Today's post is by guest writer Keith Ward.

Or, in the words of Jesus, “Except ye repent, ye shall all likewise perish.”

Seems to me that we have blunted the meaning of, “REPENT!” with all sorts of rationalizations:
“That is just the way I am,”
“I am doing the best I can and one’s best is all that God requires,”
“Overall, I am walking in the light, I just have this one problem.”

Repent means change. It does not mean doing the thing less often. A thief does not repent by only holding up 1 store a month instead of 1 a day. Overall, our approach denies the “power of godliness” to change one completely.

We have substituted the power of a magic partaking of the Lord’s Supper for repentance. We seem to believe that if we really think really hard about Jesus’ sacrifice while we partake, and pray hard and feel real, real sorry for our failings (lets not use that 3 letter “S” word), then we will be OK. But, then we did that last week, and the week before and….
 
And we continue in the same sinful habits, maybe less often: “I’m getting better!”

Sounds a lot like 2 Cor 7, doesn’t it, where Paul contrasts this with the godly sorrow that works repentance and calls it a sorrow of the world that leads to death.

One may slip and fall after he repents, may even do so more than once. But, repentance means one stops the wrong behavior. God gives us the power to do so, the power of Christ in us, the hope of Glory. We, on the other hand, keep one foot in the pleasures and proclaim, “I am making progress.”

JUST SAY NO.
 
STOP!
 
OR PERISH.
 
For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.  (2Cor 7:11).
Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? (Rom 6:16)                                                           
Keith Ward

Today’s post is by guest writer Lucas Ward.
Neh. 9:6 “Thou art Jehovah, even thou alone; thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and thou preserves them all; and the host of heaven worships thee.”

When I went on my trip out west, I traveled through some of the prettiest and most awe inspiring country I’ve ever seen. The morning I headed west out of Albuquerque, I drove through a series of low mountain ridges with valleys opening up below and stand-alone mountains dotting the distance. There were mesas and multi-colored cliffs all along the way. I could see for miles across incredible vistas at times, and other times I was traveling through a narrow pass and my view was limited (but still gorgeous). Of course, the most awe inspiring view was the Grand Canyon. Perhaps the most beautiful things I saw were the alcoves in the Carlsbad Caverns. The neatest things, to me, were the great sequoia trees.

Ps. 104:24 “O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.”

While I was traveling through the West, marveling at God’s creation and trying to learn some of what it could teach me about His wisdom and power and love for beauty, a thought occurred to me: most of the people who have ever lived on this planet had no idea these things were here. This is especially true of Carlsbad Caverns. To get to the main formations of stalactites and stalagmites and curtains and columns and their beautiful colors takes a hike of about an hour and a half from the main natural cave entrance. And it is DARK down there. There is absolutely no light whatsoever. In the days when torches or candles were the best forms of mobile light sources, it just wasn’t practical for casual explorers to go down that far. It’s only been the last 100 years that people have been aware of the incredible beauty to be found over 700 feet below ground.

Jer. 10:12 “He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens.”

Even the Grand Canyon, which is both above ground and larger than the state of Delaware, has only recently begun to be seen and enjoyed by anything close to large crowds. The North American continent has always been sparsely settled and, historically speaking, only relatively recently. As far back as we know (not very far) there have been Native American tribes living in the area engaging in spiritualism at the Grand Canyon, but that was only a relative handful of people. The first European didn’t see the canyon until the 1500’s and the second not until 1776. Tourism didn’t begin until the late 1800’s.

Is. 45:18 “For thus saith Jehovah that created the heavens, the God that formed the earth and made it, that established it and created it not a waste, that formed it to be inhabited: I am Jehovah; and there is none else.”

