Today's post is by guest writer Lucas Ward.

1 Peter 4:7-10  "The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.   Above all, keep loving one another earnestly, since love covers a multitude of sins.  Show hospitality to one another without grumbling.  As each has received a gift, use it to serve one another, as good stewards of God's varied grace."

 
            The first thing to note about this passage is the reason Peter gives us this instruction and the urgency behind it.  "The end of all things is at hand."  Peter clearly didn't mean "soon to happen" because it has been 2,000 years and the end hasn't happened yet, but for millenia people were looking forward to the coming of the Messiah and now that He has come there is nothing else happening  between us and the end.  The end is the next big event and all we know about it is that it will be a surprise: "like a thief in the night".  Given that, we need to be ready.  Peter tells us three things to do:  be self-controlled, sober minded to prayer, and love one another earnestly.  Peter emphasizes that of these, love is the most important.  "Above all" love one another.  Love is then broken down into two endeavors:  covering a multitude of sins and showing hospitality to one another.  Right now, I want to focus on hospitality.
 
In the 20th and now the 21st centuries we have come to think of hospitality as having people over for dinner or socializing with each other in a variety of ways.  That really has nothing to do with the concept of hospitality current at the time Peter wrote his epistle.  Which is not to say that getting to know one another socially is not important.  One of the first things we learn about the early church is that "day by day . . . breaking bread at home, they took their food with gladness and singleness of heart" (Acts 2:46).  They were in each other's homes; they got to know one another.  Also, how am I supposed to "consider one another to provoke to love and good works" if I don't know my brethren any better than nodding at each other on Sundays?  So socializing is important, but it is not what Peter meant by hospitality.
 
            I looked up hospitality in the International Standard Bible Encyclopedia (ISBE).  Hospitality was a duty in the ancient days when travelers had nowhere to stay and hosts often took in strangers and cared for them.  It was considered an honor to be allowed to provide in this way.  According to the ISBE there were four main components to hospitality:
1) The traveler is made the literal master of the house during his stay.
2)  The host performs the most servile offices for the traveler and won't even sit in the presence of the traveler.
3)  The guest is given use of all the host owns, including even the host's wife and daughters.  (This last bit is not Biblical nor condoned in any way by Biblical teaching, but it does show the devotion the ancients had to hospitality.)
4)  The host is duty bound to protect the guest from all dangers that may arise during his stay.
 
