We talked once before about the need to teach facts as well as attitudes.  You have nothing to base your attitudes on if you don't have the facts.  But there is one real problem with facts-only teaching.  You can know the story of the Good Samaritan so well you can quote it, but can you put feet to it?  Can you look at your own life and apply it to your situation?  Over and over I have taught the lives of various women in the Bible only to have an entire class look at me with a blank stare when I ask how it applies to their own lives.  If we want people to learn this skill, we need to start teaching it to them as children. 
            Keith and I are team-teaching a class.  When we went over the Parable of the Sower (or the Soils), by the time we had finished they could tell you about each soil in depth.  So the next class, I wrote descriptions of different people, giving these imaginary people the sort of names their own friends and classmates have to make them seem more real, and asked, "Which soil is she?"  "Which soil is he?"  Once they got the hang of it, they could answer with only a few seconds thought.  Finally I had them do it.  "Tell me how someone would act if he were…" fill in the blank with whichever soil you care to name.  They did very well.  I had to laugh though when we asked, "What would someone look like if he were good soil?" and one of them answered, "Us!"  I hope he is correct, and at least at this point, I think he is.
            This past week we tried something else.  First I had them name various things Jesus taught in short phrases:  love your enemies, let your light shine, enter the narrow door, do unto others etc., and be wise as serpents— you can easily come up with more.  Then I handed each a situation they might someday be facing if not in exact detail, then something similar.  We asked them what they would do in that situation and what thing Jesus taught had led them to that solution.  They gave us good solutions to the problems.  The difficult thing was finding something in Jesus' teaching that would have helped them know what to do.  As we talked together, if we mentioned one they could instantly see how that tenet of teaching informed the situation.  They could also see that sometimes there was more than one right way of handling the situation and not to be judgmental if someone did something else as long as they did not sin.   We will be repeating this activity again and see if things are improving.
            As many times as Keith has visited fallen away members and read passages to them only to be faced with that same blank stare, I wonder if maybe it's time to give us grown-ups a dose of the same medicine.  Don't think for a minute this is kids' stuff, but maybe if we taught our children this way, there wouldn't be so many adults who are clueless about, as we so often have heard prayed, "applying these things to our daily lives."  That is certainly what God expects us to do.
 
For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? Does he not certainly speak for our sake? It was written for our sake (1Cor 9:9-11).                                                                                          
 
