On September 16, 1940, as a result of the Burke-Wadsworth Act , the United States imposed the first peacetime draft in its history.  Men aged 21 to 36 were required to register and it was estimated that 20 million were eligible.  50% were rejected for health reasons or illiteracy.  By the end of World War II, the age requirement had stretched to 37.  34 million had registered and 10 million had served.  Although a Conscientious Objector status was created, 5000-6000 were imprisoned for failing to register or serve.

            God’s kingdom has no need of a Selective Service System because everyone is “drafted” at their new birth.  You cannot be a citizen in His kingdom without being a soldier as well.  We are required to fight every day of our lives, in every arena imaginable.  In the home, at the office, at school, in traffic or crowded malls, even in the solitude of our own rooms Satan can find a way to pick a fight.  Sometimes it’s an open battle against a false doctrine.  Other times it’s a quiet struggle against temptation.  No matter what kind of battle he wages, God expects us to equip ourselves for it and to fight with all our strength.

            We cannot beg off duty because of spiritual flat feet.  We won’t be rejected due to spiritual illiteracy.  If we have not worked to make ourselves strong and studied to gain the knowledge and encouragement we need to win, we will become an easy mark in the war, and we will have only ourselves to blame.

            And if we refuse to register and serve?  The enemy is out there whether we choose to fight or not.  We will simply become the first of many casualties.

            Yet for the Christian who serves willingly, who arms himself with the invincible armor of God, the war has already been won.  We are simply fighting the last skirmishes, the clean-up operations, which will finally, and utterly, destroy the enemy and grant us eternal peace.

Suffer hardship with me as a good soldier of Christ.  No soldier on service entangles himself in the affairs of this life, that he may please him who enrolled him as a soldier, 2 Tim 2:3,4.

Dene Ward

I learned when I was still in school that it is difficult to proofread your own writing.  Especially in the moments immediately after writing it down, your mind will not only supply the missing words and read the transposed lettering correctly, it will also impose the meaning you had on it when you wrote it, blissfully unaware that it might be construed differently by someone else, or that the inference you thought was so obvious is not.

            I have learned to proofread immediately for the easy things, then put it aside for at least twenty-four hours before trying again.  Then as long as a week later, proofread again.  Every time I still manage to find things to correct.  If I have the luxury of waiting a month before I need to use the writing, I will suddenly see the needed connections my mind supplied but which I left out of the writing, leaving the reader to ponder, “What in the world is she referring to?”

            No, the best way to proofread your writing is to have someone else do it.  They come to it totally unaware of your mindset and can see, not only the homophone errors and transposed letters, but also the places where you have been less than clear.  Their perspective helps them to see things you cannot see. 

            And therein is the value to having someone else proofread your life.  I may think I know my own motivation, when often I am simply rationalizing a wrong.  I think I know the situation best because I am standing in the middle of it when, instead, I am only seeing it from one angle and missing the bigger picture. 

            I often, in haste, type “there” for “they’re” or “to” for “too.”  I know better, but I am in such a hurry my hands take over for my mind and type the wrong thing.  Other times I hit the space bar in the wrong sequence and “three swings and a miss” becomes “threes wing sand amiss.”  The correct elements are there, they are just misplaced, and what a difference it makes. 

            The next time someone tries to help you proofread your life, be grateful.  They can make all the difference in your world, both this one and the next.

Better is an open rebuke than love that is hidden.  Faithful are the wounds of a friend, but the kisses of an enemy are profuse, Prov 27:5,6. 

Dene Ward

Today's post is by guest writer Lucas Ward.

When God speaks in Job 38-41, He doesn't seem to answer any of Job's questions. He doesn't tell Job why this is happening. He doesn't tell Job what (if anything) he did to deserve this. He doesn't tell Job why, in general, the righteous sometimes suffer and the wicked sometimes prosper. On the surface what God says has nothing to do with anything Job wants to know. But only on the surface. 