            We have Biblical examples of all these precepts. Which is not surprising since hospitality was held in such high regard that Job defined his righteousness in part by his devotion to hospitality (Job 31:32). 
            In Genesis 18:1-8 we have the story of Abraham showing hospitality to three strangers.  He runs to meet them, begs for the right to serve them and, despite promising only a drink of water and a bit of bread, provides cakes made with the finest flour and a young calf cooked up right -- think veal -- as well as milk and butter.  While they are eating, Abraham stands by ready to serve.  He doesn't join them in eating in his own tent, he stands by like a servant. 
            In Judges 19 a Levite is traveling and when he gets to a Benjaminite town, no one will take him in.  He is so desperate and angry that when someone finally speaks to him, he offers to pay his own way for the right to not sleep in the streets, which normally would have been an insult.  The older man speaking to him says, "Peace be unto thee; howsoever let all thy wants lie upon me; only lodge not in the street." (vs. 15-21)  While the town failed in its duties, the old man accomplished hospitality by providing for all the needs of the traveler. 
            Then a truly shameful thing happens (vs. 22-23).  The men of the city try to attack the traveling Levite.  True to his duties as host, the old man steps out and faces the crowd, protecting his guest:  "do not so wickedly; seeing that this man is come into my house".  If this sounds familiar it is because it is an almost exact replay of what happened in Sodom when Lot tried to protect the men who were staying with him.  In both cases the women-folk of the host were offered to the mob in an effort to protect the guests.  Again, this is not condoned by the Bible, just reported as having happened, but it does also show how seriously these hosts took the duty to protect their guests, using whatever means necessary. 
            So, hospitality as defined for us by those four principles and shown to us by many Biblical examples is what Peter is telling us to do in 1 Peter 4:9.  Not to be good to strangers, though, he says to show hospitality "to one another".  The ASV says "among yourselves".  So we need to adapt these principles to our relationships with our brethren.
1)  The guest becomes master of the house.
            Galatians 5:13 tells us that we should "through love be servants one to another".  So I should be acting as if my brothers are the bosses and I provide their needs.  Phil. 2:4 reminds us not to look out for ourselves but to look out for the needs of our brothers.  If everyone does this, all will be taken care of, and we will be showing hospitality.
2) The host performs the most servile offices for the guest.
            Washing guests' feet was among the most demeaning services rendered and the task was usually given the servant with the least status.  That shows why the Apostles were so shocked when Jesus began washing their feet in John 13.  He then explains, "If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet." (vs 14). In other words, there is nothing my brother might need from me that I am too important to do.  Repeat: THERE IS NOTHING MY BROTHER MIGHT NEED FROM ME THAT I AM TOO IMPORTANT TO DO.
3) The guest is given access to all the host owns.
            1 John 3:16 says we ought to be willing to die for our brethren.  Rom. 8:32 says that God, having already sacrificed His Son for us is willing to give us anything else we might need.  If you put those concepts together then if I am willing to die for my brothers is there anything short of dying that I'd withhold from them?  In a way, even to the point of sharing your spouse.  Ask any Elder's wife or preacher's wife if she doesn't share her husband with the church.  And some husbands, whose wives are the older women who teach the younger (Titus 2) or who are best at weeping with those who weep also share their spouses with the church.  Why do these brothers and sisters put up with the disruptions to their home life?  Because they are showing hospitality through love.
4)  The host is duty bound to protect the guest from all dangers.
            If I am to protect my brethren from dangers and I know there is a lion stalking the earth trying to eat them (1 Pet. 5:8) what should I be protecting them from?  Isn't it my responsibility as a hospitable brother to do what I can to protect my brethren from the temptations Satan attacks us all with?  Certainly I shouldn't be putting stumbling blocks in front of them.  (Matt. 18:7)  So, if I usually have a glass of wine with a meal, but I know my brother is a recovering alcoholic, I shouldn't pour him a glass of wine when he comes over for dinner.  I probably shouldn't even drink my glass in front of him.  And while it is every man's responsibility to control his own thoughts and eyes, surely if my sister loves me she won't dress in such a way as to excite illicit thoughts.  Why do you think it is that the most common adjective used to describe clothes these days is "sexy"?  Because those clothes are designed to provoke certain responses.  I submit that no Christian woman OR man should be wearing clothes that are DESIGNED to be sexy.  Attractive? yes.  Nice looking? yes.  Sexy? no.  Not if I love my brothers and my sisters love me.  Or if there is anything else I might do to put a temptation in front of a brother, I need to be willing to give those things up (1 Cor. 8:13).
 
            Loving through hospitality is serving my brethren, giving my all for my brethren, and protecting my brethren.  Important?
 Matt. 25:40  "And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me." 


Lucas Ward

Today's post is by guest writer Lucas Ward.
 
