Guest Writer

327 posts in this category

A Green Thumb

Today's post is by guest writer Keith Ward.
 People often tell me that I must have a green thumb, usually when I hand them a bag of excess produce from our garden. Well, I do admit to having grown up on an Ozark farm, having two sets of grandparents who were farmers, and parents, too, who gardened heavily. But, if a green thumb is a genetic trait, it seems to have skipped me.
            Our first garden was in the deep rich soil of central Illinois, a no-fail situation. But that and three years in the Piedmont of South Carolina did not prepare me for Florida. “You must not like tomatoes much,” the old Florida farmer said when he saw a dozen plants—all we’d ever needed to eat and to can in other places. Things just do not work the same in this Florida heat.  We learned that we had to plant nearly 100 tomatoes to get what we needed. That “green thumb” came from lots of weeding (or “grassing”) as hoes simply are useless here. Chop off the weed and it will grow back and the chopped part will root with all the rain and humidity. We weeded by hand and carried them out of the garden in buckets. I read books (nothing written north of the Georgia line is of much use), I talked to farmers and other gardeners, I observed commercial operations.
            I tried new ideas provoked by all of these. But, above all, I over-planted. I figured that in a bad year, we might still have enough for us; in an average year, or even in a good year, I never had a problem giving the excess away. Two different years after we thought we’d learned, we lost most all our tomatoes, once to a soil bacteria and once to too much rain. We planted corn in 3 or 4 different patches in hopes that one or more would produce well, and to spread out the harvest. Too much rain burst tomatoes and watermelons and washed the flavor from cantaloupes. The soil here has no nutrients, fertilize and then fertilize again and again, or harvest puny crops.  We moved the garden spot about 100 yards and had to learn over for we went from a too wet soil to a garden that is wilting two days after an inch of rain. I  seriously considered getting a mule to help me drag hose, I was watering so much.
            That “green thumb” people attribute so casually sure came with a lot of mistakes and sweat. Probably anyone who will put in the labor and the persistence to learn can have a green thumb.
           “I wish I had your Bible knowledge,” people sometimes say. Most of them could. It came exactly the same way the “green thumb” came. Study and skull sweat. Outlining sermons and Bible classes in my head while weeding that garden or splitting firewood. Teaching and having someone take me aside and explain the Word more perfectly. Researching and writing articles carefully so they would not bite me 20 years later (Pay heed those of you who are quick to post on fb).
            I try to give it away but they say, “Your classes are too deep,” those who have been on the pew for decades. I go to the prison and inmates who never heard Jesus except as a curse hear the same teaching gladly.
          The green thumb came because it was grow it or be hungry. Maybe if people understood, really understood, not just the “right answer” kind of understanding they give in church,  that Bible knowledge is more critical than eating, they could learn too.

Work not for the food that perishes…..
I am the bread of life…..

As newborn babes long, you long….
 Keith Ward

 

Love the Brethren

Today's post is by guest writer Lucas Ward.
 
