Holiness

105 posts in this category

Hand in Hand

A few years ago when Judah was about 2, we went down for a visit.  He had only become comfortable with me and Granddad the visit before and I did not know how much he would remember, whether it would take a "warm-up" period or not before that comfort would return.  Silas, who was 5, was occupied with his uncle and Mario Kart, and scarcely noticed when we walked in, but Judah came right up to me, grabbed my hand and said, "C'mon Grandma.  Let's go play."  My heart swelled so that it's a wonder it didn't pop right out of my chest.  We spent the rest of the afternoon playing with his toy cars and Granddad had to empty the car by himself.
            Let me ask you, if your toddler grandchild came up to you and grabbed your hand, asking you to come play with him, would you have done otherwise?  Especially since we were not sure how much he would remember us—we live over 2 hours away and only see them every 3 or 4 months—how in the world would I ever turn away from something that caused me such great joy?
            God felt that way about His children.  Notice these verses this morning:
            …Thus says the LORD, Israel is my firstborn son (Exod 4:22).
           …You have seen how the LORD your God carried you, as a man carries his son… (Deut 1:31).
           He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye. ​Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions, ​the LORD alone guided him…(Deut 32:10-12).
            When Israel was a child, I loved him, and out of Egypt I called my son. ​The more they were called, the more they went away; they kept sacrificing to the Baals and burning offerings to idols. Yet it was I who taught Ephraim to walk; I took them up by their arms, but they did not know that I healed them. ​I led them with cords of kindness, with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them (Hos 11:1-4).
            In that last passage we see just how much God loved His people.  Even when they had scorned him, disobeyed him, betrayed him, and forsaken him for idols, it hurt him to do what he had to do to punish them.  But punish them he did.
            We call God our Father today, and he loves us every bit as much as he loved them.  For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” (Rom 8:14-15).
            But just as those people had to show their love by their obedience, so do we.  What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, ​and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty” (2Cor 6:16-18).
            Did you notice the condition in that promise?  Just as this Grandma was thrilled to have that tiny hand in hers, to have that little child want to be with her, God wants that from us too.  But we must understand the conditions a whole lot better than those faithless children of old did.  As long as things went well, they had no place in their lives for him.  What kind of place does he have in ours? 
            God walks in the door every day of our lives.  How will we greet him?  Or do we even care if he came?
 
As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot (1Pet 1:14-19).
 
Dene Ward
 

"You Would If You Loved Me"

Do young men still use that line?
            I remember as I reached my teenage years being warned about it.  It was standard in lessons on resisting the temptation of premarital sex.  Of course I was too young and naive to understand it all, but finally someone gave me an answer to that line that made sense:  "If you loved me, you wouldn't ask me to go against my principles." 
            After I got married I learned a far more valuable truth about it all.  It takes more love to live together day after day after day than it does to sleep together.  Young people, look at your parents or even your grandparents.  Think of all the storms they have weathered in their lives together.  Think of the sacrifices they have made, not only for you, but for each other as well.  That is love.  Sex is not love.  Sex is one type of glue to make that more meaningful love continue, but by itself it is nothing but two people using each other for a momentary thrill.  Does that sound like love?
            And as for you married folks who have become enamored by someone besides the person you made a commitment to in the presence of God, you ought to be wise enough to know this by now.  If you decide to break that spiritual contract and make a new commitment, guess what?  You will still see him sweaty and unshaven at times.  You will still see her in cold cream and rollers.  He will still belch out loud while scratching what will eventually become a pot belly, and she will still wear a ratty old housecoat and go around the house without makeup.  He or she won't really be any better than the one you have now.  In fact, since that person probably broke a commitment like you did, you won't even have the luxury of ultimate trust in your relationship.
            Love is about real life, and real life is about giving and sacrificing and enduring, not glamor and excitement and no, not endless sex.  The wise ones have learned to see beauty in the beaming wrinkles and the soft extra rolls around the middle and excitement in the smiling droopy jowls and calloused but gentle hands.  If you never learn those things, you are to be pitied, not celebrated.  But you won't need to worry about the lines handed to you by a seducer.  Where true love lives, there are no lines, just warmth and compassion and an assurance that person will always be there, no matter what.
 
