Today's post is by guest writer, Keith Ward.

During Dene’s major eye surgeries (2005-2008), I realized she would not be able to stand much light, reading would be limited and TV boring.  I had just read an article about attracting birds, so I built a 4’ long trough between 2 boards (total width one foot) on posts just a foot from the window by her recliner.  The birds began coming: counting those passing through, we have fed over 30 different kinds of birds (she has a category of devotionals on the sidebar, “Birds & Animals”).  It is not unusual to count 20+ cardinals at once around 5pm—“the cardinal hour”.  Suddenly they are all gone!  We see a couple of doves, a catbird or two, maybe, and a cardinal in a whole day.  No titmice, no wrens, no chickadees.  This has never happened before.  Of course, with spring we get some travelers, the dozens of sparrows migrate away and “our” (generations have been hatched here) cardinals come less frequently, but never such a total absence of birds.  No, there have been no signs of predators or predation. 

But this made me think a bit, I think the Bible calls it meditation, all the beautiful things we have are evidences of God’s grace and love.  We live in a world of sin and have become so accustomed to it that we do not comprehend its ugliness.  One man did.

Jesus, holy one of God who left purity and wonder beyond imagination to walk through a cesspool for over 30 years said more about hell than all the rest of the Bible.  These are the descriptions of punishments that make us begin to understand how awful sin must appear to God (and what a sacrifice it was for Jesus to even live as a man).  They are contradictory and exorbitant because they are figures of speech to convey the inexpressible.  “Unquenchable fire,” “Outer darkness,” “their worm dieth not.” At a loss for words to convey the horror more clearly, Jesus said that it would be better to tear out your own eyeball than to go there.  God is just.  These describe the wrath of God that Jesus saved us from.  God is just and such a destiny is the fair end for those who sin.  We had best distance ourselves from sin.

But, in this life, brambles, thorns, sickness, cancer, are all the results of God’s curse on the world for Adam’s sin and “because all sinned” (Rom 5:12).  Should we consider the “exceeding sinfulness of sin” we would wonder why there are any flowers, beautiful birds, colors, music, tastes, beauties anywhere.  A sin cursed world should be bleak, ugly-only and nasty. 

But, God gives us birdsong, flowers and fragrances, sounds and tastes that delight the senses, scenery that awes the soul.  Why?  He loves us.  These are signs of his grace to reveal his character.  “And so, because we have sinned, there is ugliness, but because God is good, there is beauty and wonder.
 
If God can leave such grace and wonder in our sin cursed world, truly, “How Beautiful Heaven Must Be.” When God so loved that he gave his only begotten son, can you imagine what it must be like to be where that love is, and is forever? 
 
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned…But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many (Rom 5:12,15).

Keith Ward

Today's post is by guest writer Lucas Ward.

I do not have any children so you may think I don’t have anything worth listening to.  The thing is, for 7 years I was in the position of managing some of Mama's little darlings in what was, for many of them, their first job.  So I saw up close and personal the results of modern American child rearing.  It was rarely pretty.  
            Most kids, as they first get out into the world, have no sense of cause and effect. They have no idea that they should ever put the group ahead of themselves. They don't know how to deal with adversity because they've never been allowed to experience it before. They don't know what work is, have no sense of responsibility, and don't acknowledge any absolutes. AND THESE ARE THE GOOD KIDS!
            Good parents should raise their children to succeed in life, and if they cannot hold down a job, they won’t.  Period.  So here are some suggestions from the boss they might work for someday, who is probably a lot like most bosses.
            1) Don't protect your kids from their mistakes.  If they goof up, allow them to feel the pain it causes.  Point out the relationship between their actions and the consequences.  When it’s their fault, they need to own it, not blame someone else.
            2) Don't protect your kids from life.  I once was talking to one of my employees and said, "Life isn't fair."  She looked at me strangely and said, "Yes it is, or it always has been to me."  All I could do was stare at her with my mouth hanging open and think "Oh, you poor girl!"  She had no defenses built up.  When something unfair happens to her, which it will, she will have no idea how to handle it.  She'll likely fall apart.  Inoculate your children against life by letting them see what goes on and showing them how to handle it.
            3) Teach your children that they aren't the most important thing in the world.  (I know, they are the most important thing to you, but if you aren't careful you'll teach them to act as if they are the world's royalty.)  When I was growing up I didn't always get what I wanted, not always because it was a bad thing or because my parents couldn't afford it, but because it was my brother's turn to choose or Dad or Mom wanted to do something different.  We were also taught to consider how our actions affected others. There was no quicker way to anger Dad than to be noisy when Mom was napping. We were taught to think of others.
            4) Teach your children what work is.  If you live in town, this may be harder – no, I don't consider taking the trash out twice a week and mowing a quarter acre lawn on a riding mower to be work -- but figure something out.  I had good kids as employees who wanted to be good employees, but just didn't know how to work: how to stick with a job, how to see what needed to be done and do it, how to stay busy.  There's an old phrase that really needs to be reintroduced to America's youth: "An honest day's work for an honest day's pay".  Most kids today think that clocking in on time, working while the boss is watching, and talking to their friends the rest of the time is "work".  The company isn't paying them to stand around, and one day they may find out the hard way.
            5) While there are some gray areas, some things are right and some are wrong.  Even modern psychology tells us that children are happier with boundaries—it makes them feel secure.  The same fence that keeps them in, keeps the bad things out.  So teach them some absolute guidelines. Best place to start: your Bible.
            Wow, I've become a cranky old man.                                            
                                                                                                           