            This begins a series on "Love of the Brethren."
What does it meant to love my brethren?  What does it entail?  "Do I really hafta?" (said in the best whine possible).  The logical place to start any study of love would be 1 Cor. 13:4-7.  In fact, this is an even better place to begin than some might realize, because this passage is NOT talking about romantic love, but brotherly love.  It is often read at weddings and if a man endeavors to love his wife this way and his wife reciprocates the effort they are guaranteed a long and happy marriage.  The context, though, is Paul telling the brethren at Corinth to stop fighting over who has the best spiritual gifts and learn to work together.  Right in the middle of that he gives us this definition of love:
"Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.  Love bears all things, believes all things, hopes all things, endures all things."
            The first thing you should notice is that love, as defined by the Bible, is not an emotion.  Love is not warm, mushy feelings, nor is it wild, passionate desires.  Love, as defined by the inspired Apostle, is action.  Love is what I do, or refrain from doing, for the one I love.  If I say I love someone but I am not patient and kind, but, rather, arrogant and rude toward them, then I don't really love them.  This is not the way the Bible describes love.  According to Paul, I can have warm, mushy feelings towards someone and not love them, while disliking someone else and still loving them.  This is how we can follow Jesus' command to love our enemies (Matt. 5:44).  I don't have to like them -- if they are my enemies and "spitefully use" me, I probably don't like them -- but I can love them by treating them as described above.
            A second thing to notice about this list is how often patience of one kind or another comes up.  "Love is patient" or long-suffering, as older translations say.  It is not irritable but does bear all things and endure all things.  That's four out of fifteen descriptions.  How much of loving someone is just putting up with them?  Honestly, you people married 30 or more years, how much of the reason you are still together is you've learned just to put up with each other?  Sure, you are fond of each other and do nice things for each other and rely on each other, but if you hadn't learned to overlook certain things over the years, you wouldn't still be together, would you?  If that is true of a marriage, wouldn't it also be true of my relationship with my brother in Christ? Be patient.
            Finally, "believes all things, hopes all things" means that I don't automatically assume that everything my brother says or does is mean-spirited and meant to hurt me.  Instead, I believe the opposite:  that my brother would never intentionally hurt me or undermine me.  "He must have misspoken."  "I must have misunderstood his meaning."  We are going to give every possible benefit of the doubt.  If more Christians believed and hoped all things about their brethren, there would be a lot less fighting in the church. 
            Love of and for the brethren is a concept much discussed in the New Testament.  Learning to live the concepts in 1 Cor. 13:4-7 is a good way to begin.
 
Phil._1:9  "And this I pray, that your love may abound yet more and more in knowledge and all discernment"
 
Lucas Ward
 

The Orange Tree

Today's post is by guest writer, Keith Ward.

My mother grew up in times both kinder and gentler, but terrible for their poverty—The Great Depression.  Her Dad owned a moderate sized farm. He had been mustard-gassed in WWI, and had a pension, so times were not as tough for her family as they were for many. Gardening was learned before there were so many hybrids and as a child, I can recall her doing what she learned as a girl – saving seeds from the best tasting fruit and vegetables for planting the next spring. Hybrids are bred to be at the pinnacle of a number of desirable traits and though seed from hybrid corn will still be corn, it will revert to its lower quality ancestors. Saving seed from a hybrid is fruitless.
 
Fruit from wild oranges is sour and useless.  But they have hardy, disease resistant roots. The well bred flavorful oranges we have come to expect have roots that will not last more than a few seasons. The solution was to graft the tree from the good orange onto the root from the wild orange and create a tree with the best qualities of both. They did this with olives in New Testament times (Rom 11:16-24).
 
One year when I was “home” to northwest Arkansas, Mom gave me a small orange tree, “because you live in Florida.” I understood that a neighbor had given it to her. I put it in a larger planter, unsure what to do with it as North Florida is not orange country. By the time I tried to do anything, it had rooted through the bottom of the planter and there it still grows by a corner of the shed, partially under a live oak. When the big thorns began to appear, I knew. On a subsequent trip home, I asked and learned that the neighbor had not given Mom a tree, but an orange from a tree that she had cultivated on her enclosed porch. Now, seed from a graft reverts to its roots, not to the trunk and branches that are seen bearing luscious fruit.  My mom reverted to her roots and saved the seed from the best tasting fruit, planted it, and gave it to me.  I continued to let the wild orange grow, an ironic tribute to my Mom.
 
What are your roots?  Too many who claim to follow Jesus try to graft some good into their lives without changing what they are deep down inside. So, out of them grows ugly fruit, sour and useless as Jesus said, “A corrupt tree cannot bring forth good fruit” and “out of the abundance of the heart, the mouth speaks.” (Mt 7:18; Lk 6:45). What passes through your mind when the leader prays, Forgive us our secret sins?” (Psa 19:12). What corruption lies within us that you and I hope that no one ever finds out? 
 
Look to your roots and change them –change who you are. Then you can bear good fruit.
 
“Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.” (2 Cor 5:17).
 