God begins in Job 38 by challenging Job to answer some questions. Remember, the last thing Job said was to brag that if he had an indictment from God he would wear it like a crown, march in like a prince, and tell God what's what. (31:35-37) So God says, Ok, I'll ask you some questions and you give me the answers if you know so much. He then asks Job where he was during creation, how the sea was kept in its bounds, and if he could make sure the sun dawned properly, on time, every morning. He asked about the deeps, where light lived, and where God kept the stores of snow and hail. How were the stars kept in their courses? Can Job command the storms? Does Job know anything about the wild animals and how they live?

These obviously rhetorical questions (very sarcastically asked) all have as their answers "I don't know". But on a deeper level, they also imply that God does know. 'Job, you can't do these things, don't understand these things, and can't control these things, but I do understand and can control and order these things,' God seems to be saying. Essentially, God is telling Job to have faith: 'You can't understand it and can't control it, but I can, and I'm on watch. Trust Me.'

Then, after Job's unsatisfactory response in 40:3-5, God begins a second speech which primarily deals with two great beasts which man can't begin to control, but which are small before God. He states His point when speaking of Leviathan in Job 41:10-11 "No one is so fierce that he dares to stir him up. Who then is he who can stand before me? Who has first given to me, that I should repay him? Whatever is under the whole heaven is mine." Unfortunately, the Hebrew in vs 11a -- "Who has first given to me, that I should repay him" -- is very difficult. But all of the various translations have the same underlying idea, that God owes no one anything. This answers Job's questions about why bad things have happened to him despite his prayer being pure and there not being violence in his hands (16:17) but also answers the friends' insistence that God always, and only, rewards the righteous and punishes the wicked (e.g. Bildad in 8:13, 20-21). Being righteous does not earn anyone a reward. If you give all you have and all you are to the Lord, is He obligated to you? No, because "Whatever is under the whole heaven is Mine." He already owned you (and me) and everything you have, so He didn't gain anything by your righteousness, and therefore owes nothing. Likewise, unrighteousness does not hurt the Lord in any way and is not therefore owed punishment. (God does promise ultimate rewards for righteousness and punishment for the wicked in eternity, but He does those things because of who He is and what He has decided to do, not because He owes us anything one way or the other. He doesn't do those things out of obligation to us.) God is telling Job that He can do whatever He wants and He does not have to answer to Job, nor is He in anyway constrained by Job's actions. 

Wow, that seems kind of harsh, doesn't it? Kind of scary? Maybe disheartening? But put these two ideas together: the same God who has just said He can do whatever He wants without any reference to man at all has also been spending these two speeches telling Job that He is in control and He knows what is going on and that Job should trust Him. In other words, despite owing Job nothing, God has a plan for him and is making sure that it all works out. That is pretty much the definition of grace and the motivation behind grace is love. I believe God's speeches might be summed up this way: 'Job, there is a plan at work which you can't understand, but I'm in control and I'll make sure it all works out because I love you.' 

Does Job get the answers he wanted? No, but he gets a better answer.

Lucas Ward

We are so far out in the country that we only receive two TV channels, and those are snowy on good days.  Many years ago we all agreed that we would give up other gifts to have a 75 foot TV antenna with a booster erected outside the house as our family Christmas gift.  The Gators were playing so in order to have it working as soon as it was up Keith did not wait to drill a hole through the floor and run the wire up that way.  He simply pulled out a corner of the window screen closest to the television, and opened the window a crack.  He would get to it later.  As is the case with most of us, “later” was put off longer and longer.

            Then one morning the inevitable happened.  I looked over and thought, “That wire certainly looks thicker than usual.”  When I got closer I discovered the reason—a black racer had wound itself around it, and was already halfway through the window. 

            I grabbed a broom and smacked at the window, hoping that would scare the snake back outside.  It worked the opposite way.  The snake’s slow slither through the opening turned into a swift swish all the way inside, dropping with a thud on the floor.  Yikes!  Now I had a snake in my house.  I was not going to leave it.  If I lost track of it, I knew I would never sleep again with a snake somewhere inside, especially one that had shown a proclivity for climbing.  I could just imagine it wound around the posts at the head of my iron bed while I slept.

            Luckily the boys were home that day. They ran to get the things I called for while I kept an eye on the unwelcome visitor. Together we did our best to scare that snake out the door with brooms and mops and anything else we could find.  It kept curling into a ball or hiding under a chair.  At one point, the thought crossed my mind to try sucking it up in the vacuum—at least the hose would be a perfect fit! 