And this second thing you do. You cover the LORD's altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. For the man who does not love his wife but divorces her, says the LORD, the God of Israel, covers his garment with violence, says the LORD of hosts. So guard yourselves in your spirit, and do not be faithless (Mal 2:13-16).
 
Dene Ward
 

How Close Can You Get?

I have a new tee shirt that I often wear this time of year.  It never fails to get at least one laugh.  In the front Santa is reading through his letters and he comes across one that says, "Dear Santa, Define Naughty."
            Of course the whole concept is based upon a past president who wanted certain words defined before he answered questions in an attempt to get out of a jam his own lusts had gotten him into.  While I hope everyone knows I do not approve of that sort of behavior at all, the humor in the shirt provides a quick and needed lesson this morning.
            And let me say, the lesson is needed as much, if not more, for my spiritual family as it is for the general population.  Too many times over the years I have had people ask me something similar.  It all boils down to the fact that we don't hate sin enough.  We try to get as close as possible without crossing a line we have defined in our minds as being the boundary marker to that sin.  Why in the world can't people see that the very attitude is sin?  We are supposed to hate sin and stay as far away as possible.  That is the mark of purity.  So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart (2Tim 2:22).  Did you catch that?  You flee from sin not sidle up to it to see if maybe you can participate just a little bit.
            God did not spell it all out.  He expected us to use common sense.  When he gives us the list of the works of the flesh in Galatians 5, he ends it, "and such things."  That means we should easily be able to see what is right and what is wrong.  We should stay away from "such things" just as we stay away from the spelled-out list.  "It's not on the list," becomes an invalid excuse for someone who truly desires to live a righteous life.
            So if you see me in my shirt this month, remember the point I am making today:  Sin is something you flee, something you abhor, something you wouldn't touch with the proverbial "ten foot pole."  If you sent God that letter, He wouldn't think it funny at all.
 
Blessed are the pure in heart, for they shall see God (Matt 5:8).
 
Dene Ward

Useful Beauty

I grew up with knickknacks around the house, with pretty centerpieces on the dining room table when we weren’t actually eating there, with paintings on the walls, and a coffee table adorned with crystal bowls, flower arrangements, and porcelain birds.  The first time I visited my in-laws I was almost shocked that I saw none of that anywhere.  Everything was strictly utilitarian.  Tables were for putting necessary items on and they were placed with the same thing in mind, whether the room looked balanced or not.  It’s not that my mother-in-law did not have a decorator’s eye; it was my father-in-law’s understanding of beauty.  If he asked the question, “What’s it good for?” and all you could say was, “To be pretty,” then it was useless in his eyes and did not deserve a place among his things.  It was simply “in the way” or "inconvenient."  Over the years I suppose she just gave up, though to be fair, if a thing wasn’t a necessity, they had little money for it anyway.
            Yet I think that beauty does have a use.  Why else would God have made blossoms of every size and color?  Why make a bird called a painted indigo, a whole patchwork of brightly colored feathers that thrills me every time he perches on my feeder?  Why would he have made vistas that take your breath away, the Grand Canyon, the rolling green and blue or snow-capped mountain ranges, the tropical rainforests where flowers and birds and even creeping things seem to grow both larger and more vibrantly colored than anywhere else in the world?  Why, in fact, would we classify color blindness as a disorder if seeing beautiful colors is useless?
            But God did make us able to see beauty and appreciate it.  Where do people want to go when they are tired and troubled?  A place of order instead of chaos, a place of beauty instead of ugliness.  Beauty can calm the soul or it can stir the heart.  It can inspire.  It can bring joy.  It can also teach.  Just as eating baby food gradually enables us to eat solid food, learning to appreciate outer beauty can eventually lead us to an understanding of true beauty.
            God told Moses, And you shall make holy garments for Aaron your brother, for glory and for beauty. Exod 28:2  It mattered to God that the garments of the men who served Him be beautiful.  It mattered to Him that they understand that outward beauty was representative of something truly beautiful—the sacred and the holy.  One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple. Ps 27:4  Putting God’s priests in sackcloth would have been an affront to a beautiful God.
            And as we learn to appreciate the spiritual beauty of our God, so we must also learn to recognize the true beauty of people. 
            How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” Isa 52:7  Feet must be the ugliest part of the human body, yet feet that take the gospel to others are “beautiful.”
            The glory of young men is their strength; And the beauty of old men is the hoary head. Prov 20:29  Gray hair is nothing to be ashamed of.  What it should represent is knowledge and wisdom, and the ability to help others along their path.
            Woe unto you, scribes and Pharisees, hypocrites! for you are like unto whited sepulchers, which outwardly appear beautiful, but inwardly are full of dead men's bones, and all uncleanness. Matt 23:27.  Inward beauty makes our service acceptable to God.
            When the Messiah came, few recognized him.  He did not look like the Savior they expected.  For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. Isa 53:2.  They had not learned the lessons of true beauty and missed out on the most beautiful thing of all, a Lord who sacrificed himself for our salvation.
            What are you missing in life?  A good marriage to a godly mate?  A church that teaches the truth of the Gospel?  Brethren who would love you more than family?  Have your learned to look beyond the outside and see the beauty within?  If not, then you have completely missed the lessons God has given us since He created this world and pronounced it “Very good.”  Beauty is useful, but only if you learn the lessons it teaches.
 
