On June 4, 1876, the Jarrett and Palmer Special Fast Transcontinental Train crossed the country from New York City to San Francisco in 83 hours and 39 minutes.  Actually it involved several engines and several crews, but the point was to make it as quickly as possible as publicity for a theatrical production the acting company was to perform less than a week after the previous one on the East Coast.  The play was Henry V, not as if that really matters after all these years.  The only thing that matters this far from the event is the time and the speed.  They traveled 3000 miles at an average speed of 40 miles per hour.  You and I would probably go nuts, but for those people it was almost a miracle.

 How were they used to traveling?  A wagon train usually left from Independence, Missouri, so add the time to get that far to the usual 4 to 5 ½ months it took to reach the West Coast.  By stagecoach it took four weeks to traverse the country and at a far steeper price.  By boat you had two choices.  If you stopped at the Isthmus of Panama and traveled across it by train, picking up another boat on the other side, it took 45 days to go from New York City to San Francisco—there was no Panama Canal at that time.  If you sailed on the same boat all the way around the tip of South America it took 200 days.  So you see what an important thing it was when this transcontinental train arrived so quickly.  And there, perhaps, we can see the seeds of our culture's penchant for speed, which filters all the way down to our children at vacation time—or any time they get in the car for that matter.  "Are we there yet?"

 God's people have always had the same question.  “How long?” David asks, not once, but four times in the first two verses of Psalm 13.  Habakkuk’s psalm begins, “O Lord, how long shall I cry for help and you will not hear?”Hab 1:2. The martyrs pictured around the throne of God cry out, “O Sovereign Lord...how long before you will judge and avenge our blood on those who dwell on the earth?” Rev. 6:9,10.  “How long” is indeed a common complaint in the scriptures—I found it listed 52 times!

 And the point is this, these people are undergoing not just trials, but long, drawn out trials.  “Time flies when you’re having fun,” we often say, and that means it crawls when you aren’t.

 “It is not under the sharpest, but the longest trials that we are most in danger of fainting,” Andrew Fuller says in Spurgeon’s Treasury of David.  It is so true.  Just last week I nearly lost it over something small and inconsequential. 

Being married to a deaf man can be extremely frustrating.  Three times in one hour Keith and I had a misunderstanding based totally on the fact that he could not hear what I was saying.  If he could have heard just three words, none of it would have even mattered, but because he couldn’t, it made the situation more and more complex, and more and more exasperating as it went on.  And the reason I couldn’t handle it that morning?  Not because it was three times in one hour, but because we have been dealing with it for  over fifty years now.

 But who am I to complain?  The woman in Luke 8 had her issue of blood for 12 years.  The woman who had the spirit of infirmity in Luke 13 had been suffering for 18 years.  The man who lay at the pool of Bethesda (John 5) had done so for 38 years.  The blind beggar in John 9 had been that way from birth.  Sarah had waited for a child for decades.  The people of God waited for a Messiah for thousands of years!  These people had far more reason than I to ask God, “How long?”

All of us are prone to ask, “Are we there yet?”  and sometimes the answer does not come in this lifetime.  That may be the most difficult thing to deal with.  Some are born into suffering and never get out of it.  Some, due to random accident or maybe even their own bad choices, suffer for the remaining years of their lives and never see a reason.  God has His plans and we are not always privy to them. 

 But one day we will receive the answer we want to hear: “How long? Now! We are there!”  The waiting will be over, no more suffering of any sort, even the petty little annoyances that no one else can understand, that drive you up a wall on a bad day, that fill you with guilt when your mind clears and you finally recognize just how blessed you truly are. 

 Some day we will arrive, and we won’t be going on any more long difficult journeys ever again.

It is the LORD who goes before you. He will be with you; he will not leave you or forsake you. Do not fear or be dismayed. Deuteronomy 31:8.