Prayer:
Father, help me to see that the things that I do that are wrong are the fruit of a fundamental wrong within me. Open my eyes to discern the hidden fault. Strengthen my faith and my will to change who I have always been into a new person who will bear good fruit for you.
 
Keith Ward

The God Who Has Dealt Wondrously with You

Today's post is by our guest writer Lucas Ward, a continuing series on the descriptions of God.
 
Joel 2:26  “You shall eat in plenty and be satisfied, and praise the name of the LORD your God, who has dealt wondrously with you. And my people shall never again be put to shame."
Joel declares that God has dealt wondrously with His people.  In doing so he is merely echoing his patriarch for Israel, in blessing his twelve sons, declares that the Almighty "will bless you with blessings of heaven above, blessings of the deep that crouches beneath, blessings of the breasts and of the womb." (Gen. 49:25).  Our God is declared to be a God who pours forth blessings upon His people, who deals wondrously with them.  So, let's examine how God deals wondrously with us:

Isaiah 42:5  "Thus saith God Jehovah. . . he that gives breath unto the people . . ."   Our first blessing is our existence.  God created us and gave us life.  Without Him, we would not exist.

Deut. 8:18  "for it is He who gives us power to get wealth"  While we are not promised millionaire status as servants of God, all our physical blessings come from Him.  We are, in fact, warned not to rely on earthly riches, but in the same breath Paul teaches to rely on a God who "richly provides us with everything to enjoy". (1 Tim. 6:17)  While Solomonic wealth is rarely in view, God wants His people to enjoy earthly blessings so long as that doesn't interfere with their service to Him.  He even teaches us to profit (Is. 48:17).  Now that is a business professor I'd pay attention to!

Ps. 68:35  "Awesome is God from his sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God!"  God not only gives us life and the ability to enjoy physical blessings, He gives us the strength necessary to be successful in the world.  There are burdens in this life.  There are challenges to slog through.  Despite His blessings, things are rarely easy, but He gives us the strength to meet these things and remain blameless before Him (Ps. 18:32). 

Ecc. 2:26  "For to the one who pleases him God has given wisdom and knowledge and joy . . ."  God provides not only the strength to face the world, but the wisdom to handle its challenges sensibly.  In fact, a major theme of the Bible is that God is the source of wisdom.  Job 28 declares that while man can find anything else he looks for, true wisdom is hidden with God and only comes from Him.  (The entire book of Job pivots on this declaration.)  The first nine chapters of Proverbs detail the benefits of wisdom and repeatedly declare God as its source.  James tells us that if we lack in wisdom, we merely need to ask God, who gives generously.  God pours forth His wisdom upon His people.

When counting the blessings you have received from God, when was the last time you thought of laughter?  Yet in Gen. 21:6 Sarah declares "God has made laughter for me".  She is rejoicing in her son, the son of her old age and was laughing at the absurd wonderfulness of him.  Who gave that to her?  God.  This concept is not limited to Sarah, either.  Rom. 15:13 tells us that we can be filled with joy through God.  Chapter 14 verse 17 tells us that the kingdom of God is joy.  The psalmists repeatedly declare that service to God is joy (Ps. 43:4; 47:1; 66:1; 68:3; 84:2).  Conversely, God takes note when His people are unhappy and acts to comfort them (2 Cor. 7:6). 

In Gen. 48:15 Israel declares that God has been his shepherd.  David says the same in the famous 23rd psalm.  In the Palestine region being a shepherd was much less about feeding the sheep than in leading them safely to the pastures and water sources and protecting them from attack.  The shepherd also acted as veterinarian, treating the sick and injured sheep.  This fits in perfectly with how God is portrayed:  He looks after His own (Gen. 16:13), He bears us up, carrying us when we can't go farther (Ps. 68:19), and as the Good Shepherd, He knows His sheep, laying down His life to protect them. (John 10)

And I could continue.  The ways in which God deals wondrously with His people are innumerable.  He blesses us with all spiritual blessings (Eph. 1:3), He justifies us, washing away our sins (Rom. 8:33).  He provides peace (Phil. 4:7) and hope (Rom. 5:2).  He is unquestionably the God who has dealt wondrously with His people. 
 