Dene Ward

When I was a child I learned quickly that meeting with the saints was more important than anything else I might like to do at the given time.  My earliest memories of our faith are sitting in my mother’s lap while my Daddy led the singing, and then sitting on the front pew with him when my little sister came along and usurped my throne.  On Sunday and Wednesday we went to services.  Every night of every gospel meeting we went to services.  Every time the people of God met together, we met with them, and neither convenience, nor school functions, nor social gatherings of any kind got in the way.  As soon as we found out there was a conflict, there wasn’t one, because my parents taught us that nothing and no one was more important than God. 
            Nowadays it has become fashionable to not only dismiss the assemblies as unimportant, but to talk about anyone who thinks they are as “Sunday morning Christians” at best, and Pharisaical hypocrites at worst.  That was not true in my family.  In my house at least, the assemblies were object lessons:  if you won’t do this easy thing for the Lord, will you ever do anything more difficult? 
            My parents lived their lives the rest of the week as godly servants of others, visiting the sick, cooking and carrying food to those who needed it, showing hospitality, sending financial support to preachers in need, buying supplies for poor churches they had heard about, and keeping themselves pure from the worldliness that surrounded them, even when it made them unpopular with their extended family, neighbors, and co-workers.  And they also taught their children to follow in their steps, children who have now taught 9 grandchildren and 8 great-grandchildren, beginning early on, that gathering with God’s people is important.  All the accountable ones are faithful Christians seven days a week.
            Do you think God’s people have ever thought that the assembly rituals were the only thing there was to their religion?  The Law of Moses was intricately bound up in the everyday lives of God’s people.  It wasn’t just “Remember the Sabbath to keep it holy,” and nothing else.  Sacrifices were required for various times in their lives, the birth of children, death in the family and other times of uncleanness, sin offerings, and thanksgiving other than the mandated feast days.  Harvest time meant remembering to leave the corners and the missed crop behind for the poor.  It meant time for tithing the increase.  The Law pervaded their lives and these things were done any and every day of the week. 
            Even in Jesus’ time the people led lives of worship.  The Pharisees fasted twice a week, not on the Sabbath but on Monday and Thursday, ordinary weekdays.  Jewish families lined the doors and walls of their houses with scriptures—the original post-it notes.  Their lives revolved around the feast days, which demanded making extensive travel plans and saving money for the trip all year long.  They had rabbis in their homes to ask them questions and hear them teach.  That’s how Jesus often wound up among them. 
            All these people worshipped throughout the week, but it wasn’t the instant cure for hypocrisy some seem to think, was it?  Many of those labeled hypocrites by the Lord looked down on others for not being as enlightened as they were.  Sort of like folks today who think they are better than anyone who dares utter the phrase “Sunday worship service.”
            Perhaps these people should get off their high horse and follow the Lord’s example.  Even if they don’t think the assemblies are important, Jesus did.  Where was the first place we find him seeing to “His Father’s business?”  He met with God’s people in the synagogues all the time, and synagogue worship was only a tradition, not something included in the Law.  He attended the feast days, including the one which was simply a civil holiday.  He taught the apostles to do the same.  Paul went to the synagogues expecting to find there the best prospects for the gospel—imagine that!  Too bad some of our more informed brethren couldn’t be there to teach him better.
            Of course Sunday morning isn’t all there is to it.  God never meant it to be, but don’t become an unrighteous judge of people who believe it is important.  That’s how a lot of us learned about serving God, not only by being there for the Bible study, but by putting it first over every other worldly thing in our lives, even if they weren’t sinful things.  Babes must crawl before they can run. 
             Hebrews commands us to consider one another to provoke one another to love and good works.  That’s what we do when we meet together.  It isn’t love to look on your brethren with contempt, and that’s what I am seeing in these prideful attitudes of instant dismissal when anyone speaks of our gatherings as “worship.” 
            Seems to me, someone needs to be provoked a little more.
           
Acts 1:13,14; 2:1; 2:42; 2:46; 6:1-3; 14:27; 20:7; 1 Cor 5:4; 11:17-28; all of chapter 14; Heb 10:23-25—the reasons we gather.  I will let you choose the one you think is most important.  Better yet—read them all.
 
