Today’s article is by guest writer, Lucas Ward.

Just as it was prophesied in Isaiah, Jesus didn't speak much during His trial(s). In fact, He never once responded to any of His accusers. Not the false witnesses at the Jewish sham trial, not the Chief Priests before Pilate or the Jews before Herod. In all these cases, He stood mute. His silence enraged the High Priest and astounded Pilate. (Mt. 26:62-63, 27:12-14) In fact, the only times Jesus spoke were in answer to direct questions from the prosecutor/judge in reference to His identity. Even then, His answers weren't what one would normally expect from a defendant. Let's examine each of the four times He spoke and then see what conclusions we can draw.

Mat 26:63-64 "But Jesus remained silent. And the high priest said to him, "I adjure you by the living God, tell us if you are the Christ, the Son of God." Jesus said to him, "You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven."" Notice that Jesus didn't merely answer in the affirmative, He went beyond that. "Seated at the right hand of Power" can only mean with God and in fact is a claim that He not only was the Christ the son of God, but that he was fully divine and equal to God. Who else could sit with Power? He adds to that statement that they will see Him coming in the clouds of heaven. Throughout the literary prophets, God coming in the clouds signified God coming in judgment to destroy a city or nation. Jesus is saying, not only am I the Christ, I'm God and I'm going to come in judgment on you! Immediately, the Sanhedrin declares that He is worthy of death for blasphemy. (A charge which would have been true had anyone else uttered those words.)

Luk 22:67 ""If you are the Christ, tell us." But he said to them, "If I tell you, you will not believe, and if I ask you, you will not answer. But from now on the Son of Man shall be seated at the right hand of the power of God." So they all said, "Are you the Son of God, then?" And he said to them, "You say that I am."" One of the proofs that this session is separate from those recorded in Matthew and Mark is that the whole line of questioning here is different. There are no false witnesses, and Jesus' answer to their question is a bit different. This is the formal "official" trial, and they need to get His "blasphemy" on record. This time when they ask, He tells them there is no point in answering, because they are too stubborn (and stupid?) to believe. He then continues to say that He will be seated with God and finally confirms that He is the Son of God. They again condemn Him to death.

Mat 27:11 Now Jesus stood before the governor, and the governor asked him, "Are you the King of the Jews?" Jesus said, "You have said so." John gives a much fuller account, but this is sufficient. Jesus claims to be a king to the Roman governor.

Joh 19:10-11 "So Pilate said to him, "You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?" Jesus answered him, "You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin."" While there may have been some slight compassion for Pilate on Jesus' part here – after all, Pilate was just in the wrong place at the wrong time, unjust and self-interested as he was -- He seems also to be thumbing His nose at Pilate. He tells Pilate that Pilate's power and authority count for nothing when dealing with Him, that Pilate would have no authority over Him except that God had so arranged it. 

Do you see a theme threading through these statements by the Lord? In every case, He said precisely what would enrage His questioners most. Before the Jews, He not only claimed to be the Christ, the son of God, but fully divine Himself and promised that He was coming in judgment upon them. He later repeated most of that while hinting that they were too stubborn to believe the truth. Before Pilate, He claimed to be a king. What was the primary responsibility of the Roman governors? To keep the peace and stamp out insurrections before they could get started. The fastest way to earn a death sentence was to claim to be a king and to gather followers around you. John records that not only did Jesus confirm to Pilate that He was a king, He also said that He had servants who would be willing to fight if He ordered it. While Pilate seems to have considered Jesus a harmless crazy person, this claim would have caused his antennae to twitch. Finally, Jesus tells Pilate that he holds no true power over Him. For a power hungry bureaucrat, this was a serious insult. All of Jesus' answers seem to be designed to upset His judges in the worst way. 

Unlike the case for most defendants, victory for Jesus entailed being convicted. His purpose was to be condemned to die. Always the master of what was going on around Him, He said exactly what He needed to in order to ensure that His condemnation came to pass. He wanted to be crucified and made sure that it happened, because that was the only way He could save us.

Lucas Ward

Today’s post is by guest writer Keith Ward.

“In other words, compassion in ministry is not so much the characteristic of a certain type of personality, as the characteristic of the person with a certain set of priorities.”  D. A Carson in Jesus’ Confrontation with the World.

This is true, not because a scholar said it, but because it summarizes the Bible truth on the subject (1 Pet 3:8, 1 Jn 3:17).

A number of conclusions/observations follow:

First, if I am not compassionate, it is not because I was born that way or “just the way I am.”  It is because I choose to not have the proper priorities in my thinking about others.

