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August 26, 1346--Ammunition

Although gunpowder was accidentally discovered by the Chinese in 850, the first recorded use of a cannon in battle was the battle of Crecy, August 26, 1346, during the Hundred Years War.  That is disputed by the Arabs who claim that the Mamluks used one against the Mongols in 1260.  Then there are the French who claim they used the first cannon in 1339.  But usually the English get the credit, Edward III to be specific, for the 1346 date.  In any case, cannons were here to stay after the 14th century.

Keith was having a religious discussion with someone once, a brother as I remember, but one he disagreed with.  I had come upon a pertinent scripture in my own study a few days earlier and gave him the passage.  “Here’s some more ammunition,” I said.

That word came naturally to me.  Keith was a certified firearms instructor for the state.  He taught probation officers and prison guards how to shoot.  As a probation officer he carried his own weapon, having to qualify every year.  He taught me how to shoot well enough to dispose of a dozen poisonous snakes over the years and he taught the boys, too.  So the word “ammunition” just came out.

However, it nagged at me enough that over the next few days I began wondering if we don’t have that mindset much too often,  Yes, we are in a battle.  Yes, the scriptures talk about our “weapons,” weapons God Himself supplied for our warfare.  And yes, our fight is not just with Satan, but with his ministers as well.  But look at this passage:

As for me, I have not hastened from being a shepherd after you; neither have I desired the woeful day; you know: that which came out of my lips was before your face, Jer 17:16

Jeremiah was NOT happy about Judah’s coming destruction—he did not “desire” the evil day.

There’s an old story about a man who was converted after thirty years of different preachers telling him he was lost.

“Why now?” someone asked him.  “Why listen to this preacher?”

“Because,” the old man said, “he really sounded like he was sad about it.”

Is that our problem?  Do we get too much pleasure out of the fight?  Are we just a bunch of gung-ho cowboys in our zeal?  Are we more interested in winning arguments than in winning souls?

God gave Jeremiah plenty of ammunition, and he used it well enough that he was thrown into prison for it.  But he never enjoyed the job.  In fact, a good many of the prophets disliked their mission.  “I went in the bitterness of soul,” Ezekiel said.  In his confrontation with the priest of Bethel, Amos as much as said, “This wasn’t my idea.” 

That’s a far different attitude than I have seen in some brethren, who delight in slinging bandoliers over their shoulders and spraying automatic fire in a drive-by.

We’re supposed to be saving souls, not murdering them with spiritual handguns and especially not with cannons.  Let’s take stock of our attitudes when we go out to battle today.

​Give glory to the LORD your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness. But if you will not listen, my soul will weep in secret for your pride; my eyes will weep bitterly and run down with tears, because the LORD's flock has been taken captive, Jer 13:16-17.

Dene Ward

The Burn Barrel

We live in a rural county.  We have no garbage pickup.  Instead we have dumpsites at several places with recycling bins and a dumpster for household garbage.  We have to haul our own trash.  Ask yourself how much trash and garbage your family generates in a day.  How many garbage cans do you have outside and how many times can you empty the trash indoors before your outside can is full?  Now, how often would you like to drive several miles to dump your trash, and how many of those big trash cans will fit in your car?  You now know one reason most of the folks out here have a pickup truck!

But this also explains the burn barrel.  We keep two receptacles in the house—one for wet garbage and one for burnable trash.  The more we can burn, the less often we have to cart garbage cans down the highway.  We put everything we possibly can in that box of trash—junk mail, out-of-date documents, bills, and receipts, cardboard boxes, empty plastic containers and lids, plastic bottles and bags, old rags, irreparable clothes—everything that will burn, or melt and then burn.  Don’t talk to me about recycling.  We recycle in several other ways, and this practice saves gas.

But let me ask you this. Would you ever put anything important in a burn barrel?  Of course not.  Do you know what God thinks of this world?  He has his own burn barrel, and this world is what He plans to throw in it.

We need to remember that.  Too often we become enamored of the very things God will ultimately destroy.  Some of our favorite things in life are sitting in God’s burn barrel.  Even when we think we have our priorities straight, we often do not.