Dene Ward

We raised pigs when the boys were growing up.  A pig a year in the freezer went a long way toward making our grocery bill manageable, everything from bacon and sausage in the morning to chops and steaks on the supper table, ribs on the grill, and roasts and hams on our holiday table.  The first time the butcher sent the head home in a clear plastic bag and I opened the freezer to find it staring at me nearly undid me though.  After that Keith made sure to tell them to “keep the head.”
            We bought our pigs from a farmer when they were no more than 30 pounds.  That created a problem that usually the boys and I were the only ones home to deal with.  Once the pigs were over 100 pounds they could no longer root their way under the pen, but those young ones did it with regularity, especially the first week or so when they had not yet learned this was their new home and they could count on being fed.  More than one morning I went out to feed them and found the pen empty, spending the remainder of my morning looking for the pig out in the woods.
            One Wednesday evening when Keith had to work, the boys and I stepped outside to load us and our books into the car for the thirty mile trip to Bible study, only to see the young pig, probably 40 pounds by that time, rooting in the flower beds.  We spent the next forty-five minutes chasing it.  You would think three smart people, two of them young and agile and me not exactly decrepit in those earlier days, could corner a pig and herd him back to the pen.  No, that pig gave chase any time any one of us got within twenty feet of him, and they are much faster than they look.
            You see things in cartoons and laugh at the pratfalls exactly as the cartoonist wanted you to, knowing in your mind that such things never could happen.  When you chase a pig you find out otherwise. 
            Once we did manage to corner the thing between a fencepost and a ditch and Lucas, who was about 12, leapt for him with his arms outstretched.  Somehow that pig managed to move and Lucas landed flat on the ground on his stomach while the pig ended up trotting past all of us on his merry way, wagging his head in what looked like amusement.
            Another time Lucas actually got his arms around the pig’s stomach, but even an un-greased pig is a slippery creature.  Nathan and I never had a chance to grab on ourselves before it was loose again and off we all ran around the property for the umpteenth time, dressed for Bible study by the way, which made the sight much more ridiculous, especially my billowing skirt.
            We never did catch that pig.  He simply got tired and decided to go back into the pen.  I had opened the gate and as he trotted toward it, we all gratefully jogged behind him, winded and filthy and caring not a hoot that it was his idea instead of ours.  Still, he had to have the last word.  Instead of going through the open gate, at the last minute he ran back to where he had gotten out in the first place and slunk under the rooted out segment of the pen.  Then he turned around and looked at us.  “Heh, heh,” I could almost hear with the look he gave us.  We shut the gate, filled in the hole, loaded up the feed trough, and went inside to clean up, arriving at Bible study thirty minutes late and too exhausted and traumatized to learn much that night.
            God is a promise maker.  He has given us so many promises I could never list them all here.  We have a habit of treating those promises like a pig on the loose, like something we can’t really get a good hold of, certainly not a secure one. 
            I grew up in a time when it was considered wrong to say, “I know I am going to Heaven.”  Regardless the fact that John plainly said in his first epistle, “These things I have written that you may know you have eternal life,” (5:13), actually saying such a thing would get you a scolding about pride, and a remonstrance like, “Let him who thinks he stands, take heed lest he fall!”  We were too busy fighting false doctrine to lay hold of a hope described as “sure” in Heb 6:19.  
            That word is the same one used in Matt 27:64-66.  The priests and Pharisees implored Pilate to make Jesus’ tomb “sure” so his disciples could not steal the body and claim a resurrection.  He told the guards, “Make it as sure as you can.”  Do you think they would have been careless about it?  Do you think there was anything at all uncertain about the seal on that tomb?  Not if you understand the disciplinary habits of the Roman army.  It is not quite as obvious because of the different translation choice, but the Philippian jailor was given the same order, using the same word, when Paul and Silas were put in prison:  “Charging the jailor to keep them safely [sure],” and he was ready to kill himself when he thought they had escaped.
            That is how sure our hope is--“an anchor…steadfast and sure.”  It isn’t like a pig we have to chase down.  It isn’t going to slip through our fingers if we don’t want it to.  Paul told the Thessalonians that “sure” hope would comfort them, 2 Thes 2:16.  How comforting is it to be fretting all the time about whether or not you’re going to Heaven?  How reassuring is it to picture God as someone who sits up there waiting for you to slip so He can say, “Gotcha!”  That is how we treat Him when we talk about our hope as anything less than certain.
            I never knew what to expect when I stepped out of my door the first few weeks with a new piglet.  If we hadn’t needed it, I would not have put myself through the anxiety and the ordeal.  Why in the world would anyone think that God wants us to feel that way about our salvation?
 
…in hope of eternal life, which God, who cannot lie, promised before times eternal, Titus 1:2.
 
Dene Ward         

"Some might say that God can’t withdraw his word today thanks to Gutenberg; after all, we have Scripture, the Word of God, in writing—and fifty-eight kinds of study Bibles available from evangelical publishers. But God can still ‘take away’ his word. He may take away the desire for it or interest in it. Who can doubt that this judgment may well be upon the church … in the West? Our people know more about [the latest pop singer] than the book of Ezekiel. In my part of the USA most professing Christian men know more about Southeastern Conference football than they do about the Psalms. We abuse—and then lose—the Word of God."