Next, Jesus’ compassion on the woman at the well illustrates.  He was hungry, tired.  He saw her need and was so energized by helping her that the Twelve were amazed and he said, “I have food to eat that you do not know about.”  The apostles learned a compassionate heart in three to five years. Think on that the next time a class teacher says they were slow to understand.  I have walked with Jesus about 50 years and find myself somewhat short of where I need to be in this regard.  How about you?

We do not need a personality transplant.  We need to re-set our priorities. A lot less than 5% of the NewTestament concerns the worship and work of the church.  Yet we spend most of our time and energy as Christians there!  Jesus’ compassion flowed when among the people: sinners, workers, crowds, the infirm.  WE NEED to get out of the building.

Peter summarized Jesus’ life, “He went about doing good.”

 Certainly, Sunday worship must be right, by the pattern.  But Christianity is the life everyday and must be marked by doing good for those who do not deserve it just as we did not deserve God’s goodness.

Our priorities fuel our compassion…or lack thereof.  When much of our energy, time, and conversation concerns house, health, career, the kids’ ball schedule, and social engagements, even if we are engrossed with teaching a wowser of a Bible class in order to impress folks with our ability, compassion is a sometime thing.  When our priority is people: to show kindness, to help, to listen, to reprove the works of darkness, to shine a light to guide; when we commit each day to greet each person with the love of God which was shed in our hearts, then compassion flows naturally as it did from our Lord and example.

What is your priority?

Whose end is perdition, whose god is the belly, and [whose] glory is in their shame, who mind earthly things. (Phil 3:19)

Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; (Col 3:12)

Keith Ward

Today's post is by guest writer Keith Ward.

It is such a simple problem—if faith comes by hearing, why doesn’t everyone believe?  Paul clearly states that not all obeyed the “glad tidings,” which matches our experience (Rom 10:16-17).  In fact, few believe.

 Shall we blame God?  Perhaps the problem is that most never have an opportunity to hear the word?  That seems to match the reality of billions of people and relatively few Christians of any shade, much less those preaching the whole gospel.  But, Paul declares, “Their sound went out into all the earth and their words unto the ends of the world” (10:18).  When we note that God manifested himself clearly in the things that are made, “his everlasting power and divinity,” the reality is that the gospel is available to any with open ears (Rom 1:18-20).   Most of us can relate stories that are ridiculously unbelievable concerning an honest seeker finding the gospel over insurmountable odds—how about the Ethiopian Eunuch?  The Philippian Jailor?  God’s word is available.

 Well, then, if the word is God’s power and it is available to all, why do the majority fail to have faith?  Paul is especially concerned that the majority of the chosen people, his people the Jews, had not found faith in Christ.  He points out that they had been warned that this would come to pass.  Israel would be provoked by other nations finding God and God declaring himself to them while Israel was left behind. (10:19-20).  This failure to believe is an open refusal to face facts, and the reason most never come to faith.  And Israel’s failure is often reflected in the churches of Christ where people will not hear the reading of scripture that does not match “the way we have always done it.”  As Daddy used to say, “It goes in one ear and out the other.”  Whether it be that the work of the preacher is not visiting the sick, or that the Lord’s Supper is to be a fellowship and communion with others not with oneself alone in his thoughts, or that the church was not given a name or any number of other ideas, THE people do not hear, but those without prior understanding—usually new converts--have open hearts.

 Paul identifies the problem as the same one Jesus described in the parable of the soils.  There was no problem with the seed.  There was no problem in the manner of sowing.  The problem was the hearts into which it fell, or, “all the day long did I spread out my hands unto a disobedient and contrary people.”(10:21).  People do not hear because they do not want to be accountable to do what the gospel says and thus they turn away or never expose themselves to truth that might inconvenience their choices. Others have that contrary attitude that seeks exceptions and excuses and problems, and never yields to the things that are heard.

 So, indeed, Faith does come to ALL who hear the word.  The disappointment is that so few, in or out of the church, will hear.

 Keith Ward

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(Today’s blog is by guest writer Lucas Ward)

Snakes are a fact of life in North Central Florida. Out in the rural area I grew up in -- a mix of cow fields, piney woods and swamplands -- we had eastern diamondback rattlesnakes, timber rattlesnakes, cottonmouth moccasins, pygmy rattlesnakes, coral snakes and the occasional copperhead. Not to mention the many varieties of non-venomous snakes. One of the first things Dad taught us was to watch where we were walking. You kept your eyes on the ground 10-15 feet ahead of you and swept your eyes back and forth 7-8 feet on each side of the path you were walking. If you wanted to look up and admire the sky/clouds/trees then you stopped walking and looked up. You then looked back down at the ground before taking your first step. Since snakes are very well camouflaged, you don't look for snakes, you look for smoothness and roundness. Whether walking through high grass or brambles or through the forest, smooth, round things stand out of you are looking for them. While you may not see that diamondback rattler as a snake in the pile of leaves under the shrub, you will likely notice something smooth against the more jagged background. Nathan and I got very good at seeing the snakes and staying away from them. Whenever we had people from church over, we often took the poor, deprived city kids on walks through the woods that surrounded our property. Before we left, however, we always warned them to stay behind us and stop if we stopped. We knew that they weren't aware of the potential dangers and that our parents and theirs were counting on us to keep them away from the snakes. 

