortunately, people who have no “big” problems, no obvious needs, seldom think they need anyone.  It usually takes a crisis to wake them up.  So why are we so insistent upon turning our efforts to teach the gospel to the very ones who are least likely to listen?

            Maybe we no longer want to be fishers of men.  The “cleaning” is too messy, too difficult, too heart-wrenching, and too time-consuming. Instead of being fishers of men, as the old saying goes, we just want to be keepers of the aquarium, with a built-in filter (preacher) and someone else to feed the fish (elders and class teachers) so we can swim around in a pretty glass box with plastic mermaids and divers, and live our lives unbothered by things like helping one another grow to spirituality, and scraping the algae off our souls. 

            Maybe we have forgotten, or never even knew, the mindset of the first century church—a dynamic group of people, spreading God’s word to everyone they met, trying to take as many “fish” as they could to Heaven with them, regardless of how messy their lives were. 

            Maybe someone needs to come fishing for us again.

And the scribes of the Pharisees, when they saw that he was eating with the sinners and the publicans, said unto his disciples, “How is it that he eats and drinks with publicans and sinners?”  And when Jesus heard it, he said to them, “They that are whole have no need of a physician, but they that are sick.  I came not to call the righteous, but sinners,” Mark 2:16,17.

Dene Ward

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I have never discovered I was so wrong about so many things in such short a time as I have since we started this Psalms study.

            The Psalms are mainly poems of praise to God, right?  Wrong.  Only 20% of the psalms are classified as psalms of praise.

            All Biblical psalms are collected in what we know as the “Book of Psalms” or “The Psalter.”  Wrong.  Psalms are scattered throughout the Old Testament from Exodus through the Minor Prophets.

            The Psalms were written by David.  Wrong.  Nor even the majority but only half the Psalms are attributed to David.  That leaves 75 in the book of Psalms written by someone else, and most of the others scattered throughout the Bible as well.  Some were written hundreds of years before David and some hundreds of years after.  In fact, the book of Psalms covers roughly a thousand years, 1500-500 BC.

            Yes, the Psalms were inspired, but it is poetry not something important.  Oh my, what an error that was.  The book of Psalms is quoted in the New Testament more than any other book of the Old.  Jesus himself places it right alongside the Law and the Prophets as authoritative and instructive scripture (Luke 24:44-47).  If you want a slap-in-the-face shock, read every place those psalms are quoted in the New Testament and note how the writer or the passage is described:  David was “in the Spirit.”  David wrote “by the Holy Spirit.”  Those psalms are “scripture,” “fulfilled prophecy,” and God-given “definitions.”  Then you can re-read that earlier Psalms article on Bible study and see once again exactly how important these passages are precisely because they are poetry.

            Misconceptions about the scriptures abound.  All you need do is talk to some skeptic for awhile.  They think they are so smart, and when it comes to worldly knowledge perhaps they are.  They would certainly outdo me on an IQ test.  But they are woefully ignorant of the scriptures, and if you ever want to look foolish, try expounding upon something you know nothing about in front of people who know quite a bit about it.  My husband, the former law enforcement officer, can hardly stand to watch crime dramas any more.  All he sees are the errors about guns, about evidence, even about the law and police procedure.  When it comes to ignorant people scorning the scriptures we should be exactly the same way--seeing their ignorance instead of falling for it.  If we aren’t, maybe it is because we are ignorant.  How can we expect to defend the Truth if we don’t know what we are talking about? 

            But for now, just consider your own misconceptions about the Psalms.  Surely I am not the only one.

            If you think the book of Psalms is nothing more than Israel’s songbook, you are mistaken right off the bat.  But for the sake of argument, if we were to pattern our own singing on this inspired work, what would we be singing?  Lately we seem to be singing nothing but hymns of praise.  At the risk of sounding irreverent let me remind you:  only 20% of the psalms are praise psalms.  What percentage do you sing?  Would you be shocked to discover that the largest group of psalms is psalms of lament?  Then we have psalms of thanks, psalms of trust, wisdom psalms, and even psalms about our earthly government—boy, do we need those these days! 

            We have instructive psalms, historical psalms, and psalms about the Law.  Sadly, many Christians today need to be reminded of the importance of following God’s law.   In fact, the theme of the whole Psalter is the covenant between God and His people, usually stated in words like, “You are my people and I am your God, therefore…”   It is the “therefore” that people do not want to deal with, including some of my brethren. Maybe we sing nothing but the new praise psalms because they demand so little of us.  Those old hymns everyone seems to be tired of make you look at yourself in painful ways.  They call for change in our character and attitudes. If we cleared up our misconceptions about the Psalms, I wonder how our singing would change.   I wonder how our approach to authority would change.  I wonder how our lives would change.

