One year the state music teachers’ convention was held in my district.  Somehow I found myself in charge of the name tags and the registration desk.  Since I did not know most of the people, my standard greeting was, “Welcome to Gainesville.  What’s your name please?”  Then I riffled through a couple of shoeboxes containing the laminated name tags that we hung around our necks.

            The second afternoon a man in his thirties came bustling up to the desk.  His expensive suit was sharp, and probably custom tailored since it fit his rounded figure without a pull or pucker anywhere.  He was well-groomed and carried a leather portfolio that also bespoke of money.  Not your typical music teacher, I thought.  Most of us are clean and tidy, but few of us dress like lawyers.

            He stood before me, but couldn’t be bothered to actually look at me.  Instead, he looked around at the passersby and intoned, “And do you have a name tag for me?” in a deep, full-of-himself voice.

            “I don’t know,” I answered.  “Who are you?”

            Then he looked at me—with an incredulous, wide-eyed stare.  At last lowly little music-teacher-me had gotten his attention.  When he told me his name, I managed to keep a straight face.  He was one of the university professors who also performs on the concert stage.  He had won some international competitions.  In fact, I recognized his name, I had just never seen him in person. 

            That afternoon when the rush had calmed at the table, I told a couple of my friends about my faux pas.  They both laughed.  “Good,” they said.  “He needed that.”

            Do we need something similar?  The Proverb writer says it like this:  Do you see a man who is wise in his own eyes? There is more hope for a fool than for him, 26:12. 

            Why is it we think so well of ourselves?   Paul reminded the Corinthians, For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 1 Cor 4:7.  So you have a gift for speaking, for singing, for teaching, for welcoming visitors—any special ability.  You wouldn’t have that gift if God hadn’t given it to you, so what are you bragging about?

            Why is it we feel so compelled to remind people of our successes?  Why must we pat ourselves on the back whenever the opportunity arises, recounting all our various experiences as examples of wisdom for all to learn from?  We couldn’t have done any of it by ourselves.

            Sometimes those things are used as excuses.  Maybe I didn’t do well this time, but in the past you should have seen all I did for the Lord.  Or, I know I shouldn’t be bragging, but no one else seems to notice what I’ve done. 

            God notices.  Who else should we care about?  Let the one who boasts, boast in the Lord. For it is not the one who commends himself who is approved, but the one whom the Lord commends, 2 Cor 10:17,18.

            I think this happens most with age.  As older men and women teaching the younger, we must be careful how we come across.  It isn’t an episode of “This Is Your Life,” where we can boast about all the wonderful things we have done in the past, careful to leave out the bad examples, of course.  It’s about edifying and encouraging others.  That attitude must always be with us.

            Don’t worry if people don’t know who you are and what you have done.  God holds the name tags, and he won’t have to ask who you are.
 
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. Rom 12:3
 
Dene Ward
 

I just took my 88 year old mother grocery shopping.  In the past two or three years, her eyesight has gone downhill considerably.  She has to be careful when she picks up an item to make sure it is the right variety, especially as a type 2 diabetic.  “No sugar added” or “sugar free” are important to her. 

          My eyes aren’t much, if any better, than hers.  But having shopped for her several times recently when she was ill, I had a much easier time of it.  I have been dealing with bad eyesight since I was born.  When you cannot see well, you adapt.  I learned a lot of tricks a long time ago.  I cannot see faces across a room, but I recognize walks; I memorize clothing colors; I know voices and laughs.  So after the first time I shopped for my mother I knew that her variety of yogurt had a little blue circle on it.  I didn’t need to turn the box upside down looking for the necessary phrase, nor try to read the fine print.  I didn’t even need to know that the little blue circle said “60 calories.”  The reason the calorie count is so low is that there is “no sugar added.”  I learned that the first time, when I did have to pick up the box, hold it close to my nose and scour the surface.  I learned that her favored fruit cups have a blue banner on them.  No blue banner and it’s the wrong fruit cup.  I do a lot of things like that.