            This begins a series on "Love of the Brethren."
What does it meant to love my brethren?  What does it entail?  "Do I really hafta?" (said in the best whine possible).  The logical place to start any study of love would be 1 Cor. 13:4-7.  In fact, this is an even better place to begin than some might realize, because this passage is NOT talking about romantic love, but brotherly love.  It is often read at weddings and if a man endeavors to love his wife this way and his wife reciprocates the effort they are guaranteed a long and happy marriage.  The context, though, is Paul telling the brethren at Corinth to stop fighting over who has the best spiritual gifts and learn to work together.  Right in the middle of that he gives us this definition of love:
"Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.  Love bears all things, believes all things, hopes all things, endures all things."
            The first thing you should notice is that love, as defined by the Bible, is not an emotion.  Love is not warm, mushy feelings, nor is it wild, passionate desires.  Love, as defined by the inspired Apostle, is action.  Love is what I do, or refrain from doing, for the one I love.  If I say I love someone but I am not patient and kind, but, rather, arrogant and rude toward them, then I don't really love them.  This is not the way the Bible describes love.  According to Paul, I can have warm, mushy feelings towards someone and not love them, while disliking someone else and still loving them.  This is how we can follow Jesus' command to love our enemies (Matt. 5:44).  I don't have to like them -- if they are my enemies and "spitefully use" me, I probably don't like them -- but I can love them by treating them as described above.
            A second thing to notice about this list is how often patience of one kind or another comes up.  "Love is patient" or long-suffering, as older translations say.  It is not irritable but does bear all things and endure all things.  That's four out of fifteen descriptions.  How much of loving someone is just putting up with them?  Honestly, you people married 30 or more years, how much of the reason you are still together is you've learned just to put up with each other?  Sure, you are fond of each other and do nice things for each other and rely on each other, but if you hadn't learned to overlook certain things over the years, you wouldn't still be together, would you?  If that is true of a marriage, wouldn't it also be true of my relationship with my brother in Christ? Be patient.
            Finally, "believes all things, hopes all things" means that I don't automatically assume that everything my brother says or does is mean-spirited and meant to hurt me.  Instead, I believe the opposite:  that my brother would never intentionally hurt me or undermine me.  "He must have misspoken."  "I must have misunderstood his meaning."  We are going to give every possible benefit of the doubt.  If more Christians believed and hoped all things about their brethren, there would be a lot less fighting in the church. 
            Love of and for the brethren is a concept much discussed in the New Testament.  Learning to live the concepts in 1 Cor. 13:4-7 is a good way to begin.
 
Phil._1:9  "And this I pray, that your love may abound yet more and more in knowledge and all discernment"
 
Lucas Ward
 

Today's post is by guest writer, Keith Ward.

My mother grew up in times both kinder and gentler, but terrible for their poverty—The Great Depression.  Her Dad owned a moderate sized farm. He had been mustard-gassed in WWI, and had a pension, so times were not as tough for her family as they were for many. Gardening was learned before there were so many hybrids and as a child, I can recall her doing what she learned as a girl – saving seeds from the best tasting fruit and vegetables for planting the next spring. Hybrids are bred to be at the pinnacle of a number of desirable traits and though seed from hybrid corn will still be corn, it will revert to its lower quality ancestors. Saving seed from a hybrid is fruitless.
 
Fruit from wild oranges is sour and useless.  But they have hardy, disease resistant roots. The well bred flavorful oranges we have come to expect have roots that will not last more than a few seasons. The solution was to graft the tree from the good orange onto the root from the wild orange and create a tree with the best qualities of both. They did this with olives in New Testament times (Rom 11:16-24).
 
One year when I was “home” to northwest Arkansas, Mom gave me a small orange tree, “because you live in Florida.” I understood that a neighbor had given it to her. I put it in a larger planter, unsure what to do with it as North Florida is not orange country. By the time I tried to do anything, it had rooted through the bottom of the planter and there it still grows by a corner of the shed, partially under a live oak. When the big thorns began to appear, I knew. On a subsequent trip home, I asked and learned that the neighbor had not given Mom a tree, but an orange from a tree that she had cultivated on her enclosed porch. Now, seed from a graft reverts to its roots, not to the trunk and branches that are seen bearing luscious fruit.  My mom reverted to her roots and saved the seed from the best tasting fruit, planted it, and gave it to me.  I continued to let the wild orange grow, an ironic tribute to my Mom.
 
What are your roots?  Too many who claim to follow Jesus try to graft some good into their lives without changing what they are deep down inside. So, out of them grows ugly fruit, sour and useless as Jesus said, “A corrupt tree cannot bring forth good fruit” and “out of the abundance of the heart, the mouth speaks.” (Mt 7:18; Lk 6:45). What passes through your mind when the leader prays, Forgive us our secret sins?” (Psa 19:12). What corruption lies within us that you and I hope that no one ever finds out? 
 
Look to your roots and change them –change who you are. Then you can bear good fruit.
 
“Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.” (2 Cor 5:17).
 
Prayer:
Father, help me to see that the things that I do that are wrong are the fruit of a fundamental wrong within me. Open my eyes to discern the hidden fault. Strengthen my faith and my will to change who I have always been into a new person who will bear good fruit for you.
 
