Bus Rides

A long time ago I rode a bus with my four year old son to visit my sister, about a 12 hour ride.  It was quite an experience.  The only buses I had ever ridden before were school buses and they were another story altogether.  The Greyhound had much more comfortable seats, air conditioning, and a bathroom.  I could tell you countless stories about that trip, both coming and going, but they are beside the point.  Here is the point that matters.
            When I called to find out the schedule, I was given a time and a location for departure and a time and location for arrival.  I knew exactly where I had to be when to get on the bus, and my sister knew where and when to pick us up.  If either had not happened, we would both have been shocked.
            Some of my poor brothers and sisters need to think about that in relation to their salvation.  The Hebrew writer says, And we desire each one of you to show the same earnestness to have the full assurance of hope until the end (Heb 6:11).  Do you see that?  Hope and full assurance in the same sentence!  Hope is needing a bus, finding the closest bus stop, knowing the schedule and going there to wait for the bus that you know will arrive.  Instead, we have a tendency to treat our hope as someone who needs the bus, guesses where it might be stopping, and going there to stand, not knowing whether it is even the right place or the right time—just "hoping" it is.
            No matter how many times we hear preachers tell us the definition for the Greek word for hope (confident expectation), we force our culture's definition on the word.  We have fought so many battles over the perseverance of the saints ("once saved, always saved") that we scold anyone for saying exactly what John tells us we ought to be able to say.  "I know I am saved" (1 John 5:13).  Don't be so arrogant, we tell them.  You can always be lost.  Well, so can we—in this case for discouraging people to the point of severe anxiety and even giving up altogether.  Shame on us!
            Everywhere I find the word hope, I find words like assurance, confidence, rejoice, power, boldness, courage, steadfastness, and faith.  Does that sound like someone constantly afraid that if he dies unexpectedly he won't be saved?  No.  It does not.  In fact, questioning that hope seems to be a signal of weak faith:  But Christ is faithful over God's house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope (Heb 3:6).  And notice this too:  we can boast in our hope.  There is nothing arrogant about it!
            Christ did not die so that we would lie in our beds at night, a quivering mass of fears and doubts, almost too frightened to even go to sleep.  He died to give us confidence.  It isn't that we know we are saved because we did so well.  We know we are saved because he said he would save us if we devoted our lives to him—not because we did it to absolute perfection.  Do you do that?  Then get on the bus to Heaven.  There is no question at all about where it will pick you up and where you will arrive.  The bus stops where Jesus is.  Just make sure you are with him.
 
Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful (Heb 10:22-23).
 
Dene Ward
 
 