            I came to my senses before that thought became a spoken idea, and told them to bring a box.  Lucas found one and put the box on the floor, open side toward the snake, while I swept it with the broom.  Every time it neared the box, it flattened itself and slid underneath it instead of going inside.  We tried several times, but finally my nerves were shot. I was through trying to be nice to this one of God’s creatures. 

            Once more I sent the boys on an errand.  When they returned, I stood on a chair, loaded the proffered .22 pistol with rat shot so I wouldn’t blow a hole in either the floor or the wall (normally I use a shotgun with a much heavier load) and shot that snake where he lay.  I gave him his chance and he blew it.  He was not going to use my house as his own private playground.

            All that for a literal snake, while we had voluntarily let loose an electronic snake in our home.  When we chose to go to the expense of installing that other kind of snake, it was with a purpose—we were seldom able to watch our teams play; this was the only way and the cheapest in the long run.  But our boys knew that it was not there for indiscriminate watching.  More than once we uttered that mean word, “No.”  More than once we turned it off and said, “Never again,” for a particular show.  We even limited their hours of “good” show time.  We did not want to be responsible for creating illiterate, overweight, glassy-eyed couch potatoes.

            The first professional television drama began on September 11, 1928, “The Queen’s Messenger,” and broadcast television has come a long way from those innocent days.  Calling it a snake is an apt metaphor, especially when you remember the first appearance of a snake in the Bible. 

            Not everyone is careful with that snake in their homes.  Not only do they let it sit in the corner unmonitored, but many even let it baby-sit their children.  It feeds their minds and their hearts for hours every day.  It teaches them that sin is acceptable, and that anyone who thinks otherwise is either hateful or crazy.  It inures them to foul language and crude comments.  It teaches children—and adults--to take pleasure watching the sins of others, to admire those sinners and want to emulate them, right down to the clothes they wear.  It tells them that nothing is sacred, except the right to do anything they please without censure.

            Some people do keep snakes as pets, but they learn how to handle them, and know better than to let them loose unattended.  If you are going to keep an electronic snake in your home, remember to keep a close eye on it, and never let it teach your children.  Abdicating your responsibility as parents is aiding and abetting the enemy.

For I have told [Eli] that I will judge his house forever, for the iniquity which he knew, because his sons did bring a curse upon themselves, and he restrained them not, 1 Sam 3:13.

Dene Ward

Hurricane season is now at its peak.  As a child I remember one hurricane—Donna, who arrived on Sept 10, 1960.  She struck south Florida as a category 4 storm, turned and came back east across the middle of the state, then veered north, becoming the only hurricane of record to produce hurricane force winds in every state on the US Atlantic coast from Florida to New England.

            She blew through Orlando on a Saturday night.  Our parents woke my sister and me and moved us to the center of the house because the wind was blowing rain up under the eaves and it was running down through the walls and seeping in at the baseboards next to our beds.  While they packed towels around those baseboards, I slept through what were probably the scariest moments of my childhood—I was 6 at the time.  The next morning church services were cancelled, a first in my life, and I was a little afraid we would all wind up in Hell, especially when the sun began to shine mid-morning. 

            After that it seemed that we always managed to live in the right place.  For forty-four years the storms always went another way.  Then 2004 happened.  Charlie, Frances, Jeanne, and Ivan all hit Florida within a few weeks of each other.  Frances and Jeanne descended upon our area of North Central Florida.  Seventeen inches of rain were followed by twelve more only two weeks later.  By then, the pine trees were like spoons standing in thick soup, and many fell.  We were in constant prayer that they would not fall on us.  We went a day and a half without power or telephone, which could have been much worse.  People just a mile east of us were without power for ten days.  A neighbor loaned us his generator for a few hours, and we saved the produce and meat in the freezer.  Others had to list their losses on insurance reports.

            This time, though, was much different than my childhood experience.  As a child you really have no idea of the possibilities.  As an adult you understand that a direct hit could completely destroy everything you have, and, though we all joked about getting together to blow in the same direction at the same time, huffing and puffing like the Big Bad Wolf to push the storm the other way, there is nothing at all you can do about it.