            A long time ago we did not have color coded road signs.  But once they came out, I was home free.  I picked up on the colors immediately.  Forty years ago we were in a strange town visiting a friend at a hospital.  We did not know exactly where the hospital was, but it was a small town so we figured we could find it.  As we crossed every intersection I looked one way down the cross street and Keith looked the other.  “There!” I said.  “Turn here.”

            Keith turned and seeing no hospital said, “How do you know?”

            “Because there’s a square blue sign down there.”

            “So?” he said.

         “Hospital signs are blue squares with a big H on them.”  And sure enough, as we got closer, there was an H on that sign and two blocks later the hospital appeared on our right.  I could not read the sign, but I could see a blue square. 

          Before long Keith picked up on the color coding too.  When we camp, we always look for brown, the telltale color of a state park sign.

         Do you know why I can do those things?  Because it’s necessary to my functioning independently.  As long as I want to do for myself, regardless my decreasing vision, I pick up on these things and use them.  My various eye drops have different colored tops.  The individual vials that look almost the same, feel different in my hands.  That is very important because each eye requires different medications.  I could cause a lot of damage if I mixed things up. 
           I started teaching myself these things before I could even read.  When I was 4 and there were a lot fewer car models, I recognized them by their taillights.  It used to tickle my Daddy to death when I identified cars to startled friends and neighbors.  I learned those tricks and devices then and I just keep on doing it.  It’s habit, and it’s habit because it’s important.

          Now don’t tell me you can’t learn Bible facts because you are “too old” or you’re “not smart enough.”  That is not the problem.  The problem is that it’s not important enough to you.  Didn’t you have to take a driving test?  How about tests at work to earn promotions?  When it becomes a necessity in your mind, you can do just fine.  You may have to learn a few mnemonic devices, but you can do it.  I am not good with numbers any longer, but I always remember what side of the page a verse is on, and once I remember the book I can browse through and find it.  I make up silly songs and sing them (silently) in my head.  I remember alphabetic tricks. 

          And finally there is this:  if you read something enough times and study it deeply enough, not just once but again and again and again, you will eventually know it just like you know your own name, address, phone number, cell number, social security number, PIN number, and the dozen passwords you have to know to function in this technological world.  And I bet you know the addresses and most of the phone numbers you had before the ones you have now.  Why?  Because you had to know them all at one point in your life.  4916 Bristol Court, 8011 Pine Hill Drive, 125 W Walnut Street, Route 4 Oak Drive, Route 2 Box 790-B, Route 3 Box 1559—all of those used to be my addresses, the first one before I even started elementary school.

          Don’t tell me you can’t learn the Bible.  Don’t tell me that so-and-so’s Bible class is too deep.  Don’t tell me you can’t remember the 12 sons of Jacob, the judges, the kings, the apostles, and all the books of the Bible.  If you can’t, it’s because you don’t want to badly enough.  It isn’t necessary for you to function in this life.  And that’s where the problem lies.  God and His Word do not constitute your life and your reason for being.  If they did, we wouldn’t even be having this conversation.
​
With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you…In the way of your testimonies I delight as much as in all riches. I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word. Ps 119:10-11,14-16
 
Dene Ward

It’s fun watching them gradually realize that Grandma is Daddy’s Mom and that Gran-gran is Daddy’s Grandma, that Uncle is Daddy’s big brother and Grandma is Gran-gran’s little girl.  Silas is beginning to figure it out, but Judah still gets a funny look on his face when you try to explain it.  He raises those little eyebrows, cuts his eyes around and purses those lips—“And what have you been drinking?” he seems to think—except he wouldn’t understand that either.

We want them to know who family is because family matters.  We want them to understand that Silas’s middle name may be the name of an apostle, but it is also the name of one of his great-great-grandfathers; that Judah’s middle name may be the name of a great prophet, priest, and judge but it is the name of another great-great-grandfather as well.  Even if they never knew those men, there is a connection.

Just look at the book of Obadiah.  By the time it was written, few, if any, of the Edomites knew the Jews personally, but it still mattered to God that a long time before Jacob and Esau had been brothers.  He expected those two nations to treat each other like brothers.

Because of the violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. ​On the day that you stood aloof, on the day that strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them. But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress. ​Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity. ​Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress. Obadiah 1:10-14.