Muscle Mass

Getting old is the pits or, as is popular to say among my friends, it isn’t for wimps. 
            I remember when I used to run 30 miles a week and exercise another 5 hours besides.  I lifted light weights and did aerobics and the standard floor exercises for abs and glutes and those floppy chicken wings on the back of your arms—triceps, I think they’re called.  I didn’t like the notion of waving hello to the people in front of me and having those things wave goodbye to the people behind me at the same time.
            Now, due to doctor’s orders, I have to limit how much I pick up, how long I bend over, and how much and how strenuous the activity I participate in.  Good-bye slim, svelte body (as much as it ever could be with my genes), and hello floppy chicken wings.  Now I can only do a little and boy, does it show—and hurt!
            I was doing a little step work the other day (very little) when a knife-sharp stab stopped me in my tracks.  Yeow!  What was that?  So I stepped up again and found out immediately—it was something deep inside my knee.  I stopped and thought.
            In all that exercising over the years I have learned at least a little bit about it.  For example, if you change the angle of your body, suddenly you feel the work in a different muscle, sometimes on a completely different part of your body.  When I took that step up, I was using nothing but my knee, a very fragile joint—how many professional athletes have had their careers cut short with a knee injury?  Lifting that much weight over and over and over, even for just the ten minutes I allowed it, was too much for that little joint to bear alone. 
            So I focused on changing the working muscle.  All it took was putting the entire foot on the step instead of just my toes, and pushing up from my heel on each repetition.  Suddenly, the large muscle mass from my legs and up through the small of my back was doing all the work (especially that extra large muscle), and my knee scarcely hurt at all.  Ha!  I finished my allotment of sweating for the day with no pain, and only a mild ache where it really needed to be aching in the first place.
            That’s exactly what happens to us when we try to bear our burdens alone.  All we are is a fragile little knee joint, when what we need is a huge mass of muscle.  Cast your burden on the Lord and he will sustain you, David said in Psa 55:22.  Do you think that strong warrior didn’t need help at times?  But David was greatly distressed…[and he] strengthened himself in the Lord his God, 1 Sam 30:6.  David was not too macho to know when he needed help and where to get it.
            Too many times we try to gain strength from everything but God--money, portfolios, annuities, doctors, self-help programs, counseling, networking, anything as long as we don’t have to confess a reliance on God.  It isn’t weak to depend upon your Almighty Creator—it’s wisdom and good common sense.  The Lord is my helper, I will not fear; what can man do to me? asked the Hebrew writer in 13:6.  Indeed, not only is what man can do to you nothing compared to the Lord’s power, what he can do for you is even less. 
            When life starts stabbing you in the heart with pain, anxiety, and distress shift your focus.  Remember who best can bear the weight of sin and woes, and let Him make that burden easy enough for you to handle.  I still had to use my knees that day, but they certainly felt a lot better than they did before, and even better the next morning.  By yourself, you will do nothing but ruin your career (Eph 4:1) with a knee injury, but you and the Lord can handle anything.
 
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. 1 Peter 5:6-7
 
Dene Ward

Someone Else's Kids

A long time ago, a couple entrusted their two teenage daughters to us while they worked away from the area for six months.  I was 29 years old at the time, and 7 or 8 years from having teenagers of my own.  I doubt we really knew what we were getting into, but we agreed and did our best. 
            Having someone give the care of their children into your hands for more than just a couple of hours is terrifying.  I think we probably made even stricter decisions than we did with our own children when the first one hit that milestone age of 13 several years later.  This isn’t like borrowing a lawn mower, or even a luxury automobile—these were souls we were asked to look after, in some of their most important years.
            Those girls are grown now, even older than we were when they lived with us.  In spite of those six months, they turned out very well, as have their own children.  I doubt it had anything to do with us, but you had better believe that we were on our toes far more in those six months than at any other time in our lives.  Still, we made mistakes, but it wasn’t for lack of praying and considering before we did anything.
            I am sure you can understand how we felt.  Here’s the thing, as a famous fictional TV detective is wont to say:  all of us who are parents are given Someone Else’s kids to care for.  All souls are mine, God said in Ezek 18:4.  The Hebrew writer calls Him “the Father of spirits” in 12:9, the same word he uses in verse 23, “the spirits of just men made perfect.”  God is the Father of all souls, including those children of His He has entrusted to our care.  How careful should we be about raising them?
            I have seen too many parents who are more concerned with their careers, with their personal “fulfillment,” and their own agendas.  They want children because that is what you do, the thing that is expected by society, and a right they feel they must exercise, not because they want to spend the time it takes to care for them.  “I’m too busy for that,” they say of everything from nursing and potty training to teaching them Bible stories and their ABCs.  When you decide to take on the privilege of caring for one of God’s souls, you have obligated yourself to whatever time it takes to do it properly and with the care you would for the most valuable object anyone ever entrusted into your hands.
            If realizing that the souls of the children in your home are God’s doesn’t terrify you at least a little bit, you probably aren’t doing a very good job of taking care of them.
 
And he said unto them, Set your heart unto all the words which I testify unto you this day, which you shall command your children to observe to do, even all the words of this law. For it is no vain thing for you; because it is your life… Deuteronomy 32:46-47.
 