Lucas Ward

Today's post is by guest writer Keith Ward.
 
I think I may have figured out why the ecology-freaks come on so strong. From their viewpoint, bad things are happening to the ecology, the world may not survive; certainly, if we don’t do something, humankind will not survive. There have even been episodes on the History Channel picturing a world without humans.

Since their philosophy leaves no room for God, there is no one to save the world if they do not. If they don’t stop global warming, no one will; there is no God to watch over things. They may even admit that some of their worries may not be as probable as they scream, but they cannot afford to take the chance. They must fix it and right now, lest something happen to end life or the world or…..

So they go around in a constant panic mode, demanding, lobbying, preaching, terrorizing, because they must save the world. Literally, since there is no God, THEY HAVE PUT THEMSELVES IN THE PLACE OF GOD. They are the watchers, the overseers and since they were not designed for that, they can only run about and scream and shout from one crisis to another.

You and I KNOW that God is in heaven and HE is in control. The world will end when he chooses. HE has designed into our creation all the things needed for it to last till HE decides otherwise.

Witness the Gulf oil spill. They ran around and screamed till the oil companies put in chemicals to change the spilled oil. Others said the resultant chemical stuff was more dangerous to the ecology than the natural crude. Turns out that long ago, God created oil-eating bacteria because thousands of gallons of oil seep into the gulf every year from crevices in the sea bed. This is not to say we should do nothing when things go wrong--man has proven his ability to destroy things in God’s creation. It is to say that no man or group has the wisdom to be God, but that is exactly what they are doing.

Someone has to be God. That is the way HE designed us. Do you want God to be the loving one of the Bible or a group of self-appointed scientists? This is what the evolution debate is really about.
 
Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things...they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator...  (Rom 1:22-25).
 
Keith Ward

Today's post is by guest writer Lucas Ward.
 
Elijah was one of the greatest prophets of the Old Testament era. He continued to prophesy and preach at a time when the queen, Jezebel, was actively killing all prophets of Jehovah, when the king, Ahab, was actively leading the nation into Baal worship, and when the people seemed happy to accept this. Through Elijah, God imposed a three year drought on the land. Because of Elijah, the people knew God wasn’t happy. At the end of those three years, Elijah appears before Ahab and tells him to gather the nation at the summit of Mount Carmel, along with the prophets of Baal. This is recorded in 1 Kings 18.

As the people are gathered, Elijah addresses them. Vs. 21 “And Elijah came near to all the people and said, "How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him. And the people did not answer him a word.” Elijah enjoins them to make a choice. It doesn’t make sense to worship both Baal and Jehovah; they contradict each other. Choose! He then issues a challenge, and we all know this story. He, alone, would build an altar to God. The 450 priests would build an altar to Baal. Each would put an offering upon their altar. The god who responded by sending fire to light the altar would be God. The people think this is a fine idea. Verses 25-29 tell of the Baal prophets’ attempt. They pray, shout, leap, cut themselves, etc, all to get their god to respond. In verse 27, Elijah mocks them mercilessly, but he does give them all day for their attempt. Finally, at the end of the day, Elijah readies his altar. He put the offering upon it and then douses it repeatedly with water. The offering, wood, and altar were all dripping wet. There was a moat about the altar that was full of water, too (vs. 30-35). Elijah then prays to God, vs. 36-37, and God responds by sending fire which burnt up the offering, wood, altar, and water surrounding the altar. Here is the response of the people: “And when all the people saw it, they fell on their faces and said, ‘The LORD, he is God; the LORD, he is God.’” vs. 39. The people seem convinced. They aid Elijah in rounding up the prophets of Baal and slaughtering them. Elijah seems to have turned the heart of the nation back to God. It was a new day in Israel!

