Flight Paths

At the end of the garden season, I dry out my hot chili peppers and make chili powder.  I have found a good formula, one part chili pepper, two parts ground cumin, one part dried oregano, and two parts garlic powder.  The first few times I made it, I used a blend of Anaheim and cayenne peppers.  This year Keith shopped for the chili pepper plants and came home with habaneros.  If you know anything about the Scoville heat scale, you know that cayennes, while not at the mild end of the scale, are a couple hundred thousand units removed from habaneros which sit at the hottest end.
 
           To make chili powder, you must first dry the chili peppers, then remove the stems and grind them up.  A lot of the heat is in the seeds, so I, being a wimp when it comes to hot peppers, shook out the loose seeds as well—habaneros are hot enough as is.  I had enough sense to wear latex gloves while handling these babies, but that is where good sense stopped.  When I took the lid off the grinder to see if any pieces remained intact, the cloud of chili powder, totally invisible to the naked eye, rose up into my face.  How did I know?  My nose started running, my lips started burning, and I sneezed nearly a dozen times.  I had pepper-maced myself.  I am so very glad I had reading glasses on.  I do not know what might have happened to these poor eyes!  I know people who don’t even use gloves to work with hot peppers, but next time I will reach for a gas mask!

            Sin and conscience work the same way.  Especially nowadays when sophistication is judged by how little one allows sinful behavior to shock him, we have a tendency to think we can sin indiscriminately and feel just fine about ourselves afterwards.  What was it Paul said about the idolatrous pagans?  For when Gentiles who do not have the law, by nature do what the law requires, they are a law to themselves even though they do not have the law.  They show that the law of God is written on their hearts, while their conscience also bears witness, and their conflicting thoughts either accuse or even excuse themselves, Rom 2:14,15.  You can’t get away from your conscience no matter how sophisticated you think you are.

            The scriptures are littered with people who suffered pangs of conscience.  Adam and Eve hid themselves after they had sinned.  The brothers of Joseph twice confessed their sin against their brother, attributing all the bad things that happened in Egypt with the hostile “Egyptian” ruler as their just recompense.  Pharaoh, of all people, said to Moses and Aaron, This time I have sinned.  The Lord is in the right, and I and my people are in the wrong, Ex 9:27.   David sinned more than the once we often focus on.  His “heart smote him” after he numbered the people in 2 Sam 24 and his psalms of repentance after the sin against Bathsheba and Uriah abound with overwhelming guilt. 

            Herod was so wrought with guilt after killing John that he thought Jesus was John coming back from the dead.  Peter’s denial caused him to “weep bitterly,” while Judas’s betrayal led to suicide.  Even Paul, a man who surely knew he was forgiven, called himself “the chiefest of sinners” to the end of his life.

            And we think we can get away with sin and have it not affect us?  Guilt is like that burning chili pepper cloud.  You can’t see it, but your conscience will still feel its effects, and if you don’t deal with it, you will lead a miserable life--at least until you burn that conscience out as if you had “branded it with a hot iron,” 1 Tim 4:2.

            Do you know how to get rid of the pain of burning chili peppers?  Dairy products.  If you forget your gloves and those oils get under your nails or in a nick or cut, soak your hands in milk.  That is also why there is usually a dollop of sour cream on most Mexican dishes. 

            Do you know how to get rid of the pain of a burning conscience?  Soak it in the blood of Christ.  It works wonders.
 
For if the blood of goats and bulls and the ashes of a heifer sprinkling them that have been defiled sanctify unto the cleanness of the flesh, how much more shall the blood of Christ who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?  Heb 9:13,14.
 
Dene Ward

I could hardly believe it when Silas reached kindergarten age.  How in the world had that happened so quickly?  When he found out he had to go back the second week, he said, “You mean I have to go again?!”
 
             “Yes,” his mother told him, “there is a lot to learn.”

              “But I already learned,” he said, sure that now he would get to stay home with her and his little brother.  Of course, he found out otherwise quickly.