Keith Ward

Today's post is by our guest writer Lucas Ward, a continuing series on the descriptions of God.
 
Joel 2:26  “You shall eat in plenty and be satisfied, and praise the name of the LORD your God, who has dealt wondrously with you. And my people shall never again be put to shame."
Joel declares that God has dealt wondrously with His people.  In doing so he is merely echoing his patriarch for Israel, in blessing his twelve sons, declares that the Almighty "will bless you with blessings of heaven above, blessings of the deep that crouches beneath, blessings of the breasts and of the womb." (Gen. 49:25).  Our God is declared to be a God who pours forth blessings upon His people, who deals wondrously with them.  So, let's examine how God deals wondrously with us:

Isaiah 42:5  "Thus saith God Jehovah. . . he that gives breath unto the people . . ."   Our first blessing is our existence.  God created us and gave us life.  Without Him, we would not exist.

Deut. 8:18  "for it is He who gives us power to get wealth"  While we are not promised millionaire status as servants of God, all our physical blessings come from Him.  We are, in fact, warned not to rely on earthly riches, but in the same breath Paul teaches to rely on a God who "richly provides us with everything to enjoy". (1 Tim. 6:17)  While Solomonic wealth is rarely in view, God wants His people to enjoy earthly blessings so long as that doesn't interfere with their service to Him.  He even teaches us to profit (Is. 48:17).  Now that is a business professor I'd pay attention to!

Ps. 68:35  "Awesome is God from his sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God!"  God not only gives us life and the ability to enjoy physical blessings, He gives us the strength necessary to be successful in the world.  There are burdens in this life.  There are challenges to slog through.  Despite His blessings, things are rarely easy, but He gives us the strength to meet these things and remain blameless before Him (Ps. 18:32). 

Ecc. 2:26  "For to the one who pleases him God has given wisdom and knowledge and joy . . ."  God provides not only the strength to face the world, but the wisdom to handle its challenges sensibly.  In fact, a major theme of the Bible is that God is the source of wisdom.  Job 28 declares that while man can find anything else he looks for, true wisdom is hidden with God and only comes from Him.  (The entire book of Job pivots on this declaration.)  The first nine chapters of Proverbs detail the benefits of wisdom and repeatedly declare God as its source.  James tells us that if we lack in wisdom, we merely need to ask God, who gives generously.  God pours forth His wisdom upon His people.

When counting the blessings you have received from God, when was the last time you thought of laughter?  Yet in Gen. 21:6 Sarah declares "God has made laughter for me".  She is rejoicing in her son, the son of her old age and was laughing at the absurd wonderfulness of him.  Who gave that to her?  God.  This concept is not limited to Sarah, either.  Rom. 15:13 tells us that we can be filled with joy through God.  Chapter 14 verse 17 tells us that the kingdom of God is joy.  The psalmists repeatedly declare that service to God is joy (Ps. 43:4; 47:1; 66:1; 68:3; 84:2).  Conversely, God takes note when His people are unhappy and acts to comfort them (2 Cor. 7:6). 

In Gen. 48:15 Israel declares that God has been his shepherd.  David says the same in the famous 23rd psalm.  In the Palestine region being a shepherd was much less about feeding the sheep than in leading them safely to the pastures and water sources and protecting them from attack.  The shepherd also acted as veterinarian, treating the sick and injured sheep.  This fits in perfectly with how God is portrayed:  He looks after His own (Gen. 16:13), He bears us up, carrying us when we can't go farther (Ps. 68:19), and as the Good Shepherd, He knows His sheep, laying down His life to protect them. (John 10)

And I could continue.  The ways in which God deals wondrously with His people are innumerable.  He blesses us with all spiritual blessings (Eph. 1:3), He justifies us, washing away our sins (Rom. 8:33).  He provides peace (Phil. 4:7) and hope (Rom. 5:2).  He is unquestionably the God who has dealt wondrously with His people. 
 
Isa. 41:13  "For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee."
 
Lucas Ward
 

Today's post is by guest writer Keith Ward.
 
Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go (Josh 1:9).
 