            Far from sleeping through it, I remember lying in the dark in the wee hours of the morning, listening.  When the rain let up for awhile, I could hear a gust of wind coming from a long way off.  “It sounds like a train,” people always say about tornadoes, and the same was true of that wind.  It came closer and closer, louder and louder, finally slamming against the house, followed by complete silence, except for the sloshing of water in the water heater. 

            A minute later it started again.  And again.  And again.  I lay there for an hour listening to the gusts come over and over, praying fervently every time that I would not hear a tree cracking just before it fell on us, or the screaming of the roof as it tore off the rafters, but only the water heater sloshing its load back and forth as the house was once again nudged just a bit on its pillars.

            Helplessness can be paralyzing, but to a child of God, it should be empowering.  For He has said to me, My grace is sufficient for my power is made perfect in weakness.  Therefore I will boast all the more gladly of my weaknesses so that the power of Christ may rest upon me, 2 Cor 12:9.  When you finally realize that you are not in control, you can stop worrying about it.  What will happen, will happen.  Things may turn out all right in this life, and they may not, but whatever happens, you can deal with it.  Christ has promised that His grace is sufficient to bear any burden.

            In our society with all its various insurances, retirement accounts, and pension plans, we may never truly grasp our dependence upon God.  We may give lip service to the notion that we depend on Him for everything, but the comprehension just isn’t there, and it shows when our “things” and our “plans” are more important than our service and our trust, when the loss of those things sends us into a tailspin we cannot pull out of.  I cannot save myself; neither can you.  I do not deserve to be saved; neither do you.  If I really understand that—if you really understand that—it will make all the difference.

            So if you have ever experienced helplessness in life, a moment when you finally realize that you cannot fix things yourself, it is both a devastating and a glorious moment.  Thank God that it finally happened.  It cannot help but spill over into your spiritual awareness as well—you will finally begin to understand and appreciate grace.

I will give you thanks with my whole heart…I will worship toward your holy temple, and give thanks to your name for your lovingkindness and for your truth…In the day that I called, you answered.  You encouraged me with strength in my soul…Though I walk in the midst of trouble you will revive me...The Lord will fulfill His purpose in me. Your lovingkindness, O Jehovah, endures forever, selected from Psalm 138.

Dene Ward

A couple of months ago we met Nathan and his family at a restaurant about 15 miles south of here.  It has always been one of his favorites, primarily for their signature dish:  The Stogie, a one pound hamburger that is indeed one of the best I have ever eaten out.

            Having arrived early, we sat where we could see the street, so we did not miss their vehicle as it passed by the front windows.  Keith went out to help them unload and before long two little boys came running in with smiles, hugs, and kisses.  Judah, in fact, climbed right into my lap and did not leave it the whole time.  Trying to eat even half of my Stogie around him was an adventure, but do you think for one minute I would have told him he needed to leave my lap?  Not this grandma.  I did have to be careful not to drip hamburger grease on his shirt, or drop a tomato or pickle slice on his little head.  But Judah did not think about any of those things.   He just assumed he was safe in grandma’s lap.

            A few months earlier the boys stayed here for several days instead of just a few hours.  They immediately picked up words, phrases, and songs.  When one of them popped up that first night, I reminded myself then to be extra careful.  Aren’t I careful all the time?  Of course, but these little souls were learning from me even when I didn’t think I was teaching!  And what was dropping into their hearts and minds was a whole lot more important than a drop of mustard on their heads.

            If you are acting in any capacity as a teacher in the Lord’s household, the same is true of you.  Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers,  Paul told Timothy in 1 Tim 4:16.  First look to yourself, for it is often said that a person learns more from a sermon seen than one heard.  Make sure your life matches what you teach in every particular.  It is too easy to blind ourselves to things that are obvious to others. 

Then make sure over and over that what you teach is correct.  Do not ever give an answer you are unsure of.  Never be afraid to say, “I don’t know, but I will find out.”  Never speak off the top of your head if you are at all uncertain.  Make sure the student knows if something is an opinion only.  I can tell you from experience that people will take things to heart you meant as a side note of no importance and they will repeat your words more than once to others, not out of spite but out of respect—they think you know what you are talking about, even when you don’t.