I was taking a walk with my roommate one night about a year ago. We walked down the road to the bridge over the Santa Rosa Sound and then came back. Suddenly, he says "look out, snake!" and I jump because the thing is right between my feet. We then notice that it was dead -- and not poisonous anyway -- and of no danger. But it kind of got to me that I had almost stepped on a snake. ME! The North Florida backwoods boy who was watching for snakes since I was 7 or 8 years old. Wow, that's not good. That's almost as unbelievable as Dad hitting himself with an axe, but, then again, that has happened recently too. You see, I've been living in town for the last 18 years. I've gotten out of the habit of always watching every footfall. There just aren't snakes in town. Not with anything near the frequency there was back home. (We used to regularly kill 4-5 rattlesnakes a year and about as many of the other poisonous varieties.) So, I had gotten complacent. Now, if I was in the woods for some reason, taking a hike, or whatever, then I still have enough of the country boy in me to watch where I'm going, but in town I was careless. 

The big snake, Satan, sometimes catches us in the same way. When we are in a situation where the temptation level is high, we are on guard. When we think things are safe, we sometimes slip up. We don't lose our tempers and scream at the jerks at work or the jerks on the road, or the general jerks we meet in the world, but then we come home and our wife/husband or kids says something a little off and we lose it big time. At the beach, surrounded by people in skimpy bathing suits, we are careful to keep our libidos in check, then at church on Sunday one of our sisters leans over and her blouse hangs loose and before you know it we are considering things that are best left unpondered. Just like snakes can sometimes find their way into the biggest of cities, The Snake can attack us when we least expect it. We can never let our guard down too far, no matter how safe we feel. 

There's one thing I know, though. The streets of gold are snake free.

Lucas Ward

Today's post is by guest writer Keith Ward.
 More and more I hear people talk about how “the Lord opened a door to me,” or some variation such as, “This is an opportunity from the Lord.” 

 My first thought was how nice it is that more and more people are putting the Lord God into their decisions and their lives on an everyday basis. Then, further, that it was nice that they were not too scared of being labeled “Pentecostal” to talk about God working through them.

 But then I began to wonder how I am to know whether a door is an opportunity from God or whether it is an open trap from Satan. Of course, if the thing is wrong in and of itself, we can be sure. But, not all Satan’s traps are baited with lusts/evil; some are baited with distractions and time-wasters and faith-weakening actions that are not of themselves sinful. We do agree that God is not whispering the answer in our heads, so how can we know? 

 Well, the Apostle Paul could not tell according to Acts 16. He started for Asia. To all measurements this holy man could take, Asia was the door. The Spirit had to say, “No.”  Later Paul would call Ephesus a “great door and effectual,” but not yet, the Spirit said. Then he looked to Bithynia for it likewise seemed to be an opportunity for the gospel, but again the Spirit said, “No.”  Finally we know the Spirit led him to Philippi.  None of the choices were sinful, but only one was God’s door at that time. Absent such a direct leading from God, no one can know whether a thing is a door or a side road into a bog, not even so spiritual a man as the Apostle Paul.

 Some have so fiercely latched onto the idea that their choice is an opportunity from God that even advice from sincere, older, godly men with a whole lot more experience they denounce with, “You do not as much faith as I do.”

 Does no one else see the potential for an almost arrogant spirit in this attitude? First, God chose ME. Second, I listen to no one, not even brethren with knowledge, brethren with love for the Lord and love for me. Third, I turn it into a matter of faith and I have enough to make it go. Often, when the door slams, the opportunity sinks without a trace, and their faith goes with it.

 Looking back through my life, I can discern a few times that now appear to me to have been God’s door of opportunity. But is that how God views them? Again, I see many times I slogged through the bog, slowed by mud and briars and in danger of varmints. But, is that how God views those times?

 I doubt that at 11:30 pm, Paul and Silas, being in severe pain from a beating and after hours of being locked in stocks, were thinking of their inner prison as a door of opportunity. By dawn, they knew that it had been. All we can do is the thing they did—however they could at that moment they served the Lord. They sang and prayed. Wherever we are, we need to be doing what we can, making the best decisions we can to accomplish God’s work. We must not let ourselves become too enthusiastic, and certainly not too arrogant, to hear wisdom.

 A thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.  Three times I pleaded with the Lord about this, that it should leave me.  But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.  For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong, 2 Cor 12:7-10.

 Keith Ward