I remember telling my little boys that one day we would take a month long camping trip out west.  We would show them all those beautiful national parks they had only heard about.  They could look across the Grand Canyon, watch Old Faithful erupt, and stand in a place where the mountains rose peak after peak after peak with no signs of modern man—no power lines, no sounds of traffic, not even a tangled skein of contrail in the perfect blue sky--a place where a thousand years before some native had stood and enjoyed the same view.  It never happened.  We never had the money or the time.  They are grown now and can understand the pressures of life, making a living, paying the bills, meeting one’s responsibilities to others, but I have always felt bad about missing that trip.  We managed one or two other things while they were still at home, but never that one.

But remember this, no matter how good a plan it was, how good the values we were trying to instill with an appreciation of God as the Creator of all that majestic beauty, God Himself doesn’t think that much of it.  It’s temporary.  He plans to destroy it all.  The things God meant for me to teach those boys were things I could teach any time, any place, no matter how much money we did or didn’t have. 

The Bible is full of people who did not have the right priorities—Esau for one, who sold a birthright for one meal.  The Hebrew writer calls him “profane” (Heb 12:16).  Paul talks about having a “mind of the spirit” rather than a “mind of the flesh” (Rom 8:4).  And why?  Because Jesus’ kingdom is “not of this world” (John 18:36).  It is “not meat and drink” (Rom 14:17).  So many things we allow ourselves to become upset about simply do not matter.  Traffic jams?  Noisy neighbors?  Pet peeves?  Even the trials of life—precisely because it is this life we are becoming distracted with.

For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is perdition, whose god is their belly, and whose glory is in their shame, who mind earthly things. For our citizenship is in heaven; whence also we wait for a Savior, the Lord Jesus Christ, Phil 3:18-20.  Yes, Paul says that when I let things of this life upset me to the point of distraction that my “god is my belly.”  I am not supposed to be minding those earthly things.

So today, think about God’s burn barrel.  He has a place for the things He plans to destroy, just like I do, one that gets too full too fast.  God’s burn barrel holds things like wealth, possessions, awards, careers, opinions, irritations, Jimmy Choo shoes, stock portfolios, time shares on the beach, cabins in the mountains, camping trips out west—even this earthly tabernacle that so many try to keep looking young.  They all go in the barrel at the end of the Day.  And God will light the fire Himself.

But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed…Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace, 2Pet 3:10-14.

Dene Ward

The Vacant House

We were driving a hilly section of North Georgia on a winding backroad between small Southern towns, the kind with steepled churches, brick town halls on green grass-carpeted squares, and railroad tracks running right down the middle of Main Street between diagonal parking on either side of the road.  Away from the towns farmland tufted with white cotton bolls, metals barns housing lumberyards, and firewood stands with cords stacked for sale nestled among single wide and double wide trailers, old frame farmhouses and the occasional red brick ranch style home of the younger generation.

Then we passed a deserted house. You can always tell.  The paint is peeling, the gutters are full of leaves, and the naked windows stare out at you, no light of life within them.  A house left to itself always deteriorates far more quickly than one that is lived in.

And the yard?  Weedy, strewn with wind-blown trash, gardens filled with dried up flower heads or bolted vegetables, everything withered from lack of care.  A garden left to itself always goes to seed.

So how did some primordial soup produce even one cell of life where there was none before, and how did that cell evolve into something more and more complex, and finally become an intelligent creature conscious of its own existence and that of others outside itself, able to reason, to create, and to appreciate art of all kinds, and strategize plots of great complexity? 

Until someone can show me a vacant house that keeps itself clean and void of rot, and a garden that never needs weeding or watering, I just won’t believe it.  I may not be the brightest bulb in the chandelier, but God made me smart enough to see through that one.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, Rom 1:18-22.

Dene Ward

A Handful of Wildflowers

Every afternoon following our midday meal, we walk our property, counting new blooms on the roses, smelling the jasmine, and looking beneath those large scratchy leaves for new squash blossoms.  Usually I end up with a handful of wildflowers, blooms so tiny I cannot see them until Keith hands me one I can pull up close.