              I know that no one would say it out loud, but sometimes I get the feeling some of my brothers and sisters have the same attitude.  “I already learned!” which is supposed to justify their never studying for a Bible class, never attending an extra Bible study, never darkening the meetinghouse doors for anything but the Lord’s Supper, as if it were a magic potion that would save them that week regardless of anything else they did.  What they have “learned” are usually the pet scriptures, the catchphrases, the simplistic theories that try to explain away the profound depth of the Scriptures—all those things that smack so much of a denominational mindset.

              I have amazing women in my Bible classes, and let me tell you, most of them are neither young nor new Christians.  These are women of a certain age, as we often say, who have sat on pews for longer than many others have been alive, yet they see the value in learning still more. 

              And that does not necessarily mean learning something new.  Sometimes the learning has more to do with a deeper comprehension, uncovering another level of wisdom, or an additional way of applying a fact to one’s life, leading to a changed behavior or attitude.  When I see someone in their later years actually change their lives because of a discovery made in Bible class, I am reminded yet again of the power of the Word.  The most amazing thing about this living and active Word, is that if you are not blinded by self-satisfaction, every time you study it you can see something new.  It’s like peeling an onion—you keep finding another layer underneath.

              You may have “already learned” a great many things, but if that is your attitude, you will never grow beyond the boundaries you have placed upon yourself with that notion.  Like a kindergartner who has learned his letters and numbers, you will be stuck in the basics, the “first principles,” and never come to a fuller comprehension of the magnitude of God’s wisdom and His plan for you.  If you are still deciding how long to keep a preacher based upon how much you “enjoy” his preaching and how many times he visited you in the hospital, if you are mouthing things like “I never heard of such a thing” or “I am (or am not) comfortable with that,” with not a scripture reference in sight, you still have a long way to go. 

              God wants meat-eaters at His banquet.  That means you need to chew a little harder and longer.  Yes, it takes time away from recess to sit in class and learn some more.  Yes, you have to process some new information which may not be as comfortable as you are used to.  Your brain may even ache a little, but that is how you learn, by stretching those mental muscles instead of vegetating on the pew.

              You may think you have “already learned,” but I bet you even my kindergartner grandson figured out very shortly that there was a whole lot more he needed to know.  He’s a pretty smart kid.  How about you?
 
Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk…Isa 28:9.
Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection…Heb 6:1.
 
Dene Ward

In the book, Me-First Millie looks a whole lot like That's-Mine-Thelma (part 2), and indeed, they have the same basic problem:  selfishness.  She is also a bit like Look-at-Me-Louie (part 1).  But Millie's problem tends to show itself in slightly different ways.

              Grown-up Millie not only wants attention, she wants the most attention.  She must be first on the list.  No one's issues are as important as hers. 

              She will insinuate herself and her woes into every conversation.  If you have never discussed someone who desperately needed help for a dire problem only to have Millie interrupt you to tell you that she needed it too, you have been blessed.  If you have had a disease, she has had it worse.  If you had a major surgery, she not only had it, but also had all the complications known to man.  Whatever happened to you, it happened to her worse or better, depending upon the discussion.

              This selfishness shows in other more mundane ways too.  Millie thinks that her schedule is the only schedule that matters.  She is late to everything, every time, everywhere.  Then she cannot understand why people who have had to sit and wait on her for upwards of a half hour become aggravated about it.  She has stolen their time, but for some reason she thinks that is her prerogative.

              Millie will sit at home and wait to be served.  Even if she is perfectly healthy, there is some reason she must be checked on—again and again and again.  Millie not only believes that she deserves everyone's service, she will even dare to tell you exactly how she wants it ministered if it is to please her.  We once had a family move into the area where we lived at the time, who called the church building in order to inform the local brethren when they would arrive, how many people they needed to help them unload, and exactly when they wanted it done.  Oh yes, and someone might also bring some lunch for everyone that day too!  It is one thing to ask if help might possibly be available; it's quite another to demand it

            Millie is exactly the opposite of Lydia.   When that great lady was converted to the Lord, the first thing she said to Paul and Silas was, "If you have judged me to be faithful to the Lord, come to my house and stay" Acts 16:15.  She knew instinctively that being a disciple of the Suffering Servant meant serving others instead of expecting them to serve her. 

             And when we all have that attitude, no one does without.
 