Because they did not help, because they “gloated” over their brothers’ misfortune, because they actively stood in the way to prevent escape, God judged the Edomites and destroyed them.  Their relationship with Israel was many generations removed, their people’s knowledge of one another socially was small if at all, yet they were still expected to act like brothers.

So what does God think about siblings who argue over estates?  About grudges that are held for decades?  About bad feelings that are passed down to the next generation instead of being hid out of shame that such a thing exists in their hearts?  God expects better of families, and why?  Because that is the model for His people, the church.

The church is often described as “the household (family) of God,” and that makes us brothers and sisters.  God expects us to act like flesh and blood brothers and sisters.  He expects us to love one another because we are spiritually related—family.  He expects us to forgive, to forbear, to help, to encourage and yes, even to admonish just as an older brother or sister would a younger one.  And it does not matter whether we “know” one another or not.

Let’s add this quickly because someone is thinking it—yes, God even expects us to put His spiritual family ahead of our physical families; but assuming that is not an issue, my family life, even with the most distant of relatives, had better be a good one.  How else will I know how to treat my brothers and sisters in Christ?
 
Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity. 1Tim 5:1-2
 
Dene Ward

The kids were on the way that day.  Most important of all, Silas was.  Keith did not want me to wear myself out before he even got here so he said, “Don’t do anything--rest.  You have a grandson coming.  Besides, he’ll just make a mess anyway, so why bother spending time cleaning up?”

            Pondering that, I realized that God didn’t think that way.  He made a beautiful garden for his children.  He made everything perfect.  It was all “very good.”  What if he had said, “They’re only going to make a mess of it anyway, so why should I bother?”

            He bothered for the same reason I did—love.  He wanted his children (and grandchildren) to walk with him in a clean and pretty place, a place they would enjoy being and maybe want to stay just a little longer. 

            So I did spend some time sweeping floors, putting up breakables, setting out the little wooden rocking horse, stuffed animals, and crayons, and filling the cookie jar with homemade cookies. 

            God did all of that for us too, in a metaphorical sense, hoping we would like the place so much that we would want to stay as long as possible.  Yes, I know.  He had a plan just in case we made a mess, but I keep a broom and a mop too.  So?

            Sometimes looking at how God might view things in the same way we might look at them helps us to see how he feels.  Sometimes knowing the pain we might have felt if we were on the receiving end of selfish children can make us be just a little bit better.  Knowing the trouble we go to because we love our children and grandchildren so much shows us just how much we can hurt an All-Powerful Being.  That’s what makes the true God so different from the gods of myth.  He is willing to be hurt by us.  He will make himself vulnerable on our behalf.  The next time you go out of your way for special guests in your home, and it is neither noticed or appreciated, remember how God feels when you do the same to him.          

            Today, enjoy the special things God has made for you, and be sure to thank him.  Someday he wants to walk with us again in that perfect place he has prepared “from the foundation of the world,” and this time there won’t be any messes to clean up.
 
Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! Matt 7:7-11.
 
Dene Ward

When I am speaking to several hundred ladies, I cannot see the faces in front of me much past the first row.  But more often than not, I speak to much smaller groups, as few as a dozen up to fifty or sixty.  I can usually see more of those faces, at least the ones in the front half of the room.  Other speakers do not have my problem.  The preacher in your congregation may well be able to see every one of you.  You might be surprised at what you tell him as you sit there.  I have seen all of these things myself, just in the first few rows, so I know it’s true.

            A speaker knows when your mind is on something else.  You have a tendency to stare.  Your eyes glaze over and you miss all the cues—everyone laughs but you don’t; people turn pages in their Bibles and yours sits in your lap untouched; an inappropriate smile creases your face after a serious and sober statement.

            A speaker knows when you have somewhere to be right after services.  You keep looking at your watch.  You start patting your foot about 5 minutes before the usual ending time.  You stack up your Bibles before he even begins the invitation and have the songbook ready as if you could actually rush the song leader through the invitation song.