Dene Ward

Keith noticed it first, a dove that sat quiet and almost still on the ground beneath one of the hanging bird feeders.  While other doves and a bevy of cardinals hopped around him pecking at the ground, then flying up and down from the feeder, he barely moved a foot in two hours, and always one small, hesitant hop at a time.  By late evening most of the other birds were gone, finished with their free supper and off to find a good roosting place for the night, but he still sat there.

 By then I was a little worried.  I grabbed the binoculars for a closer look.  He had puffed himself up twice his size as birds will do in the winter to keep warm.  But it was still early September and the humid evening air hovered in the upper 80s.  Suddenly his head popped up, stretching out his neck just a bit, and then immediately back into the folds of feathers around his shoulders.  As I continued to watch I noticed it every five minutes or so.  It almost looked like he had hiccups, but somehow I did not think that was the problem.  Something worse was happening.

 Near dusk he suddenly flew straight up to the feeder itself.  Instead of perching on the outer rung designed for a bird to curl its feet around and be able to lean forward to eat from the small trough that ran around the bottom of the feeder, he flew into the trough itself, hunched down, and leaned against the clear plastic wall of the feeder.  Then he became completely still—no more twitching or bouncing.  I watched until it was too dark to see any longer. 

 The next morning I went out with my pail of birdseed to refill all the feeders around the house.  There beneath the feeder lay the now much smaller body of the dove.  Sometime in the night he had died and fallen off the feeder.  We carefully disposed of the small body for the sake of the other birds and our Chloe just in case it had carried a contagious illness.  It was a sad moment.  I couldn’t help but think, “You weren’t alone, little guy.  We watched you and we cared.”

 We weren’t the only ones watching.  Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father,Matt 10:29.  God notices when every little bird falls to the ground.  And never forget the lesson Jesus draws from that:  But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows,Matt 10:30-31.

 Dying alone has become a metaphor for a purposeless existence. “We’re born alone, we live alone, we die alone,” (Orson Welles).

  It’s used to depict life and death as a beginning and end that you cannot effect one way or the other.  “Don’t expect anyone to stick around.  You were born alone and you will die alone,” (Anonymous).

 It’s used as a desperate pitiful plea for someone to care:  “I just don’t want to die alone, that’s all.  That’s not too much to ask for, is it?  It would be nice to have someone care for me, for who I am, not about my wallet,” (Richard Pryor).

 It’s used to show the meaninglessness of life:  “At the end, we all die alone,” (Anonymous).

 Is it any wonder that skeptics and atheists commit suicide?  None of these things is true for a Christian. 

 For the LORD loves justice; he will not forsake his saints. They are preserved forever…Ps 37:28.

 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you,Heb 13:5.

 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go,Josh 1:9.

 Sometimes we can quote passages like these until we are blue in the face, but when the hour of trial comes, any sort of trial, and no one stands with us, we allow the physical eye to fool us into believing we are alone.  We need to learn to see with spiritual eyes like our Lord did:  Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me,John 16:32.  We are the only ones who can take that promise away—when we don’t believe it.  With God a believer is never alone no matter how much vacant space surrounds him.

 If God promised to watch for every fallen bird, He will watch for me.  Even if someday I breathe my last breath in an otherwise empty room, I can know that Someone cares enough to be nearby, watching and waiting to take me home.

Precious in the sight of the LORD is the death of his saints, Ps 116:15.

And I will gather you to your fathers…2 Chron 34:28.

Dene Ward

We have two fire extinguishers in the house, one behind the woodstove at the edge of the kitchen and one in a back bedroom.  They have been there so long that I don’t even notice them any more.  In fact, when I think to look at them at all, it’s to dust them because “suddenly” they look like they have grown white fur.

 Fire extinguishers are great to have around, but let’s face it, they aren’t part of a beautiful decor.  They aren’t a handy item we use everyday like a coffee pot or a can opener.  They aren’t even a once a year need like my pressure canner—at least we hope not.  The only reason we have them is “just in case,” and we want that “just in case” to never happen.  We treat fire extinguishers more like necessary evils than anything else.