Show hospitality to one another without grumbling.  As each has received a gift, use it to serve one another, as good stewards of God's varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.  1 Pet 4:9-11
 
Dene Ward

Today's post is by guest writer Keith Ward.

We know the word "righteous" means to be just or morally right.  And insofar as translation is concerned, this word accurately represents the meaning of the Greek work originally used in the New Testament.  We understand that we are righteous because God has forgiven us on the basis of our faith and not because we are morally good and deserving.

But, when all that is said and we've read several illustrations of the use of righteous or righteousness in the Bible and out, we are (or at least I am) still a bit unsure how to go about being righteous.  Of course, I can make a list of "dos" and another of "don'ts" but first that seems Pharisaical and then I still feel somewhat empty and lacking.  Righteousness is a character trait, not just an action.

Somewhere, in a commentary long since forgotten, I read that the English "righteous" came from "rightwise" and thus "righteousness" is "rightwiseness."  I just now confirmed this by several dictionaries online.  We know what "clockwise" means even though we sometimes turn the screw the wrong way and loosen when we meant to tighten. "Clockwise" is the way a clock's hands move.  "Rightwise", then, is the way "right" turns.  A person who has set his heart to be "rightwise" may get some things on THE LIST wrong, but when he discovers it he will turn the "rightwise" direction instead of being "counter-rightwise."

A person who turns his heart "counter-rightwise" too far, or especially if he obstinately ignores the loosening that is happening in his morality, will soon have his heart come apart and fall in pieces, coming under Peter's condemnation, "Cannot cease from sin." (2Pet2:14). It is no accident that righteousness is often set in contrast with lawlessness which is "wrongwiseness."

Be sure you are turning your heart "rightwise."  God is more concerned that your heart is set "rightwise" than He is in how many things you get right on THE LIST.
 
“You have loved righteousness and hated lawlessness; therefore God, your God, has anointed you with the oil of gladness above your companions.” (Heb 1:9).
For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. (Rom 6:19).
 
Keith Ward
 

Many, many years ago we rented an old frame house with rollercoaster wooden floors, leaky, drafty, fifteen foot ceilings, and, unfortunately, a bad wiring system.  We did not know about the faulty wiring until one by one our appliances started going out.  One of the last was the television, an ancient, secondhand model.  When its replacement blew the minute we turned it on, and the next, which had worked fine in the store, did the same, things began to fall into place—the electric skillet, the vacuum cleaner, the washing machine, and the electric mixer all had died in the week or two before.  A friend came with a voltmeter and we discovered that we were getting 145 volts in the 110 outlets and 290 in the 220s. 
 
           A call to the electric company brought an inspection.  It wasn’t the old wiring after all; it was the transformer, which meant the electric company was at fault and paid for all the appliances, at depreciated value, of course, but at least we had a little help.  I’ll tell you this, though—never since then have I had a mixer that could whip egg whites in ten seconds flat.

            Sometimes I feel like I need a little extra voltage, don’t you?  Life has its difficult moments, and it seems the older you are and the less strength your body has to deal with it, the more difficulty it must withstand.  But spiritually speaking, that should not be the case.  Age means experience, which means wisdom, which means things are handled better and more easily, right?

            Lucas recently repeated something he had heard from someone somewhere.  “Sometimes the discretion of wisdom is just the result of being too tired to act.”  I identified with the thought immediately.  I wonder how many times I have been complimented for my restraint in handling things when the momentary lag of weariness just gave me enough time to think first, or maybe when it just plain overwhelmed me enough to keep me still and out of trouble.

            I feel sometimes like I need a spark, that extra voltage that made a stiff meringue faster than I ever had before.  We all tend to become complacent, to take for granted the spiritual blessings we have, even salvation.  It usually shows in our anemic zeal and ho-hum worship.

            And we get tired of the fight.  Yet again someone has belittled the Word of God, or taken His name in vain, or simply treated sin as normal and anyone who thinks otherwise as a bigoted fanatic.  After fighting for God for so many years, feeling like we are making no headway at all in a world dominated by sin, we just sit back and let it happen.  What good will it do anyway?