            Or are we no better than a so-called religious person who believes he can pick and choose among the passages in the Bible and still be considered one of God’s people?  Are we ignorant and happy to remain so?  God expects more from his covenant people.  He always has and He always will.


But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.  Hebrews 12:22-25.

Dene Ward

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            After a couple of years, we finally have sparrows at our bird feeder.  For some reason, it took them the longest to find us.  But which variety?  I never realized there were so many until I tried to look these little guys up in my bird book.  One afternoon, a sparrow perched on the window ledge right beside me and I looked down on his tiny red-brown cap.  Aha!  He was a chipping sparrow.

            You know what else I noticed?  He always has friends with him.  What started out as two or three, by the third or fourth day had become a dozen, and the next Saturday afternoon I counted 21 on my five foot long feeder. 

            On our last camping trip, we threw some biscuit crumbs onto the grass outside the edge of our graveled state park campsite simply because I had heard a dove out there one morning and Keith was hoping to lure him out into the open.  I grabbed the binoculars—even though I sat only fifteen feet from that grassy spot—and saw a sparrow.  No, wait!  Not one but two, no--three, no--half a dozen.  Keith said, “Look at all those sparrows!” and I answered what I had come to know over the months, “You never see just one sparrow.”

            This, of course, made me think.  Cardinals?  Yes there were always more than one, usually a pair, and when they raise a family nearby they bring them to eat too.  They are a bit territorial, though, and will sometimes fly at other birds to knock them away from the food.  No one else is supposed to enjoy this privilege.

            Titmice?  Yes, they come in pairs too.  But when other birds arrive, they often sit off in the azalea bushes scolding them with a tiny, high-pitched screech.  Even when I go out to add more seed, though the others fly away, the titmice will sit and fuss at me.  I keep telling them, “I am giving you a free and easy meal.  Be patient!”  But scolding seems to be their nature.  Nothing anyone else does suits them.

            And the catbird?  He always comes alone.  He pecks the suet and flies away as fast as he can.  He is the biggest bird to visit my feeder, but he acts like he is afraid of them all.  He never interacts with anyone.  He is there and gone, almost before your eyes can focus on him.  I wonder how he gets any nourishment at all.

            But the sparrows? They are not afraid to sit close together and stay long.  None of the bigger birds can scare them off.  In fact, the doves, which run up and down the feeder, literally “running” birds off more than feeding themselves, cannot run off those sparrows.  I saw a dove try to run at a sparrow one day, and the sparrow just sat there, minding his own “eating” business, until the dove at the last minute had to hop over him to avoid the collision.  Meanwhile, there are more and more sparrows coming, and my birdseed bill is growing faster than my grocery budget.

            Can we learn anything from all these birds?  You can probably see these lessons as easily as I can.  Christians are grateful for what they have and enjoy feasting on the word of God.  They enjoy each other too.  They don’t have time to criticize because they are too busy with the business at hand.  And most of all, they want to share. 

            There should never be just one Christian.

So the woman left her waterpot, and went away into the city, and said to the people,  Come, see a man, who told me all things that ever I did: can this be the Christ?  They went out of the city, and were coming to him. And from that city many of the Samaritans believed on him because of the word of the woman who testified, John 4:28-30,39.

Dene Ward

The last entry in the series.
I have had some wonderful comments come up in my classes.  Women who were not too embarrassed to share a moment of vulnerability, a mistake in judgment, or a light bulb moment have all had great impacts on their listeners.  I have come to love these women who have faced adversity in many ways and kept their faith, who have handled doubt and come out stronger.  Without these students, my classes would have been ho-hum at best.

            I haven’t much to add to this after the last subject we discussed.  Comments can be motivated by practically all the things that questions can be, both good and bad.  As we said last week, we won’t discuss the negative attitudes.  No one who cares enough to read these things is likely to have bad attitudes.  The same guideline goes for this topic as that one:  think of your classmates when you make your comments.  I honestly believe that love is what has made my best students so willing to share—to keep others from the same painful mistakes or help them through similar experiences.

            I especially appreciate a student who sees that I have not communicated well and has a simpler way to say what she has understood.  More than once it has instantly cleared confusion from the other faces.  When you do this, though, please make it brief.  Too many times we spoil what would have been wonderful by adding too many unnecessary words, words that dilute the effect of the simple explanation and make it once again muddled. 

            “Muddled” is the perfect word.  When you put fresh mint, for example, in the bottom of the pitcher and pound on it with a wooden spoon, you are “muddling” the drink you are making.  Instead of being plain tea, it will now be mint tea, or peach, or raspberry, or whatever else you “muddled.”  It will no longer be plain and simple tea.  In fact, you might not be able to tell what the initial beverage was before you “muddled” all those flavors in it.  The simpler the comment, the fewer the words, the better.