 I noticed something when we studied Psalm 99 in Bible class the other day.  [Speaking of Moses, Aaron, and Samuel] In the pillar of the cloud [God] spoke to them; they kept his testimonies and the statute that he gave them. O LORD our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings, vv 7-8.

 Those two verses contain everything we need to know about who can pray to God and expect an answer.  First God spoke to them.  They listened by keeping His testimonies and statutes.  Then God answered them.

 Those three righteous men did not treat God like a fire extinguisher.  He wasn’t there just for emergencies.  He was part of their lives on a daily basis as they followed His laws and prayed for help and forgiveness.

 The psalmist is careful to point out that these men were among those “who call upon His name” (v 6). They were not the only ones chosen to receive this blessing.  Many others “called upon His name.”  That goes for us as well.  We possess His testimonies and statutes in the written form.  All we have to do is keep them, making God a daily part of our lives, and He will hear us just like He heard them.

 The problem comes when we try to make a relationship out of one phone call, so to speak.  If we never talk to God otherwise, or more to the point, listen, He won’t listen either.  If we ignore His law with impunity, going our own headstrong way, He won’t answer—not according to Psalm 99, and several other passages (Prov 15:29; 28:9; Isa 59:2; John 9:31, etc).  We’ve seen too many heart-tugging made-for-TV movies where the old reprobate turns around at a crisis and promises God he will be good if God will just hear him this once.  God does not bargain, unless you think you are a man of the stature of Abraham, who talked with God regularly instead of treating Him like a fire extinguisher.  More often than not, old reprobates stay that way.

 Now is the time to begin that relationship, or deepen it if you already have.  If we keep God behind the woodstove until He grows some dusty fur, we needn’t think He will pay a bit of attention when we holler.

As I called, and they would not hear, so they called, and I would not hear, says the LORD of hosts, Zech 7:13.

Dene Ward

I recently came across an article titled “How to Avoid the Natural Reactions that Affect Good Decision Making.”  It is too long to go over here, but it did make me realize that natural reactions can be controlled.  How?  The author, who was not interested in spiritual matters at all, listed several ways, but they all boiled down to this—control yourself and do not let those “natural” reactions rule you.  The Sermon on the Mount is full of exactly those kinds of statements.

 Rejoice and be glad [when others revile you and persecute you] for so persecuted they the prophets before you.

 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles.

 But I say to you, Love your enemies and pray for those who persecute you.

 And that’s only a few from Matthew 5.  This is not easy, but I think the key is this:  God doesn’t expect us to control our natural reactions—he expects us to change what comes naturally to us.  And He expects us to do it during the most difficult times of our lives.  His people have been doing it for thousands of years.

 Jesus went to Peter’s house one evening and found his mother-in-law lying sick with a fever.  What did she do the moment she was healed?  And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them, Mark 1:30.  How many of us would have taken the next few days off to recuperate, expecting a little more sympathy too?

 The apostles were arrested and put in prison, then brought out and beaten.  What did they do? Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name, Acts 5:41.  Rejoicing at being beaten?  That certainly wouldn’t be my natural reaction.

 Stephen was stoned for what he preached and what did he do as he lay dying?  And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep, Acts 7:59-60.  Impossible, you think, to forgive your murderers, but not for Stephen, a man “full of grace” Acts 6:8.

 Aquila and Priscilla were run out of Rome, forced to leave their home because of persecution.  What did they do?  They set up shop in Corinth and offered Paul a place to stay for as long as he needed (Acts 18:1-3).  Me? I probably would have pleaded a need for time to get organized and put my life back together before I put my home in the upheaval of a long term guest.

 Paul and Silas were beaten and thrown into prison.  What was their reaction? About midnight Paul and Silas were praying and singing hymns to God, Acts 16:24.  They were aware that “others were listening to them.”  I’m not sure I would have been aware of anything but my own aches and pains, and completely unconcerned about what others were going through.