People have used this often lately for an encouragement. They are reading it as God commanding Joshua to be strong and courageous. Dare I suggest that this may not be the intent of the passage?
 
God had just commanded Joshua to go take the land of promise. So now he says that since HE commanded, Joshua should be strong and full of courage in fulfilling that command. He should not despair at the odds or be worried at his own limitations. God commanded it; therefore trust Him to see you through it.
 
Often we worry about the details. Robert Turner called it “Whittling on God’s end of the stick.” If God commanded it, we need to get busy and do it. We need not count the size of our treasury or despair at our inabilities. God commanded it. He will take care of the rest if we will just get off our duffs and DO IT!
 
 
  Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.  I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.  I can do all things through him who strengthens me. Phil 4:11-13
 
Keith Ward

Today's post is by guest writer Rebekah Craig.  (The dorm she refers to is a place where she lives while working at CEI Bookstore, and thus the Dorm parents are the homeowners.  dw)
 
Yesterday morning we found out that what we thought was a nasty head cold in C-Dorm (affectionately coined by a friend), was the infamous COVID virus herself. It suddenly made a lot of sense why Dorm Dad has not been himself. Over the past year, our household has brushed by the virus, even up close and personal, but we somehow managed to make it through the whole year without contracting it. You would think that after a year of exposures, consequent on and off quarantines, and having to cancel and reschedule plans, that it would be a breeze. Even though I wasn't upset at anyone and certainly don't blame anybody, it left me particularly unsettled and self-concerned.

"But what about all of the plans I have coming up?"
"But...my routine."
"But I thought we were invincible."
"But this will throw us all off."
"I was just starting to hang out with people again."

While I tried to adjust to the cold-water change of routine that happened in the middle of the day yesterday, the well-known passage in James sat in the back of my mind. I finally sat down and read it today:

"Come now, you who say, 'today or tomorrow we will go into such and such a town and spend a year there and trade a make a profit' -- yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, 'if the Lord wills, we will live and do this or that.' As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin." (4:13-17)

If I were to outline this passage in a way that is relative to me, as if I were reiterating something James told me personally, this is how I would do it:

--I hear you have plans for today and later and you're feeling pretty sure about
them.
--Just remember, you don't know what tomorrow holds.
--In this life, your life is as transient as a mist or vapor.
--It is good for you to rest your plans under the assumption that God's plans are always bigger and more important.
--Otherwise, you're being prideful in yourself.
--You know what is the right thing to do, so do it always, no matter what changes or circumstances arise, otherwise, it is the same as sinning.

I think that opportunities like quarantines show us the importance of having work to do and for crafting routines and making plans. But it's also humbling because it shows us that no matter what we decide to do, there are forces at work our of our control that can pin us down when we want to be moving. Our plans become like the steam out of a tea kettle, instead of the concrete securities that help us sleep at night. Our sense of purpose feels threatened, instead of solidified in our personal accomplishments.

I think it's interesting that in the following passages, James admonishes the rich, talking about the temporal nature of their materialistic wealth, and how they "lived on the earth in luxury and in self-indulgence." (5:5) Later, James admonishes the brethren as a whole, to be patient like a farmer who waits for the fruit to grow, and to "establish" their hearts (5:8).

What does this tell me, that James is first calling a person's life a misty vapor, and then admonishing these same people to be like a farmer? Aren't these two examples entirely different?

They're compatible, because the fleeting nature of my life is a reality. The patience of the farmer is an attitude. When I rest my hope and security in plans I have made for myself, I am leaning on a distorted reality. Consequently, patience will not be my knee-jerk reaction. I'm more likely to be anxious, troubled, and prideful, and totally disregard the good that I can do in an unexpected situation. When I have the mindset of a farmer, someone who prepares the field, sows the seed, nourishes the seed, and waits for growth, I know that there will be frosts and storms and animals and all kinds of elements that will come in and try to undo the work and progress I've made. But in establishing my heart in the Lord, I will be ready to do what I know is good, come what may.

"...you have seen the purpose of the Lord, how the Lord is compassionate and merciful." (5:11)

God's plans are bigger and layered with more grace and compassion than I could ever imagine. So let's grab the plow and dig where he wants us to dig, and wait when he wants us to wait.
 