(D.R. Davis, "Micah," 67)

I was humming that old tune a few weeks ago when I suddenly thought of that phrase in a slightly different light.  “Tell me about it!” we sometimes say to people who are complaining about something, not realizing that we have had the same or worse experience.  Or sometimes people say it to us, and if we are as mature as we like to believe, we suddenly stop whining out of sheer embarrassment, realizing that here is not only one who has had the same experience, but to an even worse degree.  I often wish Jesus were here to say that to those who complain about his church.
            So they hurt your feelings?  They didn’t come see you when you were sick, they didn’t help you when you were depressed, they didn’t praise you in public after you did a good deed, the preacher preached a sermon that stepped on your toes, and you don’t like the way the Bible class teacher looked right at you when he mentioned a particular sin. 
            Tell it to Jesus.  No one complimented him on his sermons. They usually just got mad and walked away.  Even his own disciples scolded him for insulting the Jewish rulers.  They called him a liar, a blasphemer, a madman, demon-possessed, and a child of fornication, none of which was true.  He didn’t sit there pouting, he kept right on teaching, right on serving, even people who didn’t deserve it, like you and me.
            So the elders won’t listen to you, especially when you think you have discovered something new.  They won’t use you in the way you think you should be used.  You aren’t asked to lead the singing as often as you think you should, or teach the classes you think you should be allowed to teach.  They won’t give in to your pet ideas about how things should be said or done or presented.  So why should you bother to try any longer?  Why should you keep a good attitude, or do the things you are asked to do as well as you can when you aren’t even appreciated?
            Tell it to Jesus.  I found ten passages in the gospels where the people in charge “communed with one another” to see how “they might destroy him.”  At least seven of those ten were completely different events.  Has anyone in the church done that to you yet?  Has anyone taken up rocks to stone you?  Has anyone nearly pushed you over a cliff?  Has anyone even come close to crucifying you yet?
            No, but the church is full of hypocrites.  Why should I even have to sit in the same building with them?  Why can’t I just leave and do it my own way?  You know their two-faced worship isn’t acceptable to God, so why must I keep company with them? 
          Tell it to Jesus.  He never stopped attending the synagogues on the Sabbath, and that wasn’t even part of the Law, it was simply a tradition that had begun after the return from the captivity.  He still attended the feast days right along with all those horrible people, even the Feast of Dedication, which was just a civil holiday.  He never left the work God gave him to do because someone hurt his feelings.  He never quit because people didn’t give him the due he deserved.  He never allowed the sins of others to cause him to forsake the God who deserved his love and loyalty.
            Are you going to let those phonies do that to you?  If you do, doesn’t that make you one of them?
 
…The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 2 Chronicles 15:2
 
Dene Ward

Today's post is by guest writer Lucas Ward.
 
            In 1 Sam. 2 the man of God comes to Eli with a horrifying pronouncement.  Eli's family was to be removed from the priesthood; none of his descendants were to live to old age, and his two sons were both to die on the same day.  This would happen because Eli had not reined in his wicked sons and their perversion of the worship of God.  Then, in chapter 3, the first message received by Samuel as a child prophet is essentially a repeat with one addition:  "And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be expiated with sacrifice nor offering forever." (1 Sam. 3:14)  Why the repeat?  Why the later statement that sacrifice would not work as a means to avoid the punishment?
            A similar thing happens later with King Saul.  In chapter 13, because of the sin with the offering, Saul is told that the kingdom would be removed from him and given to a man after God's heart.  Then in chapter 15 he is reminded that he was anointed at God's command and that he should listen to God.  After he fails to obey God's instructions against the Amelekites, Saul is again told the kingdom would be taken away from him.  This time God instructs Samuel to quit praying for Saul (16:1). 
            Why did God repeat his pronouncements against Eli and Saul?  I think in each case God was letting Eli or Saul know what was coming because of their sins and allowing them a chance to repent.  It is spoken as a done deal but is actually more of a warning.  We see this same kind of judgment declared against Nineveh in the book of Jonah.  Jonah's message was simply "Yet forty days and Nineveh shall be overthrown" (3:4) and yet when the city repented, God relented.  Jonah was so aware of God's mercy that he had expected it.  In all three cases we see bald statements of doom without an "unless", but it seems that in each case God was allowing for repentance.  Why else repeat the judgment to Eli and Saul?  And so we see a lesson of God's mercy.
            There is also another lesson here.  When Eli and Saul refused to correct the error of their ways God reached a point at which He would no longer show mercy.  Eli is told that sacrifices would no longer expiate the sins of his house and Samuel is told to stop mourning for Saul.  Their sins had reached a point at which God would no longer remove the earthly consequences of those sins.  So, while we see the mercy of God, we also see a warning.  Do not keep flirting with sin until God decides you are a lost cause.
 