And it may not be a class situation.  There may be someone out there who watches you with admiration.  Maybe in the past you said something kind to them.  Maybe they saw you do a good deed.  Maybe someone else they respect told them about you.  You are being watched whether you know it or not—every one of you!  Take heed to yourself!

It isn’t just the little ears you have to worry about out there.  And just like a grandchild implicitly trusts that his grandparents would never teach him anything wrong whether by word or example, there may be others out there who believe the same of you.  What you do and say may indeed save them—and maybe not.

Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned…Titus 2:7,8.

Dene Ward

We tend to think that legalism and emotionalism are the only dangers we need to be wary of in our worship to God.  We must be careful that the ritual aspect of our group worship be neither heartless in thought nor perverted by passion.  But in 1 Samuel 4-6, God’s people found yet another way to distort their spiritual worship.

            As was so often the case, the Philistines once again troubled them.  They went to battle and promptly lost 4000 soldiers.  What should they do?  Talk to God about it?  No, they said.  Instead, Let us bring the ark of the covenant of the Lord here from Shiloh that it may save us, 4:3.  Not that God may save us, but that IT may save us, treating it like some sort of magic charm.

            When the ark was brought into the camp, the people roared with such a shout that it scared the Philistines.  A god has come into the camp, 4:7, they said.  Note that there was little difference in the way these pagans thought about the ark and the way the Israelites did.        During the next battle 30,000 Israelites lost their lives and the Ark of the Covenant was captured.

            The story of how the ark was returned to Israel is an interesting one that would take too much time for this little essay.  Suffice it to say that when it found its way home, the Israelites who greeted it said, Who is able to stand before the Lord, this Holy God? 6:20. At least a few people had learned a lesson.

            Surrounded by paganism on all sides, they had become tainted by its beliefs, many of which were bound up in sorcery and witchcraft.  They equated Jehovah with the idols, and the rituals of His worship with the rituals of the heathens.

            Do you think that cannot happen to us today?  I have lost track of the number of times I have heard a fallen Christian end his litany of faults with the disclaimer, “But I’ve been baptized!”  Somehow that is supposed to keep him safe from the wrath of God, no matter how much he has deliberately provoked that wrath and willingly continues to do so with no intention to change.  Baptism, instead of a union of the believer with the sacrifice of his Lord and the resurrection to a new life, has become to such people a ritual performed to break a curse.  “Pour the ashes of a rat’s tail on a bird’s wing, and hop on one foot three times with your eyes closed,” would have had as much meaning.

            Then there is the matter of the Lord’s Supper.  Rather than a memorial feast we celebrate with the Lord and our spiritual family, it is treated as a magic potion.  “At least I got there in time for the Lord’s Supper,” is uttered with a “Whew!” and a sigh of relief.  Visitors come in late and demand to be served even if the assembly worship is finished.  Some members show up only for those “magical” few minutes as if nothing else were worth their trouble.

            The same sorts of things happen with prayer, as if it were some magic formula that can only be repeated in certain ways, rather than a pouring out of the heart to a loving Father.  And we think we don’t have the same problems as those Old Testament Israelites?

            Treating God as if He were on the same level as a pagan deity and could be appeased the same way earned those people some of the most scathing indictments in the Old Testament.  The danger is that one will think Jehovah can be swapped out in a fair trade.  God took care of that notion in the book of Hosea.  Israel actually thought that those pagan gods were her source of blessings, 2:5, and so God said, For she did not know that I gave her the grain, and the new wine, and the oil, and multiplied unto her silver and gold, which they used for Baal. Therefore will I take back my grain in the time thereof, and my new wine in the season thereof, and will pluck away my wool and my flax which should have covered her nakedness, 2:8.9.  Suddenly, she figured out where it really came from.

            Attitudes that treat God and His worship in such a pagan manner are no better.  Rather than reverencing God they demean Him.  Rather than showing awe for an all-powerful Creator, they minimize that feeling into nothing more than pacifying a petty, capricious tyrant.

            Serving our God is a duty certainly, but not one we can fulfill in a slapdash, haphazard fashion just so we get it done in time to avoid the consequences.  It is a service He wants us to willingly offer in a careful, obedient, heartfelt manner—an obligation certainly, but also a privilege.