So, what is my point? Well, God conceived of the Grand Canyon, with its immense vistas, multi-layered and multi-colored walls and general awesomeness, and put it in a part of the planet where most of humanity would never be able to see or enjoy it. Or even hear of it. He created the stone formations in Carlsbad Caverns, with their incredible variations in colors, shapes and sizes – and they are truly glorious when lit up – and He put them underground in the dark where it was impossible for any to find or enjoy them until this last century. My point? God is a lover of beauty, such a lover of beauty and beautiful things that He can’t help but create them even if there will be no one to see or marvel at His creative genius for millennia.

Our God is a God of beauty and glory.

Ps. 68:4 “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.”
Ps. 57:11 “Be thou exalted, O God, above the heavens: let thy glory be above all the earth.”
Ps. 8:9 “O Jehovah, our Lord, How excellent is thy name in all the earth!”
 
Lucas Ward

Today’s post is by guest writer Keith Ward.
 
After I won the gunfight and a medal, it became painfully obvious that unlike a police force, the probation department would not allow me to return to the street work I loved.  So I ended up with a similar job within the prison doing intake classification on newly sentenced inmates.  I did not feel as useful, there were fewer opportunities to help, but it was a job, paid the bills.  I was surprised how many prisoners came back again and again.  So too do many Christians…
 
The second verse of “I’ll Fly Away” identifies the problem with the attitudes of many. “Like a bird from prison bars has flown, I’ll fly away.”

Why don’t we think of life as “prison bars?”  Surely that is the implication of the song.  Certainly, “When the shadows of this life have grown” implies the infirmities of age.  But more seriously, we need to consider that life is a prison that keeps us from home whatever our health.

Have we become so comfortable on the compound that we no longer see the razor wire surrounding us?  Everywhere we go there is corruption and wickedness.  Instead of forming an escape committee to dig a tunnel, we long to join in.  Many seek to blend in.  Where is our holiness?  Why do we not feel we are on “bread and water” rations as our beliefs are openly assaulted daily?

We line up to watch the latest movies, catch the latest TV series and these are full of foul language, but much worse, every portrayal of love is contrary to God’s view.  Do we not feel brainwashed?  Do you wonder whether the angels marvel that we willingly show up for such? Are we not like the recidivist inmates, going back to the hog trough again and again?

Even when one is young and full of health, life is a prison.  We can never be with God until we escape.  We can never be free from temptation and filth until we fly away.  No wonder many churches are being overcome with carnality.  We are not teaching people to want to get out of prison nor are we teaching them the way free people live.  In fact, we have the key in our hands and with finality lock ourselves in every day.
 
 
For verily in this we groan, longing to be clothed upon with our habitation which is from heaven… For indeed we that are in this tabernacle do groan… that we would be clothed upon, that what is mortal may be swallowed up of life. … and knowing that, while we are at home in the body, we are absent from the Lord … we are of good courage and are willing rather to be absent from the body, and to be at home with the Lord. Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.  2 Cor 5
 
Keith Ward
 

Today’s post is by guest writer Lucas Ward.

I’ve become concerned lately about the strident political expressions of some of my brothers.  I do not often, if ever, agree with the present administration either, but some (many?) of my brothers have moved from respectful disagreement (what in other countries is termed “loyal opposition”) to openly voiced disdain, contempt, and scorn.  At least one brother has spoken of joining in armed revolt.  When I mentioned in a comment that we are commanded in Romans 13 to be in subjection to the powers that be because they “are ordained of God” (vs1) and they are “ministers of God’s service” (vs 6, see also 4) I was answered that it was impossible that God was behind this president because he was guilty of breaking God’s law in several different ways.  Specific instances were mentioned and passages cited. And I agree that President Obama is guilty of sin in the instances mentioned.  So, the question that must be answered is can God be behind a national leader who is not leading his nation in a godly manner? Can God have ordained that leader?