            A speaker knows when you are bored.  You stop looking at him and start fiddling with things—doodling, flipping through your Bible or the song book, making notes about something even when he hasn’t clicked the Power Point or listed a passage. 

            A speaker knows when you disagree with him.  You squint and pull that lower lip into a frown.  You start rapidly flipping through your Bible and running your fingers down the pages looking for ways to contradict him.  You cross your arms and huff.  Sometimes you even shake your head for all to see.

            A speaker knows when you are sick or just plain tired.  You try your best to listen, but keep losing interest.  You grimace.  You touch your stomach or rub your head or try gallantly not to nod off, only to do so at least three or four times.

            A speaker also knows when you are eagerly listening, trying your best to take in what he is saying and accommodate it to all the other things you have learned about that particular subject.  He recognizes a lover of God’s Word and that person, and his fellows, are why he does what he does, week after week, no matter how few of you there might be.

            Do you think God doesn’t know the same things about us?  Sometimes I wonder.  It doesn’t really matter what the preacher sees on our faces or in our actions.  No matter how far back I sit, God still knows the heart I bring to His worship.  He knows whether I am coming to please Him or to see how much everyone can please me.  He knows whether I have a heart of repentance or one that just goes through the motions.

            So this Sunday, be careful the tales you tell from your seat—even without opening your mouth.
 
“As for you, son of man, your people who talk together about you by the walls and at the doors of the houses, say to one another, each to his brother, ‘Come, and hear what the word is that comes from the LORD.’ And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain. And behold, you are to them like one who sings lustful songs with a beautiful voice and plays well on an instrument, for they hear what you say, but they will not do it. Ezek 33:30-32
 
Dene Ward

Over forty years ago Time-Life put out cookbooks containing authentic recipes from all over the world.  I picked up some of them at a used book store in the 70s and several recipes have found a permanent place in my repertoire.  From the Chinese book I cook Pepper Steak, Sweet and Sour Pork, and Egg Rolls that are as good as any Chinese restaurant’s I have ever had.  From the Italian one I use the Pasta Fagioli, the pizza dough and the marinara most often.

            That marinara may, in fact, be the recipe I use more than any other.  From it I make pizza sauce, spaghetti sauce, and the sauces for eggplant parmagiana, chicken parmagiana, and anything else you can parmagiana.  I use it with meatballs, ground beef, and Italian sausage on pasta, and as a dipping sauce for calzones.  You can change it up with various herbs and extra vegetables like mushrooms and peppers.             

            Whenever I serve it, I get remarks like, “Wow!  This tastes so—Italian!”  Indeed, and why shouldn’t it when it is made the way Italians like it—olive oil, onions, garlic, tomatoes, basil, salt and pepper, and a little tomato paste if your tomatoes are extra juicy.  It is simple.  I can put it together in ten minutes and let it simmer for 30-40 with only a stir here and there.  It has thoroughly spoiled my family. 

            Once, because it was on sale and we were in a hurry, I picked up a canned sauce, one of the better ones as I recall, not simply Ragu.  After the first bite, Keith looked at me and said, “What is this?  Tomato syrup?”  You see, Americans have become so addicted to sugar that nearly all the processed sauces are full of it. 

            I watched a blind taste test on a television show once, a homemade tomato sauce made by a trained chef, an authentic Italian sauce a whole lot like mine, against a national brand in a jar.  The majority preferred the jarred one.  They said the homemade one wasn’t sweet enough.  Why doesn’t that make people sit up and take notice?  Pasta and sugar?  Yuk.  It even sounds awful.  But that’s what Americans want it seems; not the true, authentic sauce, but the syrupy one they have grown accustomed to.
 
            I think the same thing has happened with religion.  It doesn’t matter to
us how the first century church did things.  What matters is the hoopla, the spectacle, and the histrionics we have grown accustomed to.  If it excites us and makes us feel good, that’s what we want.  If I can compartmentalize the corporate part of it into a once-every-week-or-so pep rally, and then live as I prefer with no one bothering me about it, then religion has served its purpose.