            And may I say this as kindly as I know how?  Class is not the place to show everyone how much you know.  I have been in Bible classes where people in the class practically took over and taught it from their seats.  I call these “preacher comments.”  I’m sorry, dear brothers.  I have the utmost respect for what you do, but you are definitely the worst offenders.  Then there are the ones who seem to think no one can say it as well as they can.  As in the first instance, comments should be brief and to the point.

            Comments should also be on the subject.  Any time I hear, “I know this is off topic, but...” I groan inwardly.  We are supposed to be learning what the teacher is supposed to be teaching us, not some other lesson someone in the pew decided on.  The elders have a reason for the classes they choose—at least they should—and no one else should decide what needs to be taught.  The shepherds are feeding the flock the things the flock needs, from careful observation and thought.  The man in the pew may be feeding them what he thinks they need, and in reality, what he wants them to hear, usurping authority in the process.

            And we should make this clear too—just because a class was full of comments does not mean it was a good class.  It may very well mean the teacher completely lost control.  If you remember nothing else, remember this:  anything anyone can come up with off the cuff is far less beneficial than the things the teacher has spent hours preparing—at least it had better be.

            So, comments?  Yes, please.  Brief, on topic, clear and helpful.  Always think before you speak—but then that is perfect advice any time.

            My students excel in all the areas we have discussed.  They are excited learners who work hard and consider one another before themselves.  Together we make a safe place to discuss the things we have all wondered about or that trouble us, without having to worry about anyone judging us or spreading our comments and private experiences beyond the classroom doors.  What is said in class, stays in class—that is our rule.  If every Bible class followed their examples, the church would be more knowledgeable and more loving, just as they are becoming week after week.

Let each one of us please his neighbor for that which is good, unto edifying. For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me, Rom 15:2,3.

Dene Ward

I am getting tired of this.  Too many times lately I have heard that we should not worry about the examples left to us in God’s word—we can’t do it anyway.  It’s just a bunch of idealism.  We should be content with what we can do so our self-esteem won’t suffer; so we won’t have to deal with guilt; so we won’t push ourselves beyond our limits.  We should stop looking to Biblical role models and just be ourselves.

            Maybe it’s the generation I came from.  Maybe it’s the family work ethic I grew up with.  I can just hear my grandmothers both saying, “If you have time to whine, you have time to do a little more work.” 

            Those women just did what had to be done, when it had to be done, how it had to be done, and never expected praise for it.  They never suffered a lack of self-esteem either.  They were both happy women, content with their lots in life despite the real sweat they sweated and the long hours they kept, both in the home and in the workplace.  One grandmother, widowed from her 40s, was still walking to work in her 70s.  In Florida.  Even in the summer.  If you had told them they were strong women, they would have laughed in your face.

            I am tired of having Biblical examples held up as impossible.  I am tired of hearing how we should just ignore them and not worry about being like them, because we can’t anyway.  God has always given His people examples to follow.  Moses, Aaron, Miriam, Abraham, Samuel, and David were always held up for the Israelites to emulate throughout the chronicles, the psalms and the prophets.  What?  Should He have given them a reprobate to imitate?

            The Hebrew writer gives us a whole list of people to model ourselves after.  And guess what?  Not a one of them was perfect—yet they all did at least one amazing act of faith, something we probably think we “just can’t do.”  Shall we ignore them because, after all, God would not want us to experience a feeling of failure? 

            Paul told the Corinthians in 1 Cor 11:1 to follow his example.  Yes, it was a specific example the context of which begins in chapter 8, but still—can we imitate Paul at all?  Or shall we claim disability and dispense with his advice?  “After all, we’re not Paul…”

            I am tired of having women who began in the depths of sin held up as the example to follow as if they had never changed.  Jesus told the adulterous woman in John 8, “Go thy way and sin no more.”  Wasn’t that an impossible task?  But I bet that forgiven woman tried to accomplish it a whole lot harder than we do and succeeded far better for the trying. 

            If we are asking too much of people to strive for the ideal, then how could Peter have ever written:  For to this you have been called because Christ also suffered for you, leaving you an example so that you might follow in his steps, 1 Pet 2:21.  How could Paul have said we are to be “conformed to the image of His son,” Rom 8:29; and “walk in love as Christ loved us” Eph 5:2; and “Have this mind in you which was also in Christ” Phil 2:5?  How could John have dared write “If we abide in him we should walk as he walked” 1 John 2:6?

            Certainly following Christ’s example perfectly is a difficult task.  But tell me, how can you ever become better if the goal you have set before yourself is easily attainable?  If I wanted to become a long distance runner, surely my goal should be something more than running down to the mailbox and back—even my mailbox which is nearly half a mile away.  Surely if it is frustrating to model ourselves after a high example, we should avoid using the Lord as one.  That is what follows from the logic I have been hearing lately:  the only thing that will come from me trying to be like my Lord is self-doubt and feelings of unworthiness, so I shouldn’t even try.