Dene Ward

No Pets Allowed

This business of treating small dogs as fashion accessories strikes me as a little barbaric.  I’m surprised PETA hasn’t stepped in and complained.  Of all people, they should take offense at an animal being treated as an inanimate object.
            I understand loving an animal.  I have cried at the loss of every dog and cat we ever had.  I planted flowers on both Magdi’s and Chloe's graves, one that blooms all summer and one that blooms spring and fall.  The only time I can’t look out the window and know at a glance where they lie is the middle of winter.  But they had their place and it wasn’t in my purse.
            Some people treat pet peeves as if they were real pets, live creatures that must be fed and cared for.  In fact, feeding is a good word for the way they nurture those peeves at every opportunity.  Understand, I am not talking about matters of sin and morality, but things we like or don’t like, opinions we hold about certain behaviors, and even matters of courtesy.  Courtesy is usually a cultural notion, not one of moral right and wrong.  It may bug me to death to be in an elevator with someone yelling into a cell phone, but I doubt it will send him to hell.
            If it is possible, so far as it depends upon you, live peaceably with all, Rom 12:18.  Nowadays, when our culture is calling on us to take a stand on things we used to take for granted, it is even more important that we not raise a fuss over the inconsequential.  “Choose your battles,” something parents must learn so their children won’t view them as prison guards but as wise guides instead.  We need to learn that in regard to pet peeves too.
            When you take that unpopular moral stand, no one will listen if all you have done before is rant about minor things at every opportunity.  No one will care what your opinion is or how well you back it with facts when they are used to tuning you out.  If, on the other hand, you have always been fair-minded, cool-tempered, and tolerant of others’ social gaffes, making allowances for them without even being asked, when something comes along that actually causes you to stand up and speak, they are far more likely to pay attention—and consider.
            It is also important to stifle those pet peeves with your brothers and sisters in the Lord.  Be at peace among yourselves…seek peace and pursue it…suffer wrong [for the sake of peace]…be one…so that the world may know you have sent me, 1 Thes 5:13; 1 Pet 3:11; 1 Cor 6:7; John 17:22,23.  God could not have made it plainer that how we get along with one another affects far more important things than our own personal agendas.  Today we must be as tightly bound as the threefold cord spoken of in Eccl 4:12.  We need one another when the world turns against us and labels us “hateful” simply because we exercise our American right to disagree and, much more important, our Christian obligation to speak out (Eph 5:11).  If my reputation precedes me as an irrational ranter who isn’t worth listening to, it isn’t just myself I am hurting, but the Lord and His cause.
            I must stop tending those pet peeves as if they were pedigreed pooches, when all they are is a crack in my armor.  Who do you imagine rejoices the most when I lose it over a trifling matter of preferences?  The Lord or Satan? 
            We are all sojourners on the same trip, stopping for a night at a second rate motel.  No pets allowed.
 
A fool’s wrath is known at once, but the prudent ignores an insult…a fool utters all his anger, but a wise man keeps it back and stills it…love covers a multitude of sins, Prov 12:16; 29:11; 1 Pet 4:8.
 
Dene Ward
 

Book Review: Celebrating the Wrath of God by Jim McGuiggan

Why do bad things happen to good people?  Finally, a book with an answer that makes sense.
            Everyone has problems.  We all face trials.  Sometimes it seems that God has especially chosen us for the worst.  List all the things that can happen:  chronic pain and illness, increasing disabilities, loss of loved ones in events that seem random and meaningless, severe financial reversals, or as Paul puts it:  Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches (2Cor 11:24-28).  If righteousness made a difference, surely none of these things would have happened to that great apostle.
            And of course, we have Job who lost everything, including every one of his children.  Yet God never told him why.  Job was never given an explanation.  Is this book the explanation?  If not, it seems to come awfully close.  This is the only book my well-read husband has ever read and, upon reading the last page, turned back to page one and started again.  That is the best recommendation I could give any book.
            Celebrating the Wrath of God is published by Waterbrook Press.
 