 And what did David do immediately after his child died?  Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped, 2 Sam 12:20.  At this most horrible time for any parent, David worshipped.  Is it really surprising?  Job did the same thing, and he had lost all his children.  Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped, Job 1:20. 

 It seems that the natural reaction for a true child of God who undergoes any sort of trial is to turn to his Father, to serve, to worship, to pray, to sing, even to forgive.  I am usually more interested in my own welfare than anyone else’s.  I tend to forget anything spiritual and concentrate on my own physical or emotional pain as if it were the most important thing there is.  Is that what a Christian should do?  These people tell me otherwise, and I could have found many more examples. 

 Truly I have a long way to go, but this maybe I can remember:  If I have become a new creature, then what is “natural” about me, including my reactions, should have changed too.

Now the natural man receives not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged. But he that is spiritual judges all things, and he himself is judged of no man, 1 Cor 2:14,15. 

Dene Ward

We all know about Paul Revere.  But have you ever heard of Sybil Ludington?  She was born on April 5, 1761, and on the same night as Paul Revere, April 26, 1777, sixteen year old Sybil rode 40 miles—over half again the length of his ride—to rouse her father's militia unit to delay the British army in its march toward Danbury, Connecticut.  In driving rain and darkness, over unfamiliar terrain, she sounded the alarm with the same results as that more famous gentleman.  She did the same job and received no recognition for it until early in the twentieth century.

 That is what I like about Sybil.  She did not need to go out and march on a courthouse or a congress hall or anywhere else in order to do her job.  She just did what needed to be done.  If I remember correctly, she wasn't even asked to do it—she volunteered.  Then, after the Revolution, she lived a perfectly ordinary life, marrying and raising a son.  She died at the age of 77 in Unadilla, New York.

 Many people try to paint the Bible—and God--as misogynistic.  They are showing their ignorance of what they revile when they do so.  The laws that to an uninformed person who is virtually ignorant of ancient cultures seem "anti-woman" were actually placed there to protect women from any man who would misuse his place in the hierarchy God set about in Eden.  As Jesus eventually said about divorce under the Old Covenant, there will always be hard-hearted men and God did His best to protect His women from such.  The other things women fuss about are simple common sense.  We have adages that state the same thing, some made up by those same hard-hearted and biased men:  "Too many chiefs and not enough Indians," for example.  Someone has to be in charge if you want to get anything done.  But God's women all over the Bible, under both covenants, have not let those hard-hearted men who abuse God's system keep them from doing what needs doing when it needs doing.  You will find the toughest women you can imagine in the pages of the scriptures, all of them honored by God when He memorialized their deeds in His Word.

 Jael, left alone to face an enemy army general, fought him the only way an unarmed woman could have.  Inspired Deborah said of her, Blessed among women shall Jael be Jud 5:24.

 Abigail, who heard the foolishness of her wicked husband, immediately set about trying to undo the harm, carrying gifts through the hills and throwing herself on the mercy of a warrior who had sworn to kill them all.  Not in subjection you say?  She did [her husband] good and not evil all the days of his life (Pro 31:12), which included saving his.

 Rizpah, in her torment and grief for her dead and hanging son, sat in the open for as long as 6 months, warding off scavenging birds and beasts until David finally noticed and buried his and the others' bones.

 I could go on.  None of these women were prima donnas, divas, or hot house flowers.  They were women who understood that when something needs doing, you do it; no matter how difficult or uncomfortable or disgusting it is, no matter how tired you are, no matter your grief or hurt; you just get up and do it.  And none of them looked for praise or recognition.  As true servants of God they simply did the work set before them and served others.  And as true servants of the Suffering Servant who gave His all, let us do the same.

 In fact, all of us should be this way, not just women.  But if we will lead the way in anything, ladies, let's show the men how this is done.

A worthy (also translated strong, valiant, able, powerful, mighty) woman, who can find?  Her price is far above rubies Prov 31:10.