Look first in Gen. 15:13-14.  God tells Abraham that his descendants will be servants in a foreign nation and will be mistreated by that nation.  Sure enough, in Exodus 1, a new Pharaoh comes to power who did not know Joseph and who leads Egypt in a horrible persecution of the Israelites.  This continues through several generations of Pharaohs before Moses leads the people out of bondage and God’s promised judgment comes upon the Egyptians.  The prophecy lends strong support to the idea that God was behind those Pharaohs, but, even better, we have God’s own statement in Ex. 9:16 that He had put those Pharaohs into power.  That verse is also quoted by Paul in Romans 9:17.  Those wicked Pharaohs were in power specifically because God wanted them to be in power.

Jump ahead 700 years or so to Isaiah.  In chapter 10 we see God (speaking through Isaiah) saying that He was using Assyria as His instrument of wrath.  The Assyrians weren’t aware of this; they were destroying nations and persecuting peoples for their own evil reasons.  God used them to accomplish His will. Those nations who needed to be punished (including the northern kingdom of Israel) were punished, and then God punished the Assyrians for their wickedness.  The evil Assyrian kings were only in power, and successful as an empire, because God had set them up for His own reasons: to be ministers of His service and accomplish His will.

Skip ahead another century and read Habakkuk.  God used the wicked Chaldeans for a time to punish the Kingdom of Judah.  Then He judged them for their wickedness.

Finally, let’s look at who was in power when Paul wrote Romans.  Romans was most likely written at the beginning of Nero’s reign.  So when Paul wrote “Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God” he was writing about a man who was not only an idolater, but who came to power by the assassination of his uncle and adopted father, killed his own mother to consolidate his power, and who would go on to begin the first Roman persecution of Christianity!  The inspired Apostle wrote that this man was “ordained of God” and a “minister of God” (vs4), and that Christians were to “be in subjection” to him.  In fact, the Apostle John prophesied in his Revelation that a whole line of evil Roman emperors were going to be set up by God specifically so they could persecute the early Church and help it grow.  Then God would punish those wicked leaders for their sins.  Meanwhile, both Paul and Peter instructed all Christians to be in subjection to those same evil emperors.

According to Romans 13:1 and 1 Peter 2:13, it is sinful for Christians to denigrate government leaders. That goes double for joining armed revolts against them.  It may be my right as an American citizen to say whatever I want about the current President, but sometimes I need to forget about my rights as an American and focus on my duties as a citizen of the Kingdom of Heaven.  The Word of God always trumps the Constitution.

Rom 13:1-7 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing. Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

1Pe 2:13-17 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: free, and not using your freedom for a cloak of wickedness, but as bondservants of God. Honor all men. Love the brotherhood. Fear God. Honor the king.
 
Lucas Ward

Today’s post is by guest writer Keith Ward.
 
We all know that Abraham sacrificed Isaac. The angel staying his hand and the ram snared in the bushes and the connection between, “God will provide the sacrifice” and the cross are all familiar stories. It is less obvious that the 3 patriarchs all sacrificed their sons.
 
Isaac loved Esau. He favored Esau so strongly that Jacob became a “Mama’s boy.” He loved Esau so strongly that he ignored his faults and was prepared to pass the blessing to him, the grace to be the one to carry the line of the promise. But Jacob deceived Isaac and received that blessing. Isaac may have been blind, but God was not, and Esau realized that the correct son had received the blessing. Despite his great love for Esau, “no place was found for repentance,” and Isaac “sacrificed” him to the purposes of God.
 
Every father has a special place for his firstborn.  Jacob refused to ignore Reuben’s faults and rejected him from the genealogy of the promise (Gen 49:1-4).  However, the great sacrifice came earlier. Jacob loved Joseph above his brothers and when he thought Joseph was dead, he lavished all that love on Benjamin. We’ve all seen the baby of the family spoiled and Jacob did so. But when it came to the point that the family of promise was about to be extinguished in the famine, he sent him with Judah, “And if I am bereaved, I am bereaved” (Gen 43:14). It is clear from Jacob’s language that he put Benjamin in a separate category above the brothers, but to save them all he “sacrificed” Benjamin.
 
In different ways, these all sacrificed the sons of their love in pursuit of the promise of God that had been passed down since Gen 3:15.
 