Dene Ward
 

Cold Turkey

Today's post is by guest writer Keith Ward.

I left the USMC in 71 because I wanted to go to heaven. The Marines taught me a lot and I had a good future. But, I had been raised in the church and it seemed to me that most church goers were just playing at Christianity. The only people who seemed to have the kind of dedication I knew was necessary were preachers. So, if that was what it took, then I would become a preacher.
 
In Richmond, where I occasionally rode a train in from Quantico, the preacher and his wife (Don and Neva) told me I would never be happy till I quit running from God and later in Hawaii, Ben Shropshire told me about Florida College where all good things (read that, Dene) began.
 
On the day I was discharged, I quit drinking and smoking and began the process of quitting cussing. 53 years later, I am still working on that process. Oh, you will never hear it, but in moments of anger or frustration those ugly words swell up in my head. Young people, be careful what you take in, you may never get rid of it. Have you ever reasoned through the timing of history that all those passages about putting to death our members on the earth, walk by the spirit not by the flesh, etc. are written to Christians of long standing?
 
As a probation officer, I sat across the desk from a young man who inquired, "Mr. Ward, I quit cocaine, you know I did for you test me every few days, and I quit marijuana and I have smoked it since I was 7, but I can't quit cigarettes." It was not easy for me. Studies now show that nicotine is more addictive than cocaine. I quit cold turkey because I wanted to go to heaven, I wanted to be a preacher and so I resisted every urge.
 
The harder addictions are the mental ones, hence the recurring problem with the cursing. I may go weeks, months and then in an unguarded moment it is back. How much worse pornography? Lusting?  Pride? Greed?
 
It seems that actually little has changed. Most people who are members of the right church with the right worship and the right……are just playing. You can tell because they know more about sports than the Bible and just "do not have the talent to teach," but can recite the most trivial statistics of a player. They saw the latest movies or TV series full of all the filth in all those passages the Holy Spirit warned us to put to death, but can't find any interest in reading their Bibles between services. They say they want to go to heaven more than anything and make serious pledges, but little headway.  Addicts, all.
 
You say it, but if you mean it, JUST QUIT! Quit now. If it comes back, Quit again. Don't resolve to do better, QUIT!

    Then down marched the remnant of the noble;
the people of the LORD marched down for me against the mighty.
    From Ephraim their root they marched down into the valley,
following you, Benjamin, with your kinsmen;
from Machir marched down the commanders,
and from Zebulun those who bear the lieutenant's staff;
    the princes of Issachar came with Deborah,
and Issachar faithful to Barak;
into the valley they rushed at his heels.
Among the clans of Reuben
there were great searchings of heart.
    Why did you sit still among the sheepfolds,
to hear the whistling for the flocks?
Among the clans of Reuben
there were great searchings of heart.
     Gilead stayed beyond the Jordan;
 and Dan, why did he stay with the ships?
 Asher sat still at the coast of the sea,
staying by his landings.
     Zebulun is a people who risked their lives to the death;
 Naphtali, too, on the heights of the field.
(Judges 5:13-18)
[Read this again and separate the mere churchgoers from the doers.]
 