Except, of course, it wasn’t. Jezebel sends a message to Elijah promising his death(19:1-2). The nation seems to be going about things, business as usual. All of Elijah’s work hasn’t seemed to change anything. His elation turned to despair, and quickly. Fleeing Jezebel, Elijah runs to the wilderness south of Judah. As he lays down for rest, he prays to God for death. (vs. 3-5) This is actually quite understandable. He had devoted his life to serving God. He had hidden from Ahab and Jezebel’s army for years. He had worked a great work, a grand and enormous sign to the people in the effort to get the people to turn back to God and. . . nothing changed. Nothing changed! He began to feel like there was no point in continuing. Why shouldn’t he just quit?

Do you know how Elijah felt? Have you ever felt that way? Let me tell you, I get it, at least a little. A lady from church and I met once a week and spent hours each time walking through the neighborhoods near the building knocking on doors and inviting people to join our congregation in worship. We weren’t doing any serious evangelizing, just inviting people to services. We spent dozens of hours, knocked on hundreds of doors, and got no response from anyone. There was perhaps one family who worshiped with us three times because we knocked on their door, then the Air Force transferred them away. So we changed tactics. We invited Tom Hamilton to do a series of classes on what the Bible is all about and why we should care. We advertised it in several newspapers, on various neighborhood facebook pages and we also printed 1,000 door hangers advertising the event. Those were hung on every doorknob within a half mile of the building, and some farther away. We didn’t get a single response from the community. One can start to feel like there is no point in working for the Lord.

Or maybe your discouragement is in failures to overcome temptation. No matter how hard you try, no matter how much you pray or read the scriptures there is one temptation that you can’t seem to overcome. Instead, it overcomes you. Repeated failures can make you want to quit trying. “After all, I’m just going to fail anyway, I might as well give in.”

Or maybe I’m discouraged because the brethren aren’t acting correctly. Have you ever been doing all you know how to do for the Lord and then found out that the brethren, or some of them, are bad mouthing you for your efforts? “Oh that Lucas.  He thinks he’s a big-shot Christian, like a deacon or something.”(This hasn’t happened to me personally, but I know of people to whom it has happened.) When the people who are supposed to be supporting you the most are instead tearing you down, it can make you want to quit, as Elijah knew.

Or maybe it’s your relationship with your spouse or children that is discouraging. No matter how grand the gesture, nothing seems to get through to them. So, why should you bother?

As we follow Elijah’s story, we see that he isn’t allowed to die. Beginning in 1 Kings 19:5 we see that he is fed twice by an angel and then led to Mount Sinai. Once there, God asks him why he isn't in Israel, working. In verse 10, Elijah recounts his woes. He is told to stand at the mouth of the cave and he then sees a great wind, capable of breaking rocks. He experiences a powerful earthquake. He sees a fierce fire. God is in none of these breath-taking events. Elijah then hears a “still, small voice” and covers his face, because God is in the small voice. God then repeats His question to Elijah, who repeats his tale of woe. God then sends Elijah back to work.

The lesson for us is that God’s work isn’t accomplished in the grand events, but in the small, steady, continuous work. It’s not the big Gospel meetings that are going to evangelize the community, it is each individual Christian shining his light as he lives day by day. It is our “still, small voices” that daily reach dozens of lost souls and it is our voices which can eventually reach many of our neighbors and coworkers. But we have to keep at it, day by day. We can’t get discouraged and quit.

There is no magic pill for overcoming temptation. There is no heroic labor I can accomplish to be free from temptation for the rest of my life. I have to, day by day, decide to follow Jesus and overcome. I have to keep at it, little by little.

In our relationships the grand gesture might not get through, but the daily effort of being a good spouse or parent will. Maybe the three dozen roses didn’t make her happy, but what will work is doing the dishes and bathing the kids some of the time. Women (so I’ve heard) don’t want men to die for them in a grand gesture, they want men to live with them. Kids don’t respond as well to “quality time” as they do to quantity time. They know who has been with them, raising them on a daily basis. It is the still, small voice of daily effort that wins in the end.