Rom. 11:22  "Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off."
 
Lucas Ward

I truly hope that things are better now, but as late as 30 years ago, the Lord's church was possibly one of the most unloving, unsympathetic organizations on God's green earth—at least when it came to these women.  And you are wondering what in the world I could be talking about, aren't you?  Look at the title of this essay and think a moment.
            I am talking about women whose husbands have abandoned them, and often their children too, for the world and other women.  Let me use the words of several of these women—I have known about a dozen of these poor souls—to make my point.
            One of them said to me when I invited her to our services some time ago, "It's been my experience that the churches of Christ are not welcoming to divorced women."  Nothing I could say about my then church family could persuade her otherwise.  Another told me, similarly, "They always wonder what I did wrong, and a few have had the nerve to ask me."
            Let me tell you, that's the first thing these women ask themselves when their husbands leave.  They don't need us asking too.  When Jesus gave this one exception for divorce he did not add, "unless she was a nag, or a bad cook, or a poor housekeeper, or gained too much weight, etc."  If a man commits adultery against the woman he vowed to love and cherish for the rest of his life, that's all it took in Jesus' eyes to put him away and still be right with God.  How dare any of us add to His Word?
            Another woman said she was shunned by the other women of the congregation, and somehow it came back to her that they were afraid that now she would want their husbands.  Excuse me?  She wasn't the one who broke up a home, her husband was.  Talk about unjust judgment.
            Another told me it wasn't just she who was shunned, but her children as well.  After all, statistics say that people from broken homes are more likely to have broken homes themselves. We wouldn't want our sons or daughters to be dating her children and possibly marry them!  And so we shun innocent children?  Shame on us.
            As if these terrible injustices were not bad enough, the faith of these women is also questioned.  One had lost her home when her husband left and paid no alimony or child support.  She, who had been a stay-at-home mom, had to work two jobs to keep a roof over their heads and food in their tummies.  When she was offered a job that had great benefits and paid enough for them to survive on only the one job, she counted it a blessing from God and took it.  But others looked only at the fact that it was an evening shift job and she had to miss both Sunday evening and Wednesday evening services.    One of the church leaders' wives said to her, "If you had enough faith, you wouldn't take that job."  Yet this was a woman who came to both Sunday morning services plus the weekday morning women's Bible study without fail.  She is one of the kindest, most generous, good-hearted Christians I have ever known.  She loves to study the Word of God, and does so every day.  Neither she nor the other women I have known, except the first one I spoke of, have left the Lord despite how His other children have treated them.  Now let's compare faith, shall we?
            I hope this situation has changed everywhere, instead of just the few churches I am aware of who are, indeed, better.  Imagine struggling to make ends meet, trying to overcome for your children the horrible example of a faithless father, and having no one to turn to, not even in that group who should be comforting, loving, helping, and encouraging.  Now imagine what the Lord himself would say to that group.  You do not want to hear those words.
 
And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come! It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble (Luke 17:1-2).
 