Jesus said, “Whoever loves son or daughter more than me is not worthy of me.”  We probably will never be called upon to give our child to death.  We may have to reject one we love to choose God.  But, the real question is what things do we allow to interfere with our wholehearted pursuit of God?
 
Keith Ward

Today’s post is by guest writer Keith Ward.
 
This morning as we snuggled, trying not to wake up and get up, my ear itched.  This happens more often for me than the average person because the hearing aids I wear 16 hours a day keep my ears from drying out properly so molds and mildews and other unpleasant things find a healthy habitat (for them).  I usually treat the itch with the old swimmers’ ear mixture of half & half alcohol and vinegar before it becomes an infection.  As I started to scratch my ear canal, I had a sudden insight.  When I told Dene, she said, “What?” and when I replied, “My ear itched and I scratched it and thought of Hebrews 10…”  That incongruity struck her funny bone and she laughed till the bed shook. I was so miffed that I did not tell her about it for 2 or 3 hours.

[Disclosure: This may prove there is a short-circuit in my brain instead of providing spiritual insight.]

Heb 10:5 quotes Psa 40:6 “Sacrifice and offering thou would not, but a body did thou prepare for me.” Instead of, “a body…” Psa 40 reads, “Mine ears thou hast opened” and the margin says, “Literally, ‘Ears thou hast digged for me.’ ”


Metonomy is the metaphor where a part of something is used instead of the whole, and we use it all the time.  “He’d give the shirt off his back” is not limited to clothing, much less to shirts.  Other such expressions are “a roof over my head” or, with pride, “There are my wheels,” (referring to a car).

So scholars have long recognized that in the Psalm, “ears” represents the whole body and the Spirit so interprets it by the quotation in Heb 10:5.  The insight as I dug in my ear to scratch the itch is, why did God choose “ear” to represent “body” instead of some other part such as feet or hands?

In the context of Hebrews 10, the Spirit had just pointed out that the blood of bulls and goats could not take away sins, and the next point is that Jesus is perfect to be the once-for-all sacrifice because he came to do the will of the Father.  As we learn earlier in the book, he is the perfect sacrifice and the perfect intercessor because he was made in all things like his brethren (Heb 2:17).  He did not come as a voice to command as the Son of God; he did not come as a mighty arm to rule with power, he came as ears to hear and to obey God and thus, to understand what it is to be a man so he could succor those who are tempted.
 
So, if He is to call us brethren, we must be like him, ears (Heb 2:11).   In this sense of a proper subservience toward God, it is appropriate that the whole body be an ear, for there is no place for speaking or seeing (1 Cor 12:17). 
 
Further, Jesus never commanded men: no armies, no servants.  He called, he instructed, he did not judge.  He was an ear of compassion toward sinners.  In regard to the word of God, Jesus instructed, “Take heed how you hear” (Lk 8:18).  But the example of his behavior challenges us to be cautious how we hear others.  Would sinners come to us?  Would the self-righteous accuse us of being friends of sinners?   How can we teach sinners if they see us as judges rather than compassionate ears?  Is it written by our lives that we are “come to do thy will, O God,” as it had been prophesied of Jesus?
 
Because he was meek and lowly, listening instead of commanding, we can find rest to our souls and we can rest the souls of others.
 
Keith Ward
 

Today’s post is by guest writer Keith Ward.
 
Movies and TV series have been made about Gregory “Pappy” Boyington, the WWII ace in the Pacific, think “Baa, Baa Black Sheep.” I read the book before it was popular. One thing that stuck in my mind is a vignette about teaching. He related that he happened to mention that as he was constantly rotating his head looking for enemy planes, he would shut one eye and hold up his thumb the right distance from his face to blot the sun so he could see planes that might be coming from that direction. [We all know that the Red Baron ambushes Snoopy from the concealment of the sun.] It was a revolutionary idea to the pilots he was teaching. He had almost not said it because it was so obvious to him that it seemed to be a waste of time. This little trick spread and saved many lives, but he thought of those who died because he did not think to say it sooner.