The Christian life isn’t about doing one great thing and being done. It is daily, continuously doing the small things. It is being the light in your workplace. It is overcoming this temptation this time and worrying about the next one when it comes along. It is about keeping on keeping on. Christianity is a life-time walk, not a ten-minute sprint. If we just keep going, God will see our efforts prevail.

Phil. 3:11-14 …that by any means possible I may attain the resurrection from the dead. Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.
 
Lucas Ward

I recently found this compilation on berksblog by Warren Berkley:

Henry Ward Beecher: “Let me speak in the language of heaven and call you Christians.”

Albert Barnes: “These divisions should be merged into the holy name Christian.”

Martin Luther: “I pray you leave my name alone. Do not call yourselves Lutherans, but Christians.”

John Wesley: “I wish the name Methodist might never be mentioned again, but lost in eternal oblivion.”

Charles Spurgeon: “I say of the Baptist name, let it perish, but let Christ’s name last forever. I look forward with pleasure to the day when there will not be a Baptist living.”

Peter, the Apostle: “Yet, if any man suffer as a Christian, let him not be ashamed, but glorify God in this name,” (1 Pet. 4:16).

Paul, the Apostle: “Now, this I say, that every one of you says, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (1 Cor. 1:12-13).

Luke, the writer of Acts: “…And the disciples were called Christians first in Antioch,” (Acts 11:26).

(Pulpit Helps, 7-89)  From Expository Files 4.3; March 199

Today's post is by guest writer Keith Ward.

It seems to be popular to make comments about the old church of Christ attitudes as though the last generation knew little of grace and faith and focused only on obedience, exact obedience.  I have made a few of those comments myself and can point to sermon outlines from 35 years ago where I endeavored to change such attitudes. However, when the comments become disparaging and self-serving (look how much better I am), then perhaps it is time to consider.
 
They grew up in tough economic times, faced tough spiritual battles to be allowed to exercise their faith in the way God commanded, and they did not express emotions as readily as today’s generations. They did not talk a lot about God’s grace for that was God’s business. Their business was to obey God.
 
That they did understand that obedience must proceed from faithful trust and was founded on God’s grace can best be understood by the songs they sang:
 
“True hearted whole hearted, faithful and loyal…..
“My faith looks up to thee……
“Looking to thee from day to day, trusting thy grace along the way….Sure of thy soul redeeming love….
“Trust and obey, for there’s no other way
“I know whom I have believed….
“He will give me grace and glory…where he leads me I will follow, I’ll go with him, with him all the way
“Faith is the victory….
“Is thy heart right with God?
“To Christ be loyal and be true in noble service prove your faith and your fidelity, the fervor of your love
“What a friend we have in Jesus….
“Purer in heart O God….
Take time to be holy….
“Only in thee….trusting, I’m cleansed from ev’ry stain, thou art my only plea….
 
And it was in those days and by one of those men that “Lord I believe” was written.
 
And, the list could go on and on.
 
 Because some treated service like a checklist and may not have expressed as much heart as some do today, please do not mark them all as empty. In fact, if a checklist religion was the spiritual ceiling for some, “who art thou that judges the servant of another?” (Rom 14).  More people should fear minding God’s business about God’s servants!
 
And, if all the expression of heart and trust and faith and grace today makes one careless toward obedience, then how is that one any better before God?
 
These were our parents and grandparents, our spiritual fathers in the faith.  Most knew more about the grace of God than many today who spout fancy words, but they just tended to their own business of serving faithfully.
 
But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness (Rom 6:17-18).
 
 
Keith Ward
 

Today's post is by guest writer Lucas Ward.
 
I think most all church members are familiar with the story of the prophet Nathan confronting David after David’s sin with Bathsheba. (2 Sam. 12:1-7a) We know God sent Nathan to David. We know the story that Nathan told David about the rich man who stole the pet ewe from his poor neighbor rather than taking from his own multitudinous flock to feed his visitor. We know how David, in righteous anger, declared that rich man worthy of death and passed the sentence that the man would repay his poor neighbor fourfold. We know how Nathan then looked in David’s eye and said, “Thou art the man!” My question is, how excited do you think Nathan was to get out of bed that morning?