            You never know.  More than once I have spoken out alone, only to suddenly find several others standing next to me—people who were too fearful to speak until they heard someone else.  I have found out, many days after the fact, that when I stood for the truth, or acted like a Christian is supposed to act in the face of mistreatment, that it helped someone else do the same later on.  And many, many more times, I have been the fearful one who was helped simply by seeing a warrior for righteousness take on Satan and his minions single-handedly.

            So take some spiritual vitamins today.  Pray, read the scripture, meditate in your break time, call a brother or sister and revel in their love—that’s why they are there, that’s why God gave us each other.  Put a jolt of extra voltage in your spiritual life and don’t give in to weariness.  You do make a difference for the Lord.
 
You are righteous, O Jehovah, and upright are your judgments.  You have commanded your testimonies in righteousness and very faithfulness.  My zeal has consumed me because my adversaries have forgotten your word.  Your word is very pure, therefore shall your servant love it.  I am small and despised, yet I do not forget your precepts.  Your righteousness is an everlasting righteousness and your law is truth.  Psa. 119:137-142.     
 
Dene Ward

We tend to think that legalism and emotionalism are the only dangers we need to be wary of in our worship to God.  We must be careful that the ritual aspect of our group worship be neither heartless in thought nor perverted by passion.  But in 1 Samuel 4-6, God’s people found yet another way to distort their spiritual worship.
 
           As was so often the case, the Philistines once again troubled them.  They went to battle and promptly lost 4000 soldiers.  What should they do?  Talk to God about it?  No, they said.  Instead, Let us bring the ark of the covenant of the Lord here from Shiloh that it may save us, 4:3.  Not that God may save us, but that IT may save us, treating it like some sort of magic charm.

            When the ark was brought into the camp, the people roared with such a shout that it scared the Philistines.  A god has come into the camp, 4:7, they said.  Note that there was little difference in the way these pagans thought about the ark and the way the Israelites did.  During the next battle 30,000 Israelites lost their lives and the Ark of the Covenant was captured.

            The story of how the ark was returned to Israel is an interesting one that would take too much time for this little essay.  Suffice it to say that when it found its way home, the Israelites who greeted it said, Who is able to stand before the Lord, this Holy God? 6:20. At least a few people had learned a lesson.

            Surrounded by paganism on all sides, they had become tainted by its beliefs, many of which were bound up in sorcery and witchcraft.  They equated Jehovah with the idols, and the rituals of His worship with the rituals of the heathens.

            Do you think that cannot happen to us today?  I have lost track of the number of times I have heard a fallen Christian end his litany of faults with the disclaimer, “But I’ve been baptized!”  Somehow that is supposed to keep him safe from the wrath of God, no matter how much he has deliberately provoked that wrath and willingly continues to do so with no intention to change.  Baptism, instead of a union of the believer with the sacrifice of his Lord and the resurrection to a new life, has become to such people a ritual performed to break a curse.  “Pour the ashes of a rat’s tail on a bird’s wing, and hop on one foot three times with your eyes closed,” would have had as much meaning.

            Then there is the matter of the Lord’s Supper.  Rather than a memorial feast we celebrate with the Lord and our spiritual family, it is treated as a magic potion.  “At least I got there in time for the Lord’s Supper,” is uttered with a “Whew!” and a sigh of relief.  Visitors come in late and demand to be served even if the assembly worship is finished.  Some members show up only for those “magical” few minutes as if nothing else were worth their trouble.

            The same sorts of things happen with prayer, as if it were some magic formula that can only be repeated in certain ways, rather than a pouring out of the heart to a loving Father.  And we think we don’t have the same problems as those Old Testament Israelites?

            Treating God as if He were on the same level as a pagan deity and could be appeased the same way earned those people some of the most scathing indictments in the Old Testament.  The danger is that one will think Jehovah can be swapped out in a fair trade.  God took care of that notion in the book of Hosea.  Israel actually thought that those pagan gods were her source of blessings, 2:5, and so God said, For she did not know that I gave her the grain, and the new wine, and the oil, and multiplied unto her silver and gold, which they used for Baal. Therefore will I take back my grain in the time thereof, and my new wine in the season thereof, and will pluck away my wool and my flax which should have covered her nakedness, 2:8.9.  Suddenly, she figured out where it really came from.