Dene Ward

This blog is a long term investment.  It debuted August 2, 2012.  But even before that, I began writing devotionals that I sent to a small email list three times a week.  That first list contained 32 names.  Many times I have thought about quitting, especially when I looked at a blank screen and could not think of a thing to write, but knew I had to if this thing is going to stay alive.  “Why?” I think, especially since I rarely get feedback and sometimes wonder if anyone else cares whether I bruise my brain for a couple dozen hours a week anyway.

 My average pageview day runs 300-400, with an occasional spike of 2000+.  I have now passed over a million pageviews total.  But look back where I started—32 names.  It has taken many years of hard work, truly a long term investment.  I would never have made it this far if I had given up.

 Life is made up of long term investments.  Education, marriage, children, career, mortgages, as well as stock portfolios, and many other things take years to show any profit, any growth, any benefit.  In spite of our instant gratification society, most of us know this about life:  some things are worth the time and trouble and the long, long wait, and many of us manage to avoid quitting.

 Why do we forget that in our spiritual lives?  We become Christians and expect overnight that our problems will disappear, that our temptations will cease, and that our faith will move mountains.  Then reality sets in and instead of working on it, we give up.  We go to an older, knowledgeable Christian and ask for help in learning to study, but after two or maybe three weeks of making the time to meet and finding the time to do the studies he assigns, we quit.  It’s too tedious and we are too busy.  We thought there was some get-wise-quick formula.  It’s just the Bible after all, not rocket science.

 It’s perfectly normal to have bouts of discouragement.  David did:  How long O Lord?  Will you forget me forever?  Psalm 13:1.  Asaph did:  All in vain have I kept my heart clean and washed my hands in innocence.  73:13. I’ve tried and tried and gotten nothing for it!  Why bother?  And then they remind us to look ahead, because it is a long term problem with a long term solution.  In just a little while the wicked will be no more…you guide me with your counsel and afterward you will receive me into glory.  Psalm 37:10; 73:24.  Sometimes the wait seems long, especially when we are suffering, but faith will be still before the Lord and wait patiently for him 37:7.

 And if you are floundering a little, wondering perhaps if you will ever make it, if your faith will ever be strong, if you will ever be able to overcome temptation on a regular basis, give yourself a break.  This doesn’t happen overnight.  Are you better than you were last year?  Did you overcome TODAY?  That’s progress.  Keep working at it.  No one expects to lose 100 pounds in a week.  Some of us have way more than that to lose spiritually. 

 The reward is worth the waiting.  It is worth the struggle.  It is even worth the tedium of learning those difficult names and the exercise involved in buffeting our bodies.  But you won’t get there if you give up, if you say, “This is boring,” or “I’m too busy,” or “I can’t do it.” 

 I have many new friends because of something I started a long time ago during a difficult time of life.  I cannot imagine being without them now.  I certainly don’t want to be without the Lord.
 
For you have need of endurance, so that when you have done the will of God you may receive what is promised, Heb 10:36.
 
Dene Ward

Our late winter/early spring gardening chores include pruning.  Pruning is serious business.  If you do it at the wrong time and in the wrong way, you can kill a plant.  But correct pruning encourages healthy growth, more flowering, heavier fruit yields, and in general, better looking plants.  Correct pruning can also scare you to death.

 If Keith had not had an experienced friend show him how to prune the grapes, he would never have done it correctly.  Light pruning does not promote fruiting on grape vines.  It takes a heavy-handed pruner, one who knows exactly how far down which vines to cut—and it is much farther than you would ever expect—to make vines that in the late summer provide both greater quantity and quality of grapes. 

 Roses also benefit from good pruning.  Every January or February (remember that we are talking here in Florida before you follow this to the letter) you should cut off 1/3 to ½ of the mature canes, plus all dead or dying branches, as well as those that cross or stray out of the general shape of the bush.  That is how you get more flowers and larger blooms, and healthier, prettier bushes altogether.

 God believes in pruning too.  John 15 is full of the imagery of pruning grape vines, cutting off those that no longer produce and throwing them into the fire, which just happens to be where we throw all our prunings as well.  God has done a lot of pruning throughout history.