Think about who David was at the time that Nathan confronted him. He was the warrior hero of the nation and the scourge of all the surrounding nations. When David took over as king, Israel was in sad shape. The entire coastline and all the coastal plains were occupied by the Philistines, the Canaanites, and the Phoenicians. Syria had taken over most of what should have been Israel’s land north of the Sea of Galilee, and Moab, Ammon, and Edom occupied Trans-Jordan and large parts of Southern Israel. The Israelites occupied only the mountainous interior and were subject to constant raids by their neighbors. When David first became king (of Judah only for the first seven years) it seems that the Philistines considered him a vassal king. Then David defeated the Canaanites, the Moabites and Edomites. He conquered the then existing two Syrian kingdoms. He pushed the Philistines back into their five base cities and denied them any further expansion. David also received tribute from the Phoenicians (Tyre & Sidon) and the kingdom of Hamath. At the time of his sin with Bathsheba, David was completing his last major conquest (Ammon) which would ensure his kingdom’s security. He was at this time just over 50 years old. He was the revered hero of his nation. He had also already murdered Uriah to keep the secret of his sin with Bathsheba. So, do you think Nathan was at all worried about confronting him? If David had truly broken with God, Nathan likely wouldn’t survive the day. I think I’d be nervous.

While it is unlikely that we will ever have to confront a warlord about his adultery and murder, we are commanded to correct erring brothers: “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.” (Gal. 6:1) This obligation often makes us uncomfortable because we are nervous about how the brother or sister might react. Sometimes we avoid this duty because we don’t want to deal with the drama that might result. Maybe we are afraid this person won’t be our friend anymore. They will yell at us, hurt OUR feelings, and then things will be awkward forever after that. Regardless of all that, which are legitimate fears, the Bible makes it clear that confronting erring brothers is an obligation placed upon us by God. Rom. 15:14, 1 Thess. 5:14 and 2 Thess. 3:15 all show that part of our duty as Christians is to admonish one another.

Our obligation goes beyond just “getting on” each other. Among other passages, 1 Thess. 5:11 and Heb. 3:13 teach us that we should be exhorting each other. Heb. 10:24-25 tells us that the whole reason we are to attend church services is to “consider how to stir up one another to love and good works”. We should be thinking about each other and trying to find the best ways to encourage each other as we work our way to Heaven. And, as needed, we should be admonishing and confronting each other about sins we might become caught up in.

One other reason we shy away from this uncomfortable duty is the fear that if the erring brother is offended, he might leave the church. While that would be sad, if the brother is so caught up in his sin that he won’t repent, he needs to be removed from the church anyway. Paul discusses this exact scenario in 1 Cor. 5: “Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.” (vs. 7-8) Just as God commanded Nathan to go to David, we are to go to our erring brethren and do our best to bring them back to the fold.

The other side of this story is, of course, David’s reaction. He didn’t become angry. He didn’t act affronted. He didn’t try to lie or cover it up. In 2 Sam. 12:13, he admitted his guilt. We know from other passages, notably Ps. 51, that this wasn’t a bare admittance of guilt, but the beginning of a true and deep repentance. Just as we can learn something from Nathan’s courage in confronting David about his sin, we can learn from David how to handle it if we are ever on the receiving end of the admonishment. The natural reaction to having a brother tell us he thinks we are in sin might be, “How dare you accuse me?!” But this should not be the reaction of a Christian whose primary motivation is to please God.

While the conversation will probably catch us off guard, and our first reaction might be to deny, these opportunities are the perfect chance to check up on ourselves. After all, 2 Cor. 13:5 does teach us to “Examine yourselves, to see whether you are in the faith. Test yourselves.” If your brother comes to you with a concern, think about it. Examine yourself and test yourself out. Your brother might be wrong. He might have misunderstood. He might even have poor motives in telling you. Weighed against the possibility of losing your eternal soul, however, none of that matters much. Consider carefully whatever he or she said to make sure you are still in the faith. After all, we are to “. . . work out your own salvation with fear and trembling” (Phil. 2:12). If, upon contemplation, you discover that your brother is right and you are erring, repent and fix it. If you realize that your brother made a mistake in admonishing you, thank him for his concern. After all, it wasn’t easy for him to confront you. He was likely just as nervous, uncomfortable, and even scared as you would be if you were to have to confront him. He loved you enough to overcome that fear and come to you anyway. That kind of love is precious.

Like Nathan, we have obligations to confront erring brethren. Like David, we should listen, consider the admonishment, and if sinning, we need to admit it, repent, and move forward. In all this, our love for each other and for God should be the over-riding motivation.
 
Lucas Ward

Today's post is by guest writer Keith Ward.