Keith Ward

Dehydration

That garden of ours is a lot of work.  In Florida that means it is also a lot of sweat.  When Keith comes in from a summertime Saturday of hoeing, weeding, mulching, spraying, mowing, and picking, he must leave his work clothes hanging on the porch because the hems are literally dripping.
            Losing that much fluid can be dangerous.  Dehydration can cause nausea, vomiting, muscle cramps, lightheadedness, and heart palpitations as the body tries to pump the same amount of blood with less liquid to accomplish the task.  If the body is not re-hydrated, confusion will follow, and eventually coma, organ failure, and death.
            It is important to keep your body hydrated as you go along and not wait until you are thirsty.  Keith always carries a gallon jug of water out with him to set in the shade of the carport while he works.  Every time he has a break in the activity—a finished row, an accomplished chore, an errand that takes him past the carport—he stops to take a drink even if he doesn’t think he needs it.  If you wait until you are thirsty, dehydration has already set in.
            I like to think of our Sunday assemblies as our chance to re-hydrate.  Nothing can sap your energy and drain your spiritual reservoirs like a week out in the world.  Without replenishing ourselves on a regular basis, we can suffer spiritual dehydration.  Trials become harder to bear and temptations more difficult to overcome.  The carnal, selfish attitudes that surround us can drain our faith.  Suddenly we hit a critical point, a time when our souls wrest in a spiritual cramp, and if we do not top up the tanks, a spiritual heat stroke in on the horizon.  If we wait too long, coma—an indifference to our situation—and spiritual death will soon follow.
            When the assembly of the saints works as it was intended, it reminds us that we are not alone, encourages us with the hope of the gospel, strengthens the muscles that have grown weak with exhaustion, and replenishes the faith, “provoking one another to love and good works.”  That meeting that we so often do nothing but complain about is as essential to our spiritual health as water is to our bodies. 
            But you can’t just sit there looking at the water bottle and expect to gather strength from it.  You can’t expect someone to hold it for you.  Your mama quit doing that a long time ago.  Re-hydration takes at least enough effort to pick up the bottle, lift it to your lips, and swallow.
            You don’t need it every week, you say?  Yes, you do.  If you wait till you’re thirsty, damage has already been done to your soul.  If you know what’s good for you, you’ll take a sip every chance you get.
           
Jesus said to her, "Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life." John 4:13-14
 
Dene Ward

Pretty Plates

I have never been artistic.  The best portrait I ever drew was a stick man.  I could make him happy or sad or mad.  I could make him hold a shepherd’s staff, fish off a pier, or kneel to pray.  But I couldn’t give him anything more than sticks for arms and legs no matter how hard I tried.
            I could never decorate a house.  I have friends who can walk into a store, look at a picture or wall hanging and say, “That would look great over the table in the foyer.”  Would it?  I have no idea.  Good thing we never had a foyer.
            The same is true for my cooking.  I could never make anything look like the picture.  In fact, my boys learned to judge the taste of things by how ugly they were.  If it fell apart on the plate when I served it, they shouted, “Oh boy!  This is going to be good!”  Food stylists?  People who actually make a living making food look artistic?  The mere thought of it just confuses me.
            I am just as happy to have naturally curly hair.  It will only do what it wants to.  Saves me a lot of trouble trying to figure out what sort of hairdo would “enhance” my features.  Which brings me to the point of all this—true beauty.  When a people become so wealthy they can spend thousands on plastic surgery, worry about whether their teeth are white enough, and spend so much time making a plate look “pretty” that the food gets cold, we have become just a little too worried about things that don’t really matter.
            I came across the passage, One thing have I asked of Jehovah, that will I seek after; That I may dwell in the house of Jehovah all the days of my life, To behold the beauty of Jehovah, And to inquire in his temple. (Psa 27:4)  So I wondered, what is “the beauty of Jehovah?”  It obviously has nothing to do with white teeth, high cheekbones, and hour glass figures.  (Hurray!)
            It only took a little cross-referencing to find Psalm 63:2-5.  Jehovah’s power, his glory, and his lovingkindness make him beautiful.  Surely there are many other traits, but those certainly stand out from the various “gods” of the people around the Israelites.  Petty, tyrannical, cruel, and terrifying well describe the idols the Gentiles worshipped, then and even into the first century.  Read the mythology of the Greek gods and you will find the most loathsome characteristics ever attributed to a deity.  How could anyone even think of worshipping such things?  Yet they did, and actively resisted Jehovah, a God of beautiful character who was not unknown to them.
            It makes sense then that his people would be judged by similar things.  Deut 4:6-8 tells us that Israel would be judged as a wise and understanding people, whose God was near them and whose laws were righteous.  Are we a “beautiful,” a people whom God would be pleased to call his own?  Are we wise and understanding?  Are we righteous?  Is God near us, or do we keep him as far away as possible except when we need him?  Jesus condemned the Pharisees because they were worried more about the outside than the inside—they made pretty plates, but had ugly insides (Matt 23:25,26). 
            In general the world is blind to true beauty, whether in a picture, on a plate, or in a person.  It makes sense that they would not consider the gospel beautiful either.  “Foolishness” Paul says they call it.  Just as it takes a hungry man to see the true beauty of a plate of good food, it takes a hungry soul to see the beauty of the gospel.  As it is written, "How beautiful are the feet of those who preach the good news!" Paul quotes Isaiah in Rom 10:15.  Is that what appeals to you?  Or does it have to be some feel good piece of fluff that makes you laugh a lot before it’s worth listening to?
            One of these days we will see the beauty of Jehovah, His glory and power.  I wonder how many will still think it isn’t beautiful, but horrifying instead, and only because they never desired to see it in the first place.
 