In my work, I implement this by spreading new policies or labor saving ideas that I have discovered. I find that some knew and had not bothered to tell anyone else. Why? Others did not know and are grateful for the advice, but never tell anyone else. Why?

Paul said, “I am debtor both to Greeks and barbarians, both to the wise and the foolish.” He had grace that belonged to others.  So do we. Saving grace. If we keep it, we have kept the property of another which is a crime under law.

One need not be a great personal worker or speaker. He just needs to feel the debt. To weep for all those who have already died because he did not think to speak the thing that might have saved them. Then, he needs to return that which is not his, that which belongs to them in the first place, the grace of God.
 
Keith Ward

Today's post is by guest writer Lucas Ward.

In Acts 5, the Apostles are brought before the Sanhedrin who are enraged that they have turned Jerusalem upside down by teaching Jesus and the resurrection. After some deliberation, the Sanhedrin had the Apostles beaten and then ordered them not to continue preaching Jesus. Given Jewish custom each Apostle was probably beaten 39 times with a cane. This was not a minor punishment to shake off easily. Then comes Acts 5:41 “They therefore departed from the presence of the council rejoicing that they were counted worthy to suffer dishonor for the Name.”

I have never understood that verse. I mean, the words are easy enough to understand. I know what the sentence means, but I have never been able to grasp how they could feel that way. “Rejoicing that they were counted worthy to suffer”? It doesn’t make sense! One of the outstanding things about the Bible is how human it is. The people described in it act like people would normally act in those circumstances. Even when the cultures differ, we can understand why people with those cultures would act the way the Bible says they act. Except this verse. In all the Bible, this is the verse that has always rung untrue for me: these are supermen, not real people! I’ve heard sermons and sat in Bible classes about this bit of scripture and the preachers/teachers try their best to explain, but my biggest impression of those sermons/classes has always been that they don’t really fathom the idea either. Really, how can anyone think that it is an honor to suffer? Keeping the faith through suffering, yes. But to be counted (or considered) worthy to suffer is an honor? I don’t get it.

Or didn’t until after I had completed teaching my class on Job. A few weeks after I had concluded that class I thought of Acts 5 and a lightbulb went off. You see, in the class we had discussed how God had carefully picked Job as the person to go through these trials. Notice that in Job 1 it is God who calls Satan’s attention to Job by holding Job up as an exemplar of what a righteous person should be. By allowing Satan to persecute Job, God was proving that the righteous will love Him because of who He is, not because of blessings being showered down. Job lived that. Instead of cursing God, as Satan predicted, Job glorified God and worshipped. Satan was proven wrong and is not heard from again in the book. God had carefully picked Job as the one who could undergo suffering and triumph in his faith. Oddly, it was a compliment from God that Job was allowed to suffer.

Think about your job. Doesn’t the boss have certain people he goes to when really tough tasks come up? They are the best workers he has available. He isn’t punishing those people with hard work, he just knows that they are best equipped to handle it. The hard task shows his confidence in those employees and is, essentially, a compliment. So it is when we are allowed to suffer for the Name of Jesus. God understands that we can handle those trials and come through for Him. (1 Cor. 10:13). It is an honor to be chosen to suffer for Him.

Let me tell you, if God were to replay the events of Job today, He wouldn’t pick me as the person He held up to Satan. When I said that, most/all of my class nodded in agreement that they would not be picked either. It takes true spiritual maturity and deep faith to accept all that Job handled in those first two chapters and to then say “The Lord gives and the Lord takes away. Blessed be the name of the Lord”. In picking Job, God considered him worthy to suffer for Him. I’m not sure there is a higher compliment God gives. And this is why the Apostles rejoiced that they had been considered worthy. It reinforced for them God’s faith in them. And that would make anyone feel good.

If I never find myself suffering for Christ, maybe it is because He has no confidence in me. In that case, I need to step it up so that I may join in the Apostles’ rejoicing one day.
Lucas Ward

Today's post is by guest writer Keith Ward.