 The wilderness wandering was nothing but one big pruning exercise.  All the faithless, those men of war responsible for the decision not to take the land, had to die, and a new generation be prepared.  Do you realize that if you only count those men, on average throughout those forty years, 40 men died every day?  That does not count the people who died of accident, disease and childbirth, and the women and priests who simply died of old age.  Every morning the first thing on one’s mind must have been, “Who died yesterday?”  Those people must have done nothing but bury the dead every single day for forty years.  No wonder they moved so often.

 Then there was the Babylonian captivity.  Ezekiel worked for seventy years preparing the next generation to return to the land as a righteous remnant while the older one died off.  Pruning made them better, stronger, and more able to endure those months of rebuilding, and the years that followed.

 And what else was it but pruning that made God cut off some branches (Jews) and graft in others (Gentiles)?  They were broken off because of their unbelief, Paul says in Rom 11:20, and then goes on to say that if God will prune the natural branches, he will certainly prune those that had been grafted in if their faith fails.

 God still prunes.  We tend to call it by other metaphors these days—refining our faith as gold, Peter says in one of those passages.  “Discipline” the Hebrew writer calls it, adding that the Lord only chastens those he loves.  But all these figures mean the same thing.  Pruning can be painful.  The best pruning shears are the sharp ones, for the wound will heal more quickly the cleaner the cut. 

 We carry a lot of deadwood on us that God has to whittle away through the trials and experiences of life, and with our own growth in the knowledge of the Word as we learn what is and is not acceptable to God.  It is up to us to use that pruning, shedding the dead wood and cultivating new growth, bearing more fruit, higher quality fruit, and more beautiful blooms.  If I am not growing, I can expect nothing more than my whole vine to be cut off and cast into the fire. 

 We want to be that productive grape vine with fruit so heavy and juicy we almost break from the sheer weight of it.  We want to be the rose that brings the oohs and aahs, whose perfume wafts on the breeze to all those around us.  We must submit to the pruning of the Master Gardener, glorying in His work in us, no matter how painful, so that we can “prove to be his disciples,” John 15:8, faithful to the end.

Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit, John 15:2.

Dene Ward

That no advantage may be gained over us by Satan: for we are not ignorant of his devices2Cor2:11

 The passage above seems highly optimistic.  I have seen far too many—and I have been one myself—who not only are ignorant of the Devil's ways, but do not even comprehend that he might be using them on us.  I thought we might spend some beneficial time exploring the ways Satan tries to snatch us away.  How long this series will go on, I am not sure.  It may even start and stop as experience shows me yet more of those sneaky devices.

 One of the first places I think of to see some of those things is Proverbs 7, the warning to young men about unscrupulous women.  That particular woman seems to know every way possible to tempt a young man.

 Vv 9,10—She seems to know where he will be and she catches him there "in the darkness." Now he doesn't have to worry about being seen.

 Vv 5,21—She flatters him.  What man doesn't love to be flattered, but the younger they are, the more likely they are to believe it and not see what she is doing.  V 15—He is the special one, the one she came to meet.  Wow, can't you just see the pride swelling in his chest.

 V 14—Don't you want to be with me?  After all, I'm a good person.  I have paid my vows according to the law ("I go to church").  It cannot be sin, can it, if she has a good heart?

 V 18—Notice how she doesn't say, "Let's go fornicate."  Instead, it's "Let's take our fill of love until morning."  Calling evil good and good evil is a hallmark of the depraved sinner (Isa 5:20).

 V 19,20—And now she takes away the fear:  no one will catch us.  My husband is gone.  The word husband should have stopped him in his tracks, but by this time nothing will phase him.  He is marching headlong to his destruction.

 If this list won't stop him, maybe his pride will.  The Proverb writer calls him simple, naïve, lacking sense, take your pick of the translations of verse 7.  He is [dumb] as an ox led to the slaughter, v 22.  There is nothing special about him at all; he is simply one of many "countless" young men caught in her trap, vv 23,26.