Isa. 41:13  "For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee."
 
Lucas Ward
 

Have I Not Commanded You?

Today's post is by guest writer Keith Ward.
 
Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go (Josh 1:9).
 
People have used this often lately for an encouragement. They are reading it as God commanding Joshua to be strong and courageous. Dare I suggest that this may not be the intent of the passage?
 
God had just commanded Joshua to go take the land of promise. So now he says that since HE commanded, Joshua should be strong and full of courage in fulfilling that command. He should not despair at the odds or be worried at his own limitations. God commanded it; therefore trust Him to see you through it.
 
Often we worry about the details. Robert Turner called it “Whittling on God’s end of the stick.” If God commanded it, we need to get busy and do it. We need not count the size of our treasury or despair at our inabilities. God commanded it. He will take care of the rest if we will just get off our duffs and DO IT!
 
 
  Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.  I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.  I can do all things through him who strengthens me. Phil 4:11-13
 
Keith Ward

Making Plans

Today's post is by guest writer Rebekah Craig.  (The dorm she refers to is a place where she lives while working at CEI Bookstore, and thus the Dorm parents are the homeowners.  dw)
 
Yesterday morning we found out that what we thought was a nasty head cold in C-Dorm (affectionately coined by a friend), was the infamous COVID virus herself. It suddenly made a lot of sense why Dorm Dad has not been himself. Over the past year, our household has brushed by the virus, even up close and personal, but we somehow managed to make it through the whole year without contracting it. You would think that after a year of exposures, consequent on and off quarantines, and having to cancel and reschedule plans, that it would be a breeze. Even though I wasn't upset at anyone and certainly don't blame anybody, it left me particularly unsettled and self-concerned.

"But what about all of the plans I have coming up?"
"But...my routine."
"But I thought we were invincible."
"But this will throw us all off."
"I was just starting to hang out with people again."

While I tried to adjust to the cold-water change of routine that happened in the middle of the day yesterday, the well-known passage in James sat in the back of my mind. I finally sat down and read it today:

"Come now, you who say, 'today or tomorrow we will go into such and such a town and spend a year there and trade a make a profit' -- yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, 'if the Lord wills, we will live and do this or that.' As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin." (4:13-17)

If I were to outline this passage in a way that is relative to me, as if I were reiterating something James told me personally, this is how I would do it:

--I hear you have plans for today and later and you're feeling pretty sure about
them.
--Just remember, you don't know what tomorrow holds.
--In this life, your life is as transient as a mist or vapor.
--It is good for you to rest your plans under the assumption that God's plans are always bigger and more important.
--Otherwise, you're being prideful in yourself.
--You know what is the right thing to do, so do it always, no matter what changes or circumstances arise, otherwise, it is the same as sinning.

I think that opportunities like quarantines show us the importance of having work to do and for crafting routines and making plans. But it's also humbling because it shows us that no matter what we decide to do, there are forces at work our of our control that can pin us down when we want to be moving. Our plans become like the steam out of a tea kettle, instead of the concrete securities that help us sleep at night. Our sense of purpose feels threatened, instead of solidified in our personal accomplishments.

I think it's interesting that in the following passages, James admonishes the rich, talking about the temporal nature of their materialistic wealth, and how they "lived on the earth in luxury and in self-indulgence." (5:5) Later, James admonishes the brethren as a whole, to be patient like a farmer who waits for the fruit to grow, and to "establish" their hearts (5:8).

What does this tell me, that James is first calling a person's life a misty vapor, and then admonishing these same people to be like a farmer? Aren't these two examples entirely different?