 Do you know what I see?  Blooms of all colors--red, pink, blue, white, yellow, orange, purple in all shades and combinations—and shapes—bells, tubes, bowls, cups, stars with five or six points, some flared, some rayed, some as complex as orchids.  And did you know that even the stems are different?  Some are wiry, some are leafless, some are hairy, some sprawl and others stand up straight, and some are square!  Some of these flowers are exquisite, but most of us don’t know that.  We’ve never taken the time to bend over and really look.

 A long time ago a woman who has since become a close friend, told me that looking across the pews at Keith had made her think he was stern and unapproachable, and so she had decided to make it a point to get to know him.  It wasn’t really Keith’s fault.  He has large, piercing blue eyes that look like they’re boring into you, a strong Roman nose, and a voice that, because he is profoundly deaf, is always in projection mode.  Even when he isn’t, he often sounds disapproving, and is always loud, which is often translated “angry.”  A lot of people just go with that first impression.  This woman did not, and she proclaimed that year of getting to know him “delightful.” I wonder how many others have missed out on that delight, how many have formed an opinion, and kept it despite what others might have said.

 How many do we overlook?  The elderly because we think them dull and uninteresting?  The teenagers because we’ve branded them all shallow and naĂŻve?  The disabled because we think they have nothing to offer?  The scholarly and intellectual because we think those dry old men can’t possibly know how to have any fun?  The ones who seem so well put-together that we think they wouldn’t possibly want anything to do with “someone like me?”  None of these judgments is fair.   

Jesus told the Jews, “Judge not according to appearance, but judge righteous judgment,” John 7:24.  Maybe I should take the time (sacrifice) to bend over (be humble) and examine (make some effort) a few wildflowers out there, instead of passing over them (negligence) as if they weren’t worth my trouble (arrogance).  When I think of it that way, I finally understand why judging by appearance is NOT righteous.

 

But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.”  1Sam 16:7 

 

Dene Ward

Pollen

In February the pine and oak trees suddenly burst out in fuzzy yellow green tufts of pollen that fell like snow on the ground and the sidewalk, covering our car in a thin layer of windblown chartreuse powder and stuffing up Keith’s nose like cotton.  In March the needles and leaves finished falling and the new ones almost instantly budded out in their customary spring green color.  The pollen dried and began falling in earnest, turning the new green grass brown under its carpeting.  Every time I finished working outside, I brushed my shoulders off before heading inside.

 I thought I was in good shape, but in the middle of the night my hand ran over my pillow and I felt it—several large grains of something, and as the sleep fog lifted I realized what it was—tufts of pollen.  On my pillow?  How in the world…?  And then I knew.  It had fallen into my hair, and my hair with all its corkscrews had trapped it like a net.  The only way it was coming out was with a comb—or rubbing it on a pillow, I guess.  The next morning I cleaned out my hair, brushed off the pillow and sheet, and swept the floor.  Then I walked around the house and discovered more on the floors of every room.  So I swept them all.  But that only fixed the problem that morning.  In the afternoon, I had to check my hair all over again.

 It’s easy to think you can be in the world and not be contaminated by it.  Yet every day you bring home those same contaminants if you are not careful to remove them.  They will not easily brush off.  They will not stop falling just because it’s you they might fall on.  And if you leave them, perhaps thinking you will get them out later, or that they will fall out on their own where they won’t hurt anyone, they will affect every part of your life before you know it.  Your language changes, your dress changes, your interests change, and finally, your attitudes change, and suddenly you are not the person you thought you were.

 I have learned to brush myself off every day while the pollen is falling, to run my fingers through my hair and untangle the ones that are trapped.  I check my shoes and the creases in my jeans.  And I do it whether I have been outside all morning or just a few minutes.  Contamination can happen in a flash.

 Be sure to check yourself this evening before you hurt not just yourself, but the ones you love. 