For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): "I am the LORD, and there is no other. I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, 'Seek me in vain. I the LORD speak the truth; I declare what is right. "Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about their wooden idols, and keep on praying to a god that cannot save. Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me. "Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; From my mouth has gone out in righteousness a word that shall not return: 'To me every knee shall bow, every tongue shall swear allegiance. "Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him. In the LORD all the offspring of Israel shall be justified and shall glory," Isa 45:18-25.

 

Dene Ward

I’ve often thought that Keith is a frustrated farmer.  If things had worked out differently, perhaps in another era even, that is exactly what he would have been.  Working the ground suits him well because he cannot sit still and he doesn’t think he has really worked unless he gets filthy in the process. 

            That garden of his has also done well by us.  I do not know how we would have survived without it.  Others with teenage boys spent nearly twice as much as we did on groceries and we ate as well or better than they, especially in the middle of summer.  For weeks the table was loaded with platters of fresh corn and tomatoes, and bowls of whatever beans or peas were producing at the time, with other extras added in as they ripened—fried okra, cucumber salads, cherry tomato salads, and homemade pickles, fried, or scalloped or “parmagiana-ed” eggplant, peppers stuffed with ground beef, rice, onions, and herbs and baked in a homemade tomato sauce, squash stir-fried or layered in casseroles with cheese sauce and cracker crumbs, homemade biscuits slathered with blueberry jam, muscadine, scuppernong, and blackberry jellies, and anything else I could come up with to use up all the bounty and fill up all the men.  

            They say there are holidays between May and September.  Really?  I suppose there are days when Keith does not go to work, but those just mean more work in the garden.  We spend Memorial Day snapping green beans and shelling peas, and putting the first of those in the freezer along with the last of the blueberries, and canning blueberry jam.  July 4th means corn shucking time--usually the second patch is in by then--and an assembly line in the kitchen putting up a couple dozen quarts.  The rest of the summer “break” we spend with yet more “putting up” of pickles, limas, black-eyes, and zipper peas, tomatoes, tomato sauce, salsa, chili powder, herb vinegars, and finally, the muscadine jelly in August.  Labor Day means catching up on all the things we had to let go when the fruits and vegetables came in, plus tilling the now spent and bedraggled garden under to help prepare the ground for next year. 

            We often missed outings, barbecues, and other summer events because of the garden work.  Why?  Because without that garden we would not have made it.  What may be a hobby for some was a necessity for us.  Times have been rough and it was the only way to feed our family well for the money we had.  I did not buy a jar of tomatoes, tomato sauce, jelly, jam, salsa, or pickles for twenty years.  You want to hear some stories?  I can tell you how to make one chicken feed your family for four days.

            Some of us want to treat our service to God like a hobby, like a garden we don’t really need, we just go out and putter around in it when the notion suits us.  We fail to realize that it is necessary to our survival.  We have mistaken the fact that we have enough in this life to mean that we have enough for the next too, without all that commitment, service, and labor nonsense.  So we go out once or twice a week and pull a weed, thinking that is all that is necessary, that God will supply the water and fertilizer for us and give us a bumper crop, which He will reap and can for us to enjoy some time in the future.  Why, isn’t that what grace is?

            As long as Christianity is nothing more than a pleasant little pastime, and the church a nice little social club, we are more than happy to take up some time with it.  But we will never reap any rewards until we treat it as a career necessary to keep us and our families alive. 

            Many of us are willing to throw money at practically any cause.  It makes us feel good.  What God demands is our time and our labor, things we Americans are often loath to give to anyone but ourselves.  There are no holidays for Christians, not until you understand that the blessings a Christian receives make every day a holiday from the curse of sin and the chains of Satan.

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.  1 Cor 15:58.

Dene Ward

 

Then Shemaiah the prophet came to Rehoboam and to the princes of Judah, who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the LORD, ‘You abandoned me, so I have abandoned you to the hand of Shishak.’” Then the princes of Israel and the king humbled themselves and said, “The LORD is righteous.” When the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah: “They have humbled themselves. I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless, they shall be servants to him, that they may know my service and the service of the kingdoms of the countries,.” 2Chr 12:5-8.