            That religion--mainstream denominational religion--has totally changed its focus.  It is nothing but a religion of self.  Authentic religion is about God.   It wants only what God wants.  It lives only for Him and his purpose.  It understands that whether I am happy or comfortable or excited has nothing to do with faithfulness.  In fact, faithfulness is often shown best when those things are lacking. 

            Authenticity in religion does matter if you mean to be worshipping someone besides yourself.  I remember the days of old; I meditate on all that you have done; I ponder the work of your hands. I stretch out my hands to you; my soul thirsts for you like a parched land, Psalm 143:5,6.  When David was in trouble, when it mattered how God received him—he thought back to the old days.  The prophets often told the people to repent and go back to the old ways, the times when they worshiped God truly, instead of pleasing themselves in hedonistic idolatry.

            If you find yourself dissatisfied with your religious life, if you see differences in how your group attempts to worship God and how the original Christians did, maybe it’s time for you to go on the hunt for some authenticity.  Do it before you become addicted to the noise and excitement.  It is possible to worship in simplicity and truth.  It is possible to be encouraged by like minded brothers and sisters who want to please God instead of themselves.  In the end, they come far closer to the selfless ideal of their Savior than those who are determined to have what they want “because that’s how I like it,” instead of caring anything at all about how God might like it.
 
Thus says the LORD: "Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, 'We will not walk in it.' I set watchmen over you, saying, 'Pay attention to the sound of the trumpet!' But they said, 'We will not pay attention.' Therefore hear, O nations, and know, O congregation, what will happen to them. Hear, O earth; behold, I am bringing disaster upon this people, the fruit of their devices, because they have not paid attention to my words; and as for my law, they have rejected it, Jer 6:16-19.
 
Dene Ward
 

I recently followed a link on Facebook to an excellent article on parenting.  I, and many others, commended the article, and I even passed it on myself.  The title to that article contained a figure of speech, actually two-in-one, both hyperbole and metonymy.  The hyperbole seemed to be the one that had a couple of people up in arms.  Notice, I said just a couple.  Everyone else understood perfectly well what was being said. 

            And why would they understand those big hard to spell words, metonymy and hyperbole?  Because we all use both those figures every day.  You do not have to know what they are called to use them.  Just concentrate on hyperbole for a moment.  Have you ever said things like this?

            “You do that every time!”

            “I’m so hungry I could eat a horse.”

            “It’s so hot out here I’m about to melt!”

            “I have a million things to do.”

            “If I can’t have those new shoes, I’m gonna die.”

            We know exactly what every one of those statements mean.  It is no mystery.  It’s not even difficult.  So why do we get all in a frenzy over using hyperboles (exaggerations to make a point) when talking about spiritual things—especially when the Bible does it again and again?

            Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”’ Deut 1:28

            Among all these were 700 chosen men who were left-handed; every one could sling a stone at a hair and not miss. Judg 20:16

            And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 2Chr 1:15

            For every beast of the forest is mine, the cattle on a thousand hills. Ps 50:10

            “Yet it was I who destroyed the Amorite before them, whose height was like the height of the cedars and who was as strong as the oaks; I destroyed his fruit above and his roots beneath. Amos 2:9

            That’s just a tiny portion of the hyperboles used in the Old Testament, probably less than 1%, but what about the New?  Just this past Sunday, our preacher began his sermon with the statement, “Our Lord loved hyperboles.”  He then read portions of Matthew 18:1-22, where Jesus used one after the other after the other.  And these are not even the half by a mile (aha! a hyperbole!).  Here are some others:  “Let not your right hand know what your left hand doeth.”  “Go into your closet to pray.”  “It is easier for a camel to go through the eye of a needle than a rich man to enter Heaven.” Etc., etc., etc. 

            Even the common people used them and plainly understood them.  So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” John 12:19

           Then we have Paul using hyperboles in his teaching. In Gal 5:12 about the Judaizers he said, “I wish they would go beyond circumcision,” certainly a hyperbole.

           And here is one the denominational world misuses all the time: Paul said, I thank God that I baptized none of you save Crispus and Gaius, 1 Cor 1:14.  Do we really think Paul was glad he did not baptize more people personally?  No!  The point was that because of what the Corinthians were doing with the matter of who baptized whom—making divisions in the church—he was just as happy that few could do that with his name.  He would certainly have baptized anyone who wanted to be baptized if he had not had so many helpers traveling with him to do it. 