 

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.  Jas 1:27

 

Dene Ward

The Oscillating Fan

Since Keith has retired we sit on the carport nearly every morning with a final cup of coffee, talking and tossing treats to Chloe, watching the hummingbirds dogfight, listening to the squeaky whine of titmice fussing over the feeders, counting blooms on the Mexican petunias, and trying to decide if the clouds bode well or ill for the day.  Even in the summer, we enjoy our time, but in the summer one thing changes—the quiet of the country becomes the roar of the big shop fan.  That fan makes it comfortable enough, as it blows away the gnats and mosquitoes, and turns the early morning humidity into a cool breeze instead of a heavy and suffocating blanket.
            As a born and bred Florida girl, fans were a large part of my childhood.  We did not have air conditioning until I was a teenager, and central air did not come along until Keith and I had been married three years.  Not that it wasn’t invented, but it had not yet reached our income level.
            I remember summer afternoons at my grandmother’s house, sitting on the porch under the shade of oaks and chinaberries, listening to the soft whir and tick-tick-tick-tick as her old oscillating fan swept back and forth across us, evaporating the sheen of sweat and cooling us in the process.  That fan felt wonderful.  In an air conditioned world, I doubt many but my generation have known that feeling.
            This morning I came across Genesis 3:8 and saw a margin note I had never noticed before.
            And they heard the voice of the LORD God walking in the garden in the cool of the day…
            Did you know that word “cool” can also be translated “wind” or “breath?”  God created everything, including the cooling effects of wind and, thus, an evening breeze to cool off His earth.  So even the perfect garden must have become a bit warm during the “heat of the day.”  Surely God had already created the ability to perspire, as well, since that is essential to the function of the body.  Man, as he worked in the garden (Gen 2:15), must have become warm and must have sweated.  Then God sent the evening breezes to cool him off.  It wasn’t until after he sinned that the work became difficult and the heat and the sweat became intolerable, just as it wasn’t until after then that conception, which I view as the whole of the female condition, became painful.
            You can find that word again in Prov 17:27:  He who spares his words has knowledge, and he that is of a cool spirit has understanding.  “Spirit” is “wind” is “cool.”  So now I have fans and breezes and dispositions in my mind, and it all came out this way: If I have a hot nature, I need the cooling effects of the Spirit, and what better way than to read the word he “breathed” to cool me off?
            Many of us are foolish enough to put ourselves in situations where we know we will be tempted to anger, where we know we will be pushed and prodded and even shoved right in its path.  Why?!  We tell our children to avoid situations of temptation.  We tell them it’s downright stupid to go certain places and not expect trouble.  But we sometimes even contrive them, almost as if to flaunt our freedom to do so.  Then we shout out, “That shouldn’t have been so hard,” as we fall, flailing our arms for some sort of lifeline that isn’t there.  We decided we didn’t need it.
            This might be more motivating:  Not only can God cool us, but with the breath of his lips he shall slay the wicked, Isa 11:4.  One word seems to say it from every angle, just as the old oscillating fan hit from every angle.  Cool yourself off with the Word of God, and don’t go near the torrid zones.
 
​Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city, Prov 16:32.
​Good sense makes one slow to anger… Prov 19:11.
​Be not quick in your spirit to become angry, for anger lodges in the heart of fools, Eccl 7:9.
 