And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 2 Cor 4:3-4.

Dene Ward
 

Weeding with a Vengeance

I had heard bad news the night before, and after a night of crying and praying, had completely passed the grief stage and was well into rage.  I furiously weeded the flower beds, flinging dirt and weeds as hard as I could.  At least it served a purpose.  In Florida, you can’t just hoe the weeds and expect them to die.  Anything green will re-root by morning in this humid climate unless you completely remove it from the garden. 
            I was black to my elbows and sweating profusely when it crossed my mind to wonder if it might just be all right to curse if I were cursing Satan.  Chloe sat next to me, tilting her head back and forth in confusion.  Finally, when the convulsive sobbing started, she tucked her tail between her legs and slunk off in the direction of the porch, with a bewildered look over her shoulder at me.
            In a moment of clarity awhile later, I realized that I had reached a milestone in my spiritual life.  Automatically, without even having to think about it, I had directed my rage at the right person.  Instead of blaming God, I had blamed the one who twists every good thing into ugliness.  For once I had never even had a question about why this particular thing had happened.  I knew why it had happened—because the enemy of God is the enemy of every one of his faithful children too.
            So why doesn’t God keep anything bad from happening to those children?  Maybe the same reason a good parent doesn’t shield his child from the result of his own mistakes.  Maybe the same reason we make them eat their vegetables and get their shots.  Causing pain is not always bad, not if you want to build healthy bodies and strong characters.  But who am I to even ask or say anything definitive about the matter?  This is all I can say:
            His faithfulness is everlasting, Psa 119:90.
            He loves justice and will not forsake his saints, Psa 37:28.
            His love is steadfast, Psa 89:2.
            There is no unrighteousness in him, Psa 92:15.
            He made all things very good, Gen 1:31, and is the only one who is good, Luke 18:19. 
            He cannot be tempted with evil, and is never the cause of temptation, James 1:13.
            Does any of that sound like the one we should blame about anything?  Most of our problems come because of the freewill God created in us, yet even that freewill is a good thing for it means we can choose to love and serve God rather than being the pawns of a pagan notion of destiny.  It means He can know that our service is willing and not forced, and that our love for Him is just as genuine as His for us.
            That means we will have to put up with things we don’t like, with things that hurt and cause us pain because a long time ago one of us chose the wrong way, and suddenly there was evil in the world.  But isn’t it wonderful that the justice of God says that, while we may have to live with the effects of that choice, we aren’t saddled with its guilt—we can make our own choices.
            Remember when bad things befall you who to blame.  Go out to your flower beds and remind yourself what the scriptures call him each time you rip out a weed and fling it with all your might--the Accuser, the Adversary, the Enemy, the Evil One, the father of lies, the Prince of demons, the Ruler of this world, that old Serpent, the Tempter.  Why in the world would we ever think Someone Else was to blame?
 