What do we pray for?  Typically, we pray for the sick, the elders, the success of the gospel, our country, some spiritually weak person.  But Paul shows a spiritual depth we should try to develop.  He prays for the Ephesians to “have the eyes of their hearts enlightened that they may know …the exceeding greatness of his power toward us who believe” How much power is that?  “The strength of his might which he wrought in Christ when he raised him from the dead and made him to sit in the heavenly places.” (Eph 1:15-20, selected). 

God first exercised this power when we were “dead in our trespasses and sins, sons of disobedience and children of wrath and lived in the desires of our flesh, doing the desires of the flesh and of the mind.  But God loved us and made us alive together with Christ and raised us up with him and made us to sit in the heavenly places.  For we are created in Christ Jesus” (Eph 2:1-10, selected)

The thought of being raised with Christ should remind us of our baptism, “Or are you ignorant that all we who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him into death that like as Christ was raised from the dead through the glory of the Father, even so we also might walk in newness of life.  For if we have become united with him in the likeness of his death, we shall also be in the likeness of his resurrection; knowing this that our old man was crucified with him that the body of sin might be done away, so that we should no longer be in bondage to sin; for he that has died is justified from sin” (Rom 6:3-7).  Though even more dead than the dust from which God made Adam, He saved us, made us alive.

In neither passage was the Holy Spirit encouraging sinners to be baptized.  He was encouraging Christians to allow God to keep acting through them by his great power to transform.  We take the Lord’s Supper each week to remember both Jesus’ death, burial and resurrection and our own with him.  We take the bread and remember his incarnation, the life he lived as a man, tempted, yet without sin.  And, we should consider our life that we are now committed to making like his.  We take the cup and remember his body on the cross, his dying, his blood (life) poured out as an offering for sin.  And, we should remember our death to sin.   We remember his resurrection without which his life and death are meaningless, and focus on the power that God works in us to create the new man in us. 

We cannot stay the same week after week, memorial after memorial, praying for God to accept us the way we were last week and the week before.  There is power beyond our own abilities for us to change, power beyond our imaginations to become like Jesus. 

 Paul again prayed, that they/we, “be strengthened with power through his Spirit in the inward man that Christ may dwell in our hearts through faith to the end that we being rooted and grounded in love may be strong to apprehend with all the saints what is the breadth and length and height and depth and to know the love of Christ which passes knowledge” (Eph 3:16-19).

Motivating inmates to reach out for spirituality which they have never known is actually easy.  I tell them about the love, the love on the cross, the love to call us while we were dead in sin, the love of Christ named above that is with us and in us, and then I ask, “Don’t you want to be forever where that love is?” Many of them have never been loved, for real, never been loved by anyone, even their parents.  Some of us have the same doubts.   But, there is no doubting the love of Christ.

Finally, Paul prayed, “Now to him that is able to do exceedingly abundantly above all that we ask or think according to the power that works in us.”  What power is that which works in us?  That same power that raised Christ from the dead and made us new creatures.

 It is past time for us to stop telling ourselves and others that we are doing the best we can and that is all God requires.  Really, we probably know we are deceiving ourselves, but we are unwilling to face the mirror and change.  God requires that we grow and change according to the power he works in us through Christ. 

This is the commitment we make when we take the Lord’s Supper.
 
"But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  " (2Cor 3:18).
 
Keith Ward

Today's post is by guest writer Lucas Ward

The last several of my entries have used the lives of people in the Bible as illustrations of eternal Biblical principles. I want to try that again, using a lesser known Biblical person. This man is so obscure that even some of the better read Bible students out there might not know much about him. His name was Abraham. *Wait for laughter to die down.*

Of course, we all know of Abraham. The father of the faithful. When we first meet Abraham (then called Abram) in Genesis 12, his faith is already at a legendary status. God tells him to leave all he knows to travel to a foreign land, which he as yet knows nothing about. Abraham then leaves! In leaving Ur, Abraham left a surprisingly modern city. There is archaeological evidence of indoor plumbing among other conveniences. When he left, he lived the rest of his life in a tent. A very nice, very plush, very comfortable tent, but a tent is still a tent. A house is much better. In leaving Haran, Abraham left his family and all he knew to be a stranger and live among strangers. Abraham’s faith in God and His promises was so strong that he willingly left all.

As strong as it was in the beginning, Abraham’s faith had room to grow. Many of the stories of his life over the next 25 years deal with his struggle to understand God’s plan and to even help it along. We first really see this in Gen. 15:1-4:

“After these things the word of the LORD came to Abram in a vision: ‘Fear not, Abram, I am your shield; your reward shall be very great.’ But Abram said, ‘O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?’ And Abram said, ‘Behold, you have given me no offspring, and a member of my household will be my heir.’ And behold, the word of the LORD came to him: ‘This man shall not be your heir; your very own son shall be your heir.’”