Dene Ward

Cobwebs

I have a hard time seeing cobwebs.  Every so often, Keith will grab a broom, wrap an old rag around it and go around sweeping my ceilings, especially in the corners.  He always ends up with a rag covered in lacy, pale gray webs that had hung from the white ceilings, hidden from my less than perfect vision.
            A few weeks ago, after returning from a ten day trip that combined family visits with a speaking engagement, I was exercising on the porch steps and happened to look at the screen door.  Maybe because I was concentrating on my repetitious step routine instead of simply going in and out, I saw a thick layer of cobwebs wrapped around the automatic door closer.  I looked a little higher and more hung from the hinges.  Yet a little higher and both corners were strung with white.
            These were not small cobwebs.  They were several inches in diameter and so thick the black metal door looked as if someone had splashed white paint on it.  This is what I’m saying:  they were easy to see and had been there quite awhile yet I had missed seeing them.
            Here’s a question for you.  If cobwebs were dangerous in some way, poisonous perhaps, which would be the most dangerous, the ones you can’t see, or the ones you can? 
            Let me make that a little easier for you.  Those cobwebs that Keith gets down for me?  Before he retired I might not have seen them, but I knew they were there—cobwebs always hang from the ceiling.  When any special company was on the calendar, I always got the broom and brushed them down myself.  I knew where to brush whether I could see them there or not.  The cobwebs that hang all over the screen door as clear as day?  Those I never see because I never look for them.
            When we raised our boys we taught them several ways to avoid poisonous snakes.  One was to stay away from places they could hide, like wood piles and thick brush.  We also taught them to look for odd shapes and movement in the grass—the only way to see past their natural camouflage.  But on a cold sunny day, those things won’t be in some dark place, they’ll be right out in the open, basking on a sun-warmed rock or lying in the sun-baked field.  Which ones do you think are the hardest to see, simply because you aren’t looking for them?
            Now think about the dangers in your spiritual life.  Which temptations are the most perilous, the ones you know to look for or the ones you don’t bother to look for?  Which of your faults are the most dangerous?  The ones you are trying to work on, or the ones you refuse to see?
            What’s the moral of the story?  Always be looking.  Don’t fool yourself with that psychological trick called denial.  It won’t make the snakes disappear.  It won’t make the poison less venomous.  You have an enemy who isn’t stupid.  He has great camouflage.  Sometimes he looks like a friend, sometimes he looks like a blessing, sometimes he even looks like you. 
            Do a daily character exam.  Look for the cobwebs in your soul.  Look where you see them and where you don’t.  Or get someone with better eyesight to do it for you, and then listen to them.  “That’s just how I am,” may be the biggest lie anyone ever got you to believe.  Blindness is not an excuse for sin.
 
For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds, 2 Cor 11:13,14.
 
Dene Ward

Insomnia

 
            The car hummed along the highway as we carried our two grandsons to our home while mommy and daddy were away for a few days.  They slept away most of the two plus hour trip, waking in time to see the unfamiliar countryside sweep past on the last road “over the river and through the woods to grandma’s house.”
            They played the rest of the afternoon away, digging in the sand, chasing bubbles, and swinging on the old oak tree (the same one Daddy fell out of and broke his arm).  Dinner came only after a bath for those two dirty-faced, dirty-footed little fellows, a tub full of bubbles and cups and pitchers to pour over each other.  After their favorite mac and cheese, chicken nuggets and applesauce, it wasn’t long until their eyes were drooping and they were ready for bed.  “The tired-er the better,” we thought, especially for that first night. 
            They fell asleep quickly, twenty-month-old Judah in the “Pack and Play” and four year-old Silas by his own choice next to his little brother on the twin-sized airbed.  We listened through the rest of the evening, but never heard a peep. 
            However, at 4:52 a.m. I sensed something by my bed and woke to a small figure standing there in the starlight filtering through the curtains.  Dark in the country is not like dark in the city.  We have no streetlights—unless you live entirely too close to an uprooted city slicker who thinks he needs one, and we don’t.  We have no concrete to reflect the moonlight either.  When it’s dark, it’s dark, and if you are not used to navigating by God’s natural night lights, you think you woke up in a tomb.
            “Silas,” I whispered, “what’s wrong?”
            “All this dark is keeping me awake,” he said quite seriously, and even though I was sleepily thinking, “All this dark is supposed to keep you asleep!” I knew exactly what he meant.  Even though we had left a nightlight right by his bedroom door, it was far darker than he was used to, and when he woke it troubled him.
            By then Granddad had wakened as well, and he took him back to bed and lay with him until he was once again snoring his soft little boy snores, not much more than five minutes afterward.  He slept another three hours with no problem at all.
            I thought sometime later that week that this little boy had it right.  The dark should be keeping us awake.
            Even the Old Testament faithful understood the concept of walking in the light.  O house of Jacob, come let us walk in the light of Jehovah, Isa 2:5.  It seemed natural, then, for the Son to claim to be the light as well.  I am the light of the world.  Whoever follows me will not walk in darkness, but will have the light of life, John 8:12.  And so, as children of God, we, too, are lights.  For you are all children of light, children of the day.  We are not of night or of darkness, 1 Thes 5:5.
            Unfortunately, the light has come into the world and the people loved the darkness rather than the light because their works were evil, John 3:19.  As “children of light” we should be opposite the world.  We should not love the darkness; we should hate it. 
            This will come more naturally if we mature to the point that we don’t just walk in the light and not walk in the darkness.  Look at Eph 5:8:  for at one time you were darkness, but now are light in the Lord.  Do you see that?  Light isn’t just something you walk in, it is something you become.  Just as at one time you didn’t just walk in the darkness, you were darkness.  We have completely changed our essence.  No wonder we are supposed to hate the dark.  No wonder the mere presence of it in the world, among our neighbors, our friends and even our family, should be keeping us awake at night.
            All this dark is keeping me awake Lord, should be a lament on every Christian’s tongue.  Not only that, we should be actively trying to rid the world of that very darkness.  Have no fellowship with the unfruitful works of darkness, Yes, rather, reprove them, Eph 5:11. 
            If the darkness in the world isn’t enough to keep a “child of light” awake, perhaps he has become something else.
 