 
This I recall to my mind; therefore have I hope. It is of Jehovah's lovingkindnesses that we are not consumed, because his compassions fail not. They are new every morning; great is thy faithfulness. Jehovah is my portion, saith my soul; therefore will I hope in him. Jehovah is good unto them that wait for him, to the soul that seeks him. It is good that a man should hope and quietly wait for the salvation of Jehovah. Lam 3:21-26
 
Dene Ward

Young Mothers: Fad Wisdom

Today's post is by guest writer Laurie Moyer.

Have you ever noticed the three different kinds of people described in Acts 17 who heard the Gospel message? There were those in Thessalonica, who wanted only traditional ideas. There were the Athenians at the end of the chapter who wanted to hear all new things. Sandwiched in the middle were the Bereans, who were more concerned with whether or not the things preached were true. I know your heart well enough to know that you are a truth-seeker, and I applaud you for it. It is too easy for those in your age group to feel the pull toward the Athenian perspective. I do not say that all open-minded young people are sensationalists, but new ideas and approaches do have a built-in level of excitement. May I caution you not to let those aspects overpower your perception of their core worth.
 
It has always been the case that younger generations have a certain amount of impatience with, if not downright disdain for, a traditionalist approach to their life. In many ways this is a natural outgrowth of making up your own mind about things, and as such is healthy. It would be naïve to think our parents did not feel a bit of this themselves at this age, and so they will understand our independence. However, if an idea is absolutely new and never thought of before our day, we really should view it with some skepticism. Even the Ecclesiastes writer said there is nothing new under the sun, and that was thousands of years ago. He was right. The older you get you will see more of this. In terms of Biblical interpretation, we know that truly new doctrine will never be the correct view. Fee and Stuart cleverly phrased it as “a text can never mean what it never meant.” The Bible means what it was always intended to mean. Perhaps we rediscover what we had overlooked in what it says, but it would be the height of arrogance to insist no one else has ever seen what we realize today. Truth is truth and stands the test of time. It is not invalidated by the fact that others have taught it for years or that we have not discovered its significance.
 
Can we take this caution in principle and apply it to modern conventional wisdom? We are in an age of new discoveries of scientific truth, but often the recommendations we see in our digital communities are not so much based in verifiable fact as what seems to make sense to us in some logical way. College students are justly warned against a dependence on internet research in their search for truth because anyone can write anything online and have an audience for it. There is no clinical verification process and all you need is an assertion of fact or an argument that sounds logical to have a following. One example is in the area of medical recommendations. I simply do not have the expertise to speak definitively on the value of one “all natural” cure above another. What makes sense to me could involve a dangerous over-sight of other factors, and I need to recognize my own limitations in this area.
 
The business of selling snake oil has been popular and lucrative for ages. I am sad to say it is alive today and preys on the desperation we feel to fix our every ailment. I do not advise that young people try to be skeptical of everything they hear, just to be cautious. Even within academically accepted circles we see confident assertions of contradictory information. Not too long ago butter, nuts, meat, and coffee were all considered to be bad for you. Medical research today says the opposite is the case, with certain clarifications.  I believe this illustrates the fact that there are many more factors involved in what makes something better or worse for us than we usually calculate into these decisions. God has made us far more complicated than any of us know and we need to suspend some of our certainty and hubris and give place to the possibility that what we “know” today may not be as certain as we think it.
 
Children have the upper hand on us. They know they are in the process of learning. They are accustomed to being guided by another who has more information and their quest for those answers can be relentless.  Do not let that go to your head. You are the child. Your Father in Heaven is the one with the answers, but He does not need to say, “I don’t know, daughter.” He may say, “It is too much for you right now. Just trust me.” That is an answer we can be content with and one our children sometimes need to be willing to accept in return.
 
Laurie Moyer
From the blog Searching Daily