For great is the LORD, and greatly to be praised; he is to be feared above all gods. For all the gods of the peoples are worthless idols, but the LORD made the heavens. Splendor and majesty are before him; strength and beauty are in his sanctuary. Ps 96:4-6
 
Dene Ward
 

Essential Oils Are Not Essential

Imagine my surprise when I went to a workshop on essential oils and the speaker opened her presentation with that statement.  Quickly she went on to explain, and I have appreciated her even more as a sister in Christ since then.
            This young woman uses the oils.  She enjoys them in her bath, on her skin, and diffused in the air around her.  However, she does not believe that they imbue people with spiritual powers.
            “I am a Christian,” she said.  “What some people claim these oils do for you is done for me through Christ and the Word.  Period.”  Once she began to list the claims, and once I did my own research, I have uttered a hearty amen.
            So what do they claim?  The following is only a partial list, and remember, each of these things is supposed to be “spiritual,” so, for example, when it lists “strength,” it means spiritual strength, not muscular strength.  Keep everything in that context.
            Fennel—perseverance
            Grapefruit—generosity
            Helichrysum—patience
            Myrtle—ability to forgive
            Palmarosa—faithfulness
            Parsley—purification
            Sandalwood—unity
            Pine—humility
            Juniper—sincerity and enlightenment
            Myrrh—spirituality
            Cedarwood—regeneration
            Agrimony—protection
            Chamomile—spiritual awareness, inner peace
            Bay laurel—confidence
            Bergamot—joy
            Cinnamon—love
            Angelica--comfort
            (www.mauldinfamily1.wordpress.com, “mama bear musings”)
This isn’t even half the list, but it contains most of the “spiritual blessings” these oils are supposed to impart. 
            Some people also ascribe “magical” powers to essential oils.  Magic?  Yes, as in potions to protect you and grant you good health and good luck or to put a hex on one’s enemies.  This is exactly how the pagans used oils in ancient times, as indicated by many of the Bible verses that condemn the practice of such “magic.”   Remember too, that most of the verses used to claim Biblical authority for using “essential oils” at all are referring to plain old olive oil, the stuff you and I cook with.  Yes, other oils are mentioned by name, but with the exception of the table of incense in the tabernacle and the Temple, I could find none used in the worship of God.  (Please show me if I am wrong.)
            Before we get to this matter of spiritual benefits, let’s clear up a couple of other things.  Proponents of essential oils say that they were used in Biblical times and were even found in King Tut’s tomb.  Let me quote:  “…aromatic materials were used in Biblical times…but these materials would not have been essential oils, at least not by today’s definition of being steam distilled products.”  Steam distillation was not even invented until the 11th century, over 2000 years after King Tut’s death.  (www.weedemandreap.com, “10 Essential Oil Myths vs Fact” by Dr Robert Pappas)
            Others lean heavily on the fact that the wise men brought frankincense and myrrh to the house where the toddler Jesus was living in Bethlehem.  Besides these gifts having more to do with the nature of the Messiah as the future king, priest, and sacrifice, it probably financed, along with the gold, the flight to Egypt that the poor, newly married couple had to make to save their child’s life.  And, as quoted above, it wasn’t even the same thing as those two materials today.
            As for the “magical” properties, I seriously hope I don’t have to say much about that.  Those things are condemned in both the Old and New Testaments not just as sins, but as “abominations to the LORD.”  No Christian should ever believe such things or use these oils in that way.
            For those spiritual properties, let’s examine the scriptures.  In no particular order:
2 Cor 5:17—God has made us new creatures in Christ (regeneration)
Rom 12:5—we have unity in Christ (and many more passages)
2 John 1:3—we have grace, mercy, and peace through God and Jesus Christ
2 Cor 2:17—sincerity shows when one speaks in Christ
Phil 2:1—encouragement and comfort are found in Christ
Eph 3:12—we have boldness and access with confidence through our faith in him
Eph 1:18—Paul prays for our enlightenment, in this context, in him
1 Pet 1:22—we are purified by our obedience to the truth
Gal 5:22-26—the fruit of the Spirit (love , joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control) comes when we put to death the deeds of the body and are led by the Spirit, a very good definition of spirituality.