Sometimes we focus too much on theology and theory. It is interesting to try to understand the why’s and the methods by which God works. We understand that a man is saved by grace; that he is saved by faith. But sometimes, some go too far in their assertions of what that means in relation to the life a Christian must live. Their theories state that one cannot overcome sin on a regular continuing basis.
 
Their theories begin to usurp the place of plain statements of scripture and often excuse a careless attitude toward God’s demand for holy living. And, make no mistake, it is a demand.
 
Not to dismiss the passages on grace and faith from which the theology proceeds, let us consider some of the “on the other hand” applications made by the same writers inspired by the same Holy Spirit.
 
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.  (2 Cor 7:1)
 
Sort of absolute, “all.”  Perfecting is ongoing as is the cleansing—get clean and stay clean.
 
For the grace of God hath appeared, bringing salvation to all men, instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world; (Titus 2: 11-12)
 
Grace instructs all to live righteously, godly.
 
Holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:  (1Tim 1:19)
 
So, one could go a whole day, or longer with a good conscience! In fact, the grace of God is so powerful in one’s life that he has to “thrust” a good conscience away, shove it aside.
 
For this is the will of God, [even] your sanctification, that ye abstain from fornication; (1Thess 4:3) Abstain from every form of evil.  (1Thess 5:22)
 
We understand this means to abstain from evil in every shape it comes in. Again, the Holy Spirit is very absolute.
 
Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.  (Col 3:5)
 
Kill it. Don’t just reduce it. Kill it. Don’t be satisfied with being better than last week or last year, KILL IT!
 
Envy, drunkenness, orgies, and things like these, I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.  (Gal 5:21)
 
Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?  (Rom 6:16)
Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:  neither present your members unto sin [as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [as] instruments of righteousness unto God.  For sin shall not have dominion over you: for ye are not under law, but under grace.  (Rom 6: 12-14)
 
Grace is the power to choose whom you serve. To sin is to serve sin and to prove oneself not under grace. Sin is a choice to obey ourselves instead of living in Grace.
 
But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.  (1Cor 9:27)
 
If Paul had to work at it this hard, we know that it is not easy. To buffet is to beat like a boxer. No nonsense about that approach.
 
With all the theorizing about grace and faith, that one cannot achieve sinlessness, even for a short time, we discourage others from doing what the Scriptures clearly command. Perhaps we could even say, grace has become a cloak to cover impenitence.
 
To repent means to STOP what one repents of. That is clearly the import of these passages and a dozen of others.
 
The sermons I have heard that use these verses usually go on to say that we all know we cannot really do this! Really?! Are they not saying to just keep sinning and praying forgiveness that grace may abound (Rom 6:1)?
 
If God said it, he gives us the power to do it. Doing it is a daily effort. These verses were written to people who had been Christians for some time. Therefore, Grace does not magically make us ok despite the sin or cause God to ignore the sin on the basis of Christ. God expects us to overcome our sin.
 
Yes, I struggle; more, perhaps on that later. Overcoming is no easy task and getting old is not a solution or else 66 is still too young. The solution is to effectively use the grace of God to renew our minds and transform ourselves.

Keith Ward

Today’s post is by guest writer Lucas Ward.  It is almost a double post. Plan a lengthy sitting to read it all.

Today I want to look at the concept of wisdom as it is presented in Job. To do that, the first thing we need to inspect is the literary structure of the book.