            Attitudes that treat God and His worship in such a pagan manner are no better.  Rather than reverencing God they demean Him.  Rather than showing awe for an all-powerful Creator, they minimize that feeling into nothing more than pacifying a petty, capricious tyrant.

            Serving our God is a duty certainly, but not one we can fulfill in a slapdash, haphazard fashion just so we get it done in time to avoid the consequences.  It is a service He wants us to willingly offer in a careful, obedient, heartfelt manner—an obligation certainly, but also a privilege.
 
For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): "I am the LORD, and there is no other. I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, 'Seek me in vain. I the LORD speak the truth; I declare what is right. "Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about their wooden idols, and keep on praying to a god that cannot save. Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me. "Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; From my mouth has gone out in righteousness a word that shall not return: 'To me every knee shall bow, every tongue shall swear allegiance. "Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him. In the LORD all the offspring of Israel shall be justified and shall glory," Isa 45:18-25.
 
Dene Ward

My neighbor does not take good care of his livestock.  The horses, donkeys and cows all have ribs that show through their skin and sores on their hides, unfortunately, just below the level that the animal control people consider criminal neglect, so they will not intervene.  I often think to myself that I would like to see those people have to endure the same things as these animals and then decide if it is abuse or not, particularly after those poor creatures have broken through the fence yet again and we must dodge them as they wander the road looking for something to eat..  We have even thrown some of our garden refuse over the fence to try to help them out.
 
           As I walked up to unlock the gate one morning for an expected visitor, a donkey and a cow stood just across the west fence.  The donkey evidently saw a meal on the hoof, walked up to the cow and started chewing its left ear.  The cow was not pleased with the situation and turned around.  So the donkey started chewing its right ear.  The cow yanked its head away and trotted off, with the donkey trailing behind.  As soon as the cow stopped, the donkey headed straight for her head and grabbed an ear again.  Once again the cow turned around only to have the other ear chomped on.  She took off again.  I watched this for nearly five minutes before the cow finally headed for the fencerow and quite purposefully stuck her head in a bush. 

            The donkey tried to get to an ear and found himself struck in the face by the limbs and branches of the wild myrtle and unable to get to the cow’s ears.  I am afraid I could not help myself—I laughed out loud and cheered for the cow.  After a few minutes, the donkey gave up and left, trotting across the field straight for another cow, braying loudly as he went.  I had to go about my own business then, but I assume that cow had success as well since, while I still see the outlines of ribs and spines, I have yet to see any of those animals earless.

            Sometimes some braying donkey of a human comes along and tries to chew on our ears.  I am afraid that too often we let him when we should be turning aside and, if he is persistent, finding a bush to stick our heads into.  As long as there is a market for gossip and slander, there will be people to fill the need, and when we listen we are no better than they because we find pleasure in their sin. 

            Gossip can accomplish a lot, and none of it good.  It can ruin friendships, break up families, divide churches, and permanently stain reputations.  It has been going on since Satan, the “slanderer,” told Eve that God was just a selfish tyrant who did not want to share.  Look where that got all of us.

            Today, when someone comes to you with the latest “dirt,” find a bush and stick your head into it.  Don’t let that person chew on your ears.  Sooner or later he will get the message and move on.  
 
He who goes about as a tale-bearer reveals secrets; therefore company not with him who opens wide his lips. Prov 20:19.

Dene Ward

Even in the book, That's Mine Thelma is not a cute child.  Her short, curly brown hair could have made her another Shirley Temple, but the scorn on her face as she snatches a book out of another child's hands is just plain ugly.  No one else can play with her toys.  She is the epitome of selfishness that we all try to teach our children not to be.  Some do better than others.  Sometimes That's Mine Thelma grows up with exactly the same name.

              She is unkind, miserly with others, and always worried about "my rights."  She won't give up anything for anyone else, even in the name of saving souls.  (Can we mention pews and parking places here?)  Keith was once told that the articles he placed in the newspaper were a waste of the church's money (it was a pittance), even though we had the results of those articles sitting on the pews!  Unfortunately, the bulk of that congregation, except for those new converts, was made up of Thelmas.