Rebekah Craig

A new series by our guest writer, Lucas Ward
 
"In the Orient a name is more than an identification.  A man's name is not only descriptive of its bearer, it may stand as the equivalent to his very nature and individuality. . .  The names of God as they are revealed in scripture serve to depict His person and His attributes."  J. Barton Payne, The Theology of the Older Testament. 
 
Following Dr. Payne's thought, I decided to see what I could learn from an examination of God's names and titles as revealed in the scriptures.  I found not only the normally known names and titles of God, but many self-descriptions as God taught His people about Himself.  Let's start by examining the more commonly known names.

Elohim.
This is simply the Hebrew word for deity.  It not only refers to the Lord, but is used of idols and all false gods.  Scripturally, the word elohim becomes defined by who God is, the true Elohim.  Meaning deity, this just emphasizes that God is the boss, the one in control.  As you likely already know, elohim is a plural word, with el being the singular word for god.  Hebrew doesn't have superlatives (-er and -est) and so often uses repetition and plural words for singular nouns to indicate greatness or majesty.  It is not an early hint of the Godhead, but rather the method the Israelites used to emphasize how great their God was.

El Shaddai.
"God Almighty" was the characteristic divine name used by the patriarchs, e.g. Gen. 17:1.  This is the Overpowering God, the creator, the flood sender, the God who confused the languages at Babel.  The All Mighty God.

El Elyon.
"God Most High"  This is the descriptor given by Melchizedek in Gen 14:18-19 after Abraham defeated the kings from the north.  Most High shows that there is none with more authority than He.  God is the sovereign Lord of all creation and all nations. 

El Olam.
"The Everlasting God", from Gen. 21:33, just points to the eternal nature of God.

YHWH.
This is the Name God gave Himself in Ex. 3:14 when Moses asked.  Unlike the previous entries, this is not a title or descriptor, but the chosen Name of God.  Older translations of the Bible transliterated this as Jehovah, probably erroneously.  Newer scholars guess that the pronunciation is closer to Yahweh.  Far less important than the pronunciation is what the name stands for.  I AM THAT I AM probably does not refer to God's eternal self-existence, as we have often heard from the pulpit.  Instead it likely refers to God's continued activity in the lives of His people.  J. Barton Payne says that the flavor of Ex. 3:14 is closer to "I AM Present is who I AM", while Walter Kaiser paraphrases it as "I AM the God who will be there."  As this is the name God always invokes when referring to the covenant relationship between Himself and His people, it makes sense that the Name itself reminds of His continued active presence.
 
So what we have so far is that our God is, indeed, God.  He is the highest authority, the most powerful of all, and He is eternal.  Finally, He chose a name for Himself that emphasizes His relationship with His people.  Despite His power and lofty status, He is the God who cares. 
 
This also shows through in the self-descriptions God uses and the testimonials of His closest followers.  For example, in Gen. 15:7 God identifies Himself to Abram as "the God who brought you out from Ur of the Chaldees".  Moses declares Him the God who will go before and "will himself fight for you".  (Deut. 1:30).  He is the God who will keep his covenant and will display lovingkindness.  (Deut. 7:9).  He is the God who delivers from enemies, saves from calamities and pardons iniquities (Judges 8:34, 1 Sam. 10:19, Micah 7:18).  Most often God identifies Himself as the God who brought the Israelites out from the bondage of Egypt.  That self-description is used at least 16 times in the Old Testament. 
 
From all of these descriptions, we learn of a God who maintained a relationship with His people, who fought for them, looked out for them, forgave them and freed them from slavery.  These self-descriptions show us a God who is active and present in the lives of His people.  This is not the absent God of Deism, nor some mystical force, but a Personal God who cares and is active in our lives and who actively looks out for us. 

Over the next several entries we will examine a few of "the God who" passages in which God reveals Himself through self-description and see if we can't come to a fuller understanding of the person of the God we worship and serve.
 
1 Peter 5:7  "casting all your anxieties on him, because he cares for you."
  
Lucas Ward