Notice that this isn’t a lack of faith, but rather a question that Abraham is asking God. God’s promise requires Abraham to have children. As of this point, he has had none. It was customary at that time for the chief steward of a wealthy man to inherit if the wealthy man had no heirs, and so far Abraham’s designated heir is Eliezer, his chief steward. Abraham doesn’t doubt God, but he can’t see how the promises are going to work out, so he asks. God tells him that his very own son, proceeding from his bowels is the literal translation, will be his heir. And so Abraham continues, some of his questions answered. In the next chapter, though, we see Abraham starting to try to help God’s plan along:

Gen. 16:1-4a. “Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. And Sarai said to Abram, "Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her." And Abram listened to the voice of Sarai. So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. And he went in to Hagar, and she conceived.”

It’s been 10 years of waiting. Ten years of living in a strange land, surrounded by strange people, because of faith in God’s promises, and yet nothing has happened. Maybe Abraham and Sarah were thinking that God was waiting on them to have the faith to step up and get the ball rolling. Who knows? What we do know is that Sarah was desperate. Desperate enough to try to capitalize on a custom of the time that said that any child born to a wife’s servant was legally the child of the wife. We see this illustrated in the competition between Leah and Rachel, the wives of Jacob, as each gave Jacob their servants to obtain children from. Not surprisingly, tension builds between Sarah and Hagar, but what I want to focus on is that Ishmael was born when Abraham was 86 (16:15-16). Abraham now has a son, his own son, issued from his own body. He thought things were now set up for God’s promises to commence. Thirteen years later, God again appears to Abraham, repeats the promises, institutes the covenant of circumcision and tells Abraham that Sarah will bear him a son. (17:15-16) Abraham then falls on his face laughing at what God has said! From a logical standpoint, this is understandable: Abraham was 99 years old and according to 18:11, Sarah had already undergone menopause. It made no sense that Abraham would have a child by Sarah. He just couldn’t understand how that could be. He believed in the promises of God, but he thought it made much more sense for those promises to flow through Ishmael. In fact, Abraham pleads to God for that to be the case: Gen 17:18 “And Abraham said to God, ‘Oh that Ishmael might live before you!’” God replies, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him.” (vs 19). And so, about a year later, Isaac is born to Abraham by Sarah. (21:1-3)

The promised child finally arrived 25 years after the initial promises were made, but it seems that Abraham might still have been hedging his bets. Child mortality rates were high in those days and Abraham might well have been thinking that, if anything happened to Isaac, he still had Ishmael. There is an indication of this when Sarah demands that Hagar and Ishmael be sent away. She had seen Ishmael mocking Isaac and demanded that they be sent away so that Ishmael would not inherit with Isaac. Abraham doesn’t like this because if nothing else, Ishmael is his son. He doesn’t want to send him away any more than any father would want to send a son away, but from God’s response, there might have been more than just that: “But God said to Abraham, ‘Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named.’” (Gen. 21:12) The fact that God saw fit to reiterate that Abraham’s seed would go through Isaac seems to indicate that, just as Abraham tried to help along God’s plan by having Ishmael, he now was holding a back-up plan for God, just in case. He never doubted God’s promises, he just wanted to understand how the plan would unfold. He wanted to help nudge it along on his time-table, not God’s. He wanted the reassurance of a back-up plan. God has now stripped him of all these things. The next thing recorded is, of course, Abraham’s biggest test.

In Genesis 22, God tells Abraham to offer Isaac to Him as a sacrifice. What must have been buzzing around in Abraham’s brain? Not only would he have been suffering as any father under those circumstances, he would have been wondering about the promises. Ishmael is gone, sent away at God’s command. He has no other sons. God promised that the blessings would flow through Isaac. In this test, we see the culmination of Abraham’s faith. When Isaac asked his father where the lamb was for the offering they were on the way to make, Abraham answered, “God will provide for himself the lamb for a burnt offering, my son.” (Gen. 22:8) Essentially, Abraham turned it all over to God and trusted that God knew what He was doing. Yes, we know from Hebrews 11:19 that he thought God would resurrect Isaac after he sacrificed him, but, whatever Abraham’s guess was, he turned the solution of the problem over to God. He no longer needed to understand the plan. He no longer needed a back-up plan to reassure him. He just trusted God to handle things and turned it over to Him. "God will provide”.