              Thelma even views the church as her property.  When new people come in, she sits in judgment as to whether they deserve to be greeted and shown the gospel.  If they do not match her status in the community, if they have any problems at all in their lives, they are rejected.  Yes, Keith actually had a men's business meeting tell him he was bringing the wrong class of people to church (failing to mention that he was the only one bringing any guests at all).  He, like Jesus, was preaching to the publicans and sinners, while they wanted a few more Pharisees among them.  They believed the church was theirs instead of the Lord's, and they should decide who could come in.  "It's mine!"  they all thought.

              That's Mine Thelma does not believe Eph 4:28:  Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.  No sir.  Her money is for her and hers alone.  She is quick to quote …if anyone is not willing to work, let him not eat, 3 Thes 3:10, and to spout off about stewardship.  She would much rather err on the side of selfishness than generosity.

              And Thelma's selfishness isn't only about tangible things.  She will not yield her rights or her opinions.  Let me give you a good example this time instead of a bad one.  I once knew a man who would sit near the back so he could quietly get up and leave when the Lord's Supper was served on Sunday evenings for those who could not make it that morning.  He did not believe that was right, but he did not cause an uproar in the church over it that might lead to division.  He simply did not participate.  There may have been other things he did not do as well, but in that instance at least, he was a good example. 

              My own father was also a great example.  When he heard of a need, he quietly filled it as best he could.  He bought pews and hymnals for small churches.  He helped support gospel preachers.  He gave away his own belongings if he knew someone else needed them worse.  He also opened his wallet on many occasions.  Once he was told that a man he had helped had used that help in a bad way.  "That's his problem," he said.  "I did what my God expected me to do."

            I have been blessed to have known some of the kindest, most generous brothers and sisters in this world.  Generous Joyce would be a better name for all of them, and that is how we should be raising our children, and the example we should show them too.
 
The desire of the righteous ends only in good; the expectation of the wicked in wrath.  ​One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.  ​Whoever brings blessing will be enriched, and one who waters will himself be watered. Prov 11:23-25
But take care that this right of yours does not somehow become a stumbling block to the weak.  1 Cor 8:9
Let no one seek his own good, but the good of his neighbor.  1 Cor 10:24
 
Dene Ward

This has become almost laughable on Facebook.  Someone tries to make a legitimate point and someone else manages to find an objection to something that was not even addressed.  They wrap themselves in an aura of godliness by creating a major out of a minor and end up ruining the address of a real problem that would have benefited many.  It isn't godliness, folks; it's arrogance.

              Recently I saw a quote from someone many of us would disagree with theologically.  However, it was an excellent quote and it answered a real problem that many we do agree with may have.  Almost immediately a comment came in about not taking anything by this man seriously because of some of his other beliefs.  That turned a profitable discussion into one designed to repudiate anyone who does not fall into place down the line doctrinally.  I wonder how many who needed that quote missed its beneficial point, and how many went on their way in an error this quote might have helped, and all because someone out there had to look so righteous.

              Rather than just have my think-so about it, let's approach this scripturally and see what we can find.

              Paul quoted pagans at least twice to prove his points. 
              …for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.  Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. (Acts 17:28-29)
              One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons.  This testimony is true. For which cause reprove them sharply, that they may be sound in the faith, (Titus 1:12-13)

              The apostle John quoted one of the instigators of the murder of Jesus, in which he said his statement was not only true, it was prophecy.  But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all, nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.  Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation; and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.  So from that day forth they took counsel that they might put him to death. (John 11:49-53)

              The book of Proverbs was Divinely preserved for us all these centuries later for the good advice within it, even though the writer, as we say these days, went off the deep end.

              And Jesus himself tells us that the sons of this world…are wiser than the sons of light.  (Luke 16:8).  In other words, learn from them.

              All of that tells me that I am allowed to make judgments about what is and is not profitable, who is and is not worth listening to, as long as I am careful.  John also tells us to "Prove the spirits whether they be from God," (I John 4:1), and if I understand the context of that epistle correctly, he had a few baptized believers in mind first.