Dene Ward
 

I do not mean to leave you discouraged, so let me share some success stories with you.  After all these years, we have a few, and I do believe God meant us to share them with one another (Acts 14:27). 
            I remember a lot of baptisms.  Keith has baptized in swimming pools, sunken bathtubs, and ponds.  I remember standing right at the shore, cold water lapping at my feet on a chilly January night as a young woman came up out of the water with him, and wrapping her in blankets as quickly as I could.  I remember him coming home one night, sticking his legs out of the truck door to show me the damp hems because a Bible study had resulted in the birth of a babe in Christ.  I remember the night we stood on the edge of a swamp, bullfrogs croaking a bass chorus and headlights shining over the weedy waters, as he baptized a young man he had studied with for several weeks.  I believe it was May and I remember thinking, surely God will keep the snakes at bay tonight!
            I remember some neighbors up the street in another state, who had started coming to services, and her to our women’s class, and who wanted so badly to be baptized one Sunday morning, they wouldn’t even change into robes.  “We came in these clothes, and these clothes are going down with us, right now!” the man said.  I think we did persuade him to remove his wallet and take off his shoes.
            I remember another young man who faithfully completed the correspondence course, asking good questions along the way, and then sent back his final lesson with the note, “I’m ready to be baptized.”  He attended faithfully until he moved away.  I remember another young man whose commitment was restored after a long talk, who brought his wife to us, and has gone on to begin a church in an area where there was none, still faithful after thirty years
            God sends you other encouragements if you just pay attention.  One neighbor had seen us leave every Sunday morning, and when suddenly she had custody of her three grandchildren, she called, wanting us to take them to church with us.  We certainly would have loved to have her as well, but we didn’t look down on the opportunity.  For two years those children were dressed and waiting every Sunday morning at 8:00.  I have no idea if that has borne fruit, but I do know this—when the woman died, her children asked Keith to speak at her memorial.  Something had been planted and it did have some effect.  That’s all God asks us to do.
            Sowing the seed is not a part-time job.  For a Christian, it’s a career.  Get on with it.  No one will be judged by the results.  Just remember that every person you come across is a potential field and everything you do can affect the results of your planting.  That is what you will be judged on, not the number of splashes.
            God wants sowers.  He wants waterers, and, we hope, plenty of harvesters.  The seed will yield its crop, but don’t get so busy counting ears of corn that you forget to plant the next row.
 
For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. Isaiah 55:10-11
 
Dene Ward

I planted, Apollos watered, but God gave the increase, 1 Cor 3:6. 
            We should probably talk some more about that discouragement issue because it never goes away.  You teach and teach and teach; you invite at every opportunity that comes along; you serve and reach out, and yet it seems like nothing comes of it.  If you aren’t careful, you stop trying.  It isn’t doing any good, is it?  That is not for me to say. 
            I told you before of the young woman I tried to reach so long ago.  Just because I have no contact with her now, doesn’t mean nothing came of it.  I remember having discussions during free periods in high school.  I took friends to Bible study with me.  I wrote essays in English class that I knew would be passed around the class for comment.  I have never seen anything come from any of that, but as Keith often says, I don’t need to be whittling on God’s end of the stick.  He is the one who gives the increase.  When I start meddling in His affairs, I become disheartened.  If I stick with my own end, I will stay too busy to worry about the results.
            I suppose my biggest dose of discouragement came a couple of years ago.  Some new neighbors had moved in a few years before and she and I became friends.  I easily recruited her to a local community service club, but anything religiously oriented was a different story.  So I invited her to a coffee at my home where she met some of my church family.  So far, so good.  I invited her to our women’s Bible study, and immediately she distanced herself.  Too much too soon, I thought, so I had a church friend whose decorating ability she had shown interest in, invite her to lunch at her home, along with another church sister.  An instant yes, but then as the day approached my neighbor suddenly developed something else she had to do.
            So I backed off again.  I still mentioned the church to her as often as possible, telling her how wonderful they were.  I made sure she knew about all the help I received after all the surgeries, and she was genuinely impressed so I invited again, including a written invitation.  Still nothing. 
            Then one day, her husband called to tell me she had died without warning.  No one even knew she had been sick.  In fact, we had talked on the phone just three days before.  It was like a kick in the stomach.  I do not believe I have ever felt quite so discouraged in my sowing duties.
            That is exactly what the enemy wants, and that is exactly why you need to stop worrying about God’s end of the stick.  When the depression is accompanied by grief it is especially debilitating.  All you need to remember is this:  Just. Keep. Sowing! 
            Since that time I have suddenly had more opportunities to speak to people.  God is encouraging me, I thought, so I have tried to do my part as well.  I am anything but the Great Evangelist, but here are a few things I have tried. 
            When I have the car maintenance done, I purposely make the appointment right before ladies’ Bible class so I can use the shuttle service to the class.  You would be surprised how many drivers want to know what I will be teaching, and then ask about the church.  I have even managed to give out a few tracts.
            When I buy my groceries I do it before Bible class and then have the bagger put the cold things into my cooler.  “I have to teach a Bible class before I go home,” I explain, and that has led to conversations too.
            I carry my Bible and my notebook to doctor’s appointments and write these little essays there.  As many appointments as I have, surely someone will be interested some day.  Even the cleaning lady recognizes me now.
            I have no idea if any of these things will bear fruit, but I do “consider him faithful who has promised,” Heb 11:11, and he promised to see to the growth of the seed if I just sow it.
            Don’t become depressed when you don’t see results from your work.  That part is none of your business.  Just keep sowing the seed.  You do your part, and He will do His.
 