           Paul used an exaggeration to make a point, just as his Savior did over and over and over.  And the prophets before him between Kings and Malachi.  And the writers of the histories, and the Law.  And the poets probably more than anyone.  I recently ran across a book called Figures of Speech in the Bible.  The hyperbole section included 86 “examples,” meaning just a small amount of the total.  There must be literally (not hyperbolically) thousands of hyperboles in the Bible.  And many of the men who used them are set forth for us as examples to follow.  Yet all my life I have seen people try to take them literally, as if God had no idea how to communicate with us in everyday language, and jump on preacher’s for using something “that might be misunderstood.”

           Why would they do that when they would turn right around and say to their children, “If I’ve told you once, I’ve told you a thousand times…”?  Maybe we jump on these things as our excuse not to listen to something we would rather ignore.  That article I mentioned did touch a few nerves.  But if we think we are well-versed in the scriptures, we need to be sure our objections do not make us appear otherwise.
 
Woe unto them that are wise in their own eyes, and prudent in their own sight! Isa 5:21
 
Dene Ward

I remember it like it was yesterday.  A young woman in the church, an early thirty-something as I recall, asked me to go to her friend’s house and talk with her.  The woman had some “questions” and she thought a preacher’s wife would be the perfect person to answer them.  Now throw this into the mix:  I was 21.  I had been married a little over a year and had been a full time preacher’s wife for about 6 months.  This was my first time in the counselor role, and it was a doozy.

            Why?  Because this young woman’s marriage was on the rocks.  She was a member of one of the standard cult-type denominations and her church leaders had told her it was up to her to keep her marriage intact, even though her husband was not a member and was threatening to leave her.  “What do I do if he does?” she asked, near tears.

            At that point I knew there was no sense talking “the plan of salvation” or the church with her.  What I saw was a desperate young woman in pain.  She was three or four years older than I and judging by her young children, had been married about that many years longer, but she still looked to me to answer her question, even though at that point in my life I looked about 16.  I turned to 1 Cor 7:10-15 and read it to her, culminating in, “If the unbelieving depart, let him depart, the brother or sister is not under bondage in such cases.”

            She looked at me in amazement.  “Why didn’t my own leaders show me this?  Why did they tell me I was in sin if I didn’t figure out a way to make him stay?”  Because, I was thinking to myself, they read something besides the Bible, but it was not the time for that conversation.  Even my young, inexperienced self knew that.

            But I had taken an “older” woman with me—she might have been 30—and after we left, she got all over me.  How could I possibly give marriage advice?  What was wrong with me?  How could I tell her to leave her husband (which I did not do and could never figure out where that accusation came from)?  All I did was read the Bible to her.  And that conversation led to more, some even more ticklish, like the time she asked me about something in their sexual relationship.  But she kept asking and I kept going, and we did eventually talk about the gospel.  All too soon we left that place, and as far as I know, no one from the church ever went to talk with that young woman again.  I planted the seed but no one bothered to water it because it was too “difficult” a situation.

            That was my first experience with difficult questions.  By difficult, I don’t meant theologically difficult.  I mean the intimate ones, the ones that deal with things seldom discussed—especially among Christian women.  All my life I have seen young women too afraid to ask those questions.  Too often they are ignored because no one wants to deal with them.  Other times they receive a hastily muttered response amounting to, “Oh, you’ll get over it,” or “It’ll go away if you leave it alone.”  And worst of all, because she admits she has a problem with anything involving sex and asks how to deal with it, she is told that if she were truly a Christian, she wouldn’t have such disgusting issues in her life.

            It’s long past time for that to stop.  If we older women truly want the younger women to come to us, we need to change how we receive them.  We need to act like their problems are real—because they are!—and nothing that isn’t common to others.  We need to be able to say those words we usually avoid because we are “ladies.”  In a society where sex imbues everything from automobiles to hamburgers, it’s time we faced the truth:  even Christian women have problems that maybe our own generation or the ones before it did not, not because we were better than they, but because our noses weren’t rubbed in it every day.