They're compatible, because the fleeting nature of my life is a reality. The patience of the farmer is an attitude. When I rest my hope and security in plans I have made for myself, I am leaning on a distorted reality. Consequently, patience will not be my knee-jerk reaction. I'm more likely to be anxious, troubled, and prideful, and totally disregard the good that I can do in an unexpected situation. When I have the mindset of a farmer, someone who prepares the field, sows the seed, nourishes the seed, and waits for growth, I know that there will be frosts and storms and animals and all kinds of elements that will come in and try to undo the work and progress I've made. But in establishing my heart in the Lord, I will be ready to do what I know is good, come what may.

"...you have seen the purpose of the Lord, how the Lord is compassionate and merciful." (5:11)

God's plans are bigger and layered with more grace and compassion than I could ever imagine. So let's grab the plow and dig where he wants us to dig, and wait when he wants us to wait.
 
Rebekah Craig

What's in a Name?

A new series by our guest writer, Lucas Ward
 
"In the Orient a name is more than an identification.  A man's name is not only descriptive of its bearer, it may stand as the equivalent to his very nature and individuality. . .  The names of God as they are revealed in scripture serve to depict His person and His attributes."  J. Barton Payne, The Theology of the Older Testament
 
Following Dr. Payne's thought, I decided to see what I could learn from an examination of God's names and titles as revealed in the scriptures.  I found not only the normally known names and titles of God, but many self-descriptions as God taught His people about Himself.  Let's start by examining the more commonly known names.

Elohim
.
This is simply the Hebrew word for deity.  It not only refers to the Lord, but is used of idols and all false gods.  Scripturally, the word elohim becomes defined by who God is, the true Elohim.  Meaning deity, this just emphasizes that God is the boss, the one in control.  As you likely already know, elohim is a plural word, with el being the singular word for god.  Hebrew doesn't have superlatives (-er and -est) and so often uses repetition and plural words for singular nouns to indicate greatness or majesty.  It is not an early hint of the Godhead, but rather the method the Israelites used to emphasize how great their God was.

El Shaddai
.
"God Almighty" was the characteristic divine name used by the patriarchs, e.g. Gen. 17:1.  This is the Overpowering God, the creator, the flood sender, the God who confused the languages at Babel.  The All Mighty God.

El Elyon
.
"God Most High"  This is the descriptor given by Melchizedek in Gen 14:18-19 after Abraham defeated the kings from the north.  Most High shows that there is none with more authority than He.  God is the sovereign Lord of all creation and all nations. 

El Olam.

"The Everlasting God", from Gen. 21:33, just points to the eternal nature of God.

YHWH
.
This is the Name God gave Himself in Ex. 3:14 when Moses asked.  Unlike the previous entries, this is not a title or descriptor, but the chosen Name of God.  Older translations of the Bible transliterated this as Jehovah, probably erroneously.  Newer scholars guess that the pronunciation is closer to Yahweh.  Far less important than the pronunciation is what the name stands for.  I AM THAT I AM probably does not refer to God's eternal self-existence, as we have often heard from the pulpit.  Instead it likely refers to God's continued activity in the lives of His people.  J. Barton Payne says that the flavor of Ex. 3:14 is closer to "I AM Present is who I AM", while Walter Kaiser paraphrases it as "I AM the God who will be there."  As this is the name God always invokes when referring to the covenant relationship between Himself and His people, it makes sense that the Name itself reminds of His continued active presence.
 
So what we have so far is that our God is, indeed, God.  He is the highest authority, the most powerful of all, and He is eternal.  Finally, He chose a name for Himself that emphasizes His relationship with His people.  Despite His power and lofty status, He is the God who cares. 
 
This also shows through in the self-descriptions God uses and the testimonials of His closest followers.  For example, in Gen. 15:7 God identifies Himself to Abram as "the God who brought you out from Ur of the Chaldees".  Moses declares Him the God who will go before and "will himself fight for you".  (Deut. 1:30).  He is the God who will keep his covenant and will display lovingkindness.  (Deut. 7:9).  He is the God who delivers from enemies, saves from calamities and pardons iniquities (Judges 8:34, 1 Sam. 10:19, Micah 7:18).  Most often God identifies Himself as the God who brought the Israelites out from the bondage of Egypt.  That self-description is used at least 16 times in the Old Testament. 
 