              Even good brethren who loved him gave Paul some lousy advice (Acts 21:11-14).  That means that even a "baptized, non-premillenial believer" can be wrong.  That includes commentaries and other books by our brethren.  I have found so many mistakes in children's Bible class literature that I am appalled.  I have seen well-respected gospel preachers write that God made an exception for the Ephraimite Samuel to make sacrifices, when it only takes a few minutes of research to find out that Samuel may have lived in Ephraim, but he was indeed a Levite (I Chron 6:16-28).  And I am told that Zerr's commentary on Genesis says that Gen 3:16 means that women should not take pain killers during childbirth.  I am glad that man was nowhere near me when I needed an emergency C-section!  So much for the brethren's commentaries.

              So what does all of this mean?  You can find good, common sense advice anywhere.  You can find people you may not agree with entirely who have the ability to open your eyes to something you do agree with.  How many times have you heard our denominational neighbors used to put us to shame when it comes to zeal and spreading the gospel?  Whether friend or foe, whether pagan or believer, be open enough to hear what "the sons of this world" have to say that might help you.  And don't be so arrogant as to think you know best what others need to hear, including yourself.
 
Do you see a man who is wise in his own eyes? There is more hope for a fool than for him. (Prov 26:12)
 
Dene Ward

August in Florida—the grapes are coming in.  Every evening after dinner, Keith and I sit in the shade of the grape arbor in the green swing Lucas made in high school shop class, munching grapes.  In Florida grapes are large, thick skinned muscadines and scuppernongs, bronze or a purple so dark it looks almost black.  We spit out the more bitter skins, and Chloe and Magdi wander around under our feet scarfing them up like little furry scavengers.  When we are too slow to suit them, Chloe wanders back to the vine and picks her own.

            Sometimes I think grapes must be God’s favorite fruit.  The symbolism in the scriptures begins in Genesis where both Judah and Joseph are described as grapevines, and travels on throughout the scriptures.  The promise of the Messiah is pictured as a time when shall sit every man under his vine…and none shall make them afraid, Micah 4:4.  Both Old Testament Israel and New Testament spiritual Israel, the church, are called vineyards (Isa 5:1-7; Mt 20:1-16).  Jesus says, I am the vine in John 15, and in the memorial feast we partake of every first day of the week, we drink the fruit of the vine, grape juice, which symbolizes his shedding of blood—not that he simply cut himself and bled one day, but that he died for our sins.

            But the symbolism is not always pleasant.  In a prophecy about Judah’s coming destruction the prophet Zephaniah says, And their wealth shall become a spoil, and their houses a desolation; yes, they shall build houses, but shall not inhabit them; and they shall plant vineyards, but shall not drink the wine thereof, 1:13.

            One of the most terrifying prophecies in the Old Testament also contains the symbolism of grapes and grape juice.
           Who is this that comes from Edom, with dyed garments from Bozrah? He who is glorious in his apparel, marching in the greatness of his strength?  
            I who speak in righteousness, mighty to save.
            Why are you red in your apparel, and your garments like him that treads in the wine vat? 
            I have trodden the winepress alone; and of the peoples there was no man with me: yes, I trod them in my anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment   For the day of vengeance was in my heart.. . And I trod down the people in my anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth.   Isa 63:1-4,6.
 
           Every evening I once again have the opportunity to reflect on how I want the symbolism of the grapes to manifest itself in my life.  Do I want it to be my blood sprinkling the robe of an angry God, who tramples the wicked like grapes in a winepress, or will I accept the blood of the spotless Lamb of God, who died for me, so I can sit under my vine and not be afraid? 

            Don’t ever forget that the choice is ours to make.
 
I am the vine; you are the branches.  He who abides in me, and I in him, the same bears much fruit, for apart from me you can do nothing.  If a man does not abide in me, he is cast forth as a branch, and is withered, and they gather them and cast them into the fire, and they are burned.  If you abide in me and my words abide in you, ask whatever you will, and it will be done unto you.  Herein is the Father glorified:  that you bear much fruit; and so shall you be my disciples, John 15:5-8.  
 
Dene Ward