            It’s time we realized that Christian women can become addicted to pornography, as early as middle school.  It doesn’t make them any less a Christian than the one who is addicted to gossip.  Now deal with it, don’t sweep it under the rug and allow a floundering child to die in sin because we don’t want to face the facts.

            We need to be able to look teenage girls in the eye and say, “If he has ever laid a hand on you in anger, get away from him.  It will only get worse after marriage.”  Yes, I have seen “Christian” abusive husbands.  We need to give these girls a list of things to look for, and we need to give that list to the men to teach the boys how to avoid becoming those abusers.

            We need to talk about what does and does not constitute intercourse and more than that, teach the attitude that strives for purity, not just toeing the line as closely as possible so we can still call ourselves virgins.  My daddy used to say, “We keep putting the em-PHA-sis on the wrong syl-LAB-le, and look where it’s gotten us.”

            We need to talk about the place of the sexual relationship in marriage, not only its problems and pitfalls, but its glories too.  We need to tell our young people that God meant us to love the look of one another and not be ashamed of it.  We need to teach young women about the needs of their husbands in plain language they can understand.  We need to physically pull their heads out of the sand if they won’t do it themselves.

            But more than anything else, we must teach our young people that we are happy to talk about anything with them, even things that might feel uncomfortable to us.  And we need to hide that discomfort at all costs if we expect to form a relationship with those precious souls.  They need to know how important they are to us, and that their questions will be held in confidence.  They need to see this in us as we give them our full attention and really listen.  (Obviously, situations can arise where health and safety of both body and soul may require us to speak to someone in authority.  That should go without saying.)

            There will always be hard questions.  I have seen a few young people who seem to ask them just to see the reaction they might get.  Don’t give them any excuse to assume you are “just like all the other old people—fuddy-duddies who don’t really care anyway.”  Instead, surprise them and prove them wrong. 

Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure…Titus 2:3-5
 
Dene Ward

On our last camping trip we had reserved an especially good site, along with its neighbor for Lucas, three months in advance.  We arrived and after three hours were nearly set up when the ranger arrived to tell us that the next day a controlled burn was scheduled right on our edge of the campground and we would have to move.  It was not a happy event.  Not only would we have to tear down and start again less than an hour before sunset, but none of the other sites were as private. 

            Privacy is not that important when you sleep in a trailer or RV, but in tents with paper-thin walls it makes a difference.  Our new sites were smack dab in the middle of the campground and so small and close together that I could hear Lucas snoring in his tent next site over.  In fact one night, he and Keith were snoring in rhythm, and the night after Lucas started a snore on the inhale and Keith finished it on the exhale, perfectly synchronized.  Yet when the controlled burn passed the campground we were glad we had moved.  Even with the wind blowing in the opposite direction, the ash would have fallen on our equipment and melted holes in it.

            We also learned a lot about controlled burns.  There are two reasons for controlled burns.  When the underbrush is allowed to spread unchecked, all that extra fuel makes wildfires more destructive.  Also, in a pine forest, the controlled burns keep the hardwoods from taking over.  The day after the burn every small hardwood was smoking and burned to a crisp while the pines stood tall and strong, if a little charred on the bottom.

            As Christians we must experience times exactly like these controlled burns.  Perhaps the most difficult “burns” to understand are the problems among God’s people.  If the church is the body of Christ, why do people behave badly?  Why do divisions happen and heresies lead people astray?  The Proverb writer tells us that God will use the wicked, whether they want to be used or not, Prov 16:4.  Paul says in 1 Cor 11:19, For there must be factions among you in order that those who are genuine among you may be recognized. 

            The question is not will there be problems in the church?  The question is, when there are problems will we be able to “recognize” those who are not genuine believers?  I fear that too many of us look to the wrong things. 

            Do I believe one side because they are my friends, never even questioning their words, while automatically dismissing the other if among them is a brother I don’t like too much?  Does “family” make the decision for me?  Am I relying on how I “feel” about it, instead of what the Word actually says?  Does it matter more to me who can quote the Big-Name Preachers instead of the scriptures?  Is one side more popular than the other?  Will it give me more power if that side wins the fight?  When I rely on those types of things, I am the one who is showing myself to be a less than genuine believer.