From all of these descriptions, we learn of a God who maintained a relationship with His people, who fought for them, looked out for them, forgave them and freed them from slavery.  These self-descriptions show us a God who is active and present in the lives of His people.  This is not the absent God of Deism, nor some mystical force, but a Personal God who cares and is active in our lives and who actively looks out for us. 

Over the next several entries we will examine a few of "the God who" passages in which God reveals Himself through self-description and see if we can't come to a fuller understanding of the person of the God we worship and serve.
 
1 Peter 5:7  "casting all your anxieties on him, because he cares for you."
  
Lucas Ward
 

Where Did the Birds Go?

Today's post is by guest writer, Keith Ward.

During Dene’s major eye surgeries (2005-2008), I realized she would not be able to stand much light, reading would be limited and TV boring.  I had just read an article about attracting birds, so I built a 4’ long trough between 2 boards (total width one foot) on posts just a foot from the window by her recliner.  The birds began coming: counting those passing through, we have fed over 30 different kinds of birds (she has a category of devotionals on the sidebar, “Birds & Animals”).  It is not unusual to count 20+ cardinals at once around 5pm—“the cardinal hour”.  Suddenly they are all gone!  We see a couple of doves, a catbird or two, maybe, and a cardinal in a whole day.  No titmice, no wrens, no chickadees.  This has never happened before.  Of course, with spring we get some travelers, the dozens of sparrows migrate away and “our” (generations have been hatched here) cardinals come less frequently, but never such a total absence of birds.  No, there have been no signs of predators or predation. 

But this made me think a bit, I think the Bible calls it meditation, all the beautiful things we have are evidences of God’s grace and love.  We live in a world of sin and have become so accustomed to it that we do not comprehend its ugliness.  One man did.

Jesus, holy one of God who left purity and wonder beyond imagination to walk through a cesspool for over 30 years said more about hell than all the rest of the Bible.  These are the descriptions of punishments that make us begin to understand how awful sin must appear to God (and what a sacrifice it was for Jesus to even live as a man).  They are contradictory and exorbitant because they are figures of speech to convey the inexpressible.  “Unquenchable fire,” “Outer darkness,” “their worm dieth not.” At a loss for words to convey the horror more clearly, Jesus said that it would be better to tear out your own eyeball than to go there.  God is just.  These describe the wrath of God that Jesus saved us from.  God is just and such a destiny is the fair end for those who sin.  We had best distance ourselves from sin.

But, in this life, brambles, thorns, sickness, cancer, are all the results of God’s curse on the world for Adam’s sin and “because all sinned” (Rom 5:12).  Should we consider the “exceeding sinfulness of sin” we would wonder why there are any flowers, beautiful birds, colors, music, tastes, beauties anywhere.  A sin cursed world should be bleak, ugly-only and nasty. 

But, God gives us birdsong, flowers and fragrances, sounds and tastes that delight the senses, scenery that awes the soul.  Why?  He loves us.  These are signs of his grace to reveal his character.  “And so, because we have sinned, there is ugliness, but because God is good, there is beauty and wonder.
 
If God can leave such grace and wonder in our sin cursed world, truly, “How Beautiful Heaven Must Be.” When God so loved that he gave his only begotten son, can you imagine what it must be like to be where that love is, and is forever? 
 
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned…But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many (Rom 5:12,15).

Keith Ward

Child Rearing Advice from the Boss for Whom They Work

Today's post is by guest writer Lucas Ward.