 Most of these are not limited to this particular sin.  We can easily fall prey to many others through the same "devices"—flattery, being special or accepted, being able to hide (we think) what we are doing.  We need to study this chapter of Proverbs far more often than we do, and apply it far more often as well.  I don't believe I have ever heard it preached, and that may well be why so many of us are ignorant of these few of Satan's devices.

Put on the full armor of God so that you can stand against the tactics of the DevilEph6:11.

Dene Ward

Today's post is the beginning of a series by guest writer Lucas Ward.

Whatever the eventual relationship between European settlers and the Native Americans, the friendship between the Pilgrims and the Indians is a historical fact.  The Natives were a great help to the Pilgrims and were a major reason that colony survived the first year.  Yet, something odd continued to happen:  the Indians would explain to the Pilgrims how to do something, but leave something out.  When the settlers had trouble, the Natives would say, "Oh, you have to do this.  Everyone knows that."  They grew up in a culture and environment in which certain truths weren't so much taught as absorbed as children.  The Pilgrims grew up in a different culture and environment and had not learned those things.  It sometimes led to great confusion.  Similarly, because of my rearing in the Church, I just don't worry about demonic possession.  "Everyone knows that!", but then I was asked three different times by four different people in a nine day stretch about demonic possession and did they need to be concerned about it. It occurred to me that maybe this was something I needed to address.  I preached two sermons on this and related issues, which I hope to turn into three to four articles here. 

Demonic possession as described in the Gospels is dramatic and scary.  There is a reason Hollywood keeps mining this material to make horror movies.  After reading the Gospels, it makes sense to be concerned about this terrifying phenomenon.  In considering this, the first thing one should realize is that in the Bible demonic possession took place for a very limited period of time.  There are NO cases of demonic possession in the Old Testament.  Yes, Saul was troubled by an evil spirit (1 Sam. 16:14), but that's what he was, troubled.  He was not possessed or taken over by it.  That is the only thing even related to possession mentioned in the OT.  Possession is hardly mentioned in Acts (chapter 19), and not mentioned at all in any of the epistles or even in Revelation.  Biblically, demonic possession was an affliction that began just before Jesus began His ministry and tapered off during the time His Apostles were active.  This matches both OT and NT prophecy:

Zech. 13:1-2  "In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.  And it shall come to pass in that day, saith Jehovah of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause the prophets and the unclean spirit to pass out of the land."

When was the time that a fountain was opened in Jerusalem to wash away sin and uncleanness?  When Jesus died for our sins and was raised, right?  This time would also encompass the establishment of the church and its expansion throughout the world, right?  What does God say would happen at that time?  Among other things, He would cause the unclean spirit to pass out of the land. 

1 Cor. 13:8-10  "Love never fails: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.  For we know in part, and we prophesy in part; but when that which is perfect is come, that which is in part shall be done away." 

Paul here prophesies that spiritual gifts, including prophecy and speaking in tongues, would cease when the perfected, or completed, revelation of God's word was revealed. Sure enough, by the end of the first century as John completed the Revelation, the reports of miracles ceased.  If there are no miracle workers, then there are none who can exorcise demons.  Would God allow us to be controlled puppet fashion by evil spirits with no hope of being cleansed?  Of course not, and I can prove it:  1 Cor. 10:13  "No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it."  If this passage is true, then we can say definitively that God would never allow us to be possessed that way, as it would be beyond our ability to control.

Why did God allow demon possession during that time?  So Jesus could demonstrate His authority.  All of Jesus' miracles demonstrated His authority.  He had authority over nature (calming storm, walking on water, water to wine).  He had authority over illness, shown by his numerous healings.  He had authority over death, with triple the recorded resurrections of anyone else in the Bible.  He had authority over demonic forces, shown not only by His exorcisms, but His ability to delegate such authority to as many as 70 disciples (Luke 9:1; 10:17). 