And should anyone still be doubtful, Eph 1:3—God has blessed us in Christ with every spiritual blessing.  “Every” should cover anything I missed in the lists above.
            If I need these oils in order to be able to forgive someone, why didn’t God make sure I knew about it in His Word?  In fact, He does tell me that if I do not forgive I will not be forgiven, so this is a serious matter.  If I need some sandalwood in order to have unity, why weren’t the first century Christians told to find some and use it?  Their unity, Jesus said, would make the world believe.  Are we consigning people to Hell because we don’t have any sandalwood in our assemblies?  If I need parsley for purification, surely God would have told us that it wasn’t just the blood of Jesus that purified us.  I think you can probably see my point by now.
            When the Jews started relying upon horses, chariots, political alliances and false gods, God destroyed them.  I think you can add essential oils to the list if they are being touted as “necessary to purification and spirituality.”  Even if we believe they just “help,” we are on dangerous ground.  When God supplies something, it’s enough.
            If you enjoy using essential oils in your own home, please do so.  I enjoyed passing them around and smelling them.  And it certainly was an eye-opener to me about how generous those wise men were with their gifts.  One ounce of frankincense (that’s 2 tablespoons) was listed at $97.00.  I believe they brought Jesus far more than one ounce (and remember it was NOT exactly the same thing).
            But if you claim to be a disciple of our Lord, you need to be careful what you believe about these things.  You owe it to Him to make sure that your companions do not tar you with the same brush as those who make unscriptural claims.  They need to hear that while you may enjoy these oils you worship the Creator, not the creation. 
Do not undermine the all-sufficiency of Christ by claiming that these oils can do for anyone what he does for those who are “in him.”  It’s nothing less than blasphemous to say that “essential oils” can impart the same spiritual blessings that He can.

 
Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Heb 13:20-21

 
Dene Ward

September 3, 1878 Death by Swimming

On September 3, 1878, the pleasure steamship Princess Alice, returning from an outing loaded with about 700 passengers and crew, was hit by the coal ship Bywell Castle which weighed over three times more than the steamer, and sliced it in two.  The middle of the boat immediately sank, dooming all passengers below deck in their cabins.  The ends raised up in the air, plummeting the rest of the people into England's Thames River, a heavily polluted waterway, near the point where raw sewage poured out, and not far from several factories which dumped toxic waste into it.  The smaller boat should have stayed closer to the southern shore as was the practice, but tides and currents had gradually moved it to the middle of the river where the larger ship came plowing through.
            No one knows the exact casualty count because there was no passenger list.  Bodies floated to shore for days, and that count stood at around 650 by the time it stopped.  Many drowned because only a few people could swim and even those who could were weighed down by their heavy Victorian clothing, but the coroner stated that the water itself killed the others.  Of those who were rescued or managed to swim to safety, many more died as weeks passed.  While in the river they swallowed enough of its putrid water that they died of serious waterborne diseases—typhoid, cholera, and polio among them.  They may not have died as a direct result of the collision, but they died from simply being in the water.
            I know some brothers and sisters who seem to think that they can swim in putridity and not be effected.  They can go to bars and not drink.  They can go clubbing and not take drugs or participate in sexual immorality.  I know some young ladies who think they can dress however they want to and still lay claim to holiness.  I know some young men who think that as long as they don't do anything with anyone but their wives, they can look at pornography and it won't cause them problems.  All of these people are living in poisonous atmospheres that will gradually seep into their hearts and minds and take them down as surely as those doomed passengers.  Even the ones who thought they were safe died from their brief swim in what amounted to the venom of the serpent.
            What you surround yourself with is important.  If you want to be pure, poison is not going to make you so.  You will wind up not only tainted, contaminated, and infected, you will wind up even worse than dead.
 

Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret (Eph 5:11-12).

 
Dene Ward
 

August 13, 1865 Wash Your Hands!

Dr. Joseph Lister usually gets all the credit, or shares it a bit with Dr. Oliver Wendell Holmes.  Doctors should wash their hands before treating each patient, and their tools as well.  But according to Steve Kellmeyer, a nationally known author and speaker, Dr. Ignaz Semmelweiss was actually the first physician to require hand washing before treating each patient in a maternity ward in Austria, putting an end to "childbed fever" in his ward.  For all his work, his careful data keeping, and a mortality rate a mere fraction of others, he was roundly ridiculed.  How could a speck of dirt under the nails or on the skin, or using the same tool on a live patient that was just used on a corpse during an autopsy cause death?  It was all "Catholic superstition."
            Semmelweiss was professionally attacked, denied tenure at the university where he taught, and eventually suffered a mental breakdown from the stress, being placed in an insane asylum "where he was beaten until he died" at age 47 on August 13, 1865.  His only crimes were he "believed in God and germs."  (All quotes are from Kellmeyer in a comment on an article about Lister.)
            Not two years later, on March 16, 1867, Dr. Lister presented a paper titled "An Address on the Antiseptic System of Treatment in Surgery," and medicine was changed forever.  Kellmeyer believes the only reason he was accepted and Semmelweiss was not is that Lister was not Catholic.
            If you know anything about Judaism, you know that hand washing was required of certain people at certain times, beginning in Exodus, shortly after the delivery of the Law on Mt. Sinai.  The LORD said to Moses, “You shall also make a basin of bronze, with its stand of bronze, for washing. You shall put it between the tent of meeting and the altar, and you shall put water in it, with which Aaron and his sons shall wash their hands and their feet. When they go into the tent of meeting, or when they come near the altar to minister, to burn a food offering to the LORD, they shall wash with water, so that they may not die. They shall wash their hands and their feet, so that they may not die. It shall be a statute forever to them, even to him and to his offspring throughout their generations (Exod 30:17-21).
            Hand washing is still practiced today by Orthodox Jews.  Although hand washing is certainly a healthy custom, that is not what the law is about in Judaism.  In fact, it is required that the hands be clean before they are washed and soap is not used in the ceremonial washing.  It is about ritual, not hygiene, and is symbolic of washing away impurities from our lives.  However, by the first century the ritual was just that—an empty practice that never reached the heart.  Jesus scandalized the Pharisees when he refused to wash his hands before a meal and denounced them for missing the whole point of the ritual.  While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. The Pharisee was astonished to see that he did not first wash before dinner. And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. ​You fools! Did not he who made the outside make the inside also? But give as alms those things that are within, and behold, everything is clean for you (Luke 11:37-41).
            As Christians we also have a washing ritual, and too many times we also miss the point.  And now why do you wait? Rise and be baptized and wash away your sins, calling on his name (Acts 22:16).  Too many sing "Just As I Am" and think that means they do not have to make a large and fundamental change in their lives by putting away impurity when they commit their lives to the Lord.  Yes, Jesus will accept you as you are, but he expects you to change who you are.  Go your way and sin no more (John 8:11).  But some want to keep living as they have, enjoying the same lifestyles that smack far more of wallowing in the mud than washing away sins.    We must become "new creatures," living new lives with new motivations and new goals—living for Him and not for ourselves.  When we confess Him, we deny ourselves.  If that has not happened, we are just like those first century Pharisees whom Jesus so strongly denounced:  "Hypocrites."
            Semmelweiss understood the value of literal washing and in a very real way, died for his belief.  God expects us to die to sin, beginning with that first symbolic washing that for some of us occurred so very long ago.  Was it only a symbol, or did it really mean something?
 
…Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word,  (Eph 5:25-26).

 
Dene Ward

Making the Bed

My mother taught me when I was a teenager, that if you make the bed the minute you get out of it, it's done in 5 minutes and it was no big deal.  Marrying a man who thinks that making the bed is ridiculous got me out of that habit, but I still get it done eventually, and usually before the morning is half over.
            I've heard it from many:  why make the bed when you are just going to get back into it that night?  Well, for one thing, I like for things to look tidy and making a bed makes a bedroom 90% tidy all by itself.  For another, my bedroom is visible from our dining room table, which is usually where we are entertaining guests.  For another, when you leave it unmade, all those sheets that you put your face on all night long are open to catching whatever dust falls on them—and I have a dust mite allergy.           
            But as for that reason most people give, "why make it when you are just going to get back into it?"  Let's think about that for a few minutes.  Why wash your clothes when you are just going to wear them again?  Why wash the dishes when you are just going to eat off of them again?  In fact, why cook dinner when you are just going to get hungry again?  Doesn't work so well with all those things does it?
            What I am afraid of is that attitude will bleed off into something really important, like why try to overcome a temptation when you know you are just going to sin again?  I hope you can see that one really doesn't work.  Overcoming once will make it easier to overcome the next time, and then the next, and then the next, and someday you may find yourself sinning less often.  Isn't that what you are hoping for?  Not to mention, God always gives you a way out.  Try working your little argument on him after he has gone to all that trouble, and his Son has died in order to help you win those battles over Satan.
            No, it isn't a sin not to make your bed, not even if your mother said it was, but be careful with the arguments you use for the simple things.  Don't let it affect the things that really do matter.
 
For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world— our faith (1John 5:4).
 
Dene Ward

March 16, 1792--Masquerade

Masquerade balls have a varied and grisly history, depending upon which historian you believe.  Some say they were invented by the Venetian upper classes in the sixteenth century during Carnival season as a way to let loose without getting into trouble.  Others say they began in the fourteenth century in France when whole villages celebrated an important event, often a welcome of some high dignitary into their town.  Crimes were sometimes committed amid the anonymity, as well as immorality of all sorts, especially drunkenness, gluttony and lust.  The English took them up in the eighteenth century, though some considered them outings for “The Man of Taste.”  Then the Swedes discovered them, but on the night of March 16, 1792, King Gustav III was attacked at his own masquerade ball by a disgruntled nobleman.  He died two weeks later on March 29, and due to an informant among the cabal, so did the murderer’s anonymity.
            God’s people would never try to hide their sins would they?  The people of God have always understood that as God, He knew everything they did, even the things done “in secret,” right?
            At that time Abijah the son of Jeroboam fell sick. And Jeroboam said to his wife, “Arise, and disguise yourself, that it not be known that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said of me that I should be king over this people. Take with you ten loaves, some cakes, and a jar of honey, and go to him. He will tell you what shall happen to the child,” 1Kgs 14:1-3.
            Consider the foolishness of this situation.  Jeroboam believes this man is a prophet of God, yet he thinks he can trick him, first by sending someone instead of going himself, and second by disguising that someone.  If God can do what Jeroboam believes He can, then how will He be fooled by a disguise?
            This isn’t the only instance recorded in the scriptures.  Ananias and Sapphira come quickly to mind.  But in my lifetime, I’ve seen Christians do the same thing again and again, and sadly, sometimes I have fallen into this trap too. 
            Usually it’s the obvious—Sunday morning Christians who seem to think that God does not know what goes on the rest of the week, as if He is bound by the meetinghouse doors.
            But there are a few more complex ways of disguising ourselves.  Some of us do the right things, but without the heart, or with entirely the wrong heart.  As long as God sees me take the Lord’s Supper every Sunday or attend whenever the doors are opened, it doesn’t matter that I hate every minute of it.   As long as I give, it doesn’t really matter if I do it grudgingly or not.  As long as I shake everyone’s hand, it doesn’t matter if I hate the very sight of them.  Really?
            But then there are those who raise their hands and shout hallelujah, who “give God the glory” every other sentence and hug everyone in sight, but who are quick to find an excuse for not doing exactly what God says He wants.  “It’s such a little thing…”  “God wouldn’t mind…”  “But God knows my heart.”  Yep.  He knows it’s a heart of self will that only pretends to love and worship Him as long as it gets things its way.
            Hypocrisy, legalism, ritualism, emotionalism—God wants none of these disguises.  He wants people who love Him and serve Him the way He wants to be served, because He is the great and glorious God who sees all we do and knows our hearts, and He alone deserves it.  God has never gone for masquerades.
 