The book of Job has a very interesting structure in an A B C D E D’ C’ B’ A’ format. To wit:

A. Job is prosperous (1:1-3)
B. Job acts as priest for his children (1:4-6)
C. God speaks twice to Satan (1:7-2:9)
D. Conflict between Job and his Friends (3-27)
E. Ode to Wisdom (28)
D’. Conflict between Job and Elihu (29-37)
C’. God speaks twice to Job (38-42:6)
B’. Job acts as priest for his Friends (42:7-9)
A’. Job is prosperous (42:10-17)

Notice that, in this format, the ode to wisdom in chapter 28 is the center of the book. Everything that happens before chapter 28 has a corresponding event after chapter 28. If we were to graph this on a chart, it would look like a beam of light bouncing at an angle off a mirror, with each event in Job having a mirror image except chapter 28, which would be at the point in which the light hits the mirror. This structure, with the ode to wisdom at the center of the book, strongly suggests that the central theme of Job is wisdom.

“What?” I can hear you yelling, “No it isn’t! Job is about human suffering and why bad things happen to good people, and why we go through trials, and about patience to deal with those trials, and . . .” And I’ll agree that a lot of those things are present in the book, but if the question the book deals with is “why do we suffer?” then why is the answer to Job’s suffering given to us in chapter 1? Job never learns why he had to go through such suffering, but we are told at the very beginning that God was using Job to prove an essential point to Satan—that true servants of God don’t serve Him just for the reward, but because He is worthy of the service. Since we have the answer in chapter 1, what is the point of the rest of the book? Again, based on its central position in the book, it is the ode to wisdom in chapter 28. So let’s inspect it for a moment.

Chapter 28 begins by acknowledging that man can find anything that is valuable. If it is precious minerals like gold, copper & tin (to make bronze), or iron (for steel weapons), man will track it down. Overturning mountains, lighting up caverns, tracking it down in wilderness areas even the wild animals don’t know about, man will find it. But then comes verse 12. In spite of being able to find anything else on or in the Earth, man cannot find wisdom. The poem then turns to the marketplace where anything can be bought and everything has a price. Except wisdom, which can’t be bought no matter how much of what type of precious commodities one has. Finally, in verses 23-28 we see that God, and only God, knows the way to wisdom. He established it and defined it. It is only through Him that man gets any inkling, any speck of wisdom. Wisdom, as God defines it, is to fear Him and turn away from evil.

It is a beautiful poem showing the value of wisdom and God’s preeminence, but, on the surface it doesn’t seem to have anything to do with the rest of the book. It almost feels like it should be Proverbs 32, rather than Job 28, but that’s because it is easy to get distracted when reading Job. We get distracted by Job’s pathetic wails of grief and pain and the friends’ seemingly unsympathetic attacks. Elihu’s hubris amazes and God’s appearance awes. One has to read Job with the centrality of chapter 28 in mind to see just how all pervasive the concept of wisdom is to the book.

I went back through Job looking for places where wisdom, teaching, or knowledge was mentioned. I looked for places where the speaker implored the others to listen and he would tell them truth. Mentions of proverbs, explanations and similar phrases were also noted. And from chapter 4 through 36:4 (not counting chapter 28) I found 46 places where the concept of wisdom/teachings was mentioned or discussed. I quit at 36:4 because I ran out of energy; there might be a couple more between there and chapter 38, where God speaks. And, of course, God’s speeches are full of the discussion of wisdom as He demands Job explain the workings of the world to God, if Job is so smart.

Yes, Job and his friends are trying to deal with the problem of human suffering and why God allows the righteous to suffer, but they are using their concepts of wisdom to deal with those problems all the while denying the wisdom of their opponents. This is most clear in the first round of discussion, in which the friends are essentially being good examples of what Paul later commands in Galatians 6:1. They erroneously see Job’s suffering as punishment from God and assume that means that Job has sinned and they each try to convince him to turn back to the Lord. In fact, the only real invitations you see in the Bible are in the book of Job as each friend in the first round of speeches invites Job to return to the Lord. While they are trying to bring back their “erring brother”, as they see it, they each proclaim that what they are telling Job is wisdom.

Eliphaz finishes his speech by saying “Lo this, we have searched it, so it is; Hear it, and know thou it for thy good.” Job 5:27.  He claims to have researched what he is teaching Job and knows it is true. It is wisdom to live by.