That complete trust of God to handle things we can’t understand is the whole point I wanted to make with this. I could have started out by quoting Rom. 8:28 (“And we know that for those who love God all things work together for good”) and cited several other passages dealing with trust in God and had everyone reading this saying “Amen”, but it might not have had the punch of seeing Abraham go through the process of reaching that point. I could have gone to Heb. 12:7-11 and written about how God disciplines all His children so that the end result would be their attaining the “peaceable fruit of righteousness” and everyone would be nodding their heads, but then we leave the computer and enter the real world. Romans 8:28 sounds good until you are burying your first grandchild. Discipline for the ultimate fruit of righteousness sounds ok until you are watching your spouse slowly die from a wasting disease. When the career I thought I’d follow my whole life suddenly dries up and I find myself delivering pizza to make ends meet, how does that work for my good? It’s easy to read these passages and say “Amen” in church on Sunday. It is harder to remember them and understand how it works Monday-Saturday. The life story of Abraham shows us that we don’t have to understand it. We just have to believe. When Abraham was trying to understand God’s plan, when he tried to help it along, that’s when he got himself into trouble. It was only when Abraham stopped trying to understand and just trust in God to work His plan that God said to him, “now I know that you fear God”.

So, when the economy changes and I lose my house, how does that help me? How does it work for my good? I don’t know, but I believe that God has a plan and He is working it. When I get passed over for promotion, or even have my hours cut because I’m talking too much about God, how does that work for me? I don’t know, but I trust that God knows and He is working His plan. We are not promised answers in this life. We may never know why the horrible things that happen to us happen. We are told that God is in charge. That God knows what He is doing and He is working for our good. We just have to trust in Him. If we do, and cast our cares on Him, we are promised peace in this life.

Phil. 4:6-7 “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Lucas Ward

Today's post is by guest writer Keith Ward.

"You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.“ (John 5:39-40).
 
 These scribes and Pharisees were serious students of the OT and could quote extensive portions of it. Further, they could show proof-texts for all their positions. They were especially particular about worship and respect for God as regards the Sabbath.  But, with all their knowledge, they failed to see the Messiah of the Old Testament standing right before them. They knew what the scripture said and they were certain that Jesus was not it.

Before we point fingers, perhaps we should consider. We are very certain about the five acts of worship and can offer proof-texts on them all. And we are right. We are careful about how we spend the collection for the work of the church, and again, we are right to do so. But, did you know that if we consolidated all the passages that speak of the work and worship of the church we would have no more than 2 or 3 pages in the average Bible?  Shocking? Well, read on.
 
We search the scriptures and we are exceeding careful to do our worship correctly. We urge everyone to be in attendance to worship God. We debate over the proper actions of worship and in more recent history how to do the “work of the church.” By the latter, we mean how we are to spend the money collected on Sunday.
 
I keep telling my inmate church that the most important question, really the only question, is “What does it say?” Not, “What do you think it means?” Not, “What did you learn in the past?” But, “WHAT DOES IT SAY?”
And, the truth of the matter is that the New Testament says little about our together worship or the work of a local church. Read it!
 
Meanwhile, somewhere we have lost the beatitudes. When Jesus preached the kingdom of heaven, this is the whole of it: Poor in spirit, Mourn, Meek, Hunger and Thirst for righteousness, Merciful, Pure in heart, Peacemakers. If you are a Christian, these are who you are every day, everywhere. All the epistles restate and reemphasize these basic character traits. They tell us how to implement these in our lives. The majority of the rest of their words motivate us by telling of God’s love, mercy and grace. Whole books of the New Testament never mention the work and worship of the church.
 
And, when it comes to the final judgment scene, Jesus does not speak one word about what the church did, or one about whether we sang without instruments as we ought, instead, "For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ " (Matt 25:35-36).
So much of our religion centers around what we do at church. Certainly we should be correct in that. But, is that really what the New Testament says? Is that what Jesus and his apostles talked about?
 
It truly is a lot easier to be right about church than it is to get our lives in order:  when we drive, when we interact at work, when we post on social media, when we spend our time, energy and money on everything but what Jesus says in Matthew 5 and 25.
 
We search the scriptures because we know that in them we have life and they testify about so much that we leave undone.
 
For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: And let him turn away from evil, and do good; Let him seek peace, and pursue it. For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil. (1Pet 3:1-12).

Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded: not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.  (1Pet 3:8-9).
 
Keith Ward