            It’s easy, when you find yourself in a trying situation, to make excuses for your behavior; to say, “Woe is me,” and expect everyone to sympathize with you and pat you on the back, not just occasionally or even often, but almost as if it were a daily penance on their part because you have to deal with the difficult and they don’t—at least in your mind.

            “Why is this happening to me?” can become a mantra if you aren’t careful.  Maybe God, in the passage above, answers that question.

            Judah repented when they learned the consequences of their disobedience and God repented their destruction.  But He did not stop their servitude to the king of Egypt.  “This way they will learn how to serve me,” he told the prophet.

            Did you ever think that maybe that “unjust” master (boss) was there to teach you service?  Or that difficult spouse? 

            Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly, 1Pet 2:18-19.

            Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct, 1Pet 3:1-2.

            Did you ever think that maybe that obnoxious neighbor or ornery brother in the Lord might be there to teach you patience and forbearance?

            Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing, 1Pet 3:9.

In fact, doesn’t God expect us to use every situation, whether blessing or trial, to improve as His servant?  The sufferings we endure are meant to be opportunities for growth, not merit badges on a boastful sash.

            Suffering does not make us exempt to the call to service.  People in all situations of life have been serving God as hard as they can for as long as they can, whether rich or poor, sick or healthy, hungry or full, old or young, even in slavery, for thousands of years.  The place God puts us is not only the test of our faith, but the textbook from which we learn our service.  What lesson would God have you learn today? 

And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you, 1Pet 5:10.

Dene Ward

Due to the huge number of college football games seen in my home, that commercial in which cows turn on lights, parachute onto a football field, and stand on top of a car pestering the little boy in the back seat has evidently made an impression on me.  A survey company called the other day. A long time ago I made a few dollars doing phone surveys and appreciated anyone who did not slam the phone down, so I answered their questions. “Which fast food chain comes to mind first?”  I answered immediately, not with any of the hamburger, pizza, sandwich, or taco joints; but the chicken place with the name I never knew how to pronounce until I was grown.

            Those commercials stand out to me for a reason—those are dairy cows!  They don’t need to worry about becoming someone’s hamburger. 

            Does it make a difference?  Only to purists, I suppose.  The commercials certainly do what they are designed to do as evidenced by my quick answer to the survey question.

            But for some things it does make a difference.  Jesus warned that blind leaders will cause others to fall into the ditch too; God wasn’t going to save them because someone led them the wrong way.  John tells us in the fourth chapter of his first epistle that God expects us to “prove the spirits” because many false ones have gone out into the world.  Paul marveled in chapter one that the Galatians had been fooled so soon after their conversion.  None of them told us not to worry, that God would save us if we were tricked into believing something that wasn’t so.

            A long time ago, a prophet was sent to warn King Jeroboam about his sinful ways.  God told that prophet not to stop anywhere on his way home.  An older prophet sent word for him to come by for dinner.  When the younger prophet told him he could not, the older prophet lied, saying, “God said it was all right for you to eat with me.”  Instead of checking with God first, the younger prophet stopped by the older prophet’s home.  Before they had finished their meal God came to him and told him he would be punished for his disobedience, and, sure enough, on the way home he was killed by a lion (1 Kings 13).

            Not knowing the difference between what God said and what this man had said, even a prophet of God, cut his life short.  God expected that young man to check with Him when he heard a command other than the original.  God expects the same of you and me.  And even though this young prophet probably thought he could rely on one of his own, one older and supposedly wiser as well, that didn’t mean the message was correct. 

            One cow is not the same as the other, no matter what it looks like, or what we think about it.  Believe me, you could tell the difference between steaks cut from dairy cattle and those cut from beef cattle.  And the first time you tried to milk a steer would definitely be the last.  Believing a false message, no matter who tells you and no matter what you want to believe, will not make that message true, and the results will be much more serious than a tough steak or even a kick in the head. .

But evil men and impostors shall wax worse and worse, deceiving and being deceived. But you abide in the things which you have learned and have been assured of, knowing of whom you have learned them, 2 Tim 3:13,14.

Dene Ward