Bildad goes further in saying “For inquire, I pray thee, of the former age, And apply thyself to that which their fathers have searched out: (For we are but of yesterday, and know nothing, Because our days upon earth are a shadow); Shall not they teach thee, and tell thee, And utter words out of their heart?” 8:8-10. Bildad claims to be giving Job not his own wisdom, but the wisdom of the ancients. When Job still refuses to listen to their “wisdom”

Zophar then nearly claims to be speaking for God: “But oh that God would speak, And open his lips against thee, And that he would show thee the secrets of wisdom! For he is manifold in understanding.” When Zophar continues to speak after this he is at least claiming that his words are backed by what God would say. In all three cases, the friends are trying to teach Job wisdom that they believe will help him in his predicament. Of course, they are wrong, but that is their intention.
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ob begins to answer in force in chapter 12. In the first three verses he mocks their wisdom, essentially calling it too simplistic for the problems he sees. In 13:1-3 he repeats that idea in a more clear way: “Behold, my eye has seen all this, my ear has heard and understood it. What you know, I also know; I am not inferior to you. But I would speak to the Almighty, and I desire to argue my case with God.” Job is saying he already knows what the friends are telling him but that isn’t enough. He wants to move forward and speak to God. He wants greater understanding that what they are offering (which he already knows anyway). He then tells his friends they would show their wisdom better if they just shut up.

Throughout the remaining discussions between Job and the friends, the friends keep claiming to have the right wisdom for dealing with these problems, but Job continues to poke holes in their arguments and mock their understanding. In the process, Job builds up concepts of wisdom that are far more profound than the friends’ paltry offerings, and nearly gets to the correct answer (he is oh so close in chapter 23 before he again allows his grief to overwhelm him). What Job does accomplish is a complete dismantlement of all the friends’ arguments. He makes them look like fools and they shut up, bewildered.

Then Elihu enters the fray and it seems that all he talks about is wisdom. All he says in chapter 32 is a defense of his right to speak. He has wisdom too, better than the old men around him, and he will speak it. He then tells Job repeatedly in 33 that he will teach Job (never stated so baldly by the friends), asks the wise men to judge between his words and Job’s in chapter 34, claiming that all the wise will side with him and say that Job has no insight. Then in 36:2-3 he flat-out claims to be speaking for God and in verse 4 says he is “perfect in knowledge”. Despite his hubris, Elihu is often right as he tries to answer the problems brought up by Job. Right, but with a caveat. What he says doesn’t apply to Job’s situation (known to us from chapters 1&2). He is right in the facts (God is great) but wrong in the application (you don’t have the right to ask the question!). So, finally, despite all his claims, Elihu doesn’t get the answers through his wisdom either.

God has to come upon the scene to dispense the proper wisdom for dealing with the problems facing Job. God’s answers basically boil down to “There are things you can’t understand, but I do understand them and I’m in charge watching out for all these things. Trust me.” In a lot of ways, what God says boils down to 28:28. Fear God and turn away from evil. If Job just feared God, let Him handle what Job didn’t understand, and kept himself pure, all would turn out ok. And that’s what eventually happened.

Did you notice how closely this perusal of the theme of wisdom through the book of Job followed the ode to wisdom in chapter 28? All through the discussions Job is searching for the wisdom to deal with his problems and to know the whys. His friends offer their best, but it is fool’s gold. Just like it says in chapter 28, man’s best efforts can’t find true wisdom. Finally, after the best man can do, after a great search for correct wisdom from some very intelligent and wise men turns up nothing, God has to come upon the scene to give out the true wisdom. Just like Chapter 28. The true point of Job seems to be that man’s wisdom will never be able to obtain all the answers. The best that man’s wisdom can do will still leave us short on some of the most important questions. Job is teaching us that to get the answers to those problems we must turn to God for the proper wisdom. And then we learn that God’s answer is “Don’t worry about it, you wouldn’t understand anyway. But I love you and am looking out for you, so just trust me. I got this.”
 
Lucas Ward