Arise, shine; for your light is come, and the glory of Jehovah is risen upon you. For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon you, and his glory shall be seen upon you. And nations shall come to your light, and kings to the brightness of your rising. Isa 60:1-3.

Dene Ward
 

Stuck in the Mud

We live on a slope.  The grade is gradual, so gradual you don’t really see it until it rains one of those sub-tropical downpours for which Florida is famous.  When four inches comes down in less than an hour, the property becomes a river two or three inches deep flowing downhill to the run, just past the property line.
            After the rain stops, the draining continues, though it slows to three or four tributaries and eventually two larger “rivers.”  One runs through the front yard, between the bird feeders, down around the house, across the septic drain field and off the property.  Another slants southeast through the PVC pipe culvert Keith installed under the road nearly forty years ago, down the berm on the north, edge of the garden and on east. 
            Usually within a couple of hours most of the water has drained, but puddles still fill a few low areas, and you learn where and how to walk for the next day or two.  On sandy land, the puddles dry up quickly, unless it’s the second weekend in a row with a four inch toad strangler.
            We learned early on to avoid those low spots for several days.  We first met one of our neighbors when we asked him to pull our car out of the mud with his tractor at least three times in one week.  Two months ago, for the first time in many years, he had to come down and do it again.  I knew what had happened when, after two deluges in one week, I heard the truck engine roar and looked out the window to see the back tires spinning and mud flying ten feet behind them.
            When you are stuck in the mud, you can’t move.  The wheels may rotate but all you do is dig ruts and uproot grass.  The harder you press the accelerator, the deeper the ruts and the less you move.  Even rocking the truck back and forth becomes impossible.
            Sometimes we get stuck in the spiritual mud.  It comes first with complacency.  We are happy with what we know and where we are, so we sit down, clasp our hands, and contentedly lean back with our feet up on the desk.  Proverbs speaks of the results of being a complacent “sluggard.”  Yet a little sleep, a little slumber, a little folding of the hands to rest; so shall your poverty come as a robber, and your want as an armed man, 24:33,34.  Tell me the same thing won’t happen when we stop working on our spirituality.
            It isn’t just a matter of continuing to learn, though that is important.  An older woman in one of my classes has expressed appreciation for the new things I teach her.  “At my age it’s hard to find something new,” she said, “but you have given me that and it’s wonderful.”  Yes, the older you are, the more difficult it should be to find something new to learn, so you certainly cannot sit back and fold your hands in slumber—you must work even harder to find those things and they will be even deeper than the “first principles,” and require yet more thought and labor.
            But it is also a matter of progress.  I see people who haven’t changed one whit in thirty years, who still fight the same spiritual battles, who still fail the same way again and again.  I see people who still gossip, who still judge unfairly, who are still oversensitive and too easily offended.  I see people who still have their priorities upside down instead of finally learning the higher value of the spiritual over the carnal.  I see people who have come no closer to mastering self-control than when they were young and foolish—they just become too weary to go at it in their old age and that is all that has moderated their passions.
            So today, check to see where you stand—or wallow.  Are you stuck in the mud of worldliness and pleasure?  Are you glued in the mire of wealth and possessions and financial security?  Are you floundering in the quagmire of man’s philosophy and false theology?  Pull yourself out and start moving again.  If you cannot do it alone, call a neighbor to help.  That’s why God put us all here together. 
            And when the storms come into your life again, use your head—stay away from the low spots.  Find the high ground of spirituality and keep on climbing. 
 