            God must think otherwise.  He places high expectations in front of us, and He expects us to use them as goals, not ignore them because they are impossible.  Do you know why?  Because He gives us the tools to reach them.

            1 Pet 4:11—We serve by the “strength which God supplies,” not what we supply.

            Eph 3:20—His power “works in us;” His power, not ours.

            2 Tim 3:17—He equips us “for every good work;” not just the ones we find easy.

            God does expect a lot from us.  Here is the key:  stop picking at it like a sore.  Just do what is set before you every day, that much and no more.  If you have time to sit down and cry about it, you’re wasting one of the few precious commodities you can control, and that for only the moment.  Remember where your power comes from, and do not doubt it for an instant. 

            Will it be easy?  No—maybe that is another one of our problems.  We expect God to make it comfortable.  We expect it to be fun.  We expect it to never hurt.  We think if we have to sweat it isn’t fair.  God never promised any of that.  He did promise all the help we could possibly need.

            Here is where you find your sense of self-worth:  not in what you alone can do, but in recognizing that with a loving Father’s help, you can do more than you ever dreamed possible.

 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work, 2 Corinthians 9:8.

Dene Ward

I went into the grocery store a few months ago with my check ledger in hand.  I had written a check for groceries that, after two months, had not shown up at the bank.  Usually that store processes my checks faster than anyone, so it seemed obvious that they had somehow lost the check, and my groceries had not been paid for.

            I asked for the manager, and the young lady behind the desk went to find him after I assured her that I really did need him and she could not handle the problem.  “Uh oh,” her eyes said, obviously expecting a serious complaint.  When the manager came, I opened my ledger, explained the problem, and offered to rewrite the check, less the stop payment charge on the first one.  They were the ones who lost it after all.

            For a moment he just stood there.  He was so shocked that the words would not come, not even to okay this solution to the problem.  Finally he said, “I appreciate your honesty.  Give me a few days and we will see if the check is around here somewhere.”  I said that was fine, but as I walked away I felt his eyes on my back.  I was some sort of alien creature, he probably decided.  Anyone else would have jumped at the chance for a week’s worth of free groceries.

            Honesty is a rare commodity these days.  For a country that claims to be “Christian” this is a travesty.  Honesty is perhaps the most important factor in whether or not we will be saved.  Jesus himself said that the Word could only grow in hearts that were “honest and good,” Luke 8:15, and how will I ever know I need the Lord if I am never honest with myself?

`           I think that nothing makes me angrier than to have someone accuse me of lying.  Yet, I know that others lie every day.  Keith’s work is totally infested with it.  Lies are a criminal’s stock in trade.  What is so funny is that when they get started, he usually interrupts them and finishes their stories.  They look at him in amazement.  “Don’t think you are so smart,” he tells them.  “I’ve heard them all before.” 

            And they usually trip themselves up anyway.  How about the guy who “accidentally” killed his girlfriend?  “You fumbled the gun in an armload of stuff and hit her?  What bad luck.  Where?” Keith prompted.

            “In the leg.  The second time I got her in the face,” he answered.  The second time.  “Accidentally.”  Suuuure.  Lying lips are an abomination to Jehovah, but they who deal truly are his delight, Prov 12:22.

            Too many people who, technically, are not criminals think they can get away with dishonesty as well.  They cheat every little chance they get, bending the truth in their favor, or keeping part of it secret, the part that will benefit them.  False balances are an abomination to Jehovah, but a just weight is his delight, Prov 11:1.

            Dishonesty may seem small when compared to other sins, but God places it among what we would consider the worst, including murder, Rom 1:28ff, 1 Tim 1:9,10.  Over and over the New Testament enjoins Christians to live an honest life in every area, 2 Cor 4:1,2; Eph 4:25; Phil 4:8; Col 3:9; 1 Thes 4:11,12, and it ends with this promise: But the fearful and unbelieving and abominable, and murderers and fornicators and sorcerers and idolaters and all liars, their part shall be in the lake that burns with fire and brimstone, which is the second death, Rev 21:8.

            Go out there today and make someone look at you funny.  Make someone wonder what planet you came from.  Tell the truth.  Pay your debts.  Don’t take advantage of someone else’s poor math.  He may snicker behind your back because you were so naïve as to be honest, actually paying what you owe rather than getting away with something, but his opinion is not the one that matters.

 
He who walks righteously and speaks uprightly, he who despises the gain of oppression, that shakes his hands from taking a bribe, who stops his ears from hearing of blood and shuts his eyes from looking upon evil, he shall dwell on high, his place of defense shall be the munitions of rocks, his bread shall be given him, his water shall be sure, Isa 33:15,16. 

Dene Ward