What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. 1 Corinthians 3:5-8.
 
Dene Ward

A long time ago a young woman I had met in the small town where we lived asked me for some advice.  Her marriage was suffering and she didn’t know what to do. 
            I was too young for her to be asking me, but she had found out I was “a preacher’s wife,” and thought that automatically made me a font of wisdom.  When she finally asked her question, my answer came easily (and with a sigh of relief).  The problem was a perfect fit for a scripture in Corinthians and I simply had her read what the inspired apostle said about it.  I didn’t have to say a word.
            Her mouth hung open in shock.  “That’s the answer,” she said.  “But why haven’t my own church leaders been able to show me this verse?”  It was not a difficult passage to find.  Anyone who has grown up attending Bible classes in the church would know where to find it.  The fact that men who called themselves her spiritual leaders could not help her with the same passage gave me an opening, and we began a Bible study that lasted several weeks. 
            I was far too idealistic.  I thought when people saw it in black and white, they would instantly change, and that left me wide open for hurt and discouragement.  We finally reached a point where her conscience was pricked and she was floundering about, wondering what to do. 
            “Would you come again next week and talk to my church leaders too?” she asked, and what could twenty-two year old me say, but “Of course, if you don’t mind if my husband comes with me.”  She agreed enthusiastically.
            All of us met the next Tuesday evening at her home, me with all sorts of great expectations, and an hour long discussion ensued.  To make a long story short, they simply told us that they had more faith than we did because they would accept a piece of literature as inspired which contained neither internal nor external evidences, the kind of evidences that make the Bible obviously true.  I was flabbergasted, and learned my first lesson—some people will believe what they want to believe, not what is reasonable to believe.
            The next week I went to her home on Tuesday morning for our usual study.  She met me at the door and, with tears in her eyes, she said, “I’m sorry.  They told me I can’t study with you any more.”
            “But don’t you want to?  I helped you when they couldn’t.” 
            “I know,” she said.  “But they are my leaders, and I have to obey them.”
            Talk about discouraging.  What do you do when someone who is good-hearted and clearly sees the truth allows herself to be taken in by people who obviously cannot—or will not--even help her with her problems?  It isn’t just the stubborn and willful who reject the word of God, another new lesson for me to learn.  In fact, it takes strength of will to accept it when it means you must stand against friends and family, and when your life will experience an instant upheaval. 
            So here is the main lesson today:  Be careful whom you trust.  Be careful whom you allow to direct your path, and have the gumption to take responsibility for your own soul.  If someone who wanted the truth could allow it to slip through her fingers so easily at the word of people who were never there for her until it became obvious their numbers might go down, it could happen to you too.  The religious leaders in Jesus’ day looked down on the people with scorn (John 7:49), yet those very people followed them right down the road to Calvary, berating a man who had stood up for them more than once to those same leaders, pushing him to his crucifixion. 
            And here is another lesson:  don’t let your idealism make you vulnerable to discouragement.  I will always remember that young woman.  We moved far away not long afterward. As far as I know she stayed where she was religiously, and never found her way out of it.  But I do have this hope—I planted a seed.  God is the one who sees to the increase, 1 Cor 3:6.  Don’t ever in your mind deny God the power to make that seed grow.  I am not as idealistic as I used to be, but I still hope that someday I will meet her again, standing among the sheep.
 
But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep. 2 Peter 2:1-3
 
Dene Ward