I waited patiently for Jehovah; And he inclined unto me, and heard my cry. He brought me up also out of a horrible pit, out of the miry clay; And he set my feet upon a rock, and established my goings. And he has put a new song in my mouth, even praise unto our God: Many shall see it, and fear, And shall trust in Jehovah. Psalms 40:1-3.
 
Dene Ward

Reminiscing

It must be a sign of age.  I find myself reminiscing a lot more lately.  When we walked the property with Lucas last Thanksgiving we talked more about the past than the present.  Certainly more than the future—which for us is suddenly so much smaller than the past.
            “Remember the wild myrtles by the fire pit?”
            “Yes, we sometimes hung a tarp on the branches so we could scoot under it and have a hot dog roast even in a drizzle.”
            “Remember the pine tree in the field?”
            “Yep.  That was first base.”
            “Remember how small these oak trees used to be?”
            “Yes.  I used to climb up limbs that are too rotten to trust any longer, what there are left of them.”
            I remember wondering what it would be like after the boys were grown, when we were living here alone in a quiet house and an empty yard.  No more wondering, only remembering.
            I have said to more than one who came seeking advice that looking back on our past can be helpful.  If you despair at ever becoming the Christian you ought to be, look where you were ten years ago.  Can you see any improvement?  Can you say to yourself, “I don’t act that way now,” about anything at all?  God meant for us to be encouraged, and I find nothing in the scriptures telling me I can’t take a moment every now and then to check my progress and use it as a gauge, both to spur myself on if I see none, and to invigorate my growth with any positive impetus it gives me.
            Many times we quote Paul’s comment to the Philippians, “Forgetting the things that are behind…” (3:13). In fact, I have heard preachers say we shouldn’t think about the past at all.  But Paul didn’t believe that.  He remembered all his life where he started, “the chief of sinners,” 1 Tim 1:16.  He used that memory to keep himself humble before others and grateful to God for the salvation granted him. It bolstered his faith enough to endure countless hardships and persecutions.  As a “chief sinner” he could hardly rail against God for the tortures he suffered when he knew he deserved so much more.
            God has always wanted his people to remember the past.  I lost count of the passages in Deuteronomy exhorting Israel to remember that they were slaves in a foreign country, and that God loved them enough to deliver them with His mighty hand.  Here is a case, though, where the reminding didn’t work as it did for Paul.  Still, God tried.  What is the Passover but a reminder of their deliverance from Egypt?  What is the Feast of Tabernacles but a reminder of His care for them in the wilderness?  What was the pot of manna in the Ark of the Covenant, the stones on the breastplate of the ephod, and the pile of rocks by the Jordan but the same?  “Remember, remember, remember!” God enjoined.  It’s how we use that memory that makes it right or wrong.
            Paul says we are to remember what we used to be.  “And such were some of you,” he reminds the Corinthians in chapter 6, after listing what we consider the worst sins imaginable.  You “were servants of sin” he reminds the Romans in 6:17.  You once walked “according to the course of this world,” “in vanity of mind,” “in the desire of the Gentiles,” and in a host of other sins too numerous to list (Eph 2:2; 4:17; 1 Pet 4:3; Col 3; Titus 3.)  Those memories should spur us on in the same way they prodded Paul.  Nothing is too hard to bear, too much to ask, or too difficult to overcome if we remember where we started.  Be encouraged by your growth and take heart.
            And then this: let your gratitude be always abounding, overflowing, and effusive to a God who loves us in whatever state we find ourselves, as long as that growth continues.
 
Therefore remember that at one time you Gentiles in the flesh, called "the uncircumcision" by what is called the circumcision, which is made in the flesh by hands-- remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ, Ephesians 2:11-13.
 
Dene Ward