The LORD looks down from heaven; he sees all the children of man; from where he sits enthroned he looks out on all the inhabitants of the earth, he who fashions the hearts of them all and observes all their deeds, Ps 33:13-15.
 
Dene Ward

Bruised Reeds

My mother came from a family of long-lived women.  Her grandmother was well into her 80s when she passed away, and her own mother was 97.  When Mama reached 87 with no signs of stopping, we decided that, due to our own health problems, we needed to move her closer than two hours away so we could care for her as we ought.  But even then, there were issues.  Our home is way out in the country, nearly an hour from her doctors and the hospital.  We have steps she could no longer negotiate and her walker would not even fit through our doors.  Then there is the issue of independence; she wanted to live on her own for as long as she possibly could, and we wanted to honor that wish.
            At first she bought her own little house in the city and managed that for a year and a half.  Then we moved her up a step to an independent living facility.  They provided meals and housekeeping for a nice little apartment as long as she could get back and forth to the dining room and take care of all her other needs.  And ultimately, we had to go the assisted living route.  Gainesville has a couple of very nice ones and she was very happy there until her death last year at the age of 91.
            One thing I noticed, and it was not just those last few years.  No matter where she lived, she managed to find the friendless, the outcasts, the ones who were "different" in some way that meant everyone else ignored or even shunned them, and she befriended them.  (Even in churches, mind you.)  She looked after them.  She defended them.  She made sure they had someone to sit by at meals, talk to during the day, and share their troubles with.  She could tell me more details about the lives of more people than I thought she even knew within two weeks of moving somewhere, and because we were now able to see her three or four times a week, this really became noticeable.
            My mother was a good woman, generous with her time and her talents, given to hospitality, always feeding visitors, college students, and friends.  I was never embarrassed to ask someone from church to spend Sunday afternoon with me, or even a whole weekend.  I knew the food would be plenteous and delicious, and the welcome warm.  If someone needed a home for a wedding or baby shower, she offered, even making and decorating the cake which was always elaborate and creative.  She sewed for people, sometimes just mending, but other times the whole outfit.  Whenever she went shopping, if something caught her eye, it was seldom for herself.  It was always that person or this person "would love that," and she picked it up, usually for no reason at all except she saw it and thought of them.  But once I began to really notice this habit of hers to gravitate to the social misfits, I thought to myself, "This is what it really means to be Christlike."
            What did Isaiah say about the Messiah?   The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; ​to proclaim the year of the LORD's favor, and the day of vengeance of our God; to comfort all who mourn; to grant to those who mourn in Zion— to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified. (Isa 61:1-3)
            And whom did Jesus seek out?  Not the wealthy, not the powerful, not the popular, not the "in-crowd," but a bunch of poor, "unlearned" fishermen, the hated publicans, the sinners who lived on the edge of a society that was happy to use and then discard them, a Samaritan woman who herself was an outcast among outcasts, those with demons, those with illnesses which were considered signs of sin.  He gave them a champion who saw them and their pain rather than leaders who considered them beneath their notice.  He fulfilled his mission "...to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, " (Luke 4:18) and "A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. " (Matt 12:20).
            Today, examine your heart.  Who do you gravitate toward?  Who do you run to and why?  Our Lord actively looked for the outsiders just as we should search for the ones who come in among us and leave quietly because they are so sure no one even cares if they are there at all.  No one should come in among the people of God and feel like that.  What will you do about it today?
 
And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all, and charged them that they should not make him known: that it might be fulfilled which was spoken through Isaiah the prophet, saying, Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets. A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. And in his name shall the Gentiles hope  (Matt 12:15-21).
 
Dene Ward