I do not have any children so you may think I don’t have anything worth listening to.  The thing is, for 7 years I was in the position of managing some of Mama's little darlings in what was, for many of them, their first job.  So I saw up close and personal the results of modern American child rearing.  It was rarely pretty.  
            Most kids, as they first get out into the world, have no sense of cause and effect. They have no idea that they should ever put the group ahead of themselves. They don't know how to deal with adversity because they've never been allowed to experience it before. They don't know what work is, have no sense of responsibility, and don't acknowledge any absolutes. AND THESE ARE THE GOOD KIDS!
            Good parents should raise their children to succeed in life, and if they cannot hold down a job, they won’t.  Period.  So here are some suggestions from the boss they might work for someday, who is probably a lot like most bosses.
            1) Don't protect your kids from their mistakes.  If they goof up, allow them to feel the pain it causes.  Point out the relationship between their actions and the consequences.  When it’s their fault, they need to own it, not blame someone else.
            2) Don't protect your kids from life.  I once was talking to one of my employees and said, "Life isn't fair."  She looked at me strangely and said, "Yes it is, or it always has been to me."  All I could do was stare at her with my mouth hanging open and think "Oh, you poor girl!"  She had no defenses built up.  When something unfair happens to her, which it will, she will have no idea how to handle it.  She'll likely fall apart.  Inoculate your children against life by letting them see what goes on and showing them how to handle it.
            3) Teach your children that they aren't the most important thing in the world.  (I know, they are the most important thing to you, but if you aren't careful you'll teach them to act as if they are the world's royalty.)  When I was growing up I didn't always get what I wanted, not always because it was a bad thing or because my parents couldn't afford it, but because it was my brother's turn to choose or Dad or Mom wanted to do something different.  We were also taught to consider how our actions affected others. There was no quicker way to anger Dad than to be noisy when Mom was napping. We were taught to think of others.
            4) Teach your children what work is.  If you live in town, this may be harder – no, I don't consider taking the trash out twice a week and mowing a quarter acre lawn on a riding mower to be work -- but figure something out.  I had good kids as employees who wanted to be good employees, but just didn't know how to work: how to stick with a job, how to see what needed to be done and do it, how to stay busy.  There's an old phrase that really needs to be reintroduced to America's youth: "An honest day's work for an honest day's pay".  Most kids today think that clocking in on time, working while the boss is watching, and talking to their friends the rest of the time is "work".  The company isn't paying them to stand around, and one day they may find out the hard way.
            5) While there are some gray areas, some things are right and some are wrong.  Even modern psychology tells us that children are happier with boundaries—it makes them feel secure.  The same fence that keeps them in, keeps the bad things out.  So teach them some absolute guidelines. Best place to start: your Bible.
            Wow, I've become a cranky old man.                                            
                                                                                                           
Lucas Ward

Ecology or God

Today's post is by guest writer Keith Ward.
 
I think I may have figured out why the ecology-freaks come on so strong. From their viewpoint, bad things are happening to the ecology, the world may not survive; certainly, if we don’t do something, humankind will not survive. There have even been episodes on the History Channel picturing a world without humans.

Since their philosophy leaves no room for God, there is no one to save the world if they do not. If they don’t stop global warming, no one will; there is no God to watch over things. They may even admit that some of their worries may not be as probable as they scream, but they cannot afford to take the chance. They must fix it and right now, lest something happen to end life or the world or…..

So they go around in a constant panic mode, demanding, lobbying, preaching, terrorizing, because they must save the world. Literally, since there is no God, THEY HAVE PUT THEMSELVES IN THE PLACE OF GOD. They are the watchers, the overseers and since they were not designed for that, they can only run about and scream and shout from one crisis to another.

You and I KNOW that God is in heaven and HE is in control. The world will end when he chooses. HE has designed into our creation all the things needed for it to last till HE decides otherwise.

Witness the Gulf oil spill. They ran around and screamed till the oil companies put in chemicals to change the spilled oil. Others said the resultant chemical stuff was more dangerous to the ecology than the natural crude. Turns out that long ago, God created oil-eating bacteria because thousands of gallons of oil seep into the gulf every year from crevices in the sea bed. This is not to say we should do nothing when things go wrong--man has proven his ability to destroy things in God’s creation. It is to say that no man or group has the wisdom to be God, but that is exactly what they are doing.

Someone has to be God. That is the way HE designed us. Do you want God to be the loving one of the Bible or a group of self-appointed scientists? This is what the evolution debate is really about.
 
Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things...they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator...  (Rom 1:22-25).
 
Keith Ward