            While these things are necessary, it doesn’t mean God likes them, any more than he liked the Assyrians who fulfilled their purpose in punishing his wayward people. 

            Ho Assyrian, the rod of my anger, the staff in whose hand is my indignation! I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Howbeit he means not so, neither does his heart think so; but it is in his heart to destroy, and to cut off nations not a few... Wherefore it shall come to pass, that, when the Lord has performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks, Isa 10:5-6,12. 

            Jesus presents a similar viewpoint when he says in Matt 18:7, Woe unto the world because of occasions of stumbling! For it must needs be that the occasions come; but woe to that man through whom the occasion comes!  These things have their place and their purpose, but God will punish the ones responsible. 

            Now the hard part:  The apostles did not tell the early church that it was understandable to become discouraged and leave because their idea of the blissful, perfect institution was often marred by sin.  They said to use that experience to double check where we stand, to make sure we are among the true believers, the tall pines that withstand the blaze instead of the scrub brush and interloping hardwoods who try to destroy Christ’s body.

            Those controlled burns in the pine forests happen every three years.  Who knows how often the church needs cleansing but God himself? For me to give up on the Lord and his body because someone causes trouble, because peace among God’s people sometimes seems hard to come by, means I am giving up on God, failing to trust that he knows best. You may get a little singed, but it is cleansing burn, far better than the eternal burn that awaits the factious.
 
Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree brings forth good fruit; but the corrupt tree brings forth evil fruit…Therefore by their fruits you shall know them, Matt 7:15-17, 20.
 
Dene Ward
           

 
Today’s posts is by guest writer Lucas Ward.

Prov 22:1 “A good name is to be chosen rather than great riches, and favor is better than silver or gold.”

I’ve been doing some study on names and how they were used in the Bible. The word for name is also the word for renown. A name wasn’t just a person’s designation; it was his reputation. It represented to others all the important facts about a person. One got this name by how he had lived his life. He could win a great name or earn a worthless one. His name depended upon who he was and then it represented him from that time on. Solomon says that to get or keep a good name, one should be willing to sacrifice wealth. For some reason, that immediately reminded me of two more passages.

John 1:1-5, 14 “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. . . . And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”

So, He who was to become Jesus was in all ways God. In all points equal to the Father. He gave up that equality (Philp. 2:6-7) to become flesh and dwell with us for the purpose of saving us from our sins. If ever anyone sacrificed wealth, this was the occasion. And what did He receive for this sacrifice?

Philp. 2:9-11 “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

He earned a good name. The best name. The name that is universally known and to which all will bow. He is the proof of the truth behind the proverb.

Now, it should come as no surprise that the Messiah is the epitome of this proverb. Doesn’t He epitomize them all? Yet there is more here. He is the example to us all. In Isaiah 62 there is a prophecy that God would give His people a new name to go with the new covenant. That is fulfilled in Acts 11 where the name Christians was bestowed upon the disciples. Just as God gave His Son a “name that is above every name” because of the sacrifices Jesus was willing to make for that name, Jesus has offered to us a good name which is much greater than riches. Just as the Lord had to sacrifice for His name, though, we must be willing to sacrifice to keep our good name. The Lord says that any who want to be a disciple must “take up his cross and follow Me.” (Matt. 16:24). So, the question is what “wealth” are you willing to sacrifice for the good name God is offering? The Lord gave up equality with God for His name, will you miss NCIS one Tuesday night to teach a friend the Gospel? Would you miss a Gator game to visit the sick? Or cut back on the fishing? Or give up your rights to keep peace in the Church? Or gladly defer your opinion to the elders? Do we really value the good name God offers, or do we hold tightly to our wealth? One thing I know: on that day, I want the Lord to know my name.

Isa 62:2 “. . . and you shall be called by a new name that the mouth of the LORD will give.”
Act 11:26 “. . . And in Antioch the disciples were first called Christians.”

Lucas Ward