Do we have concerns about demonic influences in our lives?  Yes, which is the topic of my next devo.  Do we have to worry about becoming a possessed, evil creature against our will?  Categorically, emphatically NO!

1 Cor. 10:13  ". . . God is faithful, and he will not let you be tempted beyond your ability. . ."

Lucas Ward

I have studied Abigail for a few decades now but, just like always, I noticed something new this time through. 

 Most everyone knows the story:  a bad man married to a good woman, a woman who dares to stand against him and do right.  But let’s speculate a little—and it really isn’t much speculation at all.

 1 Sam 25:4 calls Nabal “a churlish and evil” man, or, in the ESV, “harsh and badly behaved.”  That is not the half of it.  Look at the way those two words were translated in other places.  “Churlish” is also “obstinate, hard, heavy, rough, stubborn, and cruel.”  “Evil” is “grievous, hurtful, and wicked.”  This man wasn’t just a grouch, he was mean and cruel, and it came from a wicked heart.

 Now imagine a “beautiful and discerning woman” married to such a man.  It almost had to be an arranged marriage—she certainly didn’t fall in love with him.  Since he is extremely rich and she is still in prime childbearing age (we find out later), he is probably older than she.  This is also a time when no one would have said anything about physical abuse.  As you keep reading in chapter 25, the man’s servants are clearly terrified of him.  I do not doubt for a moment that they had all suffered physical punishments from him, probably many unjust.  I wouldn’t even be surprised if Abigail hadn’t suffered the same.  God’s Law protected women from men in every way possible, but for a man like this the Law meant nothing. 

 So along comes David’s army, men who had protected Nabal’s servants from passing raiders by the way, which means his livestock--his wealth--were also protected, and David is now in need of provisions for several hundred men.  Surely this “very rich” man who was already in the middle of a celebration time when the food would be plenteous, v 4, 8, could spare some for them. 

 David carefully instructed his men exactly how to approach Nabal.  If you have one of the newer translations you will miss this.  ESV says they “greeted” him, v 5.  But that word is one that means far more than saying hello.  It can also be translated salute, praise, thank, congratulate, even kneel.  All those words involve respect and honor.  Yet Nabal drives them off with exactly the opposite attitudes—disrespect, dishonor, and ingratitude for their service to him.  “Who is this David?” he asks, accusing him of rebellion (v 10, 11), though Abigail knew exactly who he was (v 28, 30), the anointed of God.

 Abigail knows nothing about this event, but Nabal’s servants know plenty about her.  They come running, afraid for their lives for the way their master has treated a warrior and his army.  And Abigail saves the day, gathering up as much as she can and sending it on to David, riding up herself to reason with him and beg for their lives.  When she asks David to remember her, she isn’t asking him to save her from her lot in life.  She goes back to the man and the responsibilities she sees as hers.

 Now think about this.  What would happen today if something similar occurred to a beautiful young woman, stuck in a loveless marriage to a horrible man, a cruel man who probably beat his servants and maybe her as well?  Do you think she would have had any concern for anyone else? 

 Abigail was not so wound up in her own misery that she couldn’t see the misery of others.  She probably cared for the servants her husband abused.  She didn’t whine about not deserving this kind of life.  She didn’t expect everyone to wait on her hand and foot or bend over backwards for her because she was mistreated, nor did she fall into a useless heap of flesh because life was “unfair.”  She just “dealt with it.”  Instead of being a drama queen focused only on her own problems, she looked for ways to help others as the opportunity arose.  She did not allow her misery to blind her to the needs of others. 

 We could talk about her “going behind her husband’s back,” but let’s quickly notice this—she saved his life too, at least until God came into the picture and took it Himself.  “Looking to the good of others,” we call that nowadays and label it the highest form of love.  Abigail did this for everyone, including the undeserving, and regardless of who did and did not do it for her.

 Abigail understood this, and so should we:  it’s not about me, it’s about Him.

[Doing] nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; not looking each of you to his own things, but each of you also to the things of others, Phil 